Reading Romans 1 on Homosexuality in the Light of Biblical/Jewish and Greco-Roman Perspectives of its Time
In seeking common ground with his readers Paul uses same sex relations to depict human depravity. In doing so he uses many of the arguments familiar from ethical discourse in the Greco-Roman world of his time, but employs them within a Jewish frame of reference. Thus the perverted mind, attitudes an...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Loader, William R.G. - 1944- [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2017 |
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| Schlagwörter: | |
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| Schlagwörter: |
| Umfang: |
Online-Ressource |
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| Übergeordnetes Werk: |
Enthalten in: Zeitschrift für die neutestamentliche Wissenschaft - Berlin [u.a.] : de Gruyter, 1900, 108(2017), 1, Seite 119-149 |
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| Übergeordnetes Werk: |
volume:108 ; year:2017 ; number:1 ; pages:119-149 |
| Links: |
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| DOI / URN: |
10.1515/znw-2017-0004 |
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| Katalog-ID: |
155788062X |
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| 520 | |a In seeking common ground with his readers Paul uses same sex relations to depict human depravity. In doing so he uses many of the arguments familiar from ethical discourse in the Greco-Roman world of his time, but employs them within a Jewish frame of reference. Thus the perverted mind, attitudes and actions are produced by perverted responses to God. The shame of making males passive is ultimately the shame of contravening what God created them to be. Exceptionally he relates the unnatural not to denying procreation, but to denying the created order of (only) male and female and implies the Leviticus prohibitions apply to both. Strong passion is problematic when wrongly directed. Paul’s argument is typically theological and psychological. | ||
| 520 | |a Da er eine gemeinsame Basis mit seinen Lesern sucht, verwendet Paulus das Beispiel gleichgeschlechtlicher Beziehungen, um die menschliche Verdorbenheit darzustellen. Dabei benutzt er viele der Argumente, die vom ethischen Diskurs in der griechisch-römischen Welt seiner Zeit her vertraut sind, wendet diese aber innerhalb eines jüdischen Referenzrahmens an. So werden die pervertierten Gedanken, Einstellungen und Handlungen hervorgerufen durch pervertierte Reaktionen auf Gott. Die Schande, Männer den passiven Part einnehmen zu lassen, ist letzten Endes die Schande, dem zuwiderzuhandeln, was Gott sie zu sein geschaffen hat. Ungewöhnlicherweise bezieht er das “Unnatürliche” nicht darauf, sich der Fortpflanzung zu verweigern, sondern darauf, die geschaffene Ordnung von (ausschließlich) “männlich und weiblich” abzulehnen, und impliziert damit, dass die Verbote in Leviticus für beide Geschlechter gelten. Starke Leidenschaft ist dann problematisch, wenn sie in die falsche Richtung gelenkt wird. Paulus’ Argumentation ist typisch theologisch und psychologisch. | ||
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10.1515/znw-2017-0004 doi (DE-627)155788062X (DE-576)487880625 (DE-599)BSZ487880625 (DE-B1597)znw-2017-0004 DE-627 ger DE-627 rda eng 1 ssgn Loader, William R.G. 1944- verfasserin (DE-588)109846907 (DE-627)656805153 (DE-576)166657948 aut Reading Romans 1 on Homosexuality in the Light of Biblical/Jewish and Greco-Roman Perspectives of its Time William Loader 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In seeking common ground with his readers Paul uses same sex relations to depict human depravity. In doing so he uses many of the arguments familiar from ethical discourse in the Greco-Roman world of his time, but employs them within a Jewish frame of reference. Thus the perverted mind, attitudes and actions are produced by perverted responses to God. The shame of making males passive is ultimately the shame of contravening what God created them to be. Exceptionally he