Islamic modernity and the challenges for secular liberalism

In his recent book Islam Evolving: Radicalism, Reformation, and the Uneasy Relationship with the Secular West, Taner Edis discusses Islamic responses to the modern world and how the West deals and should deal with them. He argues convincingly that the biggest threat to secular liberalism is not fund...
Ausführliche Beschreibung

Gespeichert in:

Autor*in:	Blancke, Stefaan [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2018

Schlagwörter:	Islam / Moderne / Säkularismus / Liberalismus
Schlagwörter:	accommodation Islam modernity norms and values religion science and religion secular liberalism
Formangabe:	Rezension

Übergeordnetes Werk:	Enthalten in: Zygon - [London] : Open Library of Humanities$s2024-, 1966, 53(2018), 1, Seite 274-287
Übergeordnetes Werk:	volume:53 ; year:2018 ; number:1 ; pages:274-287

Links:	Volltext

DOI / URN:	10.1111/zygo.12394

Katalog-ID:	1571394044

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520			\|a In his recent book Islam Evolving: Radicalism, Reformation, and the Uneasy Relationship with the Secular West, Taner Edis discusses Islamic responses to the modern world and how the West deals and should deal with them. He argues convincingly that the biggest threat to secular liberalism is not fundamentalism but an Islamic form of modernity. He attributes some of the latter's success to Western neoliberalism and to the failure of secular liberals to come up with persuasive arguments. He thus puts part of the blame on the West. However, although self-criticism is an essential aspect of a well-functioning democracy, we should not take it too far. Instead, there exist convincing reasons why a secular liberal society is strongly preferable to a religious conservative one.
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912			\|a GBV_ILN_110
912			\|a GBV_ILN_120
912			\|a GBV_ILN_138
912			\|a GBV_ILN_150
912			\|a GBV_ILN_151
912			\|a GBV_ILN_161
912			\|a GBV_ILN_170
912			\|a GBV_ILN_171
912			\|a GBV_ILN_187
912			\|a GBV_ILN_206
912			\|a GBV_ILN_213
912			\|a GBV_ILN_224
912			\|a GBV_ILN_230
912			\|a GBV_ILN_266
912			\|a GBV_ILN_285
912			\|a GBV_ILN_293
912			\|a GBV_ILN_370
912			\|a GBV_ILN_602
912			\|a GBV_ILN_636
912			\|a GBV_ILN_702
912			\|a GBV_ILN_2001
912			\|a GBV_ILN_2003
912			\|a GBV_ILN_2004
912			\|a GBV_ILN_2005
912			\|a GBV_ILN_2006
912			\|a GBV_ILN_2007
912			\|a GBV_ILN_2008
912			\|a GBV_ILN_2009
912			\|a GBV_ILN_2010
912			\|a GBV_ILN_2011
912			\|a GBV_ILN_2014
912			\|a GBV_ILN_2015
912			\|a GBV_ILN_2018
912			\|a GBV_ILN_2020
912			\|a GBV_ILN_2021
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912			\|a GBV_ILN_2038
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912			\|a GBV_ILN_2056
912			\|a GBV_ILN_2057
912			\|a GBV_ILN_2059
912			\|a GBV_ILN_2061
912			\|a GBV_ILN_2064
912			\|a GBV_ILN_2068
912			\|a GBV_ILN_2088
912			\|a GBV_ILN_2093
912			\|a GBV_ILN_2106
912			\|a GBV_ILN_2108
912			\|a GBV_ILN_2110
912			\|a GBV_ILN_2111
912			\|a GBV_ILN_2112
912			\|a GBV_ILN_2113
912			\|a GBV_ILN_2118
912			\|a GBV_ILN_2119
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912			\|a GBV_ILN_4323
912			\|a GBV_ILN_4324
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912			\|a GBV_ILN_4334
912			\|a GBV_ILN_4335
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952			\|d 53 \|j 2018 \|e 1 \|h 274-287
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Indexfelder

