Der unpfäffische Schleiermacher : Karl Gutzkow und das Schleiermacher-Bild des Jungen Deutschlands : Zur Konstruktion eines Gegenmythos
The non-clerical („unpfäffisch“) Schleiermacher. Karl Glutzkow and the Schleiermacher image of Young Germany. Towards a construction of a countermyth. After Friedrich Schleiermacher’s death on February 12, 1834, his disciples and his family endeavoured to idealize him as an exemplary figure of the c...
Ausführliche Beschreibung
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| Autor*in: |
Patsch, Hermann - 1938- [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Deutsch |
| Erschienen: |
2017 |
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| Schlagwörter: |
Schleiermacher, Friedrich, 1768-1834 / Bild / Idealisierung / Gutzkow, Karl, 1811-1878 / Widerspruch / Junges Deutschland / Geschichte 1834-1835 |
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| Schlagwörter: |
| Umfang: |
Online-Ressource |
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| Übergeordnetes Werk: |
In: Zeitschrift für neuere Theologiegeschichte - Berlin [u.a.] : de Gruyter, 1994, 24(2017), 2, Seite 240-299 |
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| Übergeordnetes Werk: |
volume:24 ; year:2017 ; number:2 ; pages:240-299 |
| Links: |
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| DOI / URN: |
10.1515/znth-2017-0011 |
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| Katalog-ID: |
1565485203 |
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| 520 | |a The non-clerical („unpfäffisch“) Schleiermacher. Karl Glutzkow and the Schleiermacher image of Young Germany. Towards a construction of a countermyth. After Friedrich Schleiermacher’s death on February 12, 1834, his disciples and his family endeavoured to idealize him as an exemplary figure of the church by publishing a complete edition of his published and unpublished works as well as a selection from his letters. (1) Schleiermacher’s Christian death („christliche Euthanasie“). This endeveaour began with the sermons delivered at the funeral and the notes of his wife, Henriette Schleiermacher, about his pious death. (2) Gutzkow’s obituary in the „Allgemeine Zeitung“. The journalist Gutzkow in particular protested against this portrayal in an obituary in which the old Schleiermacher was declared to have been senile and without substantial importance for the present time. On the other hand, an image of the young Schleiermacher, the friend of the Romantics, was to be preserved for the younger generation. (3) The replies of Schleiermacher’s disciples. A forthright reply to Gutzkow’s obituary appeared in the same journal. His view was contradicted by means of an extensive biographical sketch by Friedrich Lücke, one of Schleiermacher’s disciples. (4) Gutzkow’s publication of „Schleiermacher’s Vertraute Briefe über Friedrich Schlegels Lucinde“. Gutzkow supported his view with a new edition of Schleiermacher’s early work, to which he added a provocative preface. As a result, the edition was banned. (5) Abuse of Schleiermacher or a gallant service to him? The reception of the „Vertraute Briefe“. The reactions were divided between considering the work as an early youthful indiscretion of Schleiermacher, and the idea of an intellectual identity running through Schleiermacher’s whole life. The other authors of Young German aligned themselves with Gutzkow. (6) The end of the myth of Schleiermacher: Gutzkow’s „Wally. Die Zweiflerin“. This novel, which derives the protagonist’s suicide from his religious doubts, caused the literary movement Young Germany to be banned in all of Germany, and also led to the imprisonment of the author. In the novel itself, Schleiermacher’s role is rather minor. Later on, Gutzkow did not renew the image of an non-clerical Schleiermacher. – I shall also re-edit a conventional obituary, Gutzkow’s obituary as well as an anonymous reply in the Allgemeine Zeitung (Augsburg). | ||
