Theologizing of a Christian : Human Rights and the Roman Catholic Church after the Second Vatican Council Triology I–III
The first part of the Trilogy explicates the bedrock conviction that women, men and queer realize their physical, psychic, social and spiritual integrity with the help of speech acts. I describe speech acts as social choices of speakers and listeners who reciprocally enhance their equal dignity, fre...
Ausführliche Beschreibung
Autor*in: |
Leher, Stephan P. [verfasserIn] |
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Format: |
E-Book |
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Sprache: |
Englisch |
Erschienen: |
Innsbruck: innsbruck university press ; 2021 |
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Rechteinformationen: |
Open Access Creative Commons ; https://creativecommons.org/licenses/by/4.0 |
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Schlagwörter: |
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Umfang: |
1 Online-Ressource (348 vol. I; 444 vol. II; 514 vol. III p.) |
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Links: |
Link aufrufen |
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Katalog-ID: |
1836493614 |
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(DE-627)1836493614 (DE-599)KEP077621573 (OCoLC)1371463227 (OAPEN)50570 (EBP)077621573 DE-627 eng DE-627 rda eng HRC bicssc HRLB bicssc LBBR bicssc QRVG bicssc QRM bicssc Leher, Stephan P. verfasserin aut Theologizing of a Christian Human Rights and the Roman Catholic Church after the Second Vatican Council Triology I–III Innsbruck innsbruck university press 2021 1 Online-Ressource (348 vol. I; 444 vol. II; 514 vol. III p.) Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Open Access Unrestricted online access star The first part of the Trilogy explicates the bedrock conviction that women, men and queer realize their physical, psychic, social and spiritual integrity with the help of speech acts. I describe speech acts as social choices of speakers and listeners who reciprocally enhance their equal dignity, freedom and rights in a discourse. I make clear that the investigation of the state of the integrity of the individual person is a matter for empirical science; I call the experience to be consciously enjoying my integrity, the mystical experience. In the second part of the Trilogy, I talk about personal mystical experiences, meditations and about basic convictions concerning my Christian faith. As validity condition of the validity of any religious claim, I discuss their correspondence with the principles of the Universal Declaration of Human Rights, notably the recognition and respect of the equal dignity, freedom and rights of all women, men and queer. The third part of the Trilogy completes my systematic investigation of the official teachings of the Roman Catholic Church as promoted in the 16 documents of the Second Vatican Council (1962-1965). A Council serves the Roman Catholic Church to describe the essence and purpose of her being and I analyze this purpose and essence within the historical context of the making of the 16 texts of the Second Vatican Council. My investigation shows that throughout the documents there is an ambivalent parallelism between two contradicting descriptions of the Roman Catholic Church. The texts show that there is the social institution of the Roman Catholic Church as an absolute monarchy with an authoritarian and discriminating hierarchical structure and that there is the faith institution of the Roman Catholic Church as the People of God and the Gospel of the just world of Jesus Christ. I hold that the social institution of the Roman Catholic Church needs to change, because of the essence and purpose of a Church as a community of faithful. I present a social model for the Church that realizes the dignity of the individual faithful as the social choice of the individual woman, man and queer. Dignity includes the social choice to give away some freedom and rights to women, men and queer as possibility condition for the social realization of their dignity. Giving away something of my freedom and rights for the social realization of the dignity of others enhances the dignity of both, my dignity and the dignity of the others. This mutual enhancement of dignity constitutes not only a basic function for operating democracies but constitutes also a basic element of the just world of God Creative Commons https://creativecommons.org/licenses/by/4.0 cc English International human rights law Christianity Theology Public international law: human rights https://library.oapen.org/bitstream/id/8adbd32b-3605-4a3a-b9ee-264472fb7d3e/9783991060512_trilogy_1.pdf X:OAPEN Verlag kostenfrei https://library.oapen.org/bitstream/id/8c116d9e-c0c1-48ba-ad39-e3b6b6e80333/9783991060512_trilogy_2.pdf X:OAPEN Verlag kostenfrei https://library.oapen.org/bitstream/id/b2d283fa-3997-4b9f-be30-59fc672039c8/9783991060512_trilogy_3.pdf X:OAPEN Verlag kostenfrei https://library.oapen.org/handle/20.500.12657/50570 X:OAPEN Verlag kostenfrei ZDB-94-OAL GBV_ILN_22 ISIL_DE-18 SYSFLAG_1 GBV_KXP GBV_ILN_23 ISIL_DE-830 GBV_ILN_30 ISIL_DE-104 GBV_ILN_31 ISIL_DE-27 GBV_ILN_34 ISIL_DE-18-302 GBV_ILN_39 ISIL_DE-547 GBV_ILN_40 ISIL_DE-7 GBV_ILN_63 ISIL_DE-Wim2 GBV_ILN_65 