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matchkey_str	article:14679744:2018----::saimdriyntehlegsosc
hierarchy_sort_str	[2018]
publishDate	2018
allfields	10.1111/zygo.12394 doi (DE-627)1571394044 (DE-576)501394044 (DE-599)BSZ501394044 DE-627 ger DE-627 rda eng 0 ssgn Blancke, Stefaan verfasserin (DE-588)1042347999 (DE-627)768673356 (DE-576)393893103 aut Islamic modernity and the challenges for secular liberalism Blancke Stefaan [2018] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In his recent book Islam Evolving: Radicalism, Reformation, and the Uneasy Relationship with the Secular West, Taner Edis discusses Islamic responses to the modern world and how the West deals and should deal with them. He argues convincingly that the biggest threat to secular liberalism is not fundamentalism but an Islamic form of modernity. He attributes some of the latter's success to Western neoliberalism and to the failure of secular liberals to come up with persuasive arguments. He thus puts part of the blame on the West. However, although self-criticism is an essential aspect of a well-functioning democracy, we should not take it too far. Instead, there exist convincing reasons why a secular liberal society is strongly preferable to a religious conservative one. accommodation Islam modernity norms and values religion science and religion secular liberalism Rezension (DE-588)4049712-4 (DE-627)106186019 (DE-576)209083166 gnd-content s (DE-588)4027743-4 (DE-627)106283499 (DE-576)20897220X Islam gnd s (DE-588)4039827-4 (DE-627)104658711 (DE-576)209036745 Moderne gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd s (DE-588)4035582-2 (DE-627)106246933 (DE-576)209013524 Liberalismus gnd (DE-627) Enthalten in Zygon [London] : Open Library of Humanities$s2024-, 1966 53(2018), 1, Seite 274-287 Online-Ressource (DE-627)300593570 (DE-600)1482903-4 (DE-576)090854799 1467-9744 nnns volume:53 year:2018 number:1 pages:274-287 Rezension von Edis, Taner, 1967- Islam evolving Amherst, New York : Prometheus Books, 2016 978-1-63388-189-1 https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12394 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 53 2018 1 274-287 2019 01 DE-Tü135 3004194201 00 --%%-- --%%-- --%%-- n l01 23-03-18 2019 01 DE-Tü135 00 (DE-627)1442043539 BJ 2019 01 DE-Tü135 01 (DE-627)1442042990 AB
spelling	10.1111/zygo.12394 doi (DE-627)1571394044 (DE-576)501394044 (DE-599)BSZ501394044 DE-627 ger DE-627 rda eng 0 ssgn Blancke, Stefaan verfasserin (DE-588)1042347999 (DE-627)768673356 (DE-576)393893103 aut Islamic modernity and the challenges for secular liberalism Blancke Stefaan [2018] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In his recent book Islam Evolving: Radicalism, Reformation, and the Uneasy Relationship with the Secular West, Taner Edis discusses Islamic responses to the modern world and how the West deals and should deal with them. He argues convincingly that the biggest threat to secular liberalism is not fundamentalism but an Islamic form of modernity. He attributes some of the latter's success to Western neoliberalism and to the failure of secular liberals to come up with persuasive arguments. He thus puts part of the blame on the West. However, although self-criticism is an essential aspect of a well-functioning democracy, we should not take it too far. Instead, there exist convincing reasons why a secular liberal society is strongly preferable to a religious conservative one. accommodation Islam modernity norms and values religion science and religion secular liberalism Rezension (DE-588)4049712-4 (DE-627)106186019 (DE-576)209083166 gnd-content s (DE-588)4027743-4 (DE-627)106283499 (DE-576)20897220X Islam gnd s (DE-588)4039827-4 (DE-627)104658711 (DE-576)209036745 Moderne gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd s (DE-588)4035582-2 (DE-627)106246933 (DE-576)209013524 Liberalismus gnd (DE-627) Enthalten in Zygon [London] : Open Library of Humanities$s2024-, 1966 53(2018), 1, Seite 274-287 Online-Ressource (DE-627)300593570 (DE-600)1482903-4 (DE-576)090854799 1467-9744 nnns volume:53 year:2018 number:1 pages:274-287 Rezension von Edis, Taner, 1967- Islam evolving Amherst, New York : Prometheus Books, 2016 978-1-63388-189-1 https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12394 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 53 2018 1 274-287 2019 01 DE-Tü135 3004194201 00 --%%-- --%%-- --%%-- n l01 23-03-18 2019 01 DE-Tü135 00 (DE-627)1442043539 BJ 2019 01 DE-Tü135 01 (DE-627)1442042990 AB
