Chapter Japanese shōjin ryōri : the green competition from Buddhist temples to TV shows
Registered in 2013 by the United Nations Education, Scientific and Cultural Organization (UNESCO) as Intangible Cultural Heritage, washoku, the “traditional dietary cultures of the Japanese,” includes the so-called shōjin ryōri, an expression dated to the early modern period and related to the Buddh...
Ausführliche Beschreibung
Autor*in: |
GHIDINI, Chiara [verfasserIn] |
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Format: |
E-Book |
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Sprache: |
Englisch |
Erschienen: |
Florence: Firenze University Press ; 2021 |
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Rechteinformationen: |
Open Access Namensnennung 4.0 International ; CC BY 4.0 |
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Umfang: |
1 Online-Ressource (12 p.) |
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Reihe: |
Studi e saggi ; 233 |
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Links: | |
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ISBN: |
978-88-5518-506-6 |
Katalog-ID: |
1905045891 |
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9788855185066 04 978-88-5518-506-6 (DE-627)1905045891 (DE-599)KEP108358607 (OCoLC)1366222370 (OAPEN)56431 (EBP)108358607 DE-627 ger DE-627 rda eng GHIDINI, Chiara verfasserin aut Chapter Japanese shōjin ryōri the green competition from Buddhist temples to TV shows Florence Firenze University Press 2021 1 Online-Ressource (12 p.) Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Studi e saggi 233 Open Access Unrestricted online access star Registered in 2013 by the United Nations Education, Scientific and Cultural Organization (UNESCO) as Intangible Cultural Heritage, washoku, the “traditional dietary cultures of the Japanese,” includes the so-called shōjin ryōri, an expression dated to the early modern period and related to the Buddhist avoidance of meat eating. Since its early appearance, shōjin ryōri has undergone a variety of changes, and its evolution up to contemporary times is relevant to Japan’s cultural history. Traditionally, vegetables (sōjimono) were not thought of as precious or tasty ingredients. However, during the Kamakura period (1185–1333), the introduction of vegetarian dishes made to resemble fish and fowl, both in shape and flavor -- the so-called modoki ryōri-- attracted people's attention, contributing to the spread within Kyoto and the Japanese archipelago of a tastier and aesthetically pleasing Buddhist vegetarian cuisine. Throughout the 15th century local specialties and banquet cooking culture were extremely important: mountain products were generally still deemed inferior compared to sea and river ones, but in a text belonging to the irui gassen mono genre, the Shōjin gyorui monogatari, the reader witnesses the triumph of vegetables over the army of fish and animals. During the Meiji era (1868–1912), Buddhist vegetarianism faced the rise of a different culinary culture, whereby eating (beef) meat turned into a symbol for physical strength, both the individual one of young male citizens and the collective one of Japan as a new-born nation. Even part of the Buddhist clergy chose to embrace the meat-eating culture. Today, shōjin ryōri coexists with vegetarian choices based on different theoretical tenets and is promoted by NHK Television within programs designed for a global audience and aimed to advocate the Cool Japan strategy as well as in TV shows like Yamato amadera shōjin nikki, focused on the everyday (cooking) life of Buddhist nuns in a secluded temple within Nara prefecture. While encouraging local (and Buddhist) vegetarian food literacy, this program also fulfills the government agenda in terms of rural rejuvenation policies and the promotion of washoku (which includes shōjin ryōri) as a brand to be popularized both within and outside Japan Namensnennung 4.0 International CC BY 4.0 cc https://creativecommons.org/licenses/by/4.0/ English