ISIL_DE-3 GBV_ILN_70 ISIL_DE-89 GBV_ILN_72 ISIL_DE-35 GBV_ILN_95 ISIL_DE-542 GBV_ILN_110 ISIL_DE-Luen4 GBV_ILN_136 ISIL_DE-Wis1 GBV_ILN_147 ISIL_DE-Fl3 GBV_ILN_161 ISIL_DE-960 GBV_ILN_187 ISIL_DE-Ki95 GBV_ILN_213 ISIL_DE-551 GBV_ILN_230 ISIL_DE-552 GBV_ILN_283 ISIL_DE-Ha163 GBV_ILN_293 ISIL_DE-960-3 GBV_ILN_370 ISIL_DE-1373 GBV_ILN_603 ISIL_DE-B1556 GBV_ILN_808 GBV_ILN_2403 ISIL_DE-LFER BO 22 01 0018 428014964X OLR-ZDB-94-OAL OAPEN Library zu 01-03-23 23 01 0830 4280701830 OLR-OAPEN f z 01-03-23 30 01 0104 4281062742 GBV-OAPEN z 01-03-23 31 01 0027 4280344418 z 01-03-23 34 01 3551 4278899920 OLR-OAPEN zi002 01-03-23 39 01 0547 4281253998 GBV-OAPEN ke 01-03-23 40 01 0007 4279968411 OLR-OAPEN xsn 01-03-23 63 01 3401 4281637079 E-Books LF GBV-OAPEN z 01-03-23 65 01 0003 4281886362 OLR-OAPEN z 01-03-23 70 01 0089 4280522812 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 01-03-23 72 01 0035 4278722583 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 01-03-23 95 01 3095 434325027X OLR-OAL Vervielfältigungen (z.B. 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spelling |
(DE-627)1836493614 (DE-599)KEP077621573 (OCoLC)1371463227 (OAPEN)50570 (EBP)077621573 DE-627 eng DE-627 rda eng HRC bicssc HRLB bicssc LBBR bicssc QRVG bicssc QRM bicssc Leher, Stephan P. verfasserin aut Theologizing of a Christian Human Rights and the Roman Catholic Church after the Second Vatican Council Triology I–III Innsbruck innsbruck university press 2021 1 Online-Ressource (348 vol. I; 444 vol. II; 514 vol. III p.) Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Open Access Unrestricted online access star The first part of the Trilogy explicates the bedrock conviction that women, men and queer realize their physical, psychic, social and spiritual integrity with the help of speech acts. I describe speech acts as social choices of speakers and listeners who reciprocally enhance their equal dignity, freedom and rights in a discourse. I make clear that the investigation of the state of the integrity of the individual person is a matter for empirical science; I call the experience to be consciously enjoying my integrity, the mystical experience. In the second part of the Trilogy, I talk about personal mystical experiences, meditations and about basic convictions concerning my Christian faith. As validity condition of the validity of any religious claim, I discuss their correspondence with the principles of the Universal Declaration of Human Rights, notably the recognition and respect of the equal dignity, freedom and rights of all women, men and queer. The third part of the Trilogy completes my systematic investigation of the official teachings of the Roman Catholic Church as promoted in the 16 documents of the Second Vatican Council (1962-1965). A Council serves the Roman Catholic Church to describe the essence and purpose of her being and I analyze this purpose and essence within the historical context of the making of the 16 texts of the Second Vatican Council. My investigation shows that throughout the documents there is an ambivalent parallelism between two contradicting descriptions of the Roman Catholic Church. The texts show that there is the social institution of the Roman Catholic Church as an absolute monarchy with an authoritarian and discriminating hierarchical structure and that there is the faith institution of the Roman Catholic Church as the People of God and the Gospel of the just world of Jesus Christ. I hold that the social institution of the Roman Catholic Church needs to change, because of the essence and purpose of a Church as a community of faithful. I present a social model for the Church that realizes the dignity of the individual faithful as the social choice of the individual woman, man and queer. Dignity includes the social choice to give away some freedom and rights to women, men and queer as possibility condition for the social realization of their dignity. Giving away something of my freedom and rights for the social realization of the dignity of others enhances the dignity of both, my dignity and the dignity of the others. This mutual enhancement of dignity constitutes not only a basic function for operating democracies but constitutes also a basic element of the just world of God Creative Commons https://creativecommons.org/licenses/by/4.0 cc English International human rights law Christianity Theology Public international law: human rights https://library.oapen.org/bitstream/id/8adbd32b-3605-4a3a-b9ee-264472fb7d3e/9783991060512_trilogy_1.pdf X:OAPEN Verlag kostenfrei https://library.oapen.org/bitstream/id/8c116d9e-c0c1-48ba-ad39-e3b6b6e80333/9783991060512_trilogy_2.pdf X:OAPEN Verlag kostenfrei https://library.oapen.org/bitstream/id/b2d283fa-3997-4b9f-be30-59fc672039c8/9783991060512_trilogy_3.pdf X:OAPEN Verlag kostenfrei https://library.oapen.org/handle/20.500.12657/50570 X:OAPEN Verlag kostenfrei ZDB-94-OAL GBV_ILN_22 ISIL_DE-18 SYSFLAG_1 GBV_KXP GBV_ILN_23 ISIL_DE-830 GBV_ILN_30 ISIL_DE-104 GBV_ILN_31 ISIL_DE-27 GBV_ILN_34 ISIL_DE-18-302 GBV_ILN_39 ISIL_DE-547 GBV_ILN_40 ISIL_DE-7 GBV_ILN_63 ISIL_DE-Wim2 GBV_ILN_65 ISIL_DE-3 GBV_ILN_70 ISIL_DE-89 GBV_ILN_72 ISIL_DE-35 GBV_ILN_95 ISIL_DE-542 GBV_ILN_110 ISIL_DE-Luen4 GBV_ILN_136 ISIL_DE-Wis1 GBV_ILN_147 ISIL_DE-Fl3 GBV_ILN_161 ISIL_DE-960 