allfields_unstemmed	10.1111/zygo.12394 doi (DE-627)1571394044 (DE-576)501394044 (DE-599)BSZ501394044 DE-627 ger DE-627 rda eng 0 ssgn Blancke, Stefaan verfasserin (DE-588)1042347999 (DE-627)768673356 (DE-576)393893103 aut Islamic modernity and the challenges for secular liberalism Blancke Stefaan [2018] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In his recent book Islam Evolving: Radicalism, Reformation, and the Uneasy Relationship with the Secular West, Taner Edis discusses Islamic responses to the modern world and how the West deals and should deal with them. He argues convincingly that the biggest threat to secular liberalism is not fundamentalism but an Islamic form of modernity. He attributes some of the latter's success to Western neoliberalism and to the failure of secular liberals to come up with persuasive arguments. He thus puts part of the blame on the West. However, although self-criticism is an essential aspect of a well-functioning democracy, we should not take it too far. Instead, there exist convincing reasons why a secular liberal society is strongly preferable to a religious conservative one. accommodation Islam modernity norms and values religion science and religion secular liberalism Rezension (DE-588)4049712-4 (DE-627)106186019 (DE-576)209083166 gnd-content s (DE-588)4027743-4 (DE-627)106283499 (DE-576)20897220X Islam gnd s (DE-588)4039827-4 (DE-627)104658711 (DE-576)209036745 Moderne gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd s (DE-588)4035582-2 (DE-627)106246933 (DE-576)209013524 Liberalismus gnd (DE-627) Enthalten in Zygon [London] : Open Library of Humanities$s2024-, 1966 53(2018), 1, Seite 274-287 Online-Ressource (DE-627)300593570 (DE-600)1482903-4 (DE-576)090854799 1467-9744 nnns volume:53 year:2018 number:1 pages:274-287 Rezension von Edis, Taner, 1967- Islam evolving Amherst, New York : Prometheus Books, 2016 978-1-63388-189-1 https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12394 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 53 2018 1 274-287 2019 01 DE-Tü135 3004194201 00 --%%-- --%%-- --%%-- n l01 23-03-18 2019 01 DE-Tü135 00 (DE-627)1442043539 BJ 2019 01 DE-Tü135 01 (DE-627)1442042990 AB
allfieldsGer	10.1111/zygo.12394 doi (DE-627)1571394044 (DE-576)501394044 (DE-599)BSZ501394044 DE-627 ger DE-627 rda eng 0 ssgn Blancke, Stefaan verfasserin (DE-588)1042347999 (DE-627)768673356 (DE-576)393893103 aut Islamic modernity and the challenges for secular liberalism Blancke Stefaan [2018] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In his recent book Islam Evolving: Radicalism, Reformation, and the Uneasy Relationship with the Secular West, Taner Edis discusses Islamic responses to the modern world and how the West deals and should deal with them. He argues convincingly that the biggest threat to secular liberalism is not fundamentalism but an Islamic form of modernity. He attributes some of the latter's success to Western neoliberalism and to the failure of secular liberals to come up with persuasive arguments. He thus puts part of the blame on the West. However, although self-criticism is an essential aspect of a well-functioning democracy, we should not take it too far. Instead, there exist convincing reasons why a secular liberal society is strongly preferable to a religious conservative one. accommodation Islam modernity norms and values religion science and religion secular liberalism Rezension (DE-588)4049712-4 (DE-627)106186019 (DE-576)209083166 gnd-content s (DE-588)4027743-4 (DE-627)106283499 (DE-576)20897220X Islam gnd s (DE-588)4039827-4 (DE-627)104658711 (DE-576)209036745 Moderne gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd s (DE-588)4035582-2 (DE-627)106246933 (DE-576)209013524 Liberalismus gnd (DE-627) Enthalten in Zygon [London] : Open Library of Humanities$s2024-, 1966 53(2018), 1, Seite 274-287 Online-Ressource (DE-627)300593570 (DE-600)1482903-4 (DE-576)090854799 1467-9744 nnns volume:53 year:2018 number:1 pages:274-287 Rezension von Edis, Taner, 1967- Islam evolving Amherst, New York : Prometheus Books, 2016 978-1-63388-189-1 https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12394 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 53 2018 1 274-287 2019 01 DE-Tü135 3004194201 00 --%%-- --%%-- --%%-- n l01 23-03-18 2019 01 DE-Tü135 00 (DE-627)1442043539 BJ 2019 01 DE-Tü135 01 (DE-627)1442042990 AB
allfieldsSound	10.1111/zygo.12394 doi (DE-627)1571394044 (DE-576)501394044 (DE-599)BSZ501394044 DE-627 ger DE-627 rda eng 0 ssgn Blancke, Stefaan verfasserin (DE-588)1042347999 (DE-627)768673356 (DE-576)393893103 aut Islamic modernity and the challenges for secular liberalism Blancke Stefaan [2018] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In his recent book Islam Evolving: Radicalism, Reformation, and the Uneasy Relationship with the Secular West, Taner Edis discusses Islamic responses to the modern world and how the West deals and should deal with them. He argues convincingly that the biggest threat to secular liberalism is not fundamentalism but an Islamic form of modernity. He attributes some of the latter's success to Western neoliberalism and to