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10.1515/znth-2017-0011 doi (DE-627)1565485203 (DE-576)495485209 (DE-599)BSZ495485209 (DE-B1597)znth-2017-0011 DE-627 ger DE-627 rakwb ger 1 ssgn Patsch, Hermann 1938- verfasserin (DE-588)13580762X (DE-627)571668720 (DE-576)164081615 aut Der unpfäffische Schleiermacher Karl Gutzkow und das Schleiermacher-Bild des Jungen Deutschlands : Zur Konstruktion eines Gegenmythos 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The non-clerical („unpfäffisch“) Schleiermacher. Karl Glutzkow and the Schleiermacher image of Young Germany. Towards a construction of a countermyth. After Friedrich Schleiermacher’s death on February 12, 1834, his disciples and his family endeavoured to idealize him as an exemplary figure of the church by publishing a complete edition of his published and unpublished works as well as a selection from his letters. (1) Schleiermacher’s Christian death („christliche Euthanasie“). This endeveaour began with the sermons delivered at the funeral and the notes of his wife, Henriette Schleiermacher, about his pious death. (2) Gutzkow’s obituary in the „Allgemeine Zeitung“. The journalist Gutzkow in particular protested against this portrayal in an obituary in which the old Schleiermacher was declared to have been senile and without substantial importance for the present time. On the other hand, an image of the young Schleiermacher, the friend of the Romantics, was to be preserved for the younger generation. (3) The replies of Schleiermacher’s disciples. A forthright reply to Gutzkow’s obituary appeared in the same journal. His view was contradicted by means of an extensive biographical sketch by Friedrich Lücke, one of Schleiermacher’s disciples. (4) Gutzkow’s publication of „Schleiermacher’s Vertraute Briefe über Friedrich Schlegels Lucinde“. Gutzkow supported his view with a new edition of Schleiermacher’s early work, to which he added a provocative preface. As a result, the edition was banned. (5) Abuse of Schleiermacher or a gallant service to him? The reception of the „Vertraute Briefe“. The reactions were divided between considering the work as an early youthful indiscretion of Schleiermacher, and the idea of an intellectual identity running through Schleiermacher’s whole life. The other authors of Young German aligned themselves with Gutzkow. (6) The end of the myth of Schleiermacher: Gutzkow’s „Wally. Die Zweiflerin“. This novel, which derives the protagonist’s suicide from his religious doubts, caused the literary movement Young Germany to be banned in all of Germany, and also led to the imprisonment of the author. In the novel itself, Schleiermacher’s role is rather minor. Later on, Gutzkow did not renew the image of an non-clerical Schleiermacher. – I shall also re-edit a conventional obituary, Gutzkow’s obituary as well as an anonymous reply in the Allgemeine Zeitung (Augsburg). 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10.1515/znth-2017-0011 doi (DE-627)1565485203 (DE-576)495485209 (DE-599)BSZ495485209 (DE-B1597)znth-2017-0011 DE-627 ger DE-627 rakwb ger 1 ssgn Patsch, Hermann 1938- verfasserin (DE-588)13580762X (DE-627)571668720 (DE-576)164081615 aut Der unpfäffische Schleiermacher Karl Gutzkow und das Schleiermacher-Bild des Jungen Deutschlands : Zur Konstruktion eines Gegenmythos 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The non-clerical („unpfäffisch“) Schleiermacher. Karl Glutzkow and the Schleiermacher image of Young Germany. Towards a construction of a countermyth. After Friedrich Schleiermacher’s death on February 12, 1834, his disciples and his family endeavoured to idealize him as an exemplary figure of the church by publishing a complete edition of his published and unpublished works as well as a selection from his letters. (1) Schleiermacher’s Christian death („christliche Euthanasie“). This endeveaour began with the sermons delivered at the funeral and the notes of his wife, Henriette Schleiermacher, about his pious death. (2) Gutzkow’s obituary in the „Allgemeine Zeitung“. The journalist Gutzkow in particular protested against this portrayal in an obituary in which the old Schleiermacher was declared to have been senile and without substantial importance for the present time. On the other hand, an image of the young Schleiermacher, the friend of the Romantics, was to be preserved for the younger generation. (3) The replies of Schleiermacher’s disciples. A forthright reply to Gutzkow’s obituary appeared in the same journal. His view was contradicted by means of an extensive biographical sketch by Friedrich Lücke, one of Schleiermacher’s disciples. (4) Gutzkow’s