GBV_ILN_187 ISIL_DE-Ki95 GBV_ILN_213 ISIL_DE-551 GBV_ILN_230 ISIL_DE-552 GBV_ILN_283 ISIL_DE-Ha163 GBV_ILN_293 ISIL_DE-960-3 GBV_ILN_370 ISIL_DE-1373 GBV_ILN_603 ISIL_DE-B1556 GBV_ILN_808 GBV_ILN_2403 ISIL_DE-LFER BO 22 01 0018 428014964X OLR-ZDB-94-OAL OAPEN Library zu 01-03-23 23 01 0830 4280701830 OLR-OAPEN f z 01-03-23 30 01 0104 4281062742 GBV-OAPEN z 01-03-23 31 01 0027 4280344418 z 01-03-23 34 01 3551 4278899920 OLR-OAPEN zi002 01-03-23 39 01 0547 4281253998 GBV-OAPEN ke 01-03-23 40 01 0007 4279968411 OLR-OAPEN xsn 01-03-23 63 01 3401 4281637079 E-Books LF GBV-OAPEN z 01-03-23 65 01 0003 4281886362 OLR-OAPEN z 01-03-23 70 01 0089 4280522812 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 01-03-23 72 01 0035 4278722583 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 01-03-23 95 01 3095 434325027X OLR-OAL Vervielfältigungen (z.B. Kopien, Downloads) sind nur von einzelnen Kapiteln oder Seiten und nur zum eigenen wissenschaftlichen Gebrauch erlaubt. Die Weitergabe an Dritte sowie systematisches Downloaden sind untersagt. z 24-06-23 110 01 3110 4281439056 OLR-GBV-OAPEN Open Access z 01-03-23 136 01 3526 4279613893 OLR-OAPEN z 01-03-23 147 01 3528 4282084960 OLR-OAPEN frei verfügbar für Europa-Universität Flensburg, Hochschule Flensburg und Zentrale Hochschulbibliothek Vervielfältigungen (z.B. Kopien, Downloads) sind nur von einzelnen Kapiteln oder Seiten und nur zum eigenen wissenschaftlichen Gebrauch erlaubt. Die Weitergabe an Dritte sowie systematisches Downloaden sind untersagt. z 01-03-23 161 01 0960 427815660X OLR-OAPEN OAPEN Online Library Open Access eBook z 28-02-23 187 01 3520 4278541082 JSTOR Open Access eBook z 28-02-23 213 01 0551 4279255091 OLR-OAPEN OAPEN Online Library Open Access eBook z 01-03-23 230 01 0552 4279432279 OLR-OAPEN OAPEN Online Library Open Access eBook z 01-03-23 283 01 3283 427979118X OLR-OAL z 01-03-23 293 01 3293 4278335369 OLR-OAPEN OAPEN Online Library Open Access eBook z 28-02-23 370 01 4370 4279077665 OLR-FREE Kostenloser Zugriff z 01-03-23 603 01 4603 4277978371 OLR-OAPEN Bitte beachten Sie die Nutzungsbedingungen und Copyright-Bestimmungen des Verlages/Herausgebers. z 28-02-23 808 01 4808 4280880905 OLR-OAPEN OAPEN Library zg 01-03-23 2403 01 DE-LFER 4307833228 00 --%%-- --%%-- n --%%-- l01 12-04-23 22 01 0018 Volltextzugang https://library.oapen.org/handle/20.500.12657/50570 23 01 0830 https://library.oapen.org/handle/20.500.12657/50570 30 01 0104 Open Access https://library.oapen.org/handle/20.500.12657/50570 31 01 0027 eBook GBV-OAPEN https://library.oapen.org/handle/20.500.12657/50570 34 01 3551 OpenAccess https://library.oapen.org/handle/20.500.12657/50570 40 01 0007 Volltext, Open Access https://library.oapen.org/handle/20.500.12657/50570 63 01 3401 E-Book https://library.oapen.org/handle/20.500.12657/50570 65 01 0003 Open Access https://library.oapen.org/handle/20.500.12657/50570 65 01 0003 Dieser Titel ist Teil einer Datenbank http://www.bibliothek.uni-regensburg.de/dbinfo/detail.php?titel_id=10728&bib_id=ulb_hal 70 01 0089 https://library.oapen.org/handle/20.500.12657/50570 LF 72 01 0035 https://library.oapen.org/handle/20.500.12657/50570 95 01 3095 https://library.oapen.org/handle/20.500.12657/50570 110 01 3110 Open Access https://library.oapen.org/handle/20.500.12657/50570 136 01 3526 Open Access https://library.oapen.org/handle/20.500.12657/50570 147 01 3528 https://library.oapen.org/handle/20.500.12657/50570 161 01 0960 https://library.oapen.org/handle/20.500.12657/50570 LF 187 01 3520 https://library.oapen.org/handle/20.500.12657/50570 213 01 0551 https://library.oapen.org/handle/20.500.12657/50570 230 01 0552 https://library.oapen.org/handle/20.500.12657/50570 283 01 3283 https://library.oapen.org/handle/20.500.12657/50570 293 01 3293 https://library.oapen.org/handle/20.500.12657/50570 LF 370 01 4370 https://library.oapen.org/handle/20.500.12657/50570 603 01 4603 https://library.oapen.org/handle/20.500.12657/50570 808 01 4808 Volltextzugang https://library.oapen.org/handle/20.500.12657/50570 2403 01 DE-LFER https://library.oapen.org/bitstream/id/8adbd32b-3605-4a3a-b9ee-264472fb7d3e/9783991060512_trilogy_1.pdf 31 01 0027 00 eBook GBV-OAPEN 22 01 0018 OLR-ZDB-94-OAL 23 01 0830 OLR-OAPEN 30 01 0104 GBV-OAPEN 34 01 3551 OLR-OAPEN 39 01 0547 GBV-OAPEN 39 01 0547 LF 40 01 0007 OLR-OAPEN 63 01 3401 E-Books LF GBV-OAPEN 65 01 0003 OLR-OAPEN 70 01 0089 OLR-OAPEN-OA 72 01 0035 OLR-OAPEN-OA 95 01 3095 OLR-OAL 110 01 3110 OLR-GBV-OAPEN 136 01 3526 OLR-OAPEN 147 01 3528 OLR-OAPEN 161 01 0960 OLR-OAPEN 213 01 0551 OLR-OAPEN 230 01 0552 OLR-OAPEN 283 01 3283 OLR-OAL 293 01 3293 OLR-OAPEN 370 01 4370 OLR-FREE 370 01 4370 olr-ebook GBV-OAPEN 603 01 4603 OLR-OAPEN 808 01 4808 OLR-OAPEN |
allfields_unstemmed |
