The language of secret proof : indigenous truth and representation
Introduction --Feast Day --Pueblo of Jemez v. United States --Pueblo Cultural Secrecy --Claiming Truths while Resisting Western Protocols --Pueblo Knowledge Transmission --Three Drawings --Toward a Language of Secret Proof --Deconstructing the Opposition between Transparency and Concealment --Afterw...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Kolowratnik, Nina Valerie [verfasserIn] Hirsch, Nikolaus - 1964- [herausgeberIn] Miessen, Markus - 1978- [herausgeberIn] Tosa, Pah-Tow-Wei Paul [verfasserin eines nachworts] |
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Buch |
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Englisch |
| Erschienen: |
Berlin: Sternberg Press ; 2019 © 2019 |
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Enthält bibliographische Angaben |
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141 Seiten ; Illustrationen, Karten ; 15 cm |
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Critical spatial practice ; 10 |
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978-3-95679-097-3 3-95679-097-9 |
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| 520 | |a Introduction --Feast Day --Pueblo of Jemez v. United States --Pueblo Cultural Secrecy --Claiming Truths while Resisting Western Protocols --Pueblo Knowledge Transmission --Three Drawings --Toward a Language of Secret Proof --Deconstructing the Opposition between Transparency and Concealment --Afterword : Pah-Tow-Wei Paul Tosa --Epilogue : Elsa Stamatopoulou --Acknowledgments. | ||
| 520 | |a In 'The Language of Secret Proof', Nina Valerie Kolowratnik challenges the conditions under which Indigenous rights to protect and regain traditional lands are currently negotiated in United States legal frameworks. The tenth volume in the Critical Spatial Practice series responds to the urgent need for alternative modes of evidentiary production by introducing an innovative system of architectural drawing and notation. Today, most Western legal forums utilized by Indigenous communities for recognition of their rights continue to employ evidentiary rules that do not allow for Native truths to be accepted as 'reliable' evidence. When tribes are asked to provide proof of their traditional connection to the land, what Western legal forums accept as documentation does not truly represent or respect tribal culture and traditional formats of knowledge transfer. Kolowratnik's research focuses on the double bind Pueblo communities in the American Southwest are confronted with when they become involved in a legal effort to reclaim and protect ancestral lands, since the process of producing evidence runs counter to their structural organization around oral history and cultural secrecy. The spatial notational systems developed by Kolowratnik with the support of Hemish people, members of Jemez Pueblo in northern New Mexico, and presented in this volume are an attempt to produce evidentiary documentation that speaks Native truths while respecting demands on secrecy. These systems also attempt to instigate a dialogue where there currently is none, deconstructing the fixed opposition between secrecy and disclosure within Western legal systems | ||
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The language of secret proof indigenous truth and representation |
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Introduction --Feast Day --Pueblo of Jemez v. United States --Pueblo Cultural Secrecy --Claiming Truths while Resisting Western Protocols --Pueblo Knowledge Transmission --Three Drawings --Toward a Language of Secret Proof --Deconstructing the Opposition between Transparency and Concealment --Afterword : Pah-Tow-Wei Paul Tosa --Epilogue : Elsa Stamatopoulou --Acknowledgments. In 'The Language of Secret Proof', Nina Valerie Kolowratnik challenges the conditions under which Indigenous rights to protect and regain traditional lands are currently negotiated in United States legal frameworks. The tenth volume in the Critical Spatial Practice series responds to the urgent need for alternative modes of evidentiary production by introducing an innovative system of architectural drawing and notation. Today, most Western legal forums utilized by Indigenous communities for recognition of their rights continue to employ evidentiary rules that do not allow for Native truths to be accepted as 'reliable' evidence. When tribes are asked to provide proof of their traditional connection to the land, what Western legal forums accept as documentation does not truly represent or respect tribal culture and traditional formats of knowledge transfer. Kolowratnik's research focuses on the double bind Pueblo communities in the American Southwest are confronted with when they become involved in a legal effort to reclaim and protect ancestral lands, since the process of producing evidence runs counter to their structural organization around oral history and cultural secrecy. The spatial notational systems developed by Kolowratnik with the support of Hemish people, members of Jemez Pueblo in northern New Mexico, and presented in this volume are an attempt to produce evidentiary documentation that speaks Native truths while respecting demands on secrecy. These systems also attempt to instigate a dialogue where there currently is none, deconstructing the fixed opposition between secrecy and disclosure within Western legal systems Enthält bibliographische Angaben |
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Introduction --Feast Day --Pueblo of Jemez v. United States --Pueblo Cultural Secrecy --Claiming Truths while Resisting Western Protocols --Pueblo Knowledge Transmission --Three Drawings --Toward a Language of Secret Proof --Deconstructing the Opposition between Transparency and Concealment --Afterword : Pah-Tow-Wei Paul Tosa --Epilogue : Elsa Stamatopoulou --Acknowledgments. In 'The Language of Secret Proof', Nina Valerie Kolowratnik challenges the conditions under which Indigenous rights to protect and regain traditional lands are currently negotiated in United States legal frameworks. The tenth volume in the Critical Spatial Practice series responds to the urgent need for alternative modes of evidentiary production by introducing an innovative system of architectural drawing and notation. Today, most Western legal forums utilized by Indigenous communities for recognition of their rights continue to employ evidentiary rules that do not allow for Native truths to be accepted as 'reliable' evidence. When tribes are asked to provide proof of their traditional connection to the land, what Western legal forums accept as documentation does not truly represent or respect tribal culture and traditional formats of knowledge transfer. Kolowratnik's research focuses on the double bind Pueblo communities in the American Southwest are confronted with when they become involved in a legal effort to reclaim and protect ancestral lands, since the process of producing evidence runs counter to their structural organization around oral history and cultural secrecy. The spatial notational systems developed by Kolowratnik with the support of Hemish people, members of Jemez Pueblo in northern New Mexico, and presented in this volume are an attempt to produce evidentiary documentation that speaks Native truths while respecting demands on secrecy. These systems also attempt to instigate a dialogue where there currently is none, deconstructing the fixed opposition between secrecy and disclosure within Western legal systems Enthält bibliographische Angaben |