publication of „Schleiermacher’s Vertraute Briefe über Friedrich Schlegels Lucinde“. Gutzkow supported his view with a new edition of Schleiermacher’s early work, to which he added a provocative preface. As a result, the edition was banned. (5) Abuse of Schleiermacher or a gallant service to him? The reception of the „Vertraute Briefe“. The reactions were divided between considering the work as an early youthful indiscretion of Schleiermacher, and the idea of an intellectual identity running through Schleiermacher’s whole life. The other authors of Young German aligned themselves with Gutzkow. (6) The end of the myth of Schleiermacher: Gutzkow’s „Wally. Die Zweiflerin“. This novel, which derives the protagonist’s suicide from his religious doubts, caused the literary movement Young Germany to be banned in all of Germany, and also led to the imprisonment of the author. In the novel itself, Schleiermacher’s role is rather minor. Later on, Gutzkow did not renew the image of an non-clerical Schleiermacher. – I shall also re-edit a conventional obituary, Gutzkow’s obituary as well as an anonymous reply in the Allgemeine Zeitung (Augsburg). Friedrich Schleiermacher Karl Gutzkow Junges Deutschland p (DE-588)118608045 (DE-627)133418774 (DE-576)162917317 Schleiermacher, Friedrich 1768-1834 gnd s (DE-588)4006568-6 (DE-627)106376977 (DE-576)208866256 Bild gnd s (DE-588)4231385-5 (DE-627)104932953 (DE-576)210355158 Idealisierung gnd p (DE-588)118543830 (DE-627)133418782 (DE-576)161247946 Gutzkow, Karl 1811-1878 gnd s (DE-588)4189802-3 (DE-627)105254460 (DE-576)210062304 Widerspruch gnd s (DE-588)4029014-1 (DE-627)104340703 (DE-576)208980628 Junges Deutschland gnd z gnd Geschichte 1834-1835 (DE-627) In Zeitschrift für neuere Theologiegeschichte Berlin [u.a.] : de Gruyter, 1994 24(2017), 2, Seite 240-299 Online-Ressource (DE-627)330263617 (DE-600)2050028-2 (DE-576)251821986 1612-9776 nnns volume:24 year:2017 number:2 pages:240-299 http://dx.doi.org/10.1515/znth-2017-0011 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 24 2017 2 240-299 2019 01 DE-Tü135 298748948X 00 --%%-- --%%-- --%%-- n l01 20-11-17 2019 01 DE-Tü135 00 (DE-627)1442044721 KBB 2019 01 DE-Tü135 01 (DE-627)1442050047 KDD 2019 01 DE-Tü135 02 (DE-627)1442043857 CD 2019 01 DE-Tü135 03 (DE-627)1442044624 KAH |
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10.1515/znth-2017-0011 doi (DE-627)1565485203 (DE-576)495485209 (DE-599)BSZ495485209 (DE-B1597)znth-2017-0011 DE-627 ger DE-627 rakwb ger 1 ssgn Patsch, Hermann 1938- verfasserin (DE-588)13580762X (DE-627)571668720 (DE-576)164081615 aut Der unpfäffische Schleiermacher Karl Gutzkow und das Schleiermacher-Bild des Jungen Deutschlands : Zur Konstruktion eines Gegenmythos 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The non-clerical („unpfäffisch“) Schleiermacher. Karl Glutzkow and the Schleiermacher image of Young Germany. Towards a construction of a countermyth. After Friedrich Schleiermacher’s death on February 12, 1834, his disciples and his family endeavoured to idealize him as an exemplary figure of the church by publishing a complete edition of his published and unpublished works as well as a selection from his letters. (1) Schleiermacher’s Christian death („christliche Euthanasie“). This endeveaour began with the sermons delivered at the funeral and the notes of his wife, Henriette Schleiermacher, about his pious death. (2) Gutzkow’s obituary in the „Allgemeine Zeitung“. The journalist Gutzkow in particular protested against this portrayal in an obituary in which the old Schleiermacher was declared to have been senile and without substantial importance for the present time. On the other hand, an image of the young Schleiermacher, the friend of the Romantics, was to be preserved for the younger generation. (3) The replies of Schleiermacher’s disciples. A forthright reply to Gutzkow’s obituary appeared in the same journal. His view was contradicted by means of an extensive biographical sketch by Friedrich Lücke, one of Schleiermacher’s disciples. (4) Gutzkow’s publication of „Schleiermacher’s Vertraute Briefe über Friedrich Schlegels Lucinde“. Gutzkow supported his view with a new edition of Schleiermacher’s early work, to which he added a provocative preface. As a result, the edition was banned. (5) Abuse of Schleiermacher