Creative Grace: The Spiritual Revolution of the Reformation
The paper argues that the 16th century reformations have to be understood as a spiritual revolution. Their key idea was to put God alone radically at the center (solus deus) and construe faith, justification, salvation and everything else not in terms of divine-human cooperation but as a creative di...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Dalferth, Ingolf [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2017 |
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| Schlagwörter: | |
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| Schlagwörter: |
| Umfang: |
Online-Ressource |
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| Übergeordnetes Werk: |
In: Neue Zeitschrift für systematische Theologie und Religionsphilosophie - Berlin : de Gruyter, 1963, 59(2017), 4, Seite 548-571 |
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| Übergeordnetes Werk: |
volume:59 ; year:2017 ; number:4 ; pages:548-571 |
| Links: |
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| DOI / URN: |
10.1515/nzsth-2017-0032 |
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| Katalog-ID: |
1567873960 |
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| 520 | |a The paper argues that the 16th century reformations have to be understood as a spiritual revolution. Their key idea was to put God alone radically at the center (solus deus) and construe faith, justification, salvation and everything else not in terms of divine-human cooperation but as a creative divine gift that changes the sinner from being destined to death to becoming a saved sinner. The paradigm is Christ’s change from the death on the cross to his resurrected life with God. The one-sided divine activity in the change from death to life is the key to understanding God’s creative activity and human deep passivity. | ||
| 520 | |a Der Vortrag argumentiert, dass die Reformationen des 16. Jahrhunderts als eine geistliche Revolution zu verstehen ist. Ihr Kerngedanke war, Gott radikal ins Zentrum zu stellen und Glaube, Rechfertigung, Heil und alles übrige nicht als Resultat einer Kooperation zwischen Gott und Geschöpf zu verstehen, sondern als göttliche Gabe, die sich ihren Adressaten selbst schafft. Erst sie befreit den sündigen Menschen dazu, wahrhaft frei zu sein, indem er sich ganz auf Gott verlässt. Das Paradigma dieser schöpferischen Beziehung ist Christi Wechsel vom Tod am Kreuz zum Leben mit Gott. Die Asymmetrie zwischen Gottes schöpferischer Aktivität und der völligen Passivität des Menschen in diesem Geschehen ist der Grundgedanke des reformtorischen Gabeverständnisses. | ||
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10.1515/nzsth-2017-0032 doi (DE-627)1567873960 (DE-576)497873966 (DE-599)BSZ497873966 (DE-B1597)nzsth-2017-0032 DE-627 ger DE-627 rakwb eng 1 ssgn Dalferth, Ingolf verfasserin aut Creative Grace: The Spiritual Revolution of the Reformation 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The paper argues that the 16th century reformations have to be understood as a spiritual revolution. Their key idea was to put God alone radically at the center (solus deus) and construe faith, justification, salvation and everything else not in terms of divine-human cooperation but as a creative divine gift that changes the sinner from being destined to death to becoming a saved sinner. The paradigm is Christ’s change from the death on the cross to his resurrected life with God. The one-sided divine activity in the change from death to life is the key to understanding God’s creative activity and human deep passivity. Der Vortrag argumentiert, dass die Reformationen des 16. Jahrhunderts als eine geistliche Revolution zu verstehen ist. Ihr Kerngedanke war, Gott radikal ins Zentrum zu stellen und