Mountain, Water, Rock, God

In Mountain, Water, Rock, God, Luke Whitmore situates the disastrous flooding that fell on the Hindu Himalayan shrine of Kedarnath in 2013 within its broader religious and ecological contexts. For centuries, the enmeshing of Shiva with the Himalayan environment has animated how Hindus conceptualize...
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Autor*in:	Whitmore, Luke [verfasserIn]

Format:	E-Book
Sprache:	Englisch

Erschienen:	Erscheinungsort nicht ermittelbar: University of California Press ; 2019

Rechteinformationen:	Open Access Creative Commons ; https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode

Schlagwörter:	Natural history Religion: general Asian history Nature and the natural world: general interest

Umfang:	1 Online-Ressource

Links:	Link aufrufen Link aufrufen Link aufrufen
ISBN:	978-0-520-97015-1

Katalog-ID:	1836433077

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spelling	9780520970151 978-0-520-97015-1 (DE-627)1836433077 (DE-599)KEP062171860 (OCoLC)1193105551 (OAPEN)43730 (EBP)062171860 DE-627 eng DE-627 rda eng HRA bicssc HBJF bicssc WN bicssc NHF bicssc QRA bicssc Whitmore, Luke verfasserin aut Mountain, Water, Rock, God [Erscheinungsort nicht ermittelbar] University of California Press 2019 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Open Access Unrestricted online access star In Mountain, Water, Rock, God, Luke Whitmore situates the disastrous flooding that fell on the Hindu Himalayan shrine of Kedarnath in 2013 within its broader religious and ecological contexts. For centuries, the enmeshing of Shiva with the Himalayan environment has animated how Hindus conceptualize and experience Kedarnath. The floods publicly affirmed the fundamentally Himalayan and Shiva-oriented character of this place. At the same time, the floods made it clear that the patterns of commercialization, development, and regulation of recent decades in Uttarakhand, patterns that arose in response to new statehood and an influx of middle-class pilgrims and tourists, were starkly out of place. People connected to Kedarnath today therefore understand both the floods and the recent short-sighted development that multiplied the impact of the floods both as the natural consequence of human fault and as an indication of a growing disconnect with the Himalayan environment and its resident divine powers. Whitmore explores the longer story of this powerful realm of Shiva through a holistic theoretical perspective that integrates phenomenological and systems-based approaches to the study of religion, pilgrimage, place, and ecology by thinking about Kedarnath as a place that is experienced as an ecosocial system characterized by complexity. He argues that close attention to places of religious significance offers a portable theoretical model for thinking through connections between ritual, narrative, climate change, tourism, religion, development, and disaster, and shows how these critical components of human life in the twenty-first century intersect in the human experience of place Creative Commons https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode cc English Natural history Religion: general Asian history Nature and the natural world: general interest https://library.oapen.org/bitstream/id/72c69b0d-de2f-4c29-b0e1-2063ae90d51f/external_content.pdf X:OAPEN Verlag OAPEN Library: download the publication kostenfrei https://library.oapen.org/handle/20.500.12657/43730 X:OAPEN Verlag OAPEN Library: description of the publication kostenfrei ZDB-94-OAL GBV_ILN_22 ISIL_DE-18 SYSFLAG_1 GBV_KXP GBV_ILN_23 ISIL_DE-830 GBV_ILN_30 ISIL_DE-104 GBV_ILN_31 ISIL_DE-27 GBV_ILN_34 ISIL_DE-18-302 GBV_ILN_39 ISIL_DE-547 GBV_ILN_40 ISIL_DE-7 GBV_ILN_63 ISIL_DE-Wim2 GBV_ILN_65 ISIL_DE-3 