relates the unnatural not to denying procreation, but to denying the created order of (only) male and female and implies the Leviticus prohibitions apply to both. Strong passion is problematic when wrongly directed. Paul’s argument is typically theological and psychological. Da er eine gemeinsame Basis mit seinen Lesern sucht, verwendet Paulus das Beispiel gleichgeschlechtlicher Beziehungen, um die menschliche Verdorbenheit darzustellen. Dabei benutzt er viele der Argumente, die vom ethischen Diskurs in der griechisch-römischen Welt seiner Zeit her vertraut sind, wendet diese aber innerhalb eines jüdischen Referenzrahmens an. So werden die pervertierten Gedanken, Einstellungen und Handlungen hervorgerufen durch pervertierte Reaktionen auf Gott. Die Schande, Männer den passiven Part einnehmen zu lassen, ist letzten Endes die Schande, dem zuwiderzuhandeln, was Gott sie zu sein geschaffen hat. Ungewöhnlicherweise bezieht er das “Unnatürliche” nicht darauf, sich der Fortpflanzung zu verweigern, sondern darauf, die geschaffene Ordnung von (ausschließlich) “männlich und weiblich” abzulehnen, und impliziert damit, dass die Verbote in Leviticus für beide Geschlechter gelten. Starke Leidenschaft ist dann problematisch, wenn sie in die falsche Richtung gelenkt wird. 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| spelling |
10.1515/znw-2017-0004 doi (DE-627)155788062X (DE-576)487880625 (DE-599)BSZ487880625 (DE-B1597)znw-2017-0004 DE-627 ger DE-627 rda eng 1 ssgn Loader, William R.G. 1944- verfasserin (DE-588)109846907 (DE-627)656805153 (DE-576)166657948 aut Reading Romans 1 on Homosexuality in the Light of Biblical/Jewish and Greco-Roman Perspectives of its Time William Loader 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In seeking common ground with his readers Paul uses same sex relations to depict human depravity. In doing so he uses many of the arguments familiar from ethical discourse in the Greco-Roman world of his time, but employs them within a Jewish frame of reference. Thus the perverted mind, attitudes and actions are produced by perverted responses to God. The shame of making males passive is ultimately the shame of contravening what God created them to be. Exceptionally he relates the unnatural not to denying procreation, but to denying the created order of (only) male and female and implies the Leviticus prohibitions apply to both. Strong passion is problematic when wrongly directed. Paul’s argument is typically theological and psychological. Da er eine gemeinsame Basis mit seinen Lesern sucht, verwendet Paulus das Beispiel gleichgeschlechtlicher Beziehungen, um die menschliche Verdorbenheit darzustellen. Dabei benutzt er viele der Argumente, die vom ethischen Diskurs in der griechisch-römischen Welt seiner Zeit her vertraut sind, wendet diese aber innerhalb eines jüdischen Referenzrahmens an. So werden die pervertierten Gedanken, Einstellungen und Handlungen hervorgerufen durch pervertierte Reaktionen auf Gott. Die Schande, Männer den passiven Part einnehmen zu lassen, ist letzten Endes die Schande, dem zuwiderzuhandeln, was Gott sie zu sein geschaffen hat. Ungewöhnlicherweise bezieht er das “Unnatürliche” nicht darauf, sich der Fortpflanzung zu verweigern, sondern darauf, die geschaffene Ordnung von (ausschließlich) “männlich und weiblich” abzulehnen, und impliziert damit, dass die Verbote in Leviticus für beide Geschlechter gelten. Starke Leidenschaft ist dann problematisch, wenn sie in die falsche Richtung gelenkt wird. Paulus’ Argumentation ist typisch theologisch und psychologisch. 2017 Homosexual Passion Perversion Male Female u (DE-588)4341193-9 (DE-627)15323234X (DE-576)211420735 Bibel Römerbrief 1,18-32 gnd s (DE-588)4025798-8 (DE-627)104774800 (DE-576)208962948 Homosexualität gnd (DE-627) Enthalten in Zeitschrift für die neutestamentliche Wissenschaft Berlin [u.a.] : de Gruyter, 1900 108(2017), 1, Seite 119-149 Online-Ressource (DE-627)33006309X (DE-600)2049651-5 (DE-576)094480885 1613-009X nnns volume:108 year:2017 number:1 pages:119-149 http://dx.doi.org/10.1515/znw-2017-0004 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo BIIN AR 108 2017 1 119-149 2019 01 DE-Tü135 2968539361 00 --%%-- --%%-- --%%-- n l01 06-06-17 2019 12 DE-Tü135-1 3906105520 00 www --%%-- p --%%-- l01 12-04-21 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51225386800003333 2019 01 DE-Tü135 00 (DE-627)1442044136 HC 2019 01 DE-Tü135 01 (DE-627)1442052961 NCF |