Glaube, Rechfertigung, Heil und alles übrige nicht als Resultat einer Kooperation zwischen Gott und Geschöpf zu verstehen, sondern als göttliche Gabe, die sich ihren Adressaten selbst schafft. Erst sie befreit den sündigen Menschen dazu, wahrhaft frei zu sein, indem er sich ganz auf Gott verlässt. Das Paradigma dieser schöpferischen Beziehung ist Christi Wechsel vom Tod am Kreuz zum Leben mit Gott. Die Asymmetrie zwischen Gottes schöpferischer Aktivität und der völligen Passivität des Menschen in diesem Geschehen ist der Grundgedanke des reformtorischen Gabeverständnisses. “Revolution in the ways of thinking” solus deus gift new creation finite existence freedom deep passivity etsi deus daretur Revolution in der Denkungsart solus deus neue Schöpfung endliche Existenz Freiheit tiefe Passivität etsi deus daretur s (DE-588)4048946-2 (DE-627)104364165 (DE-576)209079851 Reformation gnd s (DE-588)4116568-8 (DE-627)105805785 (DE-576)209502630 Spiritualität gnd s (DE-588)4049680-6 (DE-627)104360003 (DE-576)209083042 Revolution gnd s (DE-588)4021662-7 (DE-627)104649747 (DE-576)208939261 Gott gnd (DE-627) In Neue Zeitschrift für systematische Theologie und Religionsphilosophie Berlin : de Gruyter, 1963 59(2017), 4, Seite 548-571 Online-Ressource (DE-627)330068520 (DE-600)2049677-1 (DE-576)094533318 1612-9520 nnns volume:59 year:2017 number:4 pages:548-571 http://dx.doi.org/10.1515/nzsth-2017-0032 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 59 2017 4 548-571 2019 01 DE-Tü135 2994681943 00 --%%-- --%%-- --%%-- n l01 30-01-18 2019 01 DE-Tü135 00 (DE-627)1442050047 KDD 2019 01 DE-Tü135 01 (DE-627)1442043768 CB 2019 01 DE-Tü135 02 (DE-627)1442051507 NBC 2019 01 DE-Tü135 03 (DE-627)1442044608 KAG |
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10.1515/nzsth-2017-0032 doi (DE-627)1567873960 (DE-576)497873966 (DE-599)BSZ497873966 (DE-B1597)nzsth-2017-0032 DE-627 ger DE-627 rakwb eng 1 ssgn Dalferth, Ingolf verfasserin aut Creative Grace: The Spiritual Revolution of the Reformation 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The paper argues that the 16th century reformations have to be understood as a spiritual revolution. Their key idea was to put God alone radically at the center (solus deus) and construe faith, justification, salvation and everything else not in terms of divine-human cooperation but as a creative divine gift that changes the sinner from being destined to death to becoming a saved sinner. The paradigm is Christ’s change from the death on the cross to his resurrected life with God. The one-sided divine activity in the change from death to life is the key to understanding God’s creative activity and human deep passivity. Der Vortrag argumentiert, dass die Reformationen des 16. Jahrhunderts als eine geistliche Revolution zu verstehen ist. Ihr Kerngedanke war, Gott radikal ins Zentrum zu stellen und Glaube, Rechfertigung, Heil und alles übrige nicht als Resultat einer Kooperation zwischen Gott und Geschöpf zu verstehen, sondern als göttliche Gabe, die sich ihren Adressaten selbst schafft. Erst sie befreit den sündigen Menschen dazu, wahrhaft frei zu sein, indem er sich ganz auf Gott verlässt. Das Paradigma dieser schöpferischen Beziehung ist Christi Wechsel vom Tod am Kreuz zum Leben mit Gott. Die Asymmetrie zwischen Gottes schöpferischer Aktivität und der völligen Passivität des Menschen in diesem Geschehen ist der Grundgedanke des reformtorischen Gabeverständnisses. “Revolution in the ways of thinking” solus deus gift new creation finite existence freedom deep passivity etsi deus daretur Revolution in der Denkungsart solus deus neue Schöpfung endliche Existenz Freiheit tiefe Passivität etsi deus daretur s (DE-588)4048946-2 (DE-627)104364165 (DE-576)209079851 Reformation gnd s (DE-588)4116568-8 (DE-627)105805785 (DE-576)209502630 