GBV_ILN_70 ISIL_DE-89 GBV_ILN_72 ISIL_DE-35 GBV_ILN_95 ISIL_DE-542 GBV_ILN_110 ISIL_DE-Luen4 GBV_ILN_136 ISIL_DE-Wis1 GBV_ILN_147 ISIL_DE-Fl3 GBV_ILN_161 ISIL_DE-960 GBV_ILN_187 ISIL_DE-Ki95 GBV_ILN_213 ISIL_DE-551 GBV_ILN_230 ISIL_DE-552 GBV_ILN_283 ISIL_DE-Ha163 GBV_ILN_293 ISIL_DE-960-3 GBV_ILN_370 ISIL_DE-1373 GBV_ILN_603 ISIL_DE-B1556 GBV_ILN_808 GBV_ILN_2403 ISIL_DE-LFER BO 22 01 0018 4280091390 OLR-ZDB-94-OAL OAPEN Library zu 01-03-23 23 01 0830 4280643326 OLR-OAPEN f z 01-03-23 30 01 0104 4281003606 GBV-OAPEN z 01-03-23 31 01 0027 4280286124 z 01-03-23 34 01 3551 4278841663 OLR-OAPEN zi002 01-03-23 39 01 0547 4281194258 GBV-OAPEN ke 01-03-23 40 01 0007 4279910162 OLR-OAPEN xsn 01-03-23 63 01 3401 4281574654 E-Books LF GBV-OAPEN z 01-03-23 65 01 0003 4281820345 OLR-OAPEN z 01-03-23 70 01 0089 4280464324 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 01-03-23 72 01 0035 4278660502 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 01-03-23 95 01 3095 4343190137 OLR-OAL Vervielfältigungen (z.B. Kopien, Downloads) sind nur von einzelnen Kapiteln oder Seiten und nur zum eigenen wissenschaftlichen Gebrauch erlaubt. Die Weitergabe an Dritte sowie systematisches Downloaden sind untersagt. z 24-06-23 110 01 3110 4281379169 OLR-GBV-OAPEN Open Access z 01-03-23 136 01 3526 4279551235 OLR-OAPEN z 01-03-23 147 01 3528 4282023376 OLR-OAPEN frei verfügbar für Europa-Universität Flensburg, Hochschule Flensburg und Zentrale Hochschulbibliothek Vervielfältigungen (z.B. Kopien, Downloads) sind nur von einzelnen Kapiteln oder Seiten und nur zum eigenen wissenschaftlichen Gebrauch erlaubt. Die Weitergabe an Dritte sowie systematisches Downloaden sind untersagt. z 01-03-23 161 01 0960 4278097840 OLR-OAPEN OAPEN Online Library Open Access eBook z 28-02-23 187 01 3520 4278482833 JSTOR Open Access eBook z 28-02-23 213 01 0551 4279196842 OLR-OAPEN OAPEN Online Library Open Access eBook z 01-03-23 230 01 0552 4279374023 OLR-OAPEN OAPEN Online Library Open Access eBook z 01-03-23 283 01 3283 4279732930 OLR-OAL z 01-03-23 293 01 3293 4278277059 OLR-OAPEN OAPEN Online Library Open Access eBook z 28-02-23 370 01 4370 427901941X OLR-FREE Kostenloser Zugriff z 01-03-23 603 01 4603 4277920004 OLR-OAPEN Bitte beachten Sie die Nutzungsbedingungen und Copyright-Bestimmungen des Verlages/Herausgebers. z 28-02-23 808 01 4808 4280822190 OLR-OAPEN OAPEN Library zg 01-03-23 2403 01 DE-LFER 4307507037 00 --%%-- --%%-- n --%%-- l01 11-04-23 22 01 0018 Volltextzugang https://library.oapen.org/handle/20.500.12657/43730 23 01 0830 https://library.oapen.org/handle/20.500.12657/43730 30 01 0104 Open Access https://library.oapen.org/handle/20.500.12657/43730 31 01 0027 eBook GBV-OAPEN https://library.oapen.org/handle/20.500.12657/43730 34 01 3551 OpenAccess https://library.oapen.org/handle/20.500.12657/43730 40 01 0007 Volltext, Open Access https://library.oapen.org/handle/20.500.12657/43730 63 01 3401 E-Book https://library.oapen.org/handle/20.500.12657/43730 65 01 0003 Open Access https://library.oapen.org/handle/20.500.12657/43730 65 01 0003 Dieser Titel ist Teil einer Datenbank http://www.bibliothek.uni-regensburg.de/dbinfo/detail.php?titel_id=10728&bib_id=ulb_hal 70 01 0089 https://library.oapen.org/handle/20.500.12657/43730 LF 72 01 0035 https://library.oapen.org/handle/20.500.12657/43730 95 01 3095 https://library.oapen.org/handle/20.500.12657/43730 110 01 3110 Open Access https://library.oapen.org/handle/20.500.12657/43730 136 01 3526 Open Access https://library.oapen.org/handle/20.500.12657/43730 147 01 3528 https://library.oapen.org/handle/20.500.12657/43730 161 01 0960 https://library.oapen.org/handle/20.500.12657/43730 LF 187 01 3520 https://library.oapen.org/handle/20.500.12657/43730 213 01 0551 https://library.oapen.org/handle/20.500.12657/43730 