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10.1515/znw-2017-0004 doi (DE-627)155788062X (DE-576)487880625 (DE-599)BSZ487880625 (DE-B1597)znw-2017-0004 DE-627 ger DE-627 rda eng 1 ssgn Loader, William R.G. 1944- verfasserin (DE-588)109846907 (DE-627)656805153 (DE-576)166657948 aut Reading Romans 1 on Homosexuality in the Light of Biblical/Jewish and Greco-Roman Perspectives of its Time William Loader 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In seeking common ground with his readers Paul uses same sex relations to depict human depravity. In doing so he uses many of the arguments familiar from ethical discourse in the Greco-Roman world of his time, but employs them within a Jewish frame of reference. Thus the perverted mind, attitudes and actions are produced by perverted responses to God. The shame of making males passive is ultimately the shame of contravening what God created them to be. Exceptionally he relates the unnatural not to denying procreation, but to denying the created order of (only) male and female and implies the Leviticus prohibitions apply to both. Strong passion is problematic when wrongly directed. Paul’s argument is typically theological and psychological. Da er eine gemeinsame Basis mit seinen Lesern sucht, verwendet Paulus das Beispiel gleichgeschlechtlicher Beziehungen, um die menschliche Verdorbenheit darzustellen. Dabei benutzt er viele der Argumente, die vom ethischen Diskurs in der griechisch-römischen Welt seiner Zeit her vertraut sind, wendet diese aber innerhalb eines jüdischen Referenzrahmens an. So werden die pervertierten Gedanken, Einstellungen und Handlungen hervorgerufen durch pervertierte Reaktionen auf Gott. Die Schande, Männer den passiven Part einnehmen zu lassen, ist letzten Endes die Schande, dem zuwiderzuhandeln, was Gott sie zu sein geschaffen hat. Ungewöhnlicherweise bezieht er das “Unnatürliche” nicht darauf, sich der Fortpflanzung zu verweigern, sondern darauf, die geschaffene Ordnung von (ausschließlich) “männlich und weiblich” abzulehnen, und impliziert damit, dass die Verbote in Leviticus für beide Geschlechter gelten. Starke Leidenschaft ist dann problematisch, wenn sie in die falsche Richtung gelenkt wird. Paulus’ Argumentation ist typisch theologisch und psychologisch. 2017 Homosexual Passion Perversion Male Female u (DE-588)4341193-9 (DE-627)15323234X (DE-576)211420735 Bibel Römerbrief 1,18-32 gnd s (DE-588)4025798-8 (DE-627)104774800 (DE-576)208962948 Homosexualität gnd (DE-627) Enthalten in Zeitschrift für die neutestamentliche Wissenschaft Berlin [u.a.] : de Gruyter, 1900 108(2017), 1, Seite 119-149 Online-Ressource (DE-627)33006309X (DE-600)2049651-5 (DE-576)094480885 1613-009X nnns volume:108 year:2017 number:1 pages:119-149 http://dx.doi.org/10.1515/znw-2017-0004 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo BIIN AR 108 2017 1 119-149 2019 01 DE-Tü135 2968539361 00 --%%-- --%%-- --%%-- n l01 06-06-17 2019 12 DE-Tü135-1 3906105520 00 www --%%-- p --%%-- l01 12-04-21 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51225386800003333 2019 01 DE-Tü135 00 (DE-627)1442044136 HC 2019 01 DE-Tü135 01 (DE-627)1442052961 NCF |
| allfieldsGer |