Spiritualität gnd s (DE-588)4049680-6 (DE-627)104360003 (DE-576)209083042 Revolution gnd s (DE-588)4021662-7 (DE-627)104649747 (DE-576)208939261 Gott gnd (DE-627) In Neue Zeitschrift für systematische Theologie und Religionsphilosophie Berlin : de Gruyter, 1963 59(2017), 4, Seite 548-571 Online-Ressource (DE-627)330068520 (DE-600)2049677-1 (DE-576)094533318 1612-9520 nnns volume:59 year:2017 number:4 pages:548-571 http://dx.doi.org/10.1515/nzsth-2017-0032 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 59 2017 4 548-571 2019 01 DE-Tü135 2994681943 00 --%%-- --%%-- --%%-- n l01 30-01-18 2019 01 DE-Tü135 00 (DE-627)1442050047 KDD 2019 01 DE-Tü135 01 (DE-627)1442043768 CB 2019 01 DE-Tü135 02 (DE-627)1442051507 NBC 2019 01 DE-Tü135 03 (DE-627)1442044608 KAG |
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10.1515/nzsth-2017-0032 doi (DE-627)1567873960 (DE-576)497873966 (DE-599)BSZ497873966 (DE-B1597)nzsth-2017-0032 DE-627 ger DE-627 rakwb eng 1 ssgn Dalferth, Ingolf verfasserin aut Creative Grace: The Spiritual Revolution of the Reformation 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The paper argues that the 16th century reformations have to be understood as a spiritual revolution. Their key idea was to put God alone radically at the center (solus deus) and construe faith, justification, salvation and everything else not in terms of divine-human cooperation but as a creative divine gift that changes the sinner from being destined to death to becoming a saved sinner. The paradigm is Christ’s change from the death on the cross to his resurrected life with God. The one-sided divine activity in the change from death to life is the key to understanding God’s creative activity and human deep passivity. Der Vortrag argumentiert, dass die Reformationen des 16. Jahrhunderts als eine geistliche Revolution zu verstehen ist. Ihr Kerngedanke war, Gott radikal ins Zentrum zu stellen und Glaube, Rechfertigung, Heil und alles übrige nicht als Resultat einer Kooperation zwischen Gott und Geschöpf zu verstehen, sondern als göttliche Gabe, die sich ihren Adressaten selbst schafft. Erst sie befreit den sündigen Menschen dazu, wahrhaft frei zu sein, indem er sich ganz auf Gott verlässt. Das Paradigma dieser schöpferischen Beziehung ist Christi Wechsel vom Tod am Kreuz zum Leben mit Gott. Die Asymmetrie zwischen Gottes schöpferischer Aktivität und der völligen Passivität des Menschen in diesem Geschehen ist der Grundgedanke des reformtorischen Gabeverständnisses. “Revolution in the ways of thinking” solus deus gift new creation finite existence freedom deep passivity etsi deus daretur Revolution in der Denkungsart solus deus neue Schöpfung endliche Existenz Freiheit tiefe Passivität etsi deus daretur s (DE-588)4048946-2 (DE-627)104364165 (DE-576)209079851 Reformation gnd s (DE-588)4116568-8 (DE-627)105805785 (DE-576)209502630 Spiritualität gnd s (DE-588)4049680-6 (DE-627)104360003 (DE-576)209083042 Revolution gnd s (DE-588)4021662-7 (DE-627)104649747 (DE-576)208939261 Gott gnd (DE-627) In Neue Zeitschrift für systematische Theologie und Religionsphilosophie Berlin : de Gruyter, 1963 59(2017), 4, Seite 548-571 Online-Ressource (DE-627)330068520 (DE-600)2049677-1 (DE-576)094533318 1612-9520 nnns volume:59 year:2017 number:4 pages:548-571 http://dx.doi.org/10.1515/nzsth-2017-0032 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 59 2017 4 548-571 2019 01 DE-Tü135 2994681943 00 --%%-- --%%-- --%%-- n l01 30-01-18 2019 01 DE-Tü135 00 (DE-627)1442050047 KDD 2019 01 DE-Tü135 01 (DE-627)1442043768 CB 2019 01 DE-Tü135 02 (DE-627)1442051507 NBC 2019 01 DE-Tü135 03 (DE-627)1442044608 KAG |
