God is a Negro : The (Rhetorical) Black Theology of Bishop Henry McNeal Turner
In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical vers...
Ausführliche Beschreibung
Autor*in: |
Johnson, Andre E. [verfasserIn] |
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E-Artikel |
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Sprache: |
Englisch |
Erschienen: |
2015 |
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Schlagwörter: |
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Übergeordnetes Werk: |
Enthalten in: Black theology - London : Routledge, Taylor and Francis Group, 2002, 13(2015), 1, Seite 29-40 |
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Übergeordnetes Werk: |
volume:13 ; year:2015 ; number:1 ; pages:29-40 |
Links: |
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DOI / URN: |
10.1179/1476994815Z.00000000045 |
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Katalog-ID: |
1571959092 |
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10.1179/1476994815Z.00000000045 doi (DE-627)1571959092 (DE-576)501959092 (DE-599)BSZ501959092 DE-627 ger DE-627 rda eng 1 ssgn Johnson, Andre E. verfasserin aut God is a Negro The (Rhetorical) Black Theology of Bishop Henry McNeal Turner Andre E. Johnson [2015] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical version of a contextual theology that predates our modern understanding of the term. In addition, Turner's editorial also offers a critique to the hegemonic Christian interpretation of his day, namely, asking African Americans to see and experience God in a new and affirming way. I have accomplished this task by offering a rhetorical analysis of this statement, arguing that Turner engaged in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote God is a Negro, he was not doing systematic theology, he was engaged in a public theology - a rhetorical enterprise, that had as its aim a persuasive function within a specific context. Black theology Henry McNeal Turner public theology rhetoric rhetorical criticism rhetorical theology Enthalten in Black theology London : Routledge, Taylor and Francis Group, 2002 13(2015), 1, Seite 29-40 Online-Ressource (DE-627)359786022 (DE-600)2098224-0 (DE-576)255267037 1743-1670 nnns volume:13 year:2015 number:1 pages:29-40 https://doi.org/10.1179/1476994815Z.00000000045 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4700 AR 13 2015 1 29-40 2019 01 DE-Tü135 3005957160 00 --%%-- --%%-- --%%-- n l01 12-04-18 2019 01 DE-Tü135 00 (DE-627)1442049227 KBQ 2019 01 DE-Tü135 01 (DE-627)1442050470 KDG 2019 01 DE-Tü135 02 (DE-627)1442044071 FD 2019 01 DE-Tü135 03 (DE-627)1442051507 NBC 2019 01 DE-Tü135 04 (DE-627)1442044624 KAH |
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10.1179/1476994815Z.00000000045 doi (DE-627)1571959092 (DE-576)501959092 (DE-599)BSZ501959092 DE-627 ger DE-627 rda eng 1 ssgn Johnson, Andre E. verfasserin aut God is a Negro The (Rhetorical) Black Theology of Bishop Henry McNeal Turner Andre E. Johnson [2015] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical version of a contextual theology that predates our modern understanding of the term. In addition, Turner's editorial also offers a critique to the hegemonic Christian interpretation of his day, namely, asking African Americans to see and experience God in a new and affirming way. I have accomplished this task by offering a rhetorical analysis of this statement, arguing that Turner engaged in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote God is a Negro, he was not doing systematic theology, he was engaged in a public theology - a rhetorical enterprise, that had as its aim a persuasive function within a specific context. Black theology Henry McNeal Turner public theology rhetoric rhetorical criticism rhetorical theology Enthalten in Black theology London : Routledge, Taylor and Francis Group, 2002 13(2015), 1, Seite 29-40 Online-Ressource (DE-627)359786022 (DE-600)2098224-0 (DE-576)255267037 1743-1670 nnns volume:13 year:2015 number:1 pages:29-40 https://doi.org/10.1179/1476994815Z.00000000045 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4700 AR 13 2015 1 29-40 2019 01 DE-Tü135 3005957160 00 --%%-- --%%-- --%%-- n l01 12-04-18 2019 01 DE-Tü135 00 (DE-627)1442049227 KBQ 2019 01 DE-Tü135 01 (DE-627)1442050470 KDG 2019 01 DE-Tü135 02 (DE-627)1442044071 FD 2019 01 DE-Tü135 03 (DE-627)1442051507 NBC 2019 01 DE-Tü135 04 (DE-627)1442044624 KAH |