10.1515/znw-2017-0004 doi (DE-627)155788062X (DE-576)487880625 (DE-599)BSZ487880625 (DE-B1597)znw-2017-0004 DE-627 ger DE-627 rda eng 1 ssgn Loader, William R.G. 1944- verfasserin (DE-588)109846907 (DE-627)656805153 (DE-576)166657948 aut Reading Romans 1 on Homosexuality in the Light of Biblical/Jewish and Greco-Roman Perspectives of its Time William Loader 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In seeking common ground with his readers Paul uses same sex relations to depict human depravity. In doing so he uses many of the arguments familiar from ethical discourse in the Greco-Roman world of his time, but employs them within a Jewish frame of reference. Thus the perverted mind, attitudes and actions are produced by perverted responses to God. The shame of making males passive is ultimately the shame of contravening what God created them to be. Exceptionally he relates the unnatural not to denying procreation, but to denying the created order of (only) male and female and implies the Leviticus prohibitions apply to both. Strong passion is problematic when wrongly directed. Paul’s argument is typically theological and psychological. Da er eine gemeinsame Basis mit seinen Lesern sucht, verwendet Paulus das Beispiel gleichgeschlechtlicher Beziehungen, um die menschliche Verdorbenheit darzustellen. Dabei benutzt er viele der Argumente, die vom ethischen Diskurs in der griechisch-römischen Welt seiner Zeit her vertraut sind, wendet diese aber innerhalb eines jüdischen Referenzrahmens an. So werden die pervertierten Gedanken, Einstellungen und Handlungen hervorgerufen durch pervertierte Reaktionen auf Gott. Die Schande, Männer den passiven Part einnehmen zu lassen, ist letzten Endes die Schande, dem zuwiderzuhandeln, was Gott sie zu sein geschaffen hat. Ungewöhnlicherweise bezieht er das “Unnatürliche” nicht darauf, sich der Fortpflanzung zu verweigern, sondern darauf, die geschaffene Ordnung von (ausschließlich) “männlich und weiblich” abzulehnen, und impliziert damit, dass die Verbote in Leviticus für beide Geschlechter gelten. Starke Leidenschaft ist dann problematisch, wenn sie in die falsche Richtung gelenkt wird. Paulus’ Argumentation ist typisch theologisch und psychologisch. 2017 Homosexual Passion Perversion Male Female u (DE-588)4341193-9 (DE-627)15323234X (DE-576)211420735 Bibel Römerbrief 1,18-32 gnd s (DE-588)4025798-8 (DE-627)104774800 (DE-576)208962948 Homosexualität gnd (DE-627) Enthalten in Zeitschrift für die neutestamentliche Wissenschaft Berlin [u.a.] : de Gruyter, 1900 108(2017), 1, Seite 119-149 Online-Ressource (DE-627)33006309X (DE-600)2049651-5 (DE-576)094480885 1613-009X nnns volume:108 year:2017 number:1 pages:119-149 http://dx.doi.org/10.1515/znw-2017-0004 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo BIIN AR 108 2017 1 119-149 2019 01 DE-Tü135 2968539361 00 --%%-- --%%-- --%%-- n l01 06-06-17 2019 12 DE-Tü135-1 3906105520 00 www --%%-- p --%%-- l01 12-04-21 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51225386800003333 2019 01 DE-Tü135 00 (DE-627)1442044136 HC 2019 01 DE-Tü135 01 (DE-627)1442052961 NCF |
| allfieldsSound |
10.1515/znw-2017-0004 doi (DE-627)155788062X (DE-576)487880625 (DE-599)BSZ487880625 (DE-B1597)znw-2017-0004 DE-627 ger DE-627 rda eng 1 ssgn Loader, William R.G. 1944- verfasserin (DE-588)109846907 (DE-627)656805153 (DE-576)166657948 aut Reading Romans 1 on Homosexuality in the Light of Biblical/Jewish and Greco-Roman Perspectives of its Time William Loader 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In seeking common ground with his readers Paul uses same sex relations to depict human depravity. In doing so he uses many of the arguments familiar from ethical discourse in the Greco-Roman world of his time, but employs them within a Jewish frame of reference. Thus the perverted mind, attitudes and actions are produced by perverted responses to God. The shame of making males passive is ultimately the shame of contravening what God created them to be. Exceptionally he relates the unnatural not to denying procreation, but to denying the created order of (only) male and female and implies the Leviticus prohibitions apply to both. Strong passion is problematic when wrongly directed. Paul’s argument is typically theological and psychological. Da er eine gemeinsame Basis mit seinen Lesern sucht, verwendet Paulus das Beispiel gleichgeschlechtlicher Beziehungen, um die menschliche Verdorbenheit darzustellen. Dabei benutzt er viele der Argumente, die vom ethischen Diskurs in der griechisch-römischen Welt seiner Zeit her vertraut sind, wendet diese aber innerhalb eines jüdischen