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10.1515/nzsth-2017-0032 doi (DE-627)1567873960 (DE-576)497873966 (DE-599)BSZ497873966 (DE-B1597)nzsth-2017-0032 DE-627 ger DE-627 rakwb eng 1 ssgn Dalferth, Ingolf verfasserin aut Creative Grace: The Spiritual Revolution of the Reformation 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The paper argues that the 16th century reformations have to be understood as a spiritual revolution. Their key idea was to put God alone radically at the center (solus deus) and construe faith, justification, salvation and everything else not in terms of divine-human cooperation but as a creative divine gift that changes the sinner from being destined to death to becoming a saved sinner. The paradigm is Christ’s change from the death on the cross to his resurrected life with God. The one-sided divine activity in the change from death to life is the key to understanding God’s creative activity and human deep passivity. Der Vortrag argumentiert, dass die Reformationen des 16. Jahrhunderts als eine geistliche Revolution zu verstehen ist. Ihr Kerngedanke war, Gott radikal ins Zentrum zu stellen und Glaube, Rechfertigung, Heil und alles übrige nicht als Resultat einer Kooperation zwischen Gott und Geschöpf zu verstehen, sondern als göttliche Gabe, die sich ihren Adressaten selbst schafft. Erst sie befreit den sündigen Menschen dazu, wahrhaft frei zu sein, indem er sich ganz auf Gott verlässt. Das Paradigma dieser schöpferischen Beziehung ist Christi Wechsel vom Tod am Kreuz zum Leben mit Gott. Die Asymmetrie zwischen Gottes schöpferischer Aktivität und der völligen Passivität des Menschen in diesem Geschehen ist der Grundgedanke des reformtorischen Gabeverständnisses. “Revolution in the ways of thinking” solus deus gift new creation finite existence freedom deep passivity etsi deus daretur Revolution in der Denkungsart solus deus neue Schöpfung endliche Existenz Freiheit tiefe Passivität etsi deus daretur s (DE-588)4048946-2 (DE-627)104364165 (DE-576)209079851 Reformation gnd s (DE-588)4116568-8 (DE-627)105805785 (DE-576)209502630 Spiritualität gnd s (DE-588)4049680-6 (DE-627)104360003 (DE-576)209083042 Revolution gnd s (DE-588)4021662-7 (DE-627)104649747 (DE-576)208939261 Gott gnd (DE-627) In Neue Zeitschrift für systematische Theologie und Religionsphilosophie Berlin : de Gruyter, 1963 59(2017), 4, Seite 548-571 Online-Ressource (DE-627)330068520 (DE-600)2049677-1 (DE-576)094533318 1612-9520 nnns volume:59 year:2017 number:4 pages:548-571 http://dx.doi.org/10.1515/nzsth-2017-0032 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 59 2017 4 548-571 2019 01 DE-Tü135 2994681943 00 --%%-- --%%-- --%%-- n l01 30-01-18 2019 01 DE-Tü135 00 (DE-627)1442050047 KDD 2019 01 DE-Tü135 01 (DE-627)1442043768 CB 2019 01 DE-Tü135 02 (DE-627)1442051507 NBC 2019 01 DE-Tü135 03 (DE-627)1442044608 KAG |
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10.1515/nzsth-2017-0032 doi (DE-627)1567873960 (DE-576)497873966 (DE-599)BSZ497873966 (DE-B1597)nzsth-2017-0032 DE-627 ger DE-627 rakwb eng 1 ssgn Dalferth, Ingolf verfasserin aut Creative Grace: The Spiritual Revolution of the Reformation 2017 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The paper argues that the 16th century reformations have to be understood as a spiritual revolution. Their key idea was to put God alone radically at the center (solus deus) and construe faith, justification, salvation and everything else not in terms of divine-human cooperation but as a creative divine gift that changes the sinner from being destined to death to becoming a saved sinner. The paradigm is Christ’s change from the death on the cross to his resurrected life with God. The one-sided divine activity in the change from death to life is the key to understanding God’s creative activity and human deep passivity. Der Vortrag argumentiert, dass die Reformationen des 16. Jahrhunderts als eine geistliche Revolution zu verstehen ist. Ihr Kerngedanke