(DE-627)1836493614 (DE-599)KEP077621573 (OCoLC)1371463227 (OAPEN)50570 (EBP)077621573 DE-627 eng DE-627 rda eng HRC bicssc HRLB bicssc LBBR bicssc QRVG bicssc QRM bicssc Leher, Stephan P. verfasserin aut Theologizing of a Christian Human Rights and the Roman Catholic Church after the Second Vatican Council Triology I–III Innsbruck innsbruck university press 2021 1 Online-Ressource (348 vol. I; 444 vol. II; 514 vol. III p.) Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Open Access Unrestricted online access star The first part of the Trilogy explicates the bedrock conviction that women, men and queer realize their physical, psychic, social and spiritual integrity with the help of speech acts. I describe speech acts as social choices of speakers and listeners who reciprocally enhance their equal dignity, freedom and rights in a discourse. I make clear that the investigation of the state of the integrity of the individual person is a matter for empirical science; I call the experience to be consciously enjoying my integrity, the mystical experience. In the second part of the Trilogy, I talk about personal mystical experiences, meditations and about basic convictions concerning my Christian faith. As validity condition of the validity of any religious claim, I discuss their correspondence with the principles of the Universal Declaration of Human Rights, notably the recognition and respect of the equal dignity, freedom and rights of all women, men and queer. The third part of the Trilogy completes my systematic investigation of the official teachings of the Roman Catholic Church as promoted in the 16 documents of the Second Vatican Council (1962-1965). A Council serves the Roman Catholic Church to describe the essence and purpose of her being and I analyze this purpose and essence within the historical context of the making of the 16 texts of the Second Vatican Council. My investigation shows that throughout the documents there is an ambivalent parallelism between two contradicting descriptions of the Roman Catholic Church. The texts show that there is the social institution of the Roman Catholic Church as an absolute monarchy with an authoritarian and discriminating hierarchical structure and that there is the faith institution of the Roman Catholic Church as the People of God and the Gospel of the just world of Jesus Christ. I hold that the social institution of the Roman Catholic Church needs to change, because of the essence and purpose of a Church as a community of faithful. I present a social model for the Church that realizes the dignity of the individual faithful as the social choice of the individual woman, man and queer. Dignity includes the social choice to give away some freedom and rights to women, men and queer as possibility condition for the social realization of their dignity. Giving away something of my freedom and rights for the social realization of the dignity of others enhances the dignity of both, my dignity and the dignity of the others. This mutual enhancement of dignity constitutes not only a basic function for operating democracies but constitutes also a basic element of the just world of God Creative Commons https://creativecommons.org/licenses/by/4.0 cc English International human rights law Christianity Theology Public international law: human rights https://library.oapen.org/bitstream/id/8adbd32b-3605-4a3a-b9ee-264472fb7d3e/9783991060512_trilogy_1.pdf X:OAPEN Verlag kostenfrei https://library.oapen.org/bitstream/id/8c116d9e-c0c1-48ba-ad39-e3b6b6e80333/9783991060512_trilogy_2.pdf X:OAPEN Verlag kostenfrei https://library.oapen.org/bitstream/id/b2d283fa-3997-4b9f-be30-59fc672039c8/9783991060512_trilogy_3.pdf X:OAPEN Verlag kostenfrei https://library.oapen.org/handle/20.500.12657/50570 X:OAPEN Verlag kostenfrei ZDB-94-OAL GBV_ILN_22 ISIL_DE-18 SYSFLAG_1 GBV_KXP GBV_ILN_23 ISIL_DE-830 GBV_ILN_30 ISIL_DE-104 GBV_ILN_31 ISIL_DE-27 GBV_ILN_34 ISIL_DE-18-302 GBV_ILN_39 ISIL_DE-547 GBV_ILN_40 ISIL_DE-7 GBV_ILN_63 ISIL_DE-Wim2 GBV_ILN_65 ISIL_DE-3 GBV_ILN_70 ISIL_DE-89 GBV_ILN_72 ISIL_DE-35 GBV_ILN_95 ISIL_DE-542 GBV_ILN_110 ISIL_DE-Luen4 GBV_ILN_136 ISIL_DE-Wis1 GBV_ILN_147 ISIL_DE-Fl3 GBV_ILN_161 ISIL_DE-960 GBV_ILN_187 ISIL_DE-Ki95 GBV_ILN_213 ISIL_DE-551 GBV_ILN_230 ISIL_DE-552 GBV_ILN_283 ISIL_DE-Ha163 GBV_ILN_293 ISIL_DE-960-3 GBV_ILN_370 ISIL_DE-1373 GBV_ILN_603 ISIL_DE-B1556 GBV_ILN_808 GBV_ILN_2403 ISIL_DE-LFER BO 22 01 0018 428014964X OLR-ZDB-94-OAL OAPEN Library zu 01-03-23 23 01 0830 4280701830 OLR-OAPEN f z 01-03-23 30 01 0104 4281062742 GBV-OAPEN z 01-03-23 31 01 0027 4280344418 z 01-03-23 34 01 3551 4278899920 OLR-OAPEN zi002 01-03-23 39 01 0547 4281253998 GBV-OAPEN ke 01-03-23 40 01 0007 4279968411 OLR-OAPEN xsn 01-03-23 63 01 3401 4281637079 E-Books LF GBV-OAPEN z 01-03-23 65 01 0003 4281886362 OLR-OAPEN z 01-03-23 70 01 0089 4280522812 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 01-03-23 72 01 0035 4278722583 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 01-03-23 95 01 3095 434325027X OLR-OAL Vervielfältigungen (z.B. Kopien, Downloads) sind nur von einzelnen Kapiteln oder Seiten und nur zum eigenen wissenschaftlichen Gebrauch erlaubt. Die Weitergabe an Dritte sowie systematisches Downloaden sind untersagt. z 24-06-23 110 01 3110 4281439056 OLR-GBV-OAPEN Open Access z 01-03-23 136 01 3526 4279613893 OLR-OAPEN z 01-03-23 147 01 3528 4282084960 OLR-OAPEN frei verfügbar für Europa-Universität Flensburg, Hochschule Flensburg und Zentrale Hochschulbibliothek Vervielfältigungen (z.B. Kopien, Downloads) sind nur von einzelnen Kapiteln oder Seiten und nur zum eigenen wissenschaftlichen Gebrauch erlaubt. 