230 01 0552 https://library.oapen.org/handle/20.500.12657/43730 283 01 3283 https://library.oapen.org/handle/20.500.12657/43730 293 01 3293 https://library.oapen.org/handle/20.500.12657/43730 LF 370 01 4370 https://library.oapen.org/handle/20.500.12657/43730 603 01 4603 https://library.oapen.org/handle/20.500.12657/43730 808 01 4808 Volltextzugang https://library.oapen.org/handle/20.500.12657/43730 2403 01 DE-LFER https://library.oapen.org/bitstream/id/72c69b0d-de2f-4c29-b0e1-2063ae90d51f/external_content.pdf 31 01 0027 00 eBook GBV-OAPEN 22 01 0018 OLR-ZDB-94-OAL 23 01 0830 OLR-OAPEN 30 01 0104 GBV-OAPEN 34 01 3551 OLR-OAPEN 39 01 0547 GBV-OAPEN 39 01 0547 LF 40 01 0007 OLR-OAPEN 63 01 3401 E-Books LF GBV-OAPEN 65 01 0003 OLR-OAPEN 70 01 0089 OLR-OAPEN-OA 72 01 0035 OLR-OAPEN-OA 95 01 3095 OLR-OAL 110 01 3110 OLR-GBV-OAPEN 136 01 3526 OLR-OAPEN 147 01 3528 OLR-OAPEN 161 01 0960 OLR-OAPEN 213 01 0551 OLR-OAPEN 230 01 0552 OLR-OAPEN 283 01 3283 OLR-OAL 293 01 3293 OLR-OAPEN 370 01 4370 OLR-FREE 370 01 4370 olr-ebook GBV-OAPEN 603 01 4603 OLR-OAPEN 808 01 4808 OLR-OAPEN
allfields_unstemmed	9780520970151 978-0-520-97015-1 (DE-627)1836433077 (DE-599)KEP062171860 (OCoLC)1193105551 (OAPEN)43730 (EBP)062171860 DE-627 eng DE-627 rda eng HRA bicssc HBJF bicssc WN bicssc NHF bicssc QRA bicssc Whitmore, Luke verfasserin aut Mountain, Water, Rock, God [Erscheinungsort nicht ermittelbar] University of California Press 2019 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Open Access Unrestricted online access star In Mountain, Water, Rock, God, Luke Whitmore situates the disastrous flooding that fell on the Hindu Himalayan shrine of Kedarnath in 2013 within its broader religious and ecological contexts. For centuries, the enmeshing of Shiva with the Himalayan environment has animated how Hindus conceptualize and experience Kedarnath. The floods publicly affirmed the fundamentally Himalayan and Shiva-oriented character of this place. At the same time, the floods made it clear that the patterns of commercialization, development, and regulation of recent decades in Uttarakhand, patterns that arose in response to new statehood and an influx of middle-class pilgrims and tourists, were starkly out of place. People connected to Kedarnath today therefore understand both the floods and the recent short-sighted development that multiplied the impact of the floods both as the natural consequence of human fault and as an indication of a growing disconnect with the Himalayan environment and its resident divine powers. Whitmore explores the longer story of this powerful realm of Shiva through a holistic theoretical perspective that integrates phenomenological and systems-based approaches to the study of religion, pilgrimage, place, and ecology by thinking about Kedarnath as a place that is experienced as an ecosocial system characterized by complexity. He argues that close attention to places of religious significance offers a portable theoretical model for thinking through connections between ritual, narrative, climate change, tourism, religion, development, and disaster, and shows how these critical components of human life in the twenty-first century intersect in the human experience of place Creative Commons https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode cc English Natural history Religion: general Asian history Nature and the natural world: general interest https://library.oapen.org/bitstream/id/72c69b0d-de2f-4c29-b0e1-2063ae90d51f/external_content.pdf X:OAPEN Verlag OAPEN Library: download the publication kostenfrei https://library.oapen.org/handle/20.500.12657/43730 X:OAPEN Verlag OAPEN Library: description of the publication kostenfrei ZDB-94-OAL GBV_ILN_22 ISIL_DE-18 SYSFLAG_1 GBV_KXP GBV_ILN_23 