or a gallant service to him? The reception of the „Vertraute Briefe“. The reactions were divided between considering the work as an early youthful indiscretion of Schleiermacher, and the idea of an intellectual identity running through Schleiermacher’s whole life. The other authors of Young German aligned themselves with Gutzkow. (6) The end of the myth of Schleiermacher: Gutzkow’s „Wally. Die Zweiflerin“. This novel, which derives the protagonist’s suicide from his religious doubts, caused the literary movement Young Germany to be banned in all of Germany, and also led to the imprisonment of the author. In the novel itself, Schleiermacher’s role is rather minor. Later on, Gutzkow did not renew the image of an non-clerical Schleiermacher. – I shall also re-edit a conventional obituary, Gutzkow’s obituary as well as an anonymous reply in the Allgemeine Zeitung (Augsburg). Friedrich Schleiermacher Karl Gutzkow Junges Deutschland p (DE-588)118608045 (DE-627)133418774 (DE-576)162917317 Schleiermacher, Friedrich 1768-1834 gnd s (DE-588)4006568-6 (DE-627)106376977 (DE-576)208866256 Bild gnd s (DE-588)4231385-5 (DE-627)104932953 (DE-576)210355158 Idealisierung gnd p (DE-588)118543830 (DE-627)133418782 (DE-576)161247946 Gutzkow, Karl 1811-1878 gnd s (DE-588)4189802-3 (DE-627)105254460 (DE-576)210062304 Widerspruch gnd s (DE-588)4029014-1 (DE-627)104340703 (DE-576)208980628 Junges Deutschland gnd z gnd Geschichte 1834-1835 (DE-627) In Zeitschrift für neuere Theologiegeschichte Berlin [u.a.] : de Gruyter, 1994 24(2017), 2, Seite 240-299 Online-Ressource (DE-627)330263617 (DE-600)2050028-2 (DE-576)251821986 1612-9776 nnns volume:24 year:2017 number:2 pages:240-299 http://dx.doi.org/10.1515/znth-2017-0011 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 24 2017 2 240-299 2019 01 DE-Tü135 298748948X 00 --%%-- --%%-- --%%-- n l01 20-11-17 2019 01 DE-Tü135 00 (DE-627)1442044721 KBB 2019 01 DE-Tü135 01 (DE-627)1442050047 KDD 2019 01 DE-Tü135 02 (DE-627)1442043857 CD 2019 01 DE-Tü135 03 (DE-627)1442044624 KAH |
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10.1515/znth-2017-0011 doi (DE-627)1565485203 (DE-576)495485209 (DE-599)BSZ495485209 (DE-B1597)znth-2017-0011 DE-627 ger DE-627 rakwb ger 1 ssgn Patsch, Hermann 1938- verfasserin (DE-588)13580762X (DE-627)571668720 (DE-576)164081615 aut Der unpfäffische Schleiermacher Karl Gutzkow und das Schleiermacher-Bild des Jungen Deutschlands : Zur Konstruktion eines Gegenmythos 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The non-clerical („unpfäffisch“) Schleiermacher. Karl Glutzkow and the Schleiermacher image of Young Germany. Towards a construction of a countermyth. After Friedrich Schleiermacher’s death on February 12, 1834, his disciples and his family endeavoured to idealize him as an exemplary figure of the church by publishing a complete edition of his published and unpublished works as well as a selection from his letters. (1) Schleiermacher’s Christian death („christliche Euthanasie“). This endeveaour began with the sermons delivered at the funeral and the notes of his wife, Henriette Schleiermacher, about his pious death. (2) Gutzkow’s obituary in the „Allgemeine Zeitung“. The journalist Gutzkow in particular protested against this portrayal in an obituary in which the old Schleiermacher was declared to have been senile and without substantial importance for the present time. On the other hand, an image of the young Schleiermacher, the friend of the Romantics, was to be preserved for the younger generation. (3) The replies of Schleiermacher’s disciples. A forthright reply to Gutzkow’s obituary appeared in the same journal. His view was contradicted by means of an extensive biographical sketch by Friedrich Lücke, one of Schleiermacher’s disciples. (4) Gutzkow’s publication of „Schleiermacher’s Vertraute Briefe über Friedrich Schlegels Lucinde“. Gutzkow supported his view with a new edition of Schleiermacher’s early work, to which he added a provocative preface. As a result, the edition was banned. (5) Abuse of Schleiermacher or a gallant service to him? The reception of the „Vertraute Briefe“. The reactions were divided between considering the work as an early youthful indiscretion of Schleiermacher, and the idea of an intellectual identity running through Schleiermacher’s whole life. The other authors of Young German aligned themselves with Gutzkow. (6) The end of the myth of Schleiermacher: Gutzkow’s „Wally. Die Zweiflerin“. This novel, which derives the protagonist’s suicide from his religious doubts, caused the literary movement Young Germany to be banned in all of Germany, and also led to the imprisonment of the author. In the novel itself, Schleiermacher’s role is rather minor. Later on, Gutzkow did not renew the image of an non-clerical Schleiermacher. – I shall also re-edit a conventional obituary, Gutzkow’s obituary as well as an anonymous reply in the Allgemeine Zeitung (Augsburg). 