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(DE-627)1836493614 (DE-599)KEP077621573 (OCoLC)1371463227 (OAPEN)50570 (EBP)077621573 DE-627 eng DE-627 rda eng HRC bicssc HRLB bicssc LBBR bicssc QRVG bicssc QRM bicssc Leher, Stephan P. verfasserin aut Theologizing of a Christian Human Rights and the Roman Catholic Church after the Second Vatican Council Triology I–III Innsbruck innsbruck university press 2021 1 Online-Ressource (348 vol. I; 444 vol. II; 514 vol. III p.) Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Open Access Unrestricted online access star The first part of the Trilogy explicates the bedrock conviction that women, men and queer realize their physical, psychic, social and spiritual integrity with the help of speech acts. I describe speech acts as social choices of speakers and listeners who reciprocally enhance their equal dignity, freedom and rights in a discourse. I make clear that the investigation of the state of the integrity of the individual person is a matter for empirical science; I call the experience to be consciously enjoying my integrity, the mystical experience. In the second part of the Trilogy, I talk about personal mystical experiences, meditations and about basic convictions concerning my Christian faith. As validity condition of the validity of any religious claim, I discuss their correspondence with the principles of the Universal Declaration of Human Rights, notably the recognition and respect of the equal dignity, freedom and rights of all women, men and queer. The third part of the Trilogy completes my systematic investigation of the official teachings of the Roman Catholic Church as promoted in the 16 documents of the Second Vatican Council (1962-1965). A Council serves the Roman Catholic Church to describe the essence and purpose of her being and I analyze this purpose and essence within the historical context of the making of the 16 texts of the Second Vatican Council. My investigation shows that throughout the documents there is an ambivalent parallelism between two contradicting descriptions of the Roman Catholic Church. The texts show that there is the social institution of the Roman Catholic Church as an absolute monarchy with an authoritarian and discriminating hierarchical structure and that there is the faith institution of the Roman Catholic Church as the People of God and the Gospel of the just world of Jesus Christ. I hold that the social institution of the Roman Catholic Church needs to change, because of the essence and purpose of a Church as a community of faithful. I present a social model for the Church that realizes the dignity of the individual faithful as the social choice of the individual woman, man and queer. Dignity includes the social choice to give away some freedom and rights to women, men and queer as possibility condition for the social realization of their dignity. Giving away something of my freedom and rights for the social realization of the dignity of others enhances the dignity of both, my dignity and the dignity of the others. 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Kopien, Downloads) sind nur von einzelnen Kapiteln oder Seiten und nur zum eigenen wissenschaftlichen Gebrauch erlaubt. Die Weitergabe an Dritte sowie systematisches Downloaden sind untersagt. z 24-06-23 110 01 3110 4281439056 OLR-GBV-OAPEN Open Access z 01-03-23 136 01 3526 4279613893 OLR-OAPEN z 01-03-23 147 01 3528 4282084960 OLR-OAPEN frei verfügbar für Europa-Universität Flensburg, Hochschule Flensburg und Zentrale Hochschulbibliothek Vervielfältigungen (z.B. Kopien, Downloads) sind nur von einzelnen Kapiteln oder Seiten und nur zum eigenen wissenschaftlichen Gebrauch erlaubt. Die Weitergabe an Dritte sowie systematisches Downloaden sind untersagt. z 01-03-23 161 01 0960 427815660X OLR-OAPEN OAPEN Online Library Open Access eBook z 28-02-23 187 01 3520 4278541082 JSTOR Open Access eBook z 28-02-23 213 01 0551 4279255091 OLR-OAPEN OAPEN Online Library Open Access eBook z 01-03-23 230 01 0552 4279432279 OLR-OAPEN OAPEN Online Library Open Access eBook z 01-03-23 283 01 3283 427979118X OLR-OAL z 01-03-23 293 01 3293 4278335369 OLR-OAPEN OAPEN Online Library Open Access eBook z 28-02-23 370 01 4370 4279077665 OLR-FREE Kostenloser Zugriff z 01-03-23 603 01 4603 4277978371 OLR-OAPEN Bitte beachten Sie die Nutzungsbedingungen und Copyright-Bestimmungen des Verlages/Herausgebers. z 28-02-23 808 01 4808 4280880905 OLR-OAPEN OAPEN Library zg 01-03-23 2403 01 DE-LFER 4307833228 00 --%%-- --%%-- n --%%-- l01 12-04-23 22 01 0018 Volltextzugang https://library.oapen.org/handle/20.500.12657/50570 23 01 0830 https://library.oapen.org/handle/20.500.12657/50570 30 01 0104 Open Access https://library.oapen.org/handle/20.500.12657/50570 31 01 0027 eBook GBV-OAPEN https://library.oapen.org/handle/20.500.12657/50570 34 01 3551 OpenAccess https://library.oapen.org/handle/20.500.12657/50570 40 01 0007 Volltext, Open Access https://library.oapen.org/handle/20.500.12657/50570 63 01 3401 E-Book https://library.oapen.org/handle/20.500.12657/50570 65 01 0003 Open Access https://library.oapen.org/handle/20.500.12657/50570 65 01 0003 Dieser Titel ist Teil einer Datenbank http://www.bibliothek.uni-regensburg.de/dbinfo/detail.php?titel_id=10728&bib_id=ulb_hal 70 01 0089 https://library.oapen.org/handle/20.500.12657/50570 LF 72 01 0035 https://library.oapen.org/handle/20.500.12657/50570 95 01 3095 https://library.oapen.org/handle/20.500.12657/50570 110 01 3110 Open