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10.1179/1476994815Z.00000000045 doi (DE-627)1571959092 (DE-576)501959092 (DE-599)BSZ501959092 DE-627 ger DE-627 rda eng 1 ssgn Johnson, Andre E. verfasserin aut God is a Negro The (Rhetorical) Black Theology of Bishop Henry McNeal Turner Andre E. Johnson [2015] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical version of a contextual theology that predates our modern understanding of the term. In addition, Turner's editorial also offers a critique to the hegemonic Christian interpretation of his day, namely, asking African Americans to see and experience God in a new and affirming way. I have accomplished this task by offering a rhetorical analysis of this statement, arguing that Turner engaged in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote God is a Negro, he was not doing systematic theology, he was engaged in a public theology - a rhetorical enterprise, that had as its aim a persuasive function within a specific context. Black theology Henry McNeal Turner public theology rhetoric rhetorical criticism rhetorical theology Enthalten in Black theology London : Routledge, Taylor and Francis Group, 2002 13(2015), 1, Seite 29-40 Online-Ressource (DE-627)359786022 (DE-600)2098224-0 (DE-576)255267037 1743-1670 nnns volume:13 year:2015 number:1 pages:29-40 https://doi.org/10.1179/1476994815Z.00000000045 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4700 AR 13 2015 1 29-40 2019 01 DE-Tü135 3005957160 00 --%%-- --%%-- --%%-- n l01 12-04-18 2019 01 DE-Tü135 00 (DE-627)1442049227 KBQ 2019 01 DE-Tü135 01 (DE-627)1442050470 KDG 2019 01 DE-Tü135 02 (DE-627)1442044071 FD 2019 01 DE-Tü135 03 (DE-627)1442051507 NBC 2019 01 DE-Tü135 04 (DE-627)1442044624 KAH |
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10.1179/1476994815Z.00000000045 doi (DE-627)1571959092 (DE-576)501959092 (DE-599)BSZ501959092 DE-627 ger DE-627 rda eng 1 ssgn Johnson, Andre E. verfasserin aut God is a Negro The (Rhetorical) Black Theology of Bishop Henry McNeal Turner Andre E. Johnson [2015] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical version of a contextual theology that predates our modern understanding of the term. In addition, Turner's editorial also offers a critique to the hegemonic Christian interpretation of his day, namely, asking African Americans to see and experience God in a new and affirming way. I have accomplished this task by offering a rhetorical analysis of this statement, arguing that Turner engaged in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote God is a Negro, he was not doing systematic theology, he was engaged in a public theology - a rhetorical enterprise, that had as its aim a persuasive function within a specific context. Black theology Henry McNeal Turner public theology rhetoric rhetorical criticism rhetorical theology Enthalten in Black theology London : Routledge, Taylor and Francis Group, 2002 13(2015), 1, Seite 29-40 Online-Ressource (DE-627)359786022 (DE-600)2098224-0 (DE-576)255267037 1743-1670 nnns volume:13 year:2015 number:1 pages:29-40 https://doi.org/10.1179/1476994815Z.00000000045 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4700 AR 13 2015 1 29-40 2019 01 DE-Tü135 3005957160 00 --%%-- --%%-- --%%-- n l01 12-04-18 2019 01 DE-Tü135 00 (DE-627)1442049227 KBQ 2019 01 DE-Tü135 01 (DE-627)1442050470 KDG 2019 01 DE-Tü135 02 (DE-627)1442044071 FD 2019 01 DE-Tü135 03 (DE-627)1442051507 NBC 2019 01 DE-Tü135 04 (DE-627)1442044624 KAH |
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10.1179/1476994815Z.00000000045 doi (DE-627)1571959092 (DE-576)501959092 (DE-599)BSZ501959092 DE-627 ger DE-627 rda eng 1 ssgn Johnson, Andre E. verfasserin aut God is a Negro The (Rhetorical) Black Theology of Bishop Henry McNeal Turner Andre E. Johnson [2015] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical version of a contextual theology that predates our modern understanding of the term. In addition, Turner's editorial also offers a critique to the hegemonic Christian interpretation of his day, namely, asking African Americans to see and experience God in a new and affirming way. I have accomplished this task by offering a rhetorical analysis of this statement, arguing that Turner engaged in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote God is a Negro, he was not doing systematic theology, he was engaged in a public theology - a rhetorical enterprise, that had as its aim a persuasive function within a specific context. Black theology Henry McNeal Turner public theology rhetoric rhetorical criticism rhetorical theology Enthalten in Black theology London : Routledge, Taylor and Francis Group, 2002 13(2015), 1, Seite 29-40 Online-Ressource (DE-627)359786022 (DE-600)2098224-0 (DE-576)255267037 1743-1670 nnns volume:13 year:2015 number:1 pages:29-40 https://doi.org/10.1179/1476994815Z.00000000045 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4700 AR 13 2015 1 29-40 2019 01 DE-Tü135 3005957160 00 --%%-- --%%-- --%%-- n l01 12-04-18 2019 01 DE-Tü135 00 (DE-627)1442049227 KBQ 2019 01 DE-Tü135 01 (DE-627)1442050470 KDG 2019 01 DE-Tü135 02 (DE-627)1442044071 FD 2019 01 DE-Tü135 03 (DE-627)1442051507 NBC 2019 01 DE-Tü135 04 (DE-627)1442044624 KAH |
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Johnson</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">[2015]</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring “God is a Negro” when he uttered this iconic statement. 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God is a Negro The (Rhetorical) Black Theology of Bishop Henry McNeal Turner |