https://library.oapen.org/bitstream/id/6835a3a1-f59d-4a8b-9949-a86107323084/29715.pdf X:OAPEN Verlag kostenfrei https://library.oapen.org/handle/20.500.12657/56431 X:OAPEN Verlag kostenfrei ZDB-94-OAL GBV_ILN_22 ISIL_DE-18 SYSFLAG_1 GBV_KXP GBV_ILN_23 ISIL_DE-830 GBV_ILN_30 ISIL_DE-104 GBV_ILN_31 ISIL_DE-27 GBV_ILN_34 ISIL_DE-18-302 GBV_ILN_39 ISIL_DE-547 GBV_ILN_40 ISIL_DE-7 GBV_ILN_63 ISIL_DE-Wim2 GBV_ILN_65 ISIL_DE-3 GBV_ILN_70 ISIL_DE-89 GBV_ILN_72 ISIL_DE-35 GBV_ILN_95 ISIL_DE-542 GBV_ILN_110 ISIL_DE-Luen4 GBV_ILN_136 ISIL_DE-Wis1 GBV_ILN_147 ISIL_DE-Fl3 GBV_ILN_161 ISIL_DE-960 GBV_ILN_187 ISIL_DE-Ki95 GBV_ILN_213 ISIL_DE-551 GBV_ILN_230 ISIL_DE-552 GBV_ILN_283 ISIL_DE-Ha163 GBV_ILN_293 ISIL_DE-960-3 GBV_ILN_370 ISIL_DE-1373 GBV_ILN_603 ISIL_DE-B1556 GBV_ILN_808 BO 22 01 0018 4606267461 OLR-ZDB-94-OAL OAPEN Library zu 29-10-24 23 01 0830 460677312X OLR-OAPEN f z 29-10-24 30 01 0104 4607105848 GBV-OAPEN z 29-10-24 31 01 0027 4606433671 z 29-10-24 34 01 3551 4604754624 OLR-OAPEN zi002 28-10-24 39 01 0547 4607272019 GBV-OAPEN ke 29-10-24 40 01 0007 4606101164 OLR-OAPEN xsn 29-10-24 63 01 3401 4607607851 E-Books LF GBV-OAPEN z 29-10-24 65 01 0003 4607774561 OLR-OAPEN z 29-10-24 70 01 0089 4606606800 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 29-10-24 72 01 0035 4604516049 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 28-10-24 95 01 3095 4605017070 OLR-OAL Vervielfältigungen (z.B. 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9788855185066 04 978-88-5518-506-6 (DE-627)1905045891 (DE-599)KEP108358607 (OCoLC)1366222370 (OAPEN)56431 (EBP)108358607 DE-627 ger DE-627 rda eng GHIDINI, Chiara verfasserin aut Chapter Japanese shōjin ryōri the green competition from Buddhist temples to TV shows Florence Firenze University Press 2021 1 Online-Ressource (12 p.) Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Studi e saggi 233 Open Access Unrestricted online access star Registered in 2013 by the United Nations Education, Scientific and Cultural Organization (UNESCO) as Intangible Cultural Heritage, washoku, the “traditional dietary cultures of the Japanese,” includes the so-called shōjin ryōri, an expression dated to the early modern period and related to the Buddhist avoidance of meat eating. Since its early appearance, shōjin ryōri has undergone a variety of changes, and its evolution up to contemporary times is relevant to Japan’s cultural history. Traditionally, vegetables (sōjimono) were not thought of as precious or tasty ingredients. However, during the Kamakura period (1185–1333), the introduction of vegetarian dishes made to resemble fish and fowl, both in shape and flavor -- the so-called modoki ryōri-- attracted people's attention, contributing to the spread within Kyoto and the Japanese archipelago of a tastier and aesthetically pleasing Buddhist vegetarian cuisine. Throughout the 15th century local specialties and banquet cooking culture were extremely important: mountain products were generally still deemed inferior compared to sea and river ones, but in a text belonging to the irui gassen mono genre, the Shōjin gyorui monogatari, the reader witnesses the triumph of vegetables over the army of fish and animals. During the Meiji era (1868–1912), Buddhist vegetarianism faced the rise of a different culinary culture, whereby eating (beef) meat turned into a symbol for physical strength, both the individual one of young male citizens and the collective one of Japan as a new-born nation. Even part of the Buddhist clergy chose to embrace the meat-eating culture. Today, shōjin ryōri coexists with vegetarian choices based on different theoretical tenets and is promoted by NHK Television within programs designed for a global audience and aimed to advocate the Cool Japan strategy as well as in TV shows like Yamato amadera shōjin nikki, focused on the everyday (cooking) life of Buddhist nuns in a secluded temple within Nara prefecture. While encouraging local (and Buddhist) vegetarian food literacy, this program also fulfills