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10.1515/znth-2017-0011 doi (DE-627)1565485203 (DE-576)495485209 (DE-599)BSZ495485209 (DE-B1597)znth-2017-0011 DE-627 ger DE-627 rakwb ger 1 ssgn Patsch, Hermann 1938- verfasserin (DE-588)13580762X (DE-627)571668720 (DE-576)164081615 aut Der unpfäffische Schleiermacher Karl Gutzkow und das Schleiermacher-Bild des Jungen Deutschlands : Zur Konstruktion eines Gegenmythos 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The non-clerical („unpfäffisch“) Schleiermacher. Karl Glutzkow and the Schleiermacher image of Young Germany. Towards a construction of a countermyth. After Friedrich Schleiermacher’s death on February 12, 1834, his disciples and his family endeavoured to idealize him as an exemplary figure of the church by publishing a complete edition of his published and unpublished works as well as a selection from his letters. (1) Schleiermacher’s Christian death („christliche Euthanasie“). This endeveaour began with the sermons delivered at the funeral and the notes of his wife, Henriette Schleiermacher, about his pious death. (2) Gutzkow’s obituary in the „Allgemeine Zeitung“. The journalist Gutzkow in particular protested against this portrayal in an obituary in which the old Schleiermacher was declared to have been senile and without substantial importance for the present time. On the other hand, an image of the young Schleiermacher, the friend of the Romantics, was to be preserved for the younger generation. (3) The replies of Schleiermacher’s disciples. A forthright reply to Gutzkow’s obituary appeared in the same journal. His view was contradicted by means of an extensive biographical sketch by Friedrich Lücke, one of Schleiermacher’s disciples. (4) Gutzkow’s publication of „Schleiermacher’s Vertraute Briefe über Friedrich Schlegels Lucinde“. Gutzkow supported his view with a new edition of Schleiermacher’s early work, to which he added a provocative preface. As a result, the edition was banned. (5) Abuse of Schleiermacher or a gallant service to him? The reception of the „Vertraute Briefe“. The reactions were divided between considering the work as an early youthful indiscretion of Schleiermacher, and the idea of an intellectual identity running through Schleiermacher’s whole life. The other authors of Young German aligned themselves with Gutzkow. (6) The end of the myth of Schleiermacher: Gutzkow’s „Wally. Die Zweiflerin“. This novel, which derives the protagonist’s suicide from his religious doubts, caused the literary movement Young Germany to be banned in all of Germany, and also led to the imprisonment of the author. In the novel itself, Schleiermacher’s role is rather minor. Later on, Gutzkow did not renew the image of an non-clerical Schleiermacher. – I shall also re-edit a conventional obituary, Gutzkow’s obituary as well as an anonymous reply in the Allgemeine Zeitung (Augsburg). 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Karl Glutzkow and the Schleiermacher image of Young Germany. Towards a construction of a countermyth. After Friedrich Schleiermacher’s death on February 12, 1834, his disciples and his family endeavoured to idealize him as an exemplary figure of the church by publishing a complete edition of his published and unpublished works as well as a selection from his letters. (1) Schleiermacher’s Christian death („christliche Euthanasie“). This endeveaour began with the sermons delivered at the funeral and the notes of his wife, Henriette Schleiermacher, about his pious death. (2) Gutzkow’s obituary in the „Allgemeine Zeitung“. The journalist Gutzkow in particular protested against this portrayal in an obituary in which the old Schleiermacher was declared to have been senile and without substantial importance for the present time. On the other hand, an image of the young Schleiermacher, the friend of the Romantics, was to be preserved for the younger generation. 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Der unpfäffische Schleiermacher Karl Gutzkow und das Schleiermacher-Bild des Jungen Deutschlands : Zur Konstruktion eines Gegenmythos |