ISIL_DE-830 GBV_ILN_30 ISIL_DE-104 GBV_ILN_31 ISIL_DE-27 GBV_ILN_34 ISIL_DE-18-302 GBV_ILN_39 ISIL_DE-547 GBV_ILN_40 ISIL_DE-7 GBV_ILN_63 ISIL_DE-Wim2 GBV_ILN_65 ISIL_DE-3 GBV_ILN_70 ISIL_DE-89 GBV_ILN_72 ISIL_DE-35 GBV_ILN_95 ISIL_DE-542 GBV_ILN_110 ISIL_DE-Luen4 GBV_ILN_136 ISIL_DE-Wis1 GBV_ILN_147 ISIL_DE-Fl3 GBV_ILN_161 ISIL_DE-960 GBV_ILN_187 ISIL_DE-Ki95 GBV_ILN_213 ISIL_DE-551 GBV_ILN_230 ISIL_DE-552 GBV_ILN_283 ISIL_DE-Ha163 GBV_ILN_293 ISIL_DE-960-3 GBV_ILN_370 ISIL_DE-1373 GBV_ILN_603 ISIL_DE-B1556 GBV_ILN_808 GBV_ILN_2403 ISIL_DE-LFER BO 22 01 0018 4280091390 OLR-ZDB-94-OAL OAPEN Library zu 01-03-23 23 01 0830 4280643326 OLR-OAPEN f z 01-03-23 30 01 0104 4281003606 GBV-OAPEN z 01-03-23 31 01 0027 4280286124 z 01-03-23 34 01 3551 4278841663 OLR-OAPEN zi002 01-03-23 39 01 0547 4281194258 GBV-OAPEN ke 01-03-23 40 01 0007 4279910162 OLR-OAPEN xsn 01-03-23 63 01 3401 4281574654 E-Books LF GBV-OAPEN z 01-03-23 65 01 0003 4281820345 OLR-OAPEN z 01-03-23 70 01 0089 4280464324 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 01-03-23 72 01 0035 4278660502 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 01-03-23 95 01 3095 4343190137 OLR-OAL Vervielfältigungen (z.B. Kopien, Downloads) sind nur von einzelnen Kapiteln oder Seiten und nur zum eigenen wissenschaftlichen Gebrauch erlaubt. Die Weitergabe an Dritte sowie systematisches Downloaden sind untersagt. z 24-06-23 110 01 3110 4281379169 OLR-GBV-OAPEN Open Access z 01-03-23 136 01 3526 4279551235 OLR-OAPEN z 01-03-23 147 01 3528 4282023376 OLR-OAPEN frei verfügbar für Europa-Universität Flensburg, Hochschule Flensburg und Zentrale Hochschulbibliothek Vervielfältigungen (z.B. Kopien, Downloads) sind nur von einzelnen Kapiteln oder Seiten und nur zum eigenen wissenschaftlichen Gebrauch erlaubt. Die Weitergabe an Dritte sowie systematisches Downloaden sind untersagt. z 01-03-23 161 01 0960 4278097840 OLR-OAPEN OAPEN Online Library Open Access eBook z 28-02-23 187 01 3520 4278482833 JSTOR Open Access eBook z 28-02-23 213 01 0551 4279196842 OLR-OAPEN OAPEN Online Library Open Access eBook z 01-03-23 230 01 0552 4279374023 OLR-OAPEN OAPEN Online Library Open Access eBook z 01-03-23 283 01 3283 4279732930 OLR-OAL z 01-03-23 293 01 3293 4278277059 OLR-OAPEN OAPEN Online Library Open Access eBook z 28-02-23 370 01 4370 427901941X OLR-FREE Kostenloser Zugriff z 01-03-23 603 01 4603 4277920004 OLR-OAPEN Bitte beachten Sie die Nutzungsbedingungen und Copyright-Bestimmungen des Verlages/Herausgebers. z 28-02-23 808 01 4808 4280822190 OLR-OAPEN OAPEN Library zg 01-03-23 2403 01 DE-LFER 4307507037 00 --%%-- --%%-- n --%%-- l01 11-04-23 22 01 0018 Volltextzugang https://library.oapen.org/handle/20.500.12657/43730 23 01 0830 https://library.oapen.org/handle/20.500.12657/43730 30 01 0104 Open Access https://library.oapen.org/handle/20.500.12657/43730 31 01 0027 eBook GBV-OAPEN https://library.oapen.org/handle/20.500.12657/43730 34 01 3551 OpenAccess https://library.oapen.org/handle/20.500.12657/43730 40 01 0007 Volltext, Open Access https://library.oapen.org/handle/20.500.12657/43730 63 01 3401 E-Book https://library.oapen.org/handle/20.500.12657/43730 65 01 0003 Open Access https://library.oapen.org/handle/20.500.12657/43730 65 01 0003 Dieser Titel ist Teil einer Datenbank http://www.bibliothek.uni-regensburg.de/dbinfo/detail.php?titel_id=10728&bib_id=ulb_hal 70 01 0089 https://library.oapen.org/handle/20.500.12657/43730 LF 72 01 0035 https://library.oapen.org/handle/20.500.12657/43730 95 01 3095 https://library.oapen.org/handle/20.500.12657/43730 110 01 3110 Open Access https://library.oapen.org/handle/20.500.12657/43730 136 01 3526 Open Access https://library.oapen.org/handle/20.500.12657/43730 147 01 3528 https://library.oapen.org/handle/20.500.12657/43730 161 01 0960 