the government agenda in terms of rural rejuvenation policies and the promotion of washoku (which includes shōjin ryōri) as a brand to be popularized both within and outside Japan Namensnennung 4.0 International CC BY 4.0 cc https://creativecommons.org/licenses/by/4.0/ English https://library.oapen.org/bitstream/id/6835a3a1-f59d-4a8b-9949-a86107323084/29715.pdf X:OAPEN Verlag kostenfrei https://library.oapen.org/handle/20.500.12657/56431 X:OAPEN Verlag kostenfrei ZDB-94-OAL GBV_ILN_22 ISIL_DE-18 SYSFLAG_1 GBV_KXP GBV_ILN_23 ISIL_DE-830 GBV_ILN_30 ISIL_DE-104 GBV_ILN_31 ISIL_DE-27 GBV_ILN_34 ISIL_DE-18-302 GBV_ILN_39 ISIL_DE-547 GBV_ILN_40 ISIL_DE-7 GBV_ILN_63 ISIL_DE-Wim2 GBV_ILN_65 ISIL_DE-3 GBV_ILN_70 ISIL_DE-89 GBV_ILN_72 ISIL_DE-35 GBV_ILN_95 ISIL_DE-542 GBV_ILN_110 ISIL_DE-Luen4 GBV_ILN_136 ISIL_DE-Wis1 GBV_ILN_147 ISIL_DE-Fl3 GBV_ILN_161 ISIL_DE-960 GBV_ILN_187 ISIL_DE-Ki95 GBV_ILN_213 ISIL_DE-551 GBV_ILN_230 ISIL_DE-552 GBV_ILN_283 ISIL_DE-Ha163 GBV_ILN_293 ISIL_DE-960-3 GBV_ILN_370 ISIL_DE-1373 GBV_ILN_603 ISIL_DE-B1556 GBV_ILN_808 BO 22 01 0018 4606267461 OLR-ZDB-94-OAL OAPEN Library zu 29-10-24 23 01 0830 460677312X OLR-OAPEN f z 29-10-24 30 01 0104 4607105848 GBV-OAPEN z 29-10-24 31 01 0027 4606433671 z 29-10-24 34 01 3551 4604754624 OLR-OAPEN zi002 28-10-24 39 01 0547 4607272019 GBV-OAPEN ke 29-10-24 40 01 0007 4606101164 OLR-OAPEN xsn 29-10-24 63 01 3401 4607607851 E-Books LF GBV-OAPEN z 29-10-24 65 01 0003 4607774561 OLR-OAPEN z 29-10-24 70 01 0089 4606606800 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 29-10-24 72 01 0035 4604516049 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 28-10-24 95 01 3095 4605017070 OLR-OAL Vervielfältigungen (z.B. Kopien, Downloads) sind nur von einzelnen Kapiteln oder Seiten und nur zum eigenen wissenschaftlichen Gebrauch erlaubt. Die Weitergabe an Dritte sowie systematisches Downloaden sind untersagt. z 29-10-24 110 01 3110 460743826X OLR-GBV-OAPEN Open Access z 29-10-24 136 01 3526 460576870X OLR-OAPEN z 29-10-24 147 01 3528 460794209X OLR-OAPEN frei verfügbar für Europa-Universität Flensburg, Hochschule Flensburg und Zentrale Hochschulbibliothek Vervielfältigungen (z.B. Kopien, Downloads) sind nur von einzelnen Kapiteln oder Seiten und nur zum eigenen wissenschaftlichen Gebrauch erlaubt. Die Weitergabe an Dritte sowie systematisches Downloaden sind untersagt. z 29-10-24 161 01 0960 4603962908 OLR-OAPEN OAPEN Online Library Open Access eBook z 28-10-24 187 01 3520 4604327556 JSTOR Open Access eBook z 28-10-24 213 01 0551 4605436278 OLR-OAPEN OAPEN Online Library Open Access eBook z 29-10-24 230 01 0552 4605602429 OLR-OAPEN OAPEN Online Library Open Access eBook z 29-10-24 283 01 3283 4605934960 OLR-OAL z 29-10-24 293 01 3293 4604141614 OLR-OAPEN OAPEN Online Library Open Access eBook z 28-10-24 370 01 4370 4605270051 OLR-FREE Kostenloser Zugriff z 29-10-24 603 01 4603 4603793480 OLR-OAPEN Bitte beachten Sie die Nutzungsbedingungen und Copyright-Bestimmungen des Verlages/Herausgebers. z 28-10-24 808 01 4808 4606939419 OLR-OAPEN OAPEN Library zg 29-10-24 22 01 0018 Volltextzugang https://library.oapen.org/handle/20.500.12657/56431 23 01 0830 https://library.oapen.org/handle/20.500.12657/56431 30 01 0104 Open Access https://library.oapen.org/handle/20.500.12657/56431 31 01 0027 eBook GBV-OAPEN https://library.oapen.org/handle/20.500.12657/56431 34 01 3551 OpenAccess https://library.oapen.org/handle/20.500.12657/56431 40 01 0007 Volltext, Open Access https://library.oapen.org/handle/20.500.12657/56431 63 01 3401 E-Book https://library.oapen.org/handle/20.500.12657/56431 65 01 0003 Open Access https://library.oapen.org/handle/20.500.12657/56431 65 01 0003 Dieser Titel ist Teil einer Datenbank http://www.bibliothek.uni-regensburg.de/dbinfo/detail.php?titel_id=10728&bib_id=ulb_hal 70 01 0089 https://library.oapen.org/handle/20.500.12657/56431 LF 72 01 0035 https://library.oapen.org/handle/20.500.12657/56431 95 01 3095 https://library.oapen.org/handle/20.500.12657/56431 110 01 3110 Open Access