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Der unpfäffische Schleiermacher Karl Gutzkow und das Schleiermacher-Bild des Jungen Deutschlands : Zur Konstruktion eines Gegenmythos |
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Karl Gutzkow und das Schleiermacher-Bild des Jungen Deutschlands : Zur Konstruktion eines Gegenmythos |
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unpfäffische schleiermacherkarl gutzkow und das schleiermacher-bild des jungen deutschlands : zur konstruktion eines gegenmythos |
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Der unpfäffische Schleiermacher Karl Gutzkow und das Schleiermacher-Bild des Jungen Deutschlands : Zur Konstruktion eines Gegenmythos |
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The non-clerical („unpfäffisch“) Schleiermacher. Karl Glutzkow and the Schleiermacher image of Young Germany. Towards a construction of a countermyth. After Friedrich Schleiermacher’s death on February 12, 1834, his disciples and his family endeavoured to idealize him as an exemplary figure of the church by publishing a complete edition of his published and unpublished works as well as a selection from his letters. (1) Schleiermacher’s Christian death („christliche Euthanasie“). This endeveaour began with the sermons delivered at the funeral and the notes of his wife, Henriette Schleiermacher, about his pious death. (2) Gutzkow’s obituary in the „Allgemeine Zeitung“. The journalist Gutzkow in particular protested against this portrayal in an obituary in which the old Schleiermacher was declared to have been senile and without substantial importance for the present time. On the other hand, an image of the young Schleiermacher, the friend of the Romantics, was to be preserved for the younger generation. (3) The replies of Schleiermacher’s disciples. A forthright reply to Gutzkow’s obituary appeared in the same journal. His view was contradicted by means of an extensive biographical sketch by Friedrich Lücke, one of Schleiermacher’s disciples. (4) Gutzkow’s publication of „Schleiermacher’s Vertraute Briefe über Friedrich Schlegels Lucinde“. Gutzkow supported his view with a new edition of Schleiermacher’s early work, to which he added a provocative preface. As a result, the edition was banned. (5) Abuse of Schleiermacher or a gallant service to him? The reception of the „Vertraute Briefe“. The reactions were divided between considering the work as an early youthful indiscretion of Schleiermacher, and the idea of an intellectual identity running through Schleiermacher’s whole life. The other authors of Young German aligned themselves with Gutzkow. (6) The end of the myth of Schleiermacher: Gutzkow’s „Wally. Die Zweiflerin“. This novel, which derives the protagonist’s suicide from his religious doubts, caused the literary movement Young Germany to be banned in all of Germany, and also led to the imprisonment of the author. In the novel itself, Schleiermacher’s role is rather minor. Later on, Gutzkow did not renew the image of an non-clerical Schleiermacher. – I shall also re-edit a conventional obituary, Gutzkow’s obituary as well as an anonymous reply in the Allgemeine Zeitung (Augsburg). |
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The non-clerical („unpfäffisch“) Schleiermacher. Karl Glutzkow and the Schleiermacher image of Young Germany. Towards a construction of a countermyth. After Friedrich Schleiermacher’s death on February 12, 1834, his disciples and his family endeavoured to idealize him as an exemplary figure of the church by publishing a complete edition of his published and unpublished works as well as a selection from his letters. (1) Schleiermacher’s Christian death („christliche Euthanasie“). This endeveaour began with the sermons delivered at the funeral and the notes of his wife, Henriette Schleiermacher, about his pious