https://library.oapen.org/handle/20.500.12657/43730 LF 187 01 3520 https://library.oapen.org/handle/20.500.12657/43730 213 01 0551 https://library.oapen.org/handle/20.500.12657/43730 230 01 0552 https://library.oapen.org/handle/20.500.12657/43730 283 01 3283 https://library.oapen.org/handle/20.500.12657/43730 293 01 3293 https://library.oapen.org/handle/20.500.12657/43730 LF 370 01 4370 https://library.oapen.org/handle/20.500.12657/43730 603 01 4603 https://library.oapen.org/handle/20.500.12657/43730 808 01 4808 Volltextzugang https://library.oapen.org/handle/20.500.12657/43730 2403 01 DE-LFER https://library.oapen.org/bitstream/id/72c69b0d-de2f-4c29-b0e1-2063ae90d51f/external_content.pdf 31 01 0027 00 eBook GBV-OAPEN 22 01 0018 OLR-ZDB-94-OAL 23 01 0830 OLR-OAPEN 30 01 0104 GBV-OAPEN 34 01 3551 OLR-OAPEN 39 01 0547 GBV-OAPEN 39 01 0547 LF 40 01 0007 OLR-OAPEN 63 01 3401 E-Books LF GBV-OAPEN 65 01 0003 OLR-OAPEN 70 01 0089 OLR-OAPEN-OA 72 01 0035 OLR-OAPEN-OA 95 01 3095 OLR-OAL 110 01 3110 OLR-GBV-OAPEN 136 01 3526 OLR-OAPEN 147 01 3528 OLR-OAPEN 161 01 0960 OLR-OAPEN 213 01 0551 OLR-OAPEN 230 01 0552 OLR-OAPEN 283 01 3283 OLR-OAL 293 01 3293 OLR-OAPEN 370 01 4370 OLR-FREE 370 01 4370 olr-ebook GBV-OAPEN 603 01 4603 OLR-OAPEN 808 01 4808 OLR-OAPEN
allfieldsGer	9780520970151 978-0-520-97015-1 (DE-627)1836433077 (DE-599)KEP062171860 (OCoLC)1193105551 (OAPEN)43730 (EBP)062171860 DE-627 eng DE-627 rda eng HRA bicssc HBJF bicssc WN bicssc NHF bicssc QRA bicssc Whitmore, Luke verfasserin aut Mountain, Water, Rock, God [Erscheinungsort nicht ermittelbar] University of California Press 2019 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Open Access Unrestricted online access star In Mountain, Water, Rock, God, Luke Whitmore situates the disastrous flooding that fell on the Hindu Himalayan shrine of Kedarnath in 2013 within its broader religious and ecological contexts. For centuries, the enmeshing of Shiva with the Himalayan environment has animated how Hindus conceptualize and experience Kedarnath. The floods publicly affirmed the fundamentally Himalayan and Shiva-oriented character of this place. At the same time, the floods made it clear that the patterns of commercialization, development, and regulation of recent decades in Uttarakhand, patterns that arose in response to new statehood and an influx of middle-class pilgrims and tourists, were starkly out of place. People connected to Kedarnath today therefore understand both the floods and the recent short-sighted development that multiplied the impact of the floods both as the natural consequence of human fault and as an indication of a growing disconnect with the Himalayan environment and its resident divine powers. Whitmore explores the longer story of this powerful realm of Shiva through a holistic theoretical perspective that integrates phenomenological and systems-based approaches to the study of religion, pilgrimage, place, and ecology by thinking about Kedarnath as a place that is experienced as an ecosocial system characterized by complexity. 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allfieldsSound	9780520970151 978-0-520-97015-1 (DE-627)1836433077 (DE-599)KEP062171860 (OCoLC)1193105551 (OAPEN)43730 (EBP)062171860 DE-627 eng DE-627 rda eng HRA bicssc HBJF bicssc WN bicssc NHF bicssc QRA bicssc Whitmore, Luke verfasserin aut Mountain, Water, Rock, God [Erscheinungsort nicht ermittelbar] University of California Press 2019 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Open Access Unrestricted online access star In Mountain, Water, Rock, God, Luke Whitmore situates the disastrous flooding that fell on the Hindu Himalayan shrine of Kedarnath in 2013 within its broader religious and ecological contexts. For centuries, the enmeshing of Shiva with the Himalayan environment has animated how Hindus conceptualize and experience Kedarnath. The floods publicly affirmed the fundamentally Himalayan and Shiva-oriented character of this place. 