https://library.oapen.org/handle/20.500.12657/56431 136 01 3526 Open Access https://library.oapen.org/handle/20.500.12657/56431 147 01 3528 https://library.oapen.org/handle/20.500.12657/56431 161 01 0960 https://library.oapen.org/handle/20.500.12657/56431 LF 187 01 3520 https://library.oapen.org/handle/20.500.12657/56431 213 01 0551 https://library.oapen.org/handle/20.500.12657/56431 230 01 0552 https://library.oapen.org/handle/20.500.12657/56431 283 01 3283 https://library.oapen.org/handle/20.500.12657/56431 293 01 3293 https://library.oapen.org/handle/20.500.12657/56431 LF 370 01 4370 https://library.oapen.org/handle/20.500.12657/56431 603 01 4603 https://library.oapen.org/handle/20.500.12657/56431 808 01 4808 Volltextzugang https://library.oapen.org/handle/20.500.12657/56431 31 01 0027 00 eBook GBV-OAPEN 22 01 0018 OLR-ZDB-94-OAL 23 01 0830 OLR-OAPEN 30 01 0104 GBV-OAPEN 34 01 3551 OLR-OAPEN 39 01 0547 GBV-OAPEN 39 01 0547 LF 40 01 0007 OLR-OAPEN 63 01 3401 E-Books LF GBV-OAPEN 65 01 0003 OLR-OAPEN 70 01 0089 OLR-OAPEN-OA 72 01 0035 OLR-OAPEN-OA 95 01 3095 OLR-OAL 110 01 3110 OLR-GBV-OAPEN 136 01 3526 OLR-OAPEN 147 01 3528 OLR-OAPEN 161 01 0960 OLR-OAPEN 213 01 0551 OLR-OAPEN 230 01 0552 OLR-OAPEN 283 01 3283 OLR-OAL 293 01 3293 OLR-OAPEN 370 01 4370 OLR-FREE 370 01 4370 olr-ebook GBV-OAPEN 603 01 4603 OLR-OAPEN 808 01 4808 OLR-OAPEN |
allfields_unstemmed |
9788855185066 04 978-88-5518-506-6 (DE-627)1905045891 (DE-599)KEP108358607 (OCoLC)1366222370 (OAPEN)56431 (EBP)108358607 DE-627 ger DE-627 rda eng GHIDINI, Chiara verfasserin aut Chapter Japanese shōjin ryōri the green competition from Buddhist temples to TV shows Florence Firenze University Press 2021 1 Online-Ressource (12 p.) Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Studi e saggi 233 Open Access Unrestricted online access star Registered in 2013 by the United Nations Education, Scientific and Cultural Organization (UNESCO) as Intangible Cultural Heritage, washoku, the “traditional dietary cultures of the Japanese,” includes the so-called shōjin ryōri, an expression dated to the early modern period and related to the Buddhist avoidance of meat eating. Since its early appearance, shōjin ryōri has undergone a variety of changes, and its evolution up to contemporary times is relevant to Japan’s cultural history. Traditionally, vegetables (sōjimono) were not thought of as precious or tasty ingredients. However, during the Kamakura period (1185–1333), the introduction of vegetarian dishes made to resemble fish and fowl, both in shape and flavor -- the so-called modoki ryōri-- attracted people's attention, contributing to the spread within Kyoto and the Japanese archipelago of a tastier and aesthetically pleasing Buddhist vegetarian cuisine. Throughout the 15th century local specialties and banquet cooking culture were extremely important: mountain products were generally still deemed inferior compared to sea and river ones, but in a text belonging to the irui gassen mono genre, the Shōjin gyorui monogatari, the reader witnesses the triumph of vegetables over the army of fish and animals. During the Meiji era (1868–1912), Buddhist vegetarianism faced the rise of a different culinary culture, whereby eating (beef) meat turned into a symbol for physical strength, both the individual one of young male citizens and the collective one of Japan as a new-born nation. Even part of the Buddhist clergy chose to embrace the meat-eating culture. Today, shōjin ryōri coexists with vegetarian choices based on different theoretical tenets and is promoted by NHK Television within programs designed for a global audience and aimed to advocate the Cool Japan strategy as well as in TV shows like Yamato amadera shōjin nikki, focused on the everyday (cooking) life of Buddhist nuns in a secluded temple within Nara prefecture. While encouraging local (and Buddhist) vegetarian food literacy, this program also fulfills the government agenda in terms of rural rejuvenation policies and the promotion of washoku (which