war, Gott radikal ins Zentrum zu stellen und Glaube, Rechfertigung, Heil und alles übrige nicht als Resultat einer Kooperation zwischen Gott und Geschöpf zu verstehen, sondern als göttliche Gabe, die sich ihren Adressaten selbst schafft. Erst sie befreit den sündigen Menschen dazu, wahrhaft frei zu sein, indem er sich ganz auf Gott verlässt. Das Paradigma dieser schöpferischen Beziehung ist Christi Wechsel vom Tod am Kreuz zum Leben mit Gott. Die Asymmetrie zwischen Gottes schöpferischer Aktivität und der völligen Passivität des Menschen in diesem Geschehen ist der Grundgedanke des reformtorischen Gabeverständnisses. “Revolution in the ways of thinking” solus deus gift new creation finite existence freedom deep passivity etsi deus daretur Revolution in der Denkungsart solus deus neue Schöpfung endliche Existenz Freiheit tiefe Passivität etsi deus daretur s (DE-588)4048946-2 (DE-627)104364165 (DE-576)209079851 Reformation gnd s (DE-588)4116568-8 (DE-627)105805785 (DE-576)209502630 Spiritualität gnd s (DE-588)4049680-6 (DE-627)104360003 (DE-576)209083042 Revolution gnd s (DE-588)4021662-7 (DE-627)104649747 (DE-576)208939261 Gott gnd (DE-627) In Neue Zeitschrift für systematische Theologie und Religionsphilosophie Berlin : de Gruyter, 1963 59(2017), 4, Seite 548-571 Online-Ressource (DE-627)330068520 (DE-600)2049677-1 (DE-576)094533318 1612-9520 nnns volume:59 year:2017 number:4 pages:548-571 http://dx.doi.org/10.1515/nzsth-2017-0032 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 59 2017 4 548-571 2019 01 DE-Tü135 2994681943 00 --%%-- --%%-- --%%-- n l01 30-01-18 2019 01 DE-Tü135 00 (DE-627)1442050047 KDD 2019 01 DE-Tü135 01 (DE-627)1442043768 CB 2019 01 DE-Tü135 02 (DE-627)1442051507 NBC 2019 01 DE-Tü135 03 (DE-627)1442044608 KAG |
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“Revolution in the ways of thinking” Revolution in der Denkungsart solus deus gift new creation finite existence freedom deep passivity etsi deus daretur neue Schöpfung endliche Existenz Freiheit tiefe Passivität Reformation Spiritualität Revolution Gott |
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Dalferth, Ingolf ssgn 1 misc “Revolution in the ways of thinking” misc Revolution in der Denkungsart gnd Reformation gnd Spiritualität gnd Revolution gnd Gott Creative Grace: The Spiritual Revolution of the Reformation |
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1 ssgn Creative Grace: The Spiritual Revolution of the Reformation “Revolution in the ways of thinking” solus deus gift new creation finite existence freedom deep passivity etsi deus daretur Revolution in der Denkungsart solus deus neue Schöpfung endliche Existenz Freiheit tiefe Passivität etsi deus daretur s (DE-588)4048946-2 (DE-627)104364165 (DE-576)209079851 Reformation gnd s (DE-588)4116568-8 (DE-627)105805785 (DE-576)209502630 Spiritualität gnd s (DE-588)4049680-6 (DE-627)104360003 (DE-576)209083042 Revolution gnd s (DE-588)4021662-7 (DE-627)104649747 (DE-576)208939261 Gott gnd (DE-627) |
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Creative Grace: The Spiritual Revolution of the Reformation |
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Creative Grace: The Spiritual Revolution of the Reformation |
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The paper argues that the 16th century reformations have to be understood as a spiritual revolution. Their key idea was to put God alone radically at the center (solus deus) and construe faith, justification, salvation and everything else not in terms of divine-human cooperation but as a creative divine gift that changes the sinner from being destined to death to becoming a saved sinner. The paradigm is Christ’s change from the death on the cross to his resurrected life with God. The one-sided divine activity in the