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He argues that close attention to places of religious significance offers a portable theoretical model for thinking through connections between ritual, narrative, climate change, tourism, religion, development, and disaster, and shows how these critical components of human life in the twenty-first century intersect in the human experience of place Creative Commons https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode cc English Natural history Religion: general Asian history Nature and the natural world: general interest https://library.oapen.org/bitstream/id/72c69b0d-de2f-4c29-b0e1-2063ae90d51f/external_content.pdf X:OAPEN Verlag OAPEN Library: download the publication kostenfrei https://library.oapen.org/handle/20.500.12657/43730 X:OAPEN Verlag OAPEN Library: description of the publication kostenfrei ZDB-94-OAL GBV_ILN_22 ISIL_DE-18 SYSFLAG_1 GBV_KXP GBV_ILN_23 ISIL_DE-830 GBV_ILN_30 ISIL_DE-104 GBV_ILN_31 ISIL_DE-27 GBV_ILN_34 ISIL_DE-18-302 GBV_ILN_39 ISIL_DE-547 GBV_ILN_40 ISIL_DE-7 GBV_ILN_63 ISIL_DE-Wim2 GBV_ILN_65 ISIL_DE-3 GBV_ILN_70 ISIL_DE-89 GBV_ILN_72 ISIL_DE-35 GBV_ILN_95 ISIL_DE-542 GBV_ILN_110 ISIL_DE-Luen4 GBV_ILN_136 ISIL_DE-Wis1 GBV_ILN_147 ISIL_DE-Fl3 GBV_ILN_161 ISIL_DE-960 GBV_ILN_187 ISIL_DE-Ki95 GBV_ILN_213 ISIL_DE-551 GBV_ILN_230 ISIL_DE-552 GBV_ILN_283 ISIL_DE-Ha163 GBV_ILN_293 ISIL_DE-960-3 GBV_ILN_370 ISIL_DE-1373 GBV_ILN_603 ISIL_DE-B1556 GBV_ILN_808 GBV_ILN_2403 ISIL_DE-LFER BO 22 01 0018 4280091390 OLR-ZDB-94-OAL OAPEN Library zu 01-03-23 23 01 0830 4280643326 OLR-OAPEN f z 01-03-23 30 01 0104 4281003606 GBV-OAPEN z 01-03-23 31 01 0027 4280286124 z 01-03-23 34 01 3551 4278841663 OLR-OAPEN zi002 01-03-23 39 01 0547 4281194258 GBV-OAPEN ke 01-03-23 40 01 0007 4279910162 OLR-OAPEN xsn 01-03-23 63 01 3401 4281574654 E-Books LF GBV-OAPEN z 01-03-23 65 01 0003 4281820345 OLR-OAPEN z 01-03-23 70 01 0089 4280464324 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 01-03-23 72 01 0035 4278660502 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 01-03-23 95 01 3095 4343190137 OLR-OAL Vervielfältigungen (z.B. 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abstract	In Mountain, Water, Rock, God, Luke Whitmore situates the disastrous flooding that fell on the Hindu Himalayan shrine of Kedarnath in 2013 within its broader religious and ecological contexts. For centuries, the enmeshing of Shiva with the Himalayan environment has animated how Hindus conceptualize and experience Kedarnath. The floods publicly affirmed the fundamentally Himalayan and Shiva-oriented character of this place. At the same time, the floods made it clear that the patterns of commercialization, development, and regulation of recent decades in Uttarakhand, patterns that arose in response to new statehood and an influx of middle-class pilgrims and tourists, were starkly out of place. People connected to Kedarnath today therefore understand both the floods and the recent short-sighted development that multiplied the impact of the floods both as the natural consequence of human fault and as an indication of a growing disconnect with the Himalayan environment and its resident divine powers. Whitmore explores the longer story of this powerful realm of Shiva through a holistic theoretical perspective that integrates phenomenological and systems-based approaches to the study of religion, pilgrimage, place, and ecology by thinking about Kedarnath as a place that is experienced as an ecosocial system characterized by complexity. He argues that close attention to places of religious significance offers a portable theoretical model for thinking through connections between ritual, narrative, climate change, tourism, religion, development, and disaster, and shows how these critical components of human life in the twenty-first century intersect in the human experience of place