includes shōjin ryōri) as a brand to be popularized both within and outside Japan Namensnennung 4.0 International CC BY 4.0 cc https://creativecommons.org/licenses/by/4.0/ English https://library.oapen.org/bitstream/id/6835a3a1-f59d-4a8b-9949-a86107323084/29715.pdf X:OAPEN Verlag kostenfrei https://library.oapen.org/handle/20.500.12657/56431 X:OAPEN Verlag kostenfrei ZDB-94-OAL GBV_ILN_22 ISIL_DE-18 SYSFLAG_1 GBV_KXP GBV_ILN_23 ISIL_DE-830 GBV_ILN_30 ISIL_DE-104 GBV_ILN_31 ISIL_DE-27 GBV_ILN_34 ISIL_DE-18-302 GBV_ILN_39 ISIL_DE-547 GBV_ILN_40 ISIL_DE-7 GBV_ILN_63 ISIL_DE-Wim2 GBV_ILN_65 ISIL_DE-3 GBV_ILN_70 ISIL_DE-89 GBV_ILN_72 ISIL_DE-35 GBV_ILN_95 ISIL_DE-542 GBV_ILN_110 ISIL_DE-Luen4 GBV_ILN_136 ISIL_DE-Wis1 GBV_ILN_147 ISIL_DE-Fl3 GBV_ILN_161 ISIL_DE-960 GBV_ILN_187 ISIL_DE-Ki95 GBV_ILN_213 ISIL_DE-551 GBV_ILN_230 ISIL_DE-552 GBV_ILN_283 ISIL_DE-Ha163 GBV_ILN_293 ISIL_DE-960-3 GBV_ILN_370 ISIL_DE-1373 GBV_ILN_603 ISIL_DE-B1556 GBV_ILN_808 BO 22 01 0018 4606267461 OLR-ZDB-94-OAL OAPEN Library zu 29-10-24 23 01 0830 460677312X OLR-OAPEN f z 29-10-24 30 01 0104 4607105848 GBV-OAPEN z 29-10-24 31 01 0027 4606433671 z 29-10-24 34 01 3551 4604754624 OLR-OAPEN zi002 28-10-24 39 01 0547 4607272019 GBV-OAPEN ke 29-10-24 40 01 0007 4606101164 OLR-OAPEN xsn 29-10-24 63 01 3401 4607607851 E-Books LF GBV-OAPEN z 29-10-24 65 01 0003 4607774561 OLR-OAPEN z 29-10-24 70 01 0089 4606606800 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 29-10-24 72 01 0035 4604516049 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 28-10-24 95 01 3095 4605017070 OLR-OAL Vervielfältigungen (z.B. 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Die Weitergabe an Dritte sowie systematisches Downloaden sind untersagt. z 29-10-24 161 01 0960 4603962908 OLR-OAPEN OAPEN Online Library Open Access eBook z 28-10-24 187 01 3520 4604327556 JSTOR Open Access eBook z 28-10-24 213 01 0551 4605436278 OLR-OAPEN OAPEN Online Library Open Access eBook z 29-10-24 230 01 0552 4605602429 OLR-OAPEN OAPEN Online Library Open Access eBook z 29-10-24 283 01 3283 4605934960 OLR-OAL z 29-10-24 293 01 3293 4604141614 OLR-OAPEN OAPEN Online Library Open Access eBook z 28-10-24 370 01 4370 4605270051 OLR-FREE Kostenloser Zugriff z 29-10-24 603 01 4603 4603793480 OLR-OAPEN Bitte beachten Sie die Nutzungsbedingungen und Copyright-Bestimmungen des Verlages/Herausgebers. z 28-10-24 808 01 4808 4606939419 OLR-OAPEN OAPEN Library zg 29-10-24 22 01 0018 Volltextzugang https://library.oapen.org/handle/20.500.12657/56431 23 01 0830 https://library.oapen.org/handle/20.500.12657/56431 30 01 0104 Open Access https://library.oapen.org/handle/20.500.12657/56431 31 01 0027 eBook GBV-OAPEN https://library.oapen.org/handle/20.500.12657/56431 34 01 3551 OpenAccess https://library.oapen.org/handle/20.500.12657/56431 40 01 0007 Volltext, Open Access https://library.oapen.org/handle/20.500.12657/56431 63 01 3401 E-Book https://library.oapen.org/handle/20.500.12657/56431 65 01 0003 Open Access https://library.oapen.org/handle/20.500.12657/56431 65 01 0003 Dieser Titel ist Teil einer Datenbank http://www.bibliothek.uni-regensburg.de/dbinfo/detail.php?titel_id=10728&bib_id=ulb_hal 70 01 0089 https://library.oapen.org/handle/20.500.12657/56431 LF 72 01 0035 https://library.oapen.org/handle/20.500.12657/56431 95 01 3095 https://library.oapen.org/handle/20.500.12657/56431 110 01 3110 Open Access https://library.oapen.org/handle/20.500.12657/56431 136 01 3526 Open Access https://library.oapen.org/handle/20.500.12657/56431 147 01 3528 https://library.oapen.org/handle/20.500.12657/56431 161 01 0960 https://library.oapen.org/handle/20.500.12657/56431 LF 187 01 3520 https://library.oapen.org/handle/20.500.12657/56431 213 01 0551 https://library.oapen.org/handle/20.500.12657/56431 230 01 0552 https://library.oapen.org/handle/20.500.12657/56431 283 01 3283 https://library.oapen.org/handle/20.500.12657/56431 293 01 3293 https://library.oapen.org/handle/20.500.12657/56431 LF 370 01 4370 https://library.oapen.org/handle/20.500.12657/56431 