the failure of secular liberals to come up with persuasive arguments. He thus puts part of the blame on the West. However, although self-criticism is an essential aspect of a well-functioning democracy, we should not take it too far. Instead, there exist convincing reasons why a secular liberal society is strongly preferable to a religious conservative one. accommodation Islam modernity norms and values religion science and religion secular liberalism Rezension (DE-588)4049712-4 (DE-627)106186019 (DE-576)209083166 gnd-content s (DE-588)4027743-4 (DE-627)106283499 (DE-576)20897220X Islam gnd s (DE-588)4039827-4 (DE-627)104658711 (DE-576)209036745 Moderne gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd s (DE-588)4035582-2 (DE-627)106246933 (DE-576)209013524 Liberalismus gnd (DE-627) Enthalten in Zygon [London] : Open Library of Humanities$s2024-, 1966 53(2018), 1, Seite 274-287 Online-Ressource (DE-627)300593570 (DE-600)1482903-4 (DE-576)090854799 1467-9744 nnns volume:53 year:2018 number:1 pages:274-287 Rezension von Edis, Taner, 1967- Islam evolving Amherst, New York : Prometheus Books, 2016 978-1-63388-189-1 https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12394 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 53 2018 1 274-287 2019 01 DE-Tü135 3004194201 00 --%%-- --%%-- --%%-- n l01 23-03-18 2019 01 DE-Tü135 00 (DE-627)1442043539 BJ 2019 01 DE-Tü135 01 (DE-627)1442042990 AB
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topic_facet	accommodation Islam modernity norms and values religion science and religion secular liberalism Moderne Säkularismus Liberalismus
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title	Islamic modernity and the challenges for secular liberalism
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title_full	Islamic modernity and the challenges for secular liberalism Blancke Stefaan
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title_sort	islamic modernity and the challenges for secular liberalism
title_auth	Islamic modernity and the challenges for secular liberalism
abstract	In his recent book Islam Evolving: Radicalism, Reformation, and the Uneasy Relationship with the Secular West, Taner Edis discusses Islamic responses to the modern world and how the West deals and should deal with them. He argues convincingly that the biggest threat to secular liberalism is not fundamentalism but an Islamic form of modernity. He attributes some of the latter's success to Western neoliberalism and to the failure of secular liberals to come up with persuasive arguments. He thus puts part of the blame on the West. However, although self-criticism is an essential aspect of a well-functioning democracy, we should not take it too far. Instead, there exist convincing reasons why a secular liberal society is strongly preferable to a religious conservative one. Islam evolving
abstractGer	In his recent book Islam Evolving: Radicalism, Reformation, and the Uneasy Relationship with the Secular West, Taner Edis discusses Islamic responses to the modern world and how the West deals and should deal with them. He argues convincingly that the biggest threat to secular liberalism is not fundamentalism but an Islamic form of modernity. He attributes some of the latter's success to Western neoliberalism and to the failure of secular liberals to come up with persuasive arguments. He thus puts part of the blame on the West. However, although self-criticism is an essential aspect of a well-functioning democracy, we should not take it too far. Instead, there exist convincing reasons why a secular liberal society is strongly preferable to a religious conservative one. Islam evolving
abstract_unstemmed	In his recent book Islam Evolving: Radicalism, Reformation, and the Uneasy Relationship with the Secular West, Taner Edis discusses Islamic responses to the modern world and how the West deals and should deal with them. He argues convincingly that the biggest threat to secular liberalism is not fundamentalism but an Islamic form of modernity. He attributes some of the latter's success to Western neoliberalism and to the failure of secular liberals to come up with persuasive arguments. He thus puts part of the blame on the West. However, although self-criticism is an essential aspect of a well-functioning democracy, we should not take it too far. Instead, there exist convincing reasons why a secular liberal society is strongly preferable to a religious conservative one. Islam evolving
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container_issue	1
title_short	Islamic modernity and the challenges for secular liberalism
url	https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12394
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up_date	2024-07-04T19:11:51.086Z
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