Access https://library.oapen.org/handle/20.500.12657/50570 136 01 3526 Open Access https://library.oapen.org/handle/20.500.12657/50570 147 01 3528 https://library.oapen.org/handle/20.500.12657/50570 161 01 0960 https://library.oapen.org/handle/20.500.12657/50570 LF 187 01 3520 https://library.oapen.org/handle/20.500.12657/50570 213 01 0551 https://library.oapen.org/handle/20.500.12657/50570 230 01 0552 https://library.oapen.org/handle/20.500.12657/50570 283 01 3283 https://library.oapen.org/handle/20.500.12657/50570 293 01 3293 https://library.oapen.org/handle/20.500.12657/50570 LF 370 01 4370 https://library.oapen.org/handle/20.500.12657/50570 603 01 4603 https://library.oapen.org/handle/20.500.12657/50570 808 01 4808 Volltextzugang https://library.oapen.org/handle/20.500.12657/50570 2403 01 DE-LFER https://library.oapen.org/bitstream/id/8adbd32b-3605-4a3a-b9ee-264472fb7d3e/9783991060512_trilogy_1.pdf 31 01 0027 00 eBook GBV-OAPEN 22 01 0018 OLR-ZDB-94-OAL 23 01 0830 OLR-OAPEN 30 01 0104 GBV-OAPEN 34 01 3551 OLR-OAPEN 39 01 0547 GBV-OAPEN 39 01 0547 LF 40 01 0007 OLR-OAPEN 63 01 3401 E-Books LF GBV-OAPEN 65 01 0003 OLR-OAPEN 70 01 0089 OLR-OAPEN-OA 72 01 0035 OLR-OAPEN-OA 95 01 3095 OLR-OAL 110 01 3110 OLR-GBV-OAPEN 136 01 3526 OLR-OAPEN 147 01 3528 OLR-OAPEN 161 01 0960 OLR-OAPEN 213 01 0551 OLR-OAPEN 230 01 0552 OLR-OAPEN 283 01 3283 OLR-OAL 293 01 3293 OLR-OAPEN 370 01 4370 OLR-FREE 370 01 4370 olr-ebook GBV-OAPEN 603 01 4603 OLR-OAPEN 808 01 4808 OLR-OAPEN |
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(DE-627)1836493614 (DE-599)KEP077621573 (OCoLC)1371463227 (OAPEN)50570 (EBP)077621573 DE-627 eng DE-627 rda eng HRC bicssc HRLB bicssc LBBR bicssc QRVG bicssc QRM bicssc Leher, Stephan P. verfasserin aut Theologizing of a Christian Human Rights and the Roman Catholic Church after the Second Vatican Council Triology I–III Innsbruck innsbruck university press 2021 1 Online-Ressource (348 vol. I; 444 vol. II; 514 vol. III p.) Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Open Access Unrestricted online access star The first part of the Trilogy explicates the bedrock conviction that women, men and queer realize their physical, psychic, social and spiritual integrity with the help of speech acts. I describe speech acts as social choices of speakers and listeners who reciprocally enhance their equal dignity, freedom and rights in a discourse. I make clear that the investigation of the state of the integrity of the individual person is a matter for empirical science; I call the experience to be consciously enjoying my integrity, the mystical experience. In the second part of the Trilogy, I talk about personal mystical experiences, meditations and about basic convictions concerning my Christian faith. As validity condition of the validity of any religious claim, I discuss their correspondence with the principles of the Universal Declaration of Human Rights, notably the recognition and respect of the equal dignity, freedom and rights of all women, men and queer. The third part of the Trilogy completes my systematic investigation of the official teachings of the Roman Catholic Church as promoted in the 16 documents of the Second Vatican Council (1962-1965). A Council serves the Roman Catholic Church to describe the essence and purpose of her being and I analyze this purpose and essence within the historical context of the making of the 16 texts of the Second Vatican Council. My investigation shows that throughout the documents there is an ambivalent parallelism between two contradicting descriptions of the Roman Catholic Church. The texts show that there is the social institution of the Roman Catholic Church as an absolute monarchy with an authoritarian and discriminating hierarchical structure and that there is the faith institution of the Roman Catholic Church as the People of God and the Gospel of the just world of Jesus Christ. I hold that the social institution of the Roman Catholic Church needs to change, because of the essence and purpose of a Church as a community of faithful. I present a social model for the Church that realizes the dignity of the individual faithful as the social choice of the individual woman, man and queer. Dignity includes the social choice to give away some freedom and rights to women, men and queer as possibility condition for the social realization of their dignity. Giving away something of my freedom and rights for the social realization of the dignity of others enhances the dignity of both, my dignity and the dignity of the others. 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I; 444 vol. II; 514 vol. III p.)