603 01 4603 https://library.oapen.org/handle/20.500.12657/56431 808 01 4808 Volltextzugang https://library.oapen.org/handle/20.500.12657/56431 31 01 0027 00 eBook GBV-OAPEN 22 01 0018 OLR-ZDB-94-OAL 23 01 0830 OLR-OAPEN 30 01 0104 GBV-OAPEN 34 01 3551 OLR-OAPEN 39 01 0547 GBV-OAPEN 39 01 0547 LF 40 01 0007 OLR-OAPEN 63 01 3401 E-Books LF GBV-OAPEN 65 01 0003 OLR-OAPEN 70 01 0089 OLR-OAPEN-OA 72 01 0035 OLR-OAPEN-OA 95 01 3095 OLR-OAL 110 01 3110 OLR-GBV-OAPEN 136 01 3526 OLR-OAPEN 147 01 3528 OLR-OAPEN 161 01 0960 OLR-OAPEN 213 01 0551 OLR-OAPEN 230 01 0552 OLR-OAPEN 283 01 3283 OLR-OAL 293 01 3293 OLR-OAPEN 370 01 4370 OLR-FREE 370 01 4370 olr-ebook GBV-OAPEN 603 01 4603 OLR-OAPEN 808 01 4808 OLR-OAPEN |
allfieldsGer |
9788855185066 04 978-88-5518-506-6 (DE-627)1905045891 (DE-599)KEP108358607 (OCoLC)1366222370 (OAPEN)56431 (EBP)108358607 DE-627 ger DE-627 rda eng GHIDINI, Chiara verfasserin aut Chapter Japanese shōjin ryōri the green competition from Buddhist temples to TV shows Florence Firenze University Press 2021 1 Online-Ressource (12 p.) Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Studi e saggi 233 Open Access Unrestricted online access star Registered in 2013 by the United Nations Education, Scientific and Cultural Organization (UNESCO) as Intangible Cultural Heritage, washoku, the “traditional dietary cultures of the Japanese,” includes the so-called shōjin ryōri, an expression dated to the early modern period and related to the Buddhist avoidance of meat eating. Since its early appearance, shōjin ryōri has undergone a variety of changes, and its evolution up to contemporary times is relevant to Japan’s cultural history. Traditionally, vegetables (sōjimono) were not thought of as precious or tasty ingredients. However, during the Kamakura period (1185–1333), the introduction of vegetarian dishes made to resemble fish and fowl, both in shape and flavor -- the so-called modoki ryōri-- attracted people's attention, contributing to the spread within Kyoto and the Japanese archipelago of a tastier and aesthetically pleasing Buddhist vegetarian cuisine. Throughout the 15th century local specialties and banquet cooking culture were extremely important: mountain products were generally still deemed inferior compared to sea and river ones, but in a text belonging to the irui gassen mono genre, the Shōjin gyorui monogatari, the reader witnesses the triumph of vegetables over the army of fish and animals. During the Meiji era (1868–1912), Buddhist vegetarianism faced the rise of a different culinary culture, whereby eating (beef) meat turned into a symbol for physical strength, both the individual one of young male citizens and the collective one of Japan as a new-born nation. Even part of the Buddhist clergy chose to embrace the meat-eating culture. Today, shōjin ryōri coexists with vegetarian choices based on different theoretical tenets and is promoted by NHK Television within programs designed for a global audience and aimed to advocate the Cool Japan strategy as well as in TV shows like Yamato amadera shōjin nikki, focused on the everyday (cooking) life of Buddhist nuns in a secluded temple within Nara prefecture. 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While encouraging local (and Buddhist) vegetarian food literacy, this program also fulfills the government agenda in terms of rural rejuvenation policies and the promotion of washoku (which includes shōjin ryōri) as a brand to be popularized both within and outside Japan Namensnennung 4.0 International CC BY 4.0 cc https://creativecommons.org/licenses/by/4.0/ English https://library.oapen.org/bitstream/id/6835a3a1-f59d-4a8b-9949-a86107323084/29715.pdf X:OAPEN Verlag kostenfrei https://library.oapen.org/handle/20.500.12657/56431 X:OAPEN Verlag kostenfrei ZDB-94-OAL GBV_ILN_22 ISIL_DE-18 SYSFLAG_1 GBV_KXP GBV_ILN_23 ISIL_DE-830 GBV_ILN_30 ISIL_DE-104 GBV_ILN_31 ISIL_DE-27 GBV_ILN_34 ISIL_DE-18-302 GBV_ILN_39 ISIL_DE-547 GBV_ILN_40 ISIL_DE-7 GBV_ILN_63 ISIL_DE-Wim2 GBV_ILN_65 