God is a Negro : The (Rhetorical) Black Theology of Bishop Henry McNeal Turner

In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical vers...
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Autor*in:	Johnson, Andre E. [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2015

Schlagwörter:	Black theology Henry McNeal Turner public theology rhetoric rhetorical criticism rhetorical theology

Übergeordnetes Werk:	Enthalten in: Black theology - London : Routledge, Taylor and Francis Group, 2002, 13(2015), 1, Seite 29-40
Übergeordnetes Werk:	volume:13 ; year:2015 ; number:1 ; pages:29-40

Links:	Volltext

DOI / URN:	10.1179/1476994815Z.00000000045

Katalog-ID:	1571959092

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Johnson</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">[2015]</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. 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topic_title	1 ssgn God is a Negro The (Rhetorical) Black Theology of Bishop Henry McNeal Turner Andre E. Johnson Black theology Henry McNeal Turner public theology rhetoric rhetorical criticism rhetorical theology
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title	God is a Negro The (Rhetorical) Black Theology of Bishop Henry McNeal Turner
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title_sort	god is a negrothe (rhetorical) black theology of bishop henry mcneal turner
title_auth	God is a Negro The (Rhetorical) Black Theology of Bishop Henry McNeal Turner
abstract	In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical version of a contextual theology that predates our modern understanding of the term. In addition, Turner's editorial also offers a critique to the hegemonic Christian interpretation of his day, namely, asking African Americans to see and experience God in a new and affirming way. I have accomplished this task by offering a rhetorical analysis of this statement, arguing that Turner engaged in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote God is a Negro, he was not doing systematic theology, he was engaged in a public theology - a rhetorical enterprise, that had as its aim a persuasive function within a specific context.
abstractGer	In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical version of a contextual theology that predates our modern understanding of the term. In addition, Turner's editorial also offers a critique to the hegemonic Christian interpretation of his day, namely, asking African Americans to see and experience God in a new and affirming way. I have accomplished this task by offering a rhetorical analysis of this statement, arguing that Turner engaged in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote God is a Negro, he was not doing systematic theology, he was engaged in a public theology - a rhetorical enterprise, that had as its aim a persuasive function within a specific context.
abstract_unstemmed	In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical version of a contextual theology that predates our modern understanding of the term. In addition, Turner's editorial also offers a critique to the hegemonic Christian interpretation of his day, namely, asking African Americans to see and experience God in a new and affirming way. I have accomplished this task by offering a rhetorical analysis of this statement, arguing that Turner engaged in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote God is a Negro, he was not doing systematic theology, he was engaged in a public theology - a rhetorical enterprise, that had as its aim a persuasive function within a specific context.
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Johnson</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">[2015]</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical version of a contextual theology that predates our modern understanding of the term. In addition, Turner's editorial also offers a critique to the hegemonic Christian interpretation of his day, namely, asking African Americans to see and experience God in a new and affirming way. I have accomplished this task by offering a rhetorical analysis of this statement, arguing that Turner engaged in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote God is a Negro, he was not doing systematic theology, he was engaged in a public theology - a rhetorical enterprise, that had as its aim a persuasive function within a specific context.</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Black theology</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Henry McNeal Turner</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">public theology</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">rhetoric</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">rhetorical criticism</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">rhetorical theology</subfield></datafield><datafield tag="773" ind1="0" ind2="8"><subfield code="i">Enthalten in</subfield><subfield code="t">Black theology</subfield><subfield code="d">London : Routledge, Taylor and Francis Group, 2002</subfield><subfield code="g">13(2015), 1, Seite 29-40</subfield><subfield code="h">Online-Ressource</subfield><subfield code="w">(DE-627)359786022</subfield><subfield code="w">(DE-600)2098224-0</subfield><subfield code="w">(DE-576)255267037</subfield><subfield code="x">1743-1670</subfield><subfield code="7">nnns</subfield></datafield><datafield tag="773" ind1="1" ind2="8"><subfield code="g">volume:13</subfield><subfield code="g">year:2015</subfield><subfield code="g">number:1</subfield><subfield code="g">pages:29-40</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doi.org/10.1179/1476994815Z.00000000045</subfield><subfield code="x">Verlag</subfield><subfield code="3">Volltext</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_USEFLAG_U</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2019</subfield></datafield><datafield tag="912" ind1=" " ind2=" 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God is a Negro : The (Rhetorical) Black Theology of Bishop Henry McNeal Turner

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