change from death to life is the key to understanding God’s creative activity and human deep passivity. Der Vortrag argumentiert, dass die Reformationen des 16. Jahrhunderts als eine geistliche Revolution zu verstehen ist. Ihr Kerngedanke war, Gott radikal ins Zentrum zu stellen und Glaube, Rechfertigung, Heil und alles übrige nicht als Resultat einer Kooperation zwischen Gott und Geschöpf zu verstehen, sondern als göttliche Gabe, die sich ihren Adressaten selbst schafft. Erst sie befreit den sündigen Menschen dazu, wahrhaft frei zu sein, indem er sich ganz auf Gott verlässt. Das Paradigma dieser schöpferischen Beziehung ist Christi Wechsel vom Tod am Kreuz zum Leben mit Gott. Die Asymmetrie zwischen Gottes schöpferischer Aktivität und der völligen Passivität des Menschen in diesem Geschehen ist der Grundgedanke des reformtorischen Gabeverständnisses. |
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The paper argues that the 16th century reformations have to be understood as a spiritual revolution. Their key idea was to put God alone radically at the center (solus deus) and construe faith, justification, salvation and everything else not in terms of divine-human cooperation but as a creative divine gift that changes the sinner from being destined to death to becoming a saved sinner. The paradigm is Christ’s change from the death on the cross to his resurrected life with God. The one-sided divine activity in the change from death to life is the key to understanding God’s creative activity and human deep passivity. Der Vortrag argumentiert, dass die Reformationen des 16. Jahrhunderts als eine geistliche Revolution zu verstehen ist. Ihr Kerngedanke war, Gott radikal ins Zentrum zu stellen und Glaube, Rechfertigung, Heil und alles übrige nicht als Resultat einer Kooperation zwischen Gott und Geschöpf zu verstehen, sondern als göttliche Gabe, die sich ihren Adressaten selbst schafft. Erst sie befreit den sündigen Menschen dazu, wahrhaft frei zu sein, indem er sich ganz auf Gott verlässt. Das Paradigma dieser schöpferischen Beziehung ist Christi Wechsel vom Tod am Kreuz zum Leben mit Gott. Die Asymmetrie zwischen Gottes schöpferischer Aktivität und der völligen Passivität des Menschen in diesem Geschehen ist der Grundgedanke des reformtorischen Gabeverständnisses. |
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The paper argues that the 16th century reformations have to be understood as a spiritual revolution. Their key idea was to put God alone radically at the center (solus deus) and construe faith, justification, salvation and everything else not in terms of divine-human cooperation but as a creative divine gift that changes the sinner from being destined to death to becoming a saved sinner. The paradigm is Christ’s change from the death on the cross to his resurrected life with God. The one-sided divine activity in the change from death to life is the key to understanding God’s creative activity and human deep passivity. Der Vortrag argumentiert, dass die Reformationen des 16. Jahrhunderts als eine geistliche Revolution zu verstehen ist. Ihr Kerngedanke war, Gott radikal ins Zentrum zu stellen und Glaube, Rechfertigung, Heil und alles übrige nicht als Resultat einer Kooperation zwischen Gott und Geschöpf zu verstehen, sondern als göttliche Gabe, die sich ihren Adressaten selbst schafft. Erst sie befreit den sündigen Menschen dazu, wahrhaft frei zu sein, indem er sich ganz auf Gott verlässt. Das Paradigma dieser schöpferischen Beziehung ist Christi Wechsel vom Tod am Kreuz zum Leben mit Gott. Die Asymmetrie zwischen Gottes schöpferischer Aktivität und der völligen Passivität des Menschen in diesem Geschehen ist der Grundgedanke des reformtorischen Gabeverständnisses. |
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| score |
7.39956 |