ISIL_DE-3 GBV_ILN_70 ISIL_DE-89 GBV_ILN_72 ISIL_DE-35 GBV_ILN_95 ISIL_DE-542 GBV_ILN_110 ISIL_DE-Luen4 GBV_ILN_136 ISIL_DE-Wis1 GBV_ILN_147 ISIL_DE-Fl3 GBV_ILN_161 ISIL_DE-960 GBV_ILN_187 ISIL_DE-Ki95 GBV_ILN_213 ISIL_DE-551 GBV_ILN_230 ISIL_DE-552 GBV_ILN_283 ISIL_DE-Ha163 GBV_ILN_293 ISIL_DE-960-3 GBV_ILN_370 ISIL_DE-1373 GBV_ILN_603 ISIL_DE-B1556 GBV_ILN_808 BO 22 01 0018 4606267461 OLR-ZDB-94-OAL OAPEN Library zu 29-10-24 23 01 0830 460677312X OLR-OAPEN f z 29-10-24 30 01 0104 4607105848 GBV-OAPEN z 29-10-24 31 01 0027 4606433671 z 29-10-24 34 01 3551 4604754624 OLR-OAPEN zi002 28-10-24 39 01 0547 4607272019 GBV-OAPEN ke 29-10-24 40 01 0007 4606101164 OLR-OAPEN xsn 29-10-24 63 01 3401 4607607851 E-Books LF GBV-OAPEN z 29-10-24 65 01 0003 4607774561 OLR-OAPEN z 29-10-24 70 01 0089 4606606800 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 29-10-24 72 01 0035 4604516049 OLR-OAPEN-OA OAPEN Online Library Open Access eBook z 28-10-24 95 01 3095 4605017070 OLR-OAL Vervielfältigungen (z.B. 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Registered in 2013 by the United Nations Education, Scientific and Cultural Organization (UNESCO) as Intangible Cultural Heritage, washoku, the “traditional dietary cultures of the Japanese,” includes the so-called shōjin ryōri, an expression dated to the early modern period and related to the Buddhist avoidance of meat eating. Since its early appearance, shōjin ryōri has undergone a variety of changes, and its evolution up to contemporary times is relevant to Japan’s cultural history. Traditionally, vegetables (sōjimono) were not thought of as precious or tasty ingredients. However, during the Kamakura period (1185–1333), the introduction of vegetarian dishes made to resemble fish and fowl, both in shape and flavor -- the so-called modoki ryōri-- attracted people's attention, contributing to the spread within Kyoto and the Japanese archipelago of a tastier and aesthetically pleasing Buddhist vegetarian cuisine. Throughout the 15th century local specialties and banquet cooking culture were extremely important: mountain products were generally still deemed inferior compared to sea and river ones, but in a text belonging to the irui gassen mono genre, the Shōjin gyorui monogatari, the reader witnesses the triumph of vegetables over the army of fish and animals. During the Meiji era (1868–1912), Buddhist vegetarianism faced the rise of a different culinary culture, whereby eating (beef) meat turned into a symbol for physical strength, both the individual one of young male citizens and the collective one of Japan as a new-born nation. Even part of the Buddhist clergy chose to embrace the meat-eating culture. Today, shōjin ryōri coexists with vegetarian choices based on different theoretical tenets and is promoted by NHK Television within programs designed for a global audience and aimed to advocate the Cool Japan strategy as well as in TV shows like Yamato amadera shōjin nikki, focused on the everyday (cooking) life of Buddhist nuns in a secluded temple within Nara prefecture. While encouraging local (and Buddhist) vegetarian food literacy, this program also fulfills the government agenda in terms of rural rejuvenation policies and the promotion of washoku (which includes shōjin ryōri) as a brand to be popularized both within and outside Japan |
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Registered in 2013 by the United Nations Education, Scientific and Cultural Organization (UNESCO) as Intangible Cultural Heritage, washoku, the “traditional dietary cultures of the Japanese,” includes the so-called shōjin ryōri, an expression dated to the early modern period and related to the Buddhist avoidance of meat eating. Since its early appearance, shōjin ryōri has undergone a variety of changes, and its evolution up to contemporary times is relevant to Japan’s cultural history. Traditionally, vegetables (sōjimono) were not thought of as precious or tasty ingredients. However, during the Kamakura period (1185–1333), the introduction of vegetarian dishes made to resemble fish and fowl, both in shape and flavor -- the so-called modoki ryōri-- attracted people's attention, contributing to the spread within Kyoto and the Japanese archipelago of a tastier and aesthetically pleasing Buddhist vegetarian cuisine. Throughout the 15th century local specialties and banquet cooking culture were extremely important: mountain products were generally still deemed inferior compared to sea and river ones, but in a text belonging to the irui gassen mono genre, the Shōjin gyorui monogatari, the reader witnesses the triumph of vegetables over the army of fish and animals. During the Meiji era (1868–1912), Buddhist vegetarianism faced the rise of a different culinary culture, whereby eating (beef) meat turned into a symbol for physical strength, both the individual one of young male citizens and the collective one of Japan as a new-born nation. Even part of the Buddhist clergy chose to embrace the meat-eating culture. Today, shōjin ryōri coexists with vegetarian choices based on different theoretical tenets and is promoted by NHK Television within programs designed for a global audience and aimed to advocate the Cool Japan strategy as well as in TV shows like Yamato amadera shōjin nikki, focused on the everyday (cooking) life of Buddhist nuns in a secluded temple within Nara prefecture. While encouraging local (and Buddhist) vegetarian food literacy, this program also fulfills the government agenda in terms of rural rejuvenation policies and the promotion of washoku (which includes shōjin ryōri) as a brand to be popularized both within and outside Japan |
abstract_unstemmed |
Registered in 2013 by the United Nations Education, Scientific and Cultural Organization (UNESCO) as Intangible Cultural Heritage, washoku, the “traditional dietary cultures of the Japanese,” includes the so-called shōjin ryōri, an expression dated to the early modern period and related to the Buddhist avoidance of meat eating. Since its early appearance, shōjin ryōri has undergone a variety of changes, and its evolution up to contemporary times is relevant to Japan’s cultural history. Traditionally, vegetables (sōjimono) were not thought of as precious or tasty ingredients. However, during the Kamakura period (1185–1333), the introduction of vegetarian dishes made to resemble fish and fowl, both in shape and flavor -- the so-called modoki ryōri-- attracted people's attention, contributing to the spread within Kyoto and the Japanese archipelago of a tastier and aesthetically pleasing Buddhist vegetarian cuisine. Throughout the 15th century local specialties and banquet cooking culture were extremely important: mountain products were generally still deemed inferior compared to sea and river ones, but in a text belonging to the irui gassen mono genre, the Shōjin gyorui monogatari, the reader witnesses the triumph of vegetables over the army of fish and animals. During the Meiji era (1868–1912), Buddhist vegetarianism faced the rise of a different culinary culture, whereby eating (beef) meat turned into a symbol for physical strength, both the individual one of young male citizens and the collective one of Japan as a new-born nation. Even part of the Buddhist clergy chose to embrace the meat-eating culture. Today, shōjin ryōri coexists with vegetarian choices based on different theoretical tenets and is promoted by NHK Television within programs designed for a global audience and aimed to advocate the Cool Japan strategy as well as in TV shows like Yamato amadera shōjin nikki, focused on the everyday (cooking) life of Buddhist nuns in a secluded temple within Nara prefecture. While encouraging local (and Buddhist) vegetarian food literacy, this program also fulfills the government agenda in terms of rural rejuvenation policies and the promotion of washoku (which includes shōjin ryōri) as a brand to be popularized both within and outside Japan |
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7.169121 |