Referenzrahmens an. So werden die pervertierten Gedanken, Einstellungen und Handlungen hervorgerufen durch pervertierte Reaktionen auf Gott. Die Schande, Männer den passiven Part einnehmen zu lassen, ist letzten Endes die Schande, dem zuwiderzuhandeln, was Gott sie zu sein geschaffen hat. Ungewöhnlicherweise bezieht er das “Unnatürliche” nicht darauf, sich der Fortpflanzung zu verweigern, sondern darauf, die geschaffene Ordnung von (ausschließlich) “männlich und weiblich” abzulehnen, und impliziert damit, dass die Verbote in Leviticus für beide Geschlechter gelten. Starke Leidenschaft ist dann problematisch, wenn sie in die falsche Richtung gelenkt wird. Paulus’ Argumentation ist typisch theologisch und psychologisch. 2017 Homosexual Passion Perversion Male Female u (DE-588)4341193-9 (DE-627)15323234X (DE-576)211420735 Bibel Römerbrief 1,18-32 gnd s (DE-588)4025798-8 (DE-627)104774800 (DE-576)208962948 Homosexualität gnd (DE-627) Enthalten in Zeitschrift für die neutestamentliche Wissenschaft Berlin [u.a.] : de Gruyter, 1900 108(2017), 1, Seite 119-149 Online-Ressource (DE-627)33006309X (DE-600)2049651-5 (DE-576)094480885 1613-009X nnns volume:108 year:2017 number:1 pages:119-149 http://dx.doi.org/10.1515/znw-2017-0004 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo BIIN AR 108 2017 1 119-149 2019 01 DE-Tü135 2968539361 00 --%%-- --%%-- --%%-- n l01 06-06-17 2019 12 DE-Tü135-1 3906105520 00 www --%%-- p --%%-- l01 12-04-21 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51225386800003333 2019 01 DE-Tü135 00 (DE-627)1442044136 HC 2019 01 DE-Tü135 01 (DE-627)1442052961 NCF |
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reading romans 1 on homosexuality in the light of biblical/jewish and greco-roman perspectives of its time |
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Reading Romans 1 on Homosexuality in the Light of Biblical/Jewish and Greco-Roman Perspectives of its Time |
| abstract |
In seeking common ground with his readers Paul uses same sex relations to depict human depravity. In doing so he uses many of the arguments familiar from ethical discourse in the Greco-Roman world of his time, but employs them within a Jewish frame of reference. Thus the perverted mind, attitudes and actions are produced by perverted responses to God. The shame of making males passive is ultimately the shame of contravening what God created them to be. Exceptionally he relates the unnatural not to denying procreation, but to denying the created order of (only) male and female and implies the Leviticus prohibitions apply to both. Strong passion is problematic when wrongly directed. Paul’s argument is typically theological and psychological. Da er eine gemeinsame Basis mit seinen Lesern sucht, verwendet Paulus das Beispiel gleichgeschlechtlicher Beziehungen, um die menschliche Verdorbenheit darzustellen. Dabei benutzt er viele der Argumente, die vom ethischen Diskurs in der griechisch-römischen Welt seiner Zeit her vertraut sind, wendet diese aber innerhalb eines jüdischen Referenzrahmens an. So werden die pervertierten Gedanken, Einstellungen und Handlungen hervorgerufen durch pervertierte Reaktionen auf Gott. Die Schande, Männer den passiven Part einnehmen zu lassen, ist letzten Endes die Schande, dem zuwiderzuhandeln, was Gott sie zu sein geschaffen hat. Ungewöhnlicherweise bezieht er das “Unnatürliche” nicht darauf, sich der Fortpflanzung zu verweigern, sondern darauf, die geschaffene Ordnung von (ausschließlich) “männlich und weiblich” abzulehnen, und impliziert damit, dass die Verbote in Leviticus für beide Geschlechter gelten. Starke Leidenschaft ist dann problematisch, wenn sie in die falsche Richtung gelenkt wird. Paulus’ Argumentation ist typisch theologisch und psychologisch. |
| abstractGer |