</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="506" ind1="0" ind2=" "><subfield code="a">Open Access</subfield><subfield code="f">Unrestricted online access</subfield><subfield code="2">star</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">The first part of the Trilogy explicates the bedrock conviction that women, men and queer realize their physical, psychic, social and spiritual integrity with the help of speech acts. I describe speech acts as social choices of speakers and listeners who reciprocally enhance their equal dignity, freedom and rights in a discourse. I make clear that the investigation of the state of the integrity of the individual person is a matter for empirical science; I call the experience to be consciously enjoying my integrity, the mystical experience. In the second part of the Trilogy, I talk about personal mystical experiences, meditations and about basic convictions concerning my Christian faith. As validity condition of the validity of any religious claim, I discuss their correspondence with the principles of the Universal Declaration of Human Rights, notably the recognition and respect of the equal dignity, freedom and rights of all women, men and queer. The third part of the Trilogy completes my systematic investigation of the official teachings of the Roman Catholic Church as promoted in the 16 documents of the Second Vatican Council (1962-1965). A Council serves the Roman Catholic Church to describe the essence and purpose of her being and I analyze this purpose and essence within the historical context of the making of the 16 texts of the Second Vatican Council. My investigation shows that throughout the documents there is an ambivalent parallelism between two contradicting descriptions of the Roman Catholic Church. The texts show that there is the social institution of the Roman Catholic Church as an absolute monarchy with an authoritarian and discriminating hierarchical structure and that there is the faith institution of the Roman Catholic Church as the People of God and the Gospel of the just world of Jesus Christ. I hold that the social institution of the Roman Catholic Church needs to change, because of the essence and purpose of a Church as a community of faithful. I present a social model for the Church that realizes the dignity of the individual faithful as the social choice of the individual woman, man and queer. 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Theologizing of a Christian Human Rights and the Roman Catholic Church after the Second Vatican Council Triology I–III |
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1 Online-Ressource (348 vol. I; 444 vol. II; 514 vol. III p.) |
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Leher, Stephan P. |
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Human Rights and the Roman Catholic Church after the Second Vatican Council Triology I–III |
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Theologizing of a Christian Human Rights and the Roman Catholic Church after the Second Vatican Council Triology I–III |
abstract |
The first part of the Trilogy explicates the bedrock conviction that women, men and queer realize their physical, psychic, social and spiritual integrity with the help of speech acts. I describe speech acts as social choices of speakers and listeners who reciprocally enhance their equal dignity, freedom and rights in a discourse. I make clear that the investigation of the state of the integrity of the individual person is a matter for empirical science; I call the experience to be consciously enjoying my integrity, the mystical experience. In the second part of the Trilogy, I talk about personal mystical experiences, meditations and about basic convictions concerning my Christian faith. As validity condition of the validity of any religious claim, I discuss their correspondence with the principles of the Universal Declaration of Human Rights, notably the recognition and respect of the equal dignity, freedom and rights of all women, men and queer. The third part of the Trilogy completes my systematic investigation of the official teachings of the Roman Catholic Church as promoted in the 16 documents of the Second Vatican Council (1962-1965). A Council serves the Roman Catholic Church to describe the essence and purpose of her being and I analyze this purpose and essence within the historical context of the making of the 16 texts of the Second Vatican Council. My investigation shows that throughout the documents there is an ambivalent parallelism between two contradicting descriptions of the Roman Catholic Church. The texts show that there is the social institution of the Roman Catholic Church as an absolute monarchy with an authoritarian and discriminating hierarchical structure and that there is the faith institution of the Roman Catholic Church as the People of God and the Gospel of the just world of Jesus Christ. I hold that the social institution of the Roman Catholic Church needs to change, because of the essence and purpose of a Church as a community of faithful. I present a social model for the Church that realizes the dignity of the individual faithful as the social choice of the individual woman, man and queer. Dignity includes the social choice to give away some freedom and rights to women, men and queer as possibility condition for the social realization of their dignity. Giving away something of my freedom and rights for the social realization of the dignity of others enhances the dignity of both, my dignity and the dignity of the others. This mutual enhancement of dignity constitutes not only a basic function for operating democracies but constitutes also a basic element of the just world of God |
abstractGer |