death. (2) Gutzkow’s obituary in the „Allgemeine Zeitung“. The journalist Gutzkow in particular protested against this portrayal in an obituary in which the old Schleiermacher was declared to have been senile and without substantial importance for the present time. On the other hand, an image of the young Schleiermacher, the friend of the Romantics, was to be preserved for the younger generation. (3) The replies of Schleiermacher’s disciples. A forthright reply to Gutzkow’s obituary appeared in the same journal. His view was contradicted by means of an extensive biographical sketch by Friedrich Lücke, one of Schleiermacher’s disciples. (4) Gutzkow’s publication of „Schleiermacher’s Vertraute Briefe über Friedrich Schlegels Lucinde“. Gutzkow supported his view with a new edition of Schleiermacher’s early work, to which he added a provocative preface. As a result, the edition was banned. (5) Abuse of Schleiermacher or a gallant service to him? The reception of the „Vertraute Briefe“. The reactions were divided between considering the work as an early youthful indiscretion of Schleiermacher, and the idea of an intellectual identity running through Schleiermacher’s whole life. The other authors of Young German aligned themselves with Gutzkow. (6) The end of the myth of Schleiermacher: Gutzkow’s „Wally. Die Zweiflerin“. This novel, which derives the protagonist’s suicide from his religious doubts, caused the literary movement Young Germany to be banned in all of Germany, and also led to the imprisonment of the author. In the novel itself, Schleiermacher’s role is rather minor. Later on, Gutzkow did not renew the image of an non-clerical Schleiermacher. – I shall also re-edit a conventional obituary, Gutzkow’s obituary as well as an anonymous reply in the Allgemeine Zeitung (Augsburg). |
| abstract_unstemmed |
The non-clerical („unpfäffisch“) Schleiermacher. Karl Glutzkow and the Schleiermacher image of Young Germany. Towards a construction of a countermyth. After Friedrich Schleiermacher’s death on February 12, 1834, his disciples and his family endeavoured to idealize him as an exemplary figure of the church by publishing a complete edition of his published and unpublished works as well as a selection from his letters. (1) Schleiermacher’s Christian death („christliche Euthanasie“). This endeveaour began with the sermons delivered at the funeral and the notes of his wife, Henriette Schleiermacher, about his pious death. (2) Gutzkow’s obituary in the „Allgemeine Zeitung“. The journalist Gutzkow in particular protested against this portrayal in an obituary in which the old Schleiermacher was declared to have been senile and without substantial importance for the present time. On the other hand, an image of the young Schleiermacher, the friend of the Romantics, was to be preserved for the younger generation. (3) The replies of Schleiermacher’s disciples. A forthright reply to Gutzkow’s obituary appeared in the same journal. His view was contradicted by means of an extensive biographical sketch by Friedrich Lücke, one of Schleiermacher’s disciples. (4) Gutzkow’s publication of „Schleiermacher’s Vertraute Briefe über Friedrich Schlegels Lucinde“. Gutzkow supported his view with a new edition of Schleiermacher’s early work, to which he added a provocative preface. As a result, the edition was banned. (5) Abuse of Schleiermacher or a gallant service to him? The reception of the „Vertraute Briefe“. The reactions were divided between considering the work as an early youthful indiscretion of Schleiermacher, and the idea of an intellectual identity running through Schleiermacher’s whole life. The other authors of Young German aligned themselves with Gutzkow. (6) The end of the myth of Schleiermacher: Gutzkow’s „Wally. Die Zweiflerin“. This novel, which derives the protagonist’s suicide from his religious doubts, caused the literary movement Young Germany to be banned in all of Germany, and also led to the imprisonment of the author. In the novel itself, Schleiermacher’s role is rather minor. Later on, Gutzkow did not renew the image of an non-clerical Schleiermacher. – I shall also re-edit a conventional obituary, Gutzkow’s obituary as well as an anonymous reply in the Allgemeine Zeitung (Augsburg). |