In seeking common ground with his readers Paul uses same sex relations to depict human depravity. In doing so he uses many of the arguments familiar from ethical discourse in the Greco-Roman world of his time, but employs them within a Jewish frame of reference. Thus the perverted mind, attitudes and actions are produced by perverted responses to God. The shame of making males passive is ultimately the shame of contravening what God created them to be. Exceptionally he relates the unnatural not to denying procreation, but to denying the created order of (only) male and female and implies the Leviticus prohibitions apply to both. Strong passion is problematic when wrongly directed. Paul’s argument is typically theological and psychological. Da er eine gemeinsame Basis mit seinen Lesern sucht, verwendet Paulus das Beispiel gleichgeschlechtlicher Beziehungen, um die menschliche Verdorbenheit darzustellen. Dabei benutzt er viele der Argumente, die vom ethischen Diskurs in der griechisch-römischen Welt seiner Zeit her vertraut sind, wendet diese aber innerhalb eines jüdischen Referenzrahmens an. So werden die pervertierten Gedanken, Einstellungen und Handlungen hervorgerufen durch pervertierte Reaktionen auf Gott. Die Schande, Männer den passiven Part einnehmen zu lassen, ist letzten Endes die Schande, dem zuwiderzuhandeln, was Gott sie zu sein geschaffen hat. Ungewöhnlicherweise bezieht er das “Unnatürliche” nicht darauf, sich der Fortpflanzung zu verweigern, sondern darauf, die geschaffene Ordnung von (ausschließlich) “männlich und weiblich” abzulehnen, und impliziert damit, dass die Verbote in Leviticus für beide Geschlechter gelten. Starke Leidenschaft ist dann problematisch, wenn sie in die falsche Richtung gelenkt wird. Paulus’ Argumentation ist typisch theologisch und psychologisch. |
| abstract_unstemmed |
In seeking common ground with his readers Paul uses same sex relations to depict human depravity. In doing so he uses many of the arguments familiar from ethical discourse in the Greco-Roman world of his time, but employs them within a Jewish frame of reference. Thus the perverted mind, attitudes and actions are produced by perverted responses to God. The shame of making males passive is ultimately the shame of contravening what God created them to be. Exceptionally he relates the unnatural not to denying procreation, but to denying the created order of (only) male and female and implies the Leviticus prohibitions apply to both. Strong passion is problematic when wrongly directed. Paul’s argument is typically theological and psychological. Da er eine gemeinsame Basis mit seinen Lesern sucht, verwendet Paulus das Beispiel gleichgeschlechtlicher Beziehungen, um die menschliche Verdorbenheit darzustellen. Dabei benutzt er viele der Argumente, die vom ethischen Diskurs in der griechisch-römischen Welt seiner Zeit her vertraut sind, wendet diese aber innerhalb eines jüdischen Referenzrahmens an. So werden die pervertierten Gedanken, Einstellungen und Handlungen hervorgerufen durch pervertierte Reaktionen auf Gott. Die Schande, Männer den passiven Part einnehmen zu lassen, ist letzten Endes die Schande, dem zuwiderzuhandeln, was Gott sie zu sein geschaffen hat. Ungewöhnlicherweise bezieht er das “Unnatürliche” nicht darauf, sich der Fortpflanzung zu verweigern, sondern darauf, die geschaffene Ordnung von (ausschließlich) “männlich und weiblich” abzulehnen, und impliziert damit, dass die Verbote in Leviticus für beide Geschlechter gelten. Starke Leidenschaft ist dann problematisch, wenn sie in die falsche Richtung gelenkt wird. Paulus’ Argumentation ist typisch theologisch und psychologisch. |
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Loader, William Loader, William R.G. Loader, William R. Loader, Bill Bibel. Römerbrief, 1,18-32 Homoerotik Uranismus Inversion <Sexualität> Gleichgeschlechtliche Liebe Sexuelle Inversion Homosexualität |
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Loader, William Loader, William R.G. Loader, William R. Loader, Bill Bibel. Römerbrief, 1,18-32 Homoerotik Uranismus Inversion <Sexualität> Gleichgeschlechtliche Liebe Sexuelle Inversion Homosexualität |
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10.1515/znw-2017-0004 |
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2024-07-04T08:08:09.937Z |
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| score |
7.399806 |