The first part of the Trilogy explicates the bedrock conviction that women, men and queer realize their physical, psychic, social and spiritual integrity with the help of speech acts. I describe speech acts as social choices of speakers and listeners who reciprocally enhance their equal dignity, freedom and rights in a discourse. I make clear that the investigation of the state of the integrity of the individual person is a matter for empirical science; I call the experience to be consciously enjoying my integrity, the mystical experience. In the second part of the Trilogy, I talk about personal mystical experiences, meditations and about basic convictions concerning my Christian faith. As validity condition of the validity of any religious claim, I discuss their correspondence with the principles of the Universal Declaration of Human Rights, notably the recognition and respect of the equal dignity, freedom and rights of all women, men and queer. The third part of the Trilogy completes my systematic investigation of the official teachings of the Roman Catholic Church as promoted in the 16 documents of the Second Vatican Council (1962-1965). A Council serves the Roman Catholic Church to describe the essence and purpose of her being and I analyze this purpose and essence within the historical context of the making of the 16 texts of the Second Vatican Council. My investigation shows that throughout the documents there is an ambivalent parallelism between two contradicting descriptions of the Roman Catholic Church. The texts show that there is the social institution of the Roman Catholic Church as an absolute monarchy with an authoritarian and discriminating hierarchical structure and that there is the faith institution of the Roman Catholic Church as the People of God and the Gospel of the just world of Jesus Christ. I hold that the social institution of the Roman Catholic Church needs to change, because of the essence and purpose of a Church as a community of faithful. I present a social model for the Church that realizes the dignity of the individual faithful as the social choice of the individual woman, man and queer. Dignity includes the social choice to give away some freedom and rights to women, men and queer as possibility condition for the social realization of their dignity. Giving away something of my freedom and rights for the social realization of the dignity of others enhances the dignity of both, my dignity and the dignity of the others. This mutual enhancement of dignity constitutes not only a basic function for operating democracies but constitutes also a basic element of the just world of God |
abstract_unstemmed |
The first part of the Trilogy explicates the bedrock conviction that women, men and queer realize their physical, psychic, social and spiritual integrity with the help of speech acts. I describe speech acts as social choices of speakers and listeners who reciprocally enhance their equal dignity, freedom and rights in a discourse. I make clear that the investigation of the state of the integrity of the individual person is a matter for empirical science; I call the experience to be consciously enjoying my integrity, the mystical experience. In the second part of the Trilogy, I talk about personal mystical experiences, meditations and about basic convictions concerning my Christian faith. As validity condition of the validity of any religious claim, I discuss their correspondence with the principles of the Universal Declaration of Human Rights, notably the recognition and respect of the equal dignity, freedom and rights of all women, men and queer. The third part of the Trilogy completes my systematic investigation of the official teachings of the Roman Catholic Church as promoted in the 16 documents of the Second Vatican Council (1962-1965). A Council serves the Roman Catholic Church to describe the essence and purpose of her being and I analyze this purpose and essence within the historical context of the making of the 16 texts of the Second Vatican Council. My investigation shows that throughout the documents there is an ambivalent parallelism between two contradicting descriptions of the Roman Catholic Church. The texts show that there is the social institution of the Roman Catholic Church as an absolute monarchy with an authoritarian and discriminating hierarchical structure and that there is the faith institution of the Roman Catholic Church as the People of God and the Gospel of the just world of Jesus Christ. I hold that the social institution of the Roman Catholic Church needs to change, because of the essence and purpose of a Church as a community of faithful. I present a social model for the Church that realizes the dignity of the individual faithful as the social choice of the individual woman, man and queer. Dignity includes the social choice to give away some freedom and rights to women, men and queer as possibility condition for the social realization of their dignity. Giving away something of my freedom and rights for the social realization of the dignity of others enhances the dignity of both, my dignity and the dignity of the others. This mutual enhancement of dignity constitutes not only a basic function for operating democracies but constitutes also a basic element of the just world of God |
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title_short |
Theologizing of a Christian |
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