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In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical version of a contextual theology that predates our modern understanding of the term. In addition, Turner's editorial also offers a critique to the hegemonic Christian interpretation of his day, namely, asking African Americans to see and experience God in a new and affirming way. I have accomplished this task by offering a rhetorical analysis of this statement, arguing that Turner engaged in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote God is a Negro, he was not doing systematic theology, he was engaged in a public theology - a rhetorical enterprise, that had as its aim a persuasive function within a specific context. |
abstractGer |
In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical version of a contextual theology that predates our modern understanding of the term. In addition, Turner's editorial also offers a critique to the hegemonic Christian interpretation of his day, namely, asking African Americans to see and experience God in a new and affirming way. I have accomplished this task by offering a rhetorical analysis of this statement, arguing that Turner engaged in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote God is a Negro, he was not doing systematic theology, he was engaged in a public theology - a rhetorical enterprise, that had as its aim a persuasive function within a specific context. |
abstract_unstemmed |
In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring God is a Negro when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical version of a contextual theology that predates our modern understanding of the term. In addition, Turner's editorial also offers a critique to the hegemonic Christian interpretation of his day, namely, asking African Americans to see and experience God in a new and affirming way. I have accomplished this task by offering a rhetorical analysis of this statement, arguing that Turner engaged in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, rhetorical theology places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote God is a Negro, he was not doing systematic theology, he was engaged in a public theology - a rhetorical enterprise, that had as its aim a persuasive function within a specific context. |
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Johnson</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">[2015]</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">In this essay, I argue that Henry McNeal Turner was doing something way more complex than just declaring “God is a Negro” when he uttered this iconic statement. It is my belief he was offering a deep theological analysis on God-talk, language and hermeneutics, in addition to providing a radical version of a contextual theology that predates our modern understanding of the term. In addition, Turner's editorial also offers a critique to the hegemonic Christian interpretation of his day, namely, asking African Americans to see and experience God in a new and affirming way. I have accomplished this task by offering a rhetorical analysis of this statement, arguing that Turner engaged in what some scholars call rhetorical theology. By maintaining that all theology is at its core a form of argument, “rhetorical theology” places emphasis on how a speaker or writer situates language in order to persuade its hearers to a certain position. In other words, when Turner spoke and wrote “God is a Negro,” he was not doing systematic theology, he was engaged in a public theology - a rhetorical enterprise, that had as its aim a persuasive function within a specific context.</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Black theology</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Henry McNeal Turner</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">public theology</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">rhetoric</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">rhetorical criticism</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">rhetorical theology</subfield></datafield><datafield tag="773" ind1="0" ind2="8"><subfield code="i">Enthalten in</subfield><subfield code="t">Black theology</subfield><subfield code="d">London : Routledge, Taylor and Francis Group, 2002</subfield><subfield code="g">13(2015), 1, Seite 29-40</subfield><subfield code="h">Online-Ressource</subfield><subfield code="w">(DE-627)359786022</subfield><subfield code="w">(DE-600)2098224-0</subfield><subfield code="w">(DE-576)255267037</subfield><subfield code="x">1743-1670</subfield><subfield code="7">nnns</subfield></datafield><datafield tag="773" ind1="1" ind2="8"><subfield code="g">volume:13</subfield><subfield code="g">year:2015</subfield><subfield code="g">number:1</subfield><subfield code="g">pages:29-40</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doi.org/10.1179/1476994815Z.00000000045</subfield><subfield code="x">Verlag</subfield><subfield code="3">Volltext</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_USEFLAG_U</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2019</subfield></datafield><datafield tag="912" ind1=" " ind2=" 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