On Social Evil and Natural Evil : In Conversation with Christopher Southgate
In this contribution, the author engages in a conversation with Christopher Southgate on the relationship between social evil and what is called natural evil. Theologically, this centers around an understanding of creation and fall. It is argued that Southgate typically treats soteriology and esch...
Ausführliche Beschreibung
Autor*in: |
Conradie, Ernst M. - 1962- [verfasserIn] |
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Format: |
E-Artikel |
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Sprache: |
Englisch |
Erschienen: |
2018 |
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Schlagwörter: |
Southgate, Christopher, 1953- / Soziales System / Übel / Naturkatastrophe |
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Schlagwörter: |
Übergeordnetes Werk: |
Enthalten in: Zygon - [London] : Open Library of Humanities$s2024-, 1966, 53(2018), 3, Seite 752-765 |
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Übergeordnetes Werk: |
volume:53 ; year:2018 ; number:3 ; pages:752-765 |
Links: |
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DOI / URN: |
10.1111/zygo.12427 |
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Katalog-ID: |
1580886116 |
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520 | |a In this contribution, the author engages in a conversation with Christopher Southgate on the relationship between social evil and what is called natural evil. Theologically, this centers around an understanding of creation and fall. It is argued that Southgate typically treats soteriology and eschatology as themes pertaining to an evolutionary theodicy, whereas an adequate ecotheology would discuss the problem of natural suffering under the rubric of the narrative of God's economy. The question is then how that story is best told. | ||
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10.1111/zygo.12427 doi (DE-627)1580886116 (DE-576)510886116 (DE-599)BSZ510886116 DE-627 ger DE-627 rda eng 0 ssgn Conradie, Ernst M. 1962- verfasserin (DE-588)144057239 (DE-627)656834552 (DE-576)184351642 aut On Social Evil and Natural Evil In Conversation with Christopher Southgate Ernst M. Conradie [2018] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In this contribution, the author engages in a conversation with Christopher Southgate on the relationship between social evil and what is called natural evil. Theologically, this centers around an understanding of creation and fall. It is argued that Southgate typically treats soteriology and eschatology as themes pertaining to an evolutionary theodicy, whereas an adequate ecotheology would discuss the problem of natural suffering under the rubric of the narrative of God's economy. The question is then how that story is best told. Christopher Southgate Ernst M. Conradie evolution natural evil theodicy p (DE-588)1075571588 (DE-627)833505858 (DE-576)178227218 Southgate, Christopher 1953- gnd s (DE-588)4055764-9 (DE-627)106156896 (DE-576)209115300 Soziales System gnd s (DE-588)4186536-4 (DE-627)105278785 (DE-576)210039876 Übel gnd s (DE-588)4041387-1 (DE-627)10475754X (DE-576)209044675 Naturkatastrophe gnd (DE-627) Enthalten in Zygon [London] : Open Library of Humanities$s2024-, 1966 53(2018), 3, Seite 752-765 Online-Ressource (DE-627)300593570 (DE-600)1482903-4 (DE-576)090854799 1467-9744 nnns volume:53 year:2018 number:3 pages:752-765 https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12427 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 53 2018 3 752-765 2019 01 DE-Tü135 3025316993 00 --%%-- --%%-- --%%-- n l01 12-09-18 2019 01 DE-Tü135 00 (DE-627)1442042990 AB 2019 01 DE-Tü135 01 (DE-627)1442043016 AD 2019 01 DE-Tü135 02 (DE-627)1442052988 NCG |
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10.1111/zygo.12427 doi (DE-627)1580886116 (DE-576)510886116 (DE-599)BSZ510886116 DE-627 ger DE-627 rda eng 0 ssgn Conradie, Ernst M. 1962- verfasserin (DE-588)144057239 (DE-627)656834552 (DE-576)184351642 aut On Social Evil and Natural Evil In Conversation with Christopher Southgate Ernst M. Conradie [2018] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In this contribution, the author engages in a conversation with Christopher Southgate on the relationship between social evil and what is called natural evil. Theologically, this centers around an understanding of creation and fall. It is argued that Southgate typically treats soteriology and eschatology as themes pertaining to an evolutionary theodicy, whereas an adequate ecotheology would discuss the problem of natural suffering under the rubric of the narrative of God's economy. The question is then how that story is best told. Christopher Southgate Ernst M. Conradie evolution natural evil theodicy p (DE-588)1075571588 (DE-627)833505858 (DE-576)178227218 Southgate, Christopher 1953- gnd s (DE-588)4055764-9 (DE-627)106156896 (DE-576)209115300 Soziales System gnd s (DE-588)4186536-4 (DE-627)105278785 (DE-576)210039876 Übel gnd s (DE-588)4041387-1 (DE-627)10475754X (DE-576)209044675 Naturkatastrophe gnd (DE-627) Enthalten in Zygon [London] : Open Library of Humanities$s2024-, 1966 53(2018), 3, Seite 752-765 Online-Ressource (DE-627)300593570 (DE-600)1482903-4 (DE-576)090854799 1467-9744 nnns volume:53 year:2018 number:3 pages:752-765 https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12427 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 53 2018 3 752-765 2019 01 DE-Tü135 3025316993 00 --%%-- --%%-- --%%-- n l01 12-09-18 2019 01 DE-Tü135 00 (DE-627)1442042990 AB 2019 01 DE-Tü135 01 (DE-627)1442043016 AD 2019 01 DE-Tü135 02 (DE-627)1442052988 NCG |