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Patsch, Hermann Schleiermacher, F.D.E. Schleiermacher, F.E.D. Schleiermacher, F. Schleyermacher, Friedrich Daniel Ernst Schleiermacher, D. E. D. Schleiermacher, Daniel Friedrich Syullaiŏmahŏ, P'ŭridŭrihi Schleiermacher, Friedrich Ernst Daniel Schleiermacher, Friedrich Daniel Ernst Schleiermacher, D.E.D. Syullaieomaheo Schleiermacher, Friedr. Šlajermacher Schleiermacher, F. E. D. Шлейермахер, Фридрих Даниэль Эрнст Schleiermacher, Friedrich E. Schleiermacher, F. D. E. Schleyermacher, Friedrich Schleiermacher, Fr. E.D. Schleiermacher, F. D. Schleiermacher, Fr. E. D. 슐라이어마허 Schleiermacher, Fr. D.E. Schleiermacher, Friedrich D. E. Schleiermacher, Fr. D. E. Schleiermacher, Friedrich E.D. Schleiermacher, Friedrich D.E. Schleiermacher, Friedrich E. D. Schleiermacher, Friedr. Daniel Ernst Schleyermacher, Friedrich Ernst Daniel Syullaiŏmahŏ Schleiermacher, Fredericus Schleiermacher, Friedrich Daniel Schleiermacher, F.D. Schleiermacher, Friedrich D. Šlejermacher, Fridrich Daniėlʹ Ėrnst シュライアマハー, フリードリヒ ダニエル エルンスト Šlajermaher, Fridrih Schleiermacher, Friedrich Bild Überhöhung <Idealisierung> Romantisierung Legendenbildung <Idealisierung> Idealisierung Gutzkone, Karl Gutzkow, G. Kennedy, Jonathan Gutzkow, ... Gutzkow, Karl F. Falk, Leonhard Gutzkow, Carl Gutzkow, Carl Ferdinand Guckov, Karl Gutzkow, Karl Ferdinand Gutzkow, Karl Widerspruch Jungdeutschland Junges Deutschland |
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Patsch, Hermann Schleiermacher, F.D.E. Schleiermacher, F.E.D. Schleiermacher, F. Schleyermacher, Friedrich Daniel Ernst Schleiermacher, D. E. D. Schleiermacher, Daniel Friedrich Syullaiŏmahŏ, P'ŭridŭrihi Schleiermacher, Friedrich Ernst Daniel Schleiermacher, Friedrich Daniel Ernst Schleiermacher, D.E.D. Syullaieomaheo Schleiermacher, Friedr. Šlajermacher Schleiermacher, F. E. D. Шлейермахер, Фридрих Даниэль Эрнст Schleiermacher, Friedrich E. Schleiermacher, F. D. E. Schleyermacher, Friedrich Schleiermacher, Fr. E.D. Schleiermacher, F. D. Schleiermacher, Fr. E. D. 슐라이어마허 Schleiermacher, Fr. D.E. Schleiermacher, Friedrich D. E. Schleiermacher, Fr. D. E. Schleiermacher, Friedrich E.D. Schleiermacher, Friedrich D.E. Schleiermacher, Friedrich E. D. Schleiermacher, Friedr. Daniel Ernst Schleyermacher, Friedrich Ernst Daniel Syullaiŏmahŏ Schleiermacher, Fredericus Schleiermacher, Friedrich Daniel Schleiermacher, F.D. Schleiermacher, Friedrich D. Šlejermacher, Fridrich Daniėlʹ Ėrnst シュライアマハー, フリードリヒ ダニエル エルンスト Šlajermaher, Fridrih Schleiermacher, Friedrich Bild Überhöhung <Idealisierung> Romantisierung Legendenbildung <Idealisierung> Idealisierung Gutzkone, Karl Gutzkow, G. Kennedy, Jonathan Gutzkow, ... Gutzkow, Karl F. Falk, Leonhard Gutzkow, Carl Gutzkow, Carl Ferdinand Guckov, Karl Gutzkow, Karl Ferdinand Gutzkow, Karl Widerspruch Jungdeutschland Junges Deutschland |
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Patsch, Hermann Schleiermacher, F.D.E. Schleiermacher, F.E.D. Schleiermacher, F. Schleyermacher, Friedrich Daniel Ernst Schleiermacher, D. E. D. Schleiermacher, Daniel Friedrich Syullaiŏmahŏ, P'ŭridŭrihi Schleiermacher, Friedrich Ernst Daniel Schleiermacher, Friedrich Daniel Ernst Schleiermacher, D.E.D. Syullaieomaheo Schleiermacher, Friedr. Šlajermacher Schleiermacher, F. E. D. Шлейермахер, Фридрих Даниэль Эрнст Schleiermacher, Friedrich E. Schleiermacher, F. D. E. Schleyermacher, Friedrich Schleiermacher, Fr. E.D. Schleiermacher, F. D. Schleiermacher, Fr. E. D. 슐라이어마허 Schleiermacher, Fr. D.E. Schleiermacher, Friedrich D. E. Schleiermacher, Fr. D. E. Schleiermacher, Friedrich E.D. Schleiermacher, Friedrich D.E. Schleiermacher, Friedrich E. D. Schleiermacher, Friedr. Daniel Ernst Schleyermacher, Friedrich Ernst Daniel Syullaiŏmahŏ Schleiermacher, Fredericus Schleiermacher, Friedrich Daniel Schleiermacher, F.D. Schleiermacher, Friedrich D. Šlejermacher, Fridrich Daniėlʹ Ėrnst シュライアマハー, フリードリヒ ダニエル エルンスト Šlajermaher, Fridrih Schleiermacher, Friedrich Bild Überhöhung <Idealisierung> Romantisierung Legendenbildung <Idealisierung> Idealisierung Gutzkone, Karl Gutzkow, G. Kennedy, Jonathan Gutzkow, ... Gutzkow, Karl F. Falk, Leonhard Gutzkow, Carl Gutzkow, Carl Ferdinand Guckov, Karl Gutzkow, Karl Ferdinand Gutzkow, Karl Widerspruch Jungdeutschland Junges Deutschland |
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