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Introduction --Feast Day --Pueblo of Jemez v. United States --Pueblo Cultural Secrecy --Claiming Truths while Resisting Western Protocols --Pueblo Knowledge Transmission --Three Drawings --Toward a Language of Secret Proof --Deconstructing the Opposition between Transparency and Concealment --Afterword : Pah-Tow-Wei Paul Tosa --Epilogue : Elsa Stamatopoulou --Acknowledgments. In 'The Language of Secret Proof', Nina Valerie Kolowratnik challenges the conditions under which Indigenous rights to protect and regain traditional lands are currently negotiated in United States legal frameworks. The tenth volume in the Critical Spatial Practice series responds to the urgent need for alternative modes of evidentiary production by introducing an innovative system of architectural drawing and notation. Today, most Western legal forums utilized by Indigenous communities for recognition of their rights continue to employ evidentiary rules that do not allow for Native truths to be accepted as 'reliable' evidence. When tribes are asked to provide proof of their traditional connection to the land, what Western legal forums accept as documentation does not truly represent or respect tribal culture and traditional formats of knowledge transfer. Kolowratnik's research focuses on the double bind Pueblo communities in the American Southwest are confronted with when they become involved in a legal effort to reclaim and protect ancestral lands, since the process of producing evidence runs counter to their structural organization around oral history and cultural secrecy. The spatial notational systems developed by Kolowratnik with the support of Hemish people, members of Jemez Pueblo in northern New Mexico, and presented in this volume are an attempt to produce evidentiary documentation that speaks Native truths while respecting demands on secrecy. These systems also attempt to instigate a dialogue where there currently is none, deconstructing the fixed opposition between secrecy and disclosure within Western legal systems Enthält bibliographische Angaben |
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<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01000cam a2200265 4500</leader><controlfield tag="001">176607233X</controlfield><controlfield tag="003">DE-627</controlfield><controlfield tag="005">20220120162409.0</controlfield><controlfield tag="007">tu</controlfield><controlfield tag="008">210810s2019 gw ||||| 00| ||eng c</controlfield><datafield tag="010" ind1=" " ind2=" "><subfield code="a"> 2021301581</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9783956790973</subfield><subfield code="c">paperback</subfield><subfield code="9">978-3-95679-097-3</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">3956790979</subfield><subfield code="c">paperback</subfield><subfield code="9">3-95679-097-9</subfield></datafield><datafield tag="024" ind1="3" ind2=" "><subfield code="a">9783956790973</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-627)176607233X</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)KXP176607233X</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)1292740614</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-627</subfield><subfield code="b">ger</subfield><subfield code="c">DE-627</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1=" " ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="044" ind1=" " ind2=" "><subfield code="c">XA-DE</subfield></datafield><datafield tag="050" ind1=" " ind2="0"><subfield code="a">NA2707.K64</subfield></datafield><datafield tag="082" ind1="0" ind2=" "><subfield code="a">720.28/4</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Kolowratnik, Nina Valerie</subfield><subfield code="e">verfasserin</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="4"><subfield code="a">The language of secret proof</subfield><subfield code="b">indigenous truth and representation</subfield><subfield code="c">Nina Valerie Kolowratnik ; Nikolaus Hirsch & Markus Miessen (eds.)</subfield></datafield><datafield tag="246" ind1="3" ind2="3"><subfield code="a">Indigenous truth and representation</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Berlin</subfield><subfield code="b">Sternberg Press</subfield><subfield code="c">[2019]</subfield></datafield><datafield tag="264" ind1=" " ind2="4"><subfield code="c">© 2019</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">141 Seiten</subfield><subfield code="b">Illustrationen, Karten</subfield><subfield code="c">15 cm</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">unbewegtes Bild</subfield><subfield code="b">sti</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">ohne Hilfsmittel zu benutzen</subfield><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Band</subfield><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="490" ind1="1" ind2=" "><subfield code="a">Critical spatial practice</subfield><subfield code="v">10</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">Enthält bibliographische Angaben</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Introduction --Feast Day --Pueblo of Jemez v. United States --Pueblo Cultural Secrecy --Claiming Truths while Resisting Western Protocols --Pueblo Knowledge Transmission --Three Drawings --Toward a Language of Secret Proof --Deconstructing the Opposition between Transparency and Concealment --Afterword : Pah-Tow-Wei Paul Tosa --Epilogue : Elsa Stamatopoulou --Acknowledgments.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">In 'The Language of Secret Proof', Nina Valerie Kolowratnik challenges the conditions under which Indigenous rights to protect and regain traditional lands are currently negotiated in United States legal frameworks. The tenth volume in the Critical Spatial Practice series responds to the urgent need for alternative modes of evidentiary production by introducing an innovative system of architectural drawing and notation. Today, most Western legal forums utilized by Indigenous communities for recognition of their rights continue to employ evidentiary rules that do not allow for Native truths to be accepted as 'reliable' evidence. When tribes are asked to provide proof of their traditional connection to the land, what Western legal forums accept as documentation does not truly represent or respect tribal culture and traditional formats of knowledge transfer. Kolowratnik's research focuses on the double bind Pueblo communities in the American Southwest are confronted with when they become involved in a legal effort to reclaim and protect ancestral lands, since the process of producing evidence runs counter to their structural organization around oral history and cultural secrecy. 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