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10.1111/zygo.12427 doi (DE-627)1580886116 (DE-576)510886116 (DE-599)BSZ510886116 DE-627 ger DE-627 rda eng 0 ssgn Conradie, Ernst M. 1962- verfasserin (DE-588)144057239 (DE-627)656834552 (DE-576)184351642 aut On Social Evil and Natural Evil In Conversation with Christopher Southgate Ernst M. Conradie [2018] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In this contribution, the author engages in a conversation with Christopher Southgate on the relationship between social evil and what is called natural evil. Theologically, this centers around an understanding of creation and fall. It is argued that Southgate typically treats soteriology and eschatology as themes pertaining to an evolutionary theodicy, whereas an adequate ecotheology would discuss the problem of natural suffering under the rubric of the narrative of God's economy. The question is then how that story is best told. Christopher Southgate Ernst M. Conradie evolution natural evil theodicy p (DE-588)1075571588 (DE-627)833505858 (DE-576)178227218 Southgate, Christopher 1953- gnd s (DE-588)4055764-9 (DE-627)106156896 (DE-576)209115300 Soziales System gnd s (DE-588)4186536-4 (DE-627)105278785 (DE-576)210039876 Übel gnd s (DE-588)4041387-1 (DE-627)10475754X (DE-576)209044675 Naturkatastrophe gnd (DE-627) Enthalten in Zygon [London] : Open Library of Humanities$s2024-, 1966 53(2018), 3, Seite 752-765 Online-Ressource (DE-627)300593570 (DE-600)1482903-4 (DE-576)090854799 1467-9744 nnns volume:53 year:2018 number:3 pages:752-765 https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12427 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 53 2018 3 752-765 2019 01 DE-Tü135 3025316993 00 --%%-- --%%-- --%%-- n l01 12-09-18 2019 01 DE-Tü135 00 (DE-627)1442042990 AB 2019 01 DE-Tü135 01 (DE-627)1442043016 AD 2019 01 DE-Tü135 02 (DE-627)1442052988 NCG |
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Elektronische Aufsätze |
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Conradie, Ernst M. |
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In Conversation with Christopher Southgate |
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on social evil and natural evilin conversation with christopher southgate |
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On Social Evil and Natural Evil In Conversation with Christopher Southgate |
abstract |
In this contribution, the author engages in a conversation with Christopher Southgate on the relationship between social evil and what is called natural evil. Theologically, this centers around an understanding of creation and fall. It is argued that Southgate typically treats soteriology and eschatology as themes pertaining to an evolutionary theodicy, whereas an adequate ecotheology would discuss the problem of natural suffering under the rubric of the narrative of God's economy. The question is then how that story is best told. |
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In this contribution, the author engages in a conversation with Christopher Southgate on the relationship between social evil and what is called natural evil. Theologically, this centers around an understanding of creation and fall. It is argued that Southgate typically treats soteriology and eschatology as themes pertaining to an evolutionary theodicy, whereas an adequate ecotheology would discuss the problem of natural suffering under the rubric of the narrative of God's economy. The question is then how that story is best told. |
abstract_unstemmed |
In this contribution, the author engages in a conversation with Christopher Southgate on the relationship between social evil and what is called natural evil. Theologically, this centers around an understanding of creation and fall. It is argued that Southgate typically treats soteriology and eschatology as themes pertaining to an evolutionary theodicy, whereas an adequate ecotheology would discuss the problem of natural suffering under the rubric of the narrative of God's economy. The question is then how that story is best told. |
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On Social Evil and Natural Evil |
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score |
7.3994284 |