Responsibility to perfect : Vattel’s conception of duties beyond borders
Mounting evidence suggests that non-consensual military intervention is most often a poor instrument for alleviating mass suffering. Thus, a growing number of scholars and practitioners argue that the international toolbox for protecting populations should also contain non-coercive tools for assisti...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Glanville, Luke [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2017 |
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| Schlagwörter: |
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| Anmerkung: |
Enthält: Literaturverzeichnis Seite 394-395 |
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| Umfang: |
1 Online-Ressource |
| Übergeordnetes Werk: |
Enthalten in: International studies quarterly - Oxford : Oxford University Press, 1967, 61(2017), 2 vom: Juni, Seite 385-395 |
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| Übergeordnetes Werk: |
volume:61 ; year:2017 ; number:2 ; month:06 ; pages:385-395 |
| Links: |
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| DOI / URN: |
10.1093/isq/sqx018 |
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| Katalog-ID: |
1564061884 |
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| 520 | |a Mounting evidence suggests that non-consensual military intervention is most often a poor instrument for alleviating mass suffering. Thus, a growing number of scholars and practitioners argue that the international toolbox for protecting populations should also contain non-coercive tools for assisting states and enhancing their capacities. But while studies of the history of military intervention proliferate, past thinking about duties of assistance and capacity-building remains relatively neglected. This article seeks to rectify this state of affairs by analyzing and seeking insights from the detailed treatment of non-coercive means of discharging duties to others offered by the eighteenth-century Swiss jurist and diplomat Emer de Vattel. Drawing on Leibniz’s conception of “perfection,” Vattel argued that states have duties to contribute to the perfection of those beyond their borders insofar as they can without doing an “essential injury” to themselves. While some of his claims about duties may be uncontroversial today, others remain subject to ongoing contestation, and still others have been forgotten and demand renewed attention. Crucially, while Vattel acknowledged the need for prudence, he also demanded that states be willing to make sacrifices for the sake of vulnerable strangers. He framed the cultivation of ever greater ability to assist others as a fundamental aspect of a state’s own self-perfection. | ||
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10.1093/isq/sqx018 doi (DE-627)1564061884 (DE-576)49406188X (DE-599)BSZ49406188X DE-627 ger DE-627 rda eng RS fivr SB03 fivs Glanville, Luke verfasserin (DE-588)1033787663 (DE-627)742513157 (DE-576)381452387 aut Responsibility to perfect Vattel’s conception of duties beyond borders Luke Glanville, Australian National University 2017 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Enthält: Literaturverzeichnis Seite 394-395 Mounting evidence suggests that non-consensual military intervention is most often a poor instrument for alleviating mass suffering. Thus, a growing number of scholars and practitioners argue that the international toolbox for protecting populations should also contain non-coercive tools for assisting states and enhancing their capacities. But while studies of the history of military intervention proliferate, past thinking about duties of assistance and capacity-building remains relatively neglected. 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10.1093/isq/sqx018 doi (DE-627)1564061884 (DE-576)49406188X (DE-599)BSZ49406188X DE-627 ger DE-627 rda eng RS fivr SB03 fivs Glanville, Luke verfasserin (DE-588)1033787663 (DE-627)742513157 (DE-576)381452387 aut Responsibility to perfect Vattel’s conception of duties beyond borders Luke Glanville, Australian National University 2017 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Enthält: Literaturverzeichnis Seite 394-395 Mounting evidence suggests that non-consensual military intervention is most often a poor instrument for alleviating mass suffering. Thus, a growing number of scholars and practitioners argue that the international toolbox for protecting populations should also contain non-coercive tools for assisting states and enhancing their capacities. But while studies of the history of military intervention proliferate, past thinking about duties of assistance and capacity-building remains relatively neglected. This article seeks to rectify this state of affairs by analyzing and seeking insights from the detailed treatment of non-coercive means of discharging duties to others offered by the eighteenth-century Swiss jurist and diplomat Emer de Vattel. Drawing on Leibniz’s conception of “perfection,” Vattel argued that states have duties to contribute to the perfection of those beyond their borders insofar as they can without doing an “essential injury” to themselves. While some of his claims about duties may be uncontroversial today, others remain subject to ongoing contestation, and still others have been forgotten and demand renewed attention. Crucially, while Vattel acknowledged the need for prudence, he also demanded that states be willing to make sacrifices for the sake of vulnerable strangers. He framed the cultivation of ever greater ability to assist others as a fundamental aspect of a state’s own self-perfection. 