abstractGer	In Mountain, Water, Rock, God, Luke Whitmore situates the disastrous flooding that fell on the Hindu Himalayan shrine of Kedarnath in 2013 within its broader religious and ecological contexts. For centuries, the enmeshing of Shiva with the Himalayan environment has animated how Hindus conceptualize and experience Kedarnath. The floods publicly affirmed the fundamentally Himalayan and Shiva-oriented character of this place. At the same time, the floods made it clear that the patterns of commercialization, development, and regulation of recent decades in Uttarakhand, patterns that arose in response to new statehood and an influx of middle-class pilgrims and tourists, were starkly out of place. People connected to Kedarnath today therefore understand both the floods and the recent short-sighted development that multiplied the impact of the floods both as the natural consequence of human fault and as an indication of a growing disconnect with the Himalayan environment and its resident divine powers. Whitmore explores the longer story of this powerful realm of Shiva through a holistic theoretical perspective that integrates phenomenological and systems-based approaches to the study of religion, pilgrimage, place, and ecology by thinking about Kedarnath as a place that is experienced as an ecosocial system characterized by complexity. He argues that close attention to places of religious significance offers a portable theoretical model for thinking through connections between ritual, narrative, climate change, tourism, religion, development, and disaster, and shows how these critical components of human life in the twenty-first century intersect in the human experience of place
abstract_unstemmed	In Mountain, Water, Rock, God, Luke Whitmore situates the disastrous flooding that fell on the Hindu Himalayan shrine of Kedarnath in 2013 within its broader religious and ecological contexts. For centuries, the enmeshing of Shiva with the Himalayan environment has animated how Hindus conceptualize and experience Kedarnath. The floods publicly affirmed the fundamentally Himalayan and Shiva-oriented character of this place. At the same time, the floods made it clear that the patterns of commercialization, development, and regulation of recent decades in Uttarakhand, patterns that arose in response to new statehood and an influx of middle-class pilgrims and tourists, were starkly out of place. People connected to Kedarnath today therefore understand both the floods and the recent short-sighted development that multiplied the impact of the floods both as the natural consequence of human fault and as an indication of a growing disconnect with the Himalayan environment and its resident divine powers. Whitmore explores the longer story of this powerful realm of Shiva through a holistic theoretical perspective that integrates phenomenological and systems-based approaches to the study of religion, pilgrimage, place, and ecology by thinking about Kedarnath as a place that is experienced as an ecosocial system characterized by complexity. He argues that close attention to places of religious significance offers a portable theoretical model for thinking through connections between ritual, narrative, climate change, tourism, religion, development, and disaster, and shows how these critical components of human life in the twenty-first century intersect in the human experience of place
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