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10.1093/isq/sqx018 doi (DE-627)1564061884 (DE-576)49406188X (DE-599)BSZ49406188X DE-627 ger DE-627 rda eng RS fivr SB03 fivs Glanville, Luke verfasserin (DE-588)1033787663 (DE-627)742513157 (DE-576)381452387 aut Responsibility to perfect Vattel’s conception of duties beyond borders Luke Glanville, Australian National University 2017 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Enthält: Literaturverzeichnis Seite 394-395 Mounting evidence suggests that non-consensual military intervention is most often a poor instrument for alleviating mass suffering. Thus, a growing number of scholars and practitioners argue that the international toolbox for protecting populations should also contain non-coercive tools for assisting states and enhancing their capacities. But while studies of the history of military intervention proliferate, past thinking about duties of assistance and capacity-building remains relatively neglected. This article seeks to rectify this state of affairs by analyzing and seeking insights from the detailed treatment of non-coercive means of discharging duties to others offered by the eighteenth-century Swiss jurist and diplomat Emer de Vattel. Drawing on Leibniz’s conception of “perfection,” Vattel argued that states have duties to contribute to the perfection of those beyond their borders insofar as they can without doing an “essential injury” to themselves. While some of his claims about duties may be uncontroversial today, others remain subject to ongoing contestation, and still others have been forgotten and demand renewed attention. Crucially, while Vattel acknowledged the need for prudence, he also demanded that states be willing to make sacrifices for the sake of vulnerable strangers. He framed the cultivation of ever greater ability to assist others as a fundamental aspect of a state’s own self-perfection. 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10.1093/isq/sqx018 doi (DE-627)1564061884 (DE-576)49406188X (DE-599)BSZ49406188X DE-627 ger DE-627 rda eng RS fivr SB03 fivs Glanville, Luke verfasserin (DE-588)1033787663 (DE-627)742513157 (DE-576)381452387 aut Responsibility to perfect Vattel’s conception of duties beyond borders Luke Glanville, Australian National University 2017 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Enthält: Literaturverzeichnis Seite 394-395 Mounting evidence suggests that non-consensual military intervention is most often a poor instrument for alleviating mass suffering. Thus, a growing number of scholars and practitioners argue that the international toolbox for protecting populations should also contain non-coercive tools for assisting states and enhancing their capacities. But while studies of the history of military intervention proliferate, past thinking about duties of assistance and capacity-building remains relatively neglected. This article seeks to rectify this state of affairs by analyzing and seeking insights from the detailed treatment of non-coercive means of discharging duties to others offered by the eighteenth-century Swiss jurist and diplomat Emer de Vattel. Drawing on Leibniz’s conception of “perfection,” Vattel argued that states have duties to contribute to the perfection of those beyond their borders insofar as they can without doing an “essential injury” to themselves. While some of his claims about duties may be uncontroversial today, others remain subject to ongoing contestation, and still others have been forgotten and demand renewed attention. Crucially, while Vattel acknowledged the need for prudence, he also demanded that states be willing to make sacrifices for the sake of vulnerable strangers. He framed the cultivation of ever greater ability to assist others as a fundamental aspect of a state’s own self-perfection. 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10.1093/isq/sqx018 doi (DE-627)1564061884 (DE-576)49406188X (DE-599)BSZ49406188X DE-627 ger DE-627 rda eng RS fivr SB03 fivs Glanville, Luke verfasserin (DE-588)1033787663 (DE-627)742513157 (DE-576)381452387 aut Responsibility to perfect Vattel’s conception of duties beyond borders Luke Glanville, Australian National University 2017 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Enthält: Literaturverzeichnis Seite 394-395 Mounting evidence suggests that non-consensual military intervention is most often a poor instrument for alleviating mass suffering. Thus, a growing number of scholars and practitioners argue that the international toolbox for protecting populations should also contain non-coercive tools for assisting states and enhancing their capacities. But while studies of the history of military intervention proliferate, past thinking about duties of assistance and capacity-building remains relatively neglected. This article seeks to rectify this state of affairs by analyzing and seeking insights from the detailed treatment of non-coercive means of discharging duties to others offered by the eighteenth-century Swiss jurist and diplomat Emer de Vattel. Drawing on Leibniz’s conception of “perfection,” Vattel argued that states have duties to contribute to the perfection of those beyond their borders insofar as they can without doing an “essential injury” to themselves. While some of his claims about duties may be uncontroversial today, others remain subject to ongoing contestation, and still others have been forgotten and demand renewed attention. Crucially, while Vattel acknowledged the need for prudence, he also demanded that states be willing to make sacrifices for the sake of vulnerable strangers. He framed the cultivation of ever greater ability to assist others as a fundamental aspect of a state’s own self-perfection. 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Responsibility to perfect Vattel’s conception of duties beyond borders Luke Glanville, Australian National University |
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Vattel’s conception of duties beyond borders |
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responsibility to perfectvattel’s conception of duties beyond borders |
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Responsibility to perfect Vattel’s conception of duties beyond borders |
| abstract |
Mounting evidence suggests that non-consensual military intervention is most often a poor instrument for alleviating mass suffering. Thus, a growing number of scholars and practitioners argue that the international toolbox for protecting populations should also contain non-coercive tools for assisting states and enhancing their capacities. But while studies of the history of military intervention proliferate, past thinking about duties of assistance and capacity-building remains relatively neglected. This article seeks to rectify this state of affairs by analyzing and seeking insights from the detailed treatment of non-coercive means of discharging duties to others offered by the eighteenth-century Swiss jurist and diplomat Emer de Vattel. Drawing on Leibniz’s conception of “perfection,” Vattel argued that states have duties to contribute to the perfection of those beyond their borders insofar as they can without doing an “essential injury” to themselves. While some of his claims about duties may be uncontroversial today, others remain subject to ongoing contestation, and still others have been forgotten and demand renewed attention. Crucially, while Vattel acknowledged the need for prudence, he also demanded that states be willing to make sacrifices for the sake of vulnerable strangers. He framed the cultivation of ever greater ability to assist others as a fundamental aspect of a state’s own self-perfection. Enthält: Literaturverzeichnis Seite 394-395 |
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Mounting evidence suggests that non-consensual military intervention is most often a poor instrument for alleviating mass suffering. Thus, a growing number of scholars and practitioners argue that the international toolbox for protecting populations should also contain non-coercive tools for assisting states and enhancing their capacities. But while studies of the history of military intervention proliferate, past thinking about duties of assistance and capacity-building remains relatively neglected. This article seeks to rectify this state of affairs by analyzing and seeking insights from the detailed treatment of non-coercive means of discharging duties to others offered by the eighteenth-century Swiss jurist and diplomat Emer de Vattel. Drawing on Leibniz’s conception of “perfection,” Vattel argued that states have duties to contribute to the perfection of those beyond their borders insofar as they can without doing an “essential injury” to themselves. While some of his claims about duties may be uncontroversial today, others remain subject to ongoing contestation, and still others have been forgotten and demand renewed attention. Crucially, while Vattel acknowledged the need for prudence, he also demanded that states be willing to make sacrifices for the sake of vulnerable strangers. He framed the cultivation of ever greater ability to assist others as a fundamental aspect of a state’s own self-perfection. Enthält: Literaturverzeichnis Seite 394-395 |
| abstract_unstemmed |
Mounting evidence suggests that non-consensual military intervention is most often a poor instrument for alleviating mass suffering. Thus, a growing number of scholars and practitioners argue that the international toolbox for protecting populations should also contain non-coercive tools for assisting states and enhancing their capacities. But while studies of the history of military intervention proliferate, past thinking about duties of assistance and capacity-building remains relatively neglected. This article seeks to rectify this state of affairs by analyzing and seeking insights from the detailed treatment of non-coercive means of discharging duties to others offered by the eighteenth-century Swiss jurist and diplomat Emer de Vattel. Drawing on Leibniz’s conception of “perfection,” Vattel argued that states have duties to contribute to the perfection of those beyond their borders insofar as they can without doing an “essential injury” to themselves. While some of his claims about duties may be uncontroversial today, others remain subject to ongoing contestation, and still others have been forgotten and demand renewed attention. Crucially, while Vattel acknowledged the need for prudence, he also demanded that states be willing to make sacrifices for the sake of vulnerable strangers. He framed the cultivation of ever greater ability to assist others as a fundamental aspect of a state’s own self-perfection. Enthält: Literaturverzeichnis Seite 394-395 |
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Responsibility to perfect |
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Glanville, Luke Völkerrecht Recht / Strukturtheorie Rechtstheorie Internationales Recht Haftungsrecht Bewegliches System / Haftungsrecht Haftung Einmischung in die inneren Angelegenheiten Einmischung Intervention <Völkerrecht> Geistesgeschichte Ideengeschichte De Vattel, Emer Vattel, Emerie de Vattel, ... de De Vattel, Emerich Vattel, Emrich de Vattel, Emmerich de Vattel, Emmerich von Vattel, E. de Vattel, Emerich de Vattelʹ, Ėmer de Battelos, ... Vattel, Emer de |
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Glanville, Luke Völkerrecht Recht / Strukturtheorie Rechtstheorie Internationales Recht Haftungsrecht Bewegliches System / Haftungsrecht Haftung Einmischung in die inneren Angelegenheiten Einmischung Intervention <Völkerrecht> Geistesgeschichte Ideengeschichte De Vattel, Emer Vattel, Emerie de Vattel, ... de De Vattel, Emerich Vattel, Emrich de Vattel, Emmerich de Vattel, Emmerich von Vattel, E. de Vattel, Emerich de Vattelʹ, Ėmer de Battelos, ... Vattel, Emer de |
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Glanville, Luke Völkerrecht Recht / Strukturtheorie Rechtstheorie Internationales Recht Haftungsrecht Bewegliches System / Haftungsrecht Haftung Einmischung in die inneren Angelegenheiten Einmischung Intervention <Völkerrecht> Geistesgeschichte Ideengeschichte De Vattel, Emer Vattel, Emerie de Vattel, ... de De Vattel, Emerich Vattel, Emrich de Vattel, Emmerich de Vattel, Emmerich von Vattel, E. de Vattel, Emerich de Vattelʹ, Ėmer de Battelos, ... Vattel, Emer de |
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