On aspects of a proto-phenomenology of Scripture in Origen

Although he was not and could not have been a phenomenologist in the proper sense of the term, the writings of Origen of Alexandria contain certain insightful observations about the way in which Scripture is encountered in lived experience, and these can be fruitfully interpreted from a phenomenolog...
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Autor*in:	Nemes, Steven [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2018

Schlagwörter:	Origenes, 185-254 / Heilige Schrift / Bibel / Phänomenologie / Kirche / Tradition
Schlagwörter:	phenomenology of Scripture, sola Scriptura, Origen, theological method, tradition Phänomenologie der Schrift, Sola Scriptura, Origenes, theologische Methode, Tradition

Umfang:	Online-Ressource

Übergeordnetes Werk:	In: Neue Zeitschrift für systematische Theologie und Religionsphilosophie - Berlin : de Gruyter, 1963, 60(2018), 4, Seite 499-517
Übergeordnetes Werk:	volume:60 ; year:2018 ; number:4 ; pages:499-517

Links:	Volltext

DOI / URN:	10.1515/nzsth-2018-0030

Katalog-ID:	1584995165

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520			\|a Although he was not and could not have been a phenomenologist in the proper sense of the term, the writings of Origen of Alexandria contain certain insightful observations about the way in which Scripture is encountered in lived experience, and these can be fruitfully interpreted from a phenomenological perspective. The object of this essay is to present two aspects of Origen’s “proto-phenomenology of Scripture” and to draw from them a conclusion of theological-methodological import. The discussion will revolve around a phenomenological distinction between Scripture and biblical text, a distinction which, though familiar to previous writers, has not yet been fully appreciated.
520			\|a Auch wenn der Alexandriner Origenes kein Phänomenologe im eigentlichen Sinne war und sein konnte, so enthalten seine Werke doch gewisse Einsichten darüber, wie die Heilige Schrift als „Erlebnis“ erfahren werden kann, so dass diese aus einer phänomenologischen Perspektive fruchtbar gemacht werden können. Das Ziel dieses Aufsatzes ist es, zwei Aspekte dieser „Proto-Phänomenologie der Schrift“ bei Origenes aufzuzeigen, um daraus Schlüsse von theologisch-methodologischer Relevanz zu ziehen. Die Diskussion wird sich dabei vorrangig um die phänomenologische Unterscheidung zwischen Heiliger Schrift und Bibeltext drehen, eine Unterscheidung die, obwohl sie vorhergehenden Autoren durchaus geläufig scheint, bislang noch nicht ausreichend gewürdigt worden ist.
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matchkey_str	article:16129520:2018----::nsetoartpeoeooyfci
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publishDate	2018
allfields	10.1515/nzsth-2018-0030 doi (DE-627)1584995165 (DE-576)514995165 (DE-599)BSZ514995165 (DE-B1597)nzsth-2018-0030 DE-627 ger DE-627 rakwb eng 1 ssgn Nemes, Steven verfasserin aut On aspects of a proto-phenomenology of Scripture in Origen 2018 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Although he was not and could not have been a phenomenologist in the proper sense of the term, the writings of Origen of Alexandria contain certain insightful observations about the way in which Scripture is encountered in lived experience, and these can be fruitfully interpreted from a phenomenological perspective. The object of this essay is to present two aspects of Origen’s “proto-phenomenology of Scripture” and to draw from them a conclusion of theological-methodological import. The discussion will revolve around a phenomenological distinction between Scripture and biblical text, a distinction which, though familiar to previous writers, has not yet been fully appreciated. Auch wenn der Alexandriner Origenes kein Phänomenologe im eigentlichen Sinne war und sein konnte, so enthalten seine Werke doch gewisse Einsichten darüber, wie die Heilige Schrift als „Erlebnis“ erfahren werden kann, so dass diese aus einer phänomenologischen Perspektive fruchtbar gemacht werden können. Das Ziel dieses Aufsatzes ist es, zwei Aspekte dieser „Proto-Phänomenologie der Schrift“ bei Origenes aufzuzeigen, um daraus Schlüsse von theologisch-methodologischer Relevanz zu ziehen. Die Diskussion wird sich dabei vorrangig um die phänomenologische Unterscheidung zwischen Heiliger Schrift und Bibeltext drehen, eine Unterscheidung die, obwohl sie vorhergehenden Autoren durchaus geläufig scheint, bislang noch nicht ausreichend gewürdigt worden ist. phenomenology of Scripture sola Scriptura Origen theological method tradition Phänomenologie der Schrift Sola Scriptura Origenes theologische Methode Tradition p (DE-588)118590235 (DE-627)149112637 (DE-576)162445482 Origenes 185-254 gnd s (DE-588)4159382-0 (DE-627)105485772 (DE-576)209849819 Heilige Schrift gnd u (DE-588)4006406-2 (DE-627)106377604 (DE-576)208865497 Bibel gnd s (DE-588)4045660-2 (DE-627)106200755 (DE-576)209066334 Phänomenologie gnd s (DE-588)4030702-5 (DE-627)104731745 (DE-576)208988742 Kirche gnd s (DE-588)4060560-7 (DE-627)106139118 (DE-576)209135743 Tradition gnd (DE-627) In Neue Zeitschrift für systematische Theologie und Religionsphilosophie Berlin : de Gruyter, 1963 60(2018), 4, Seite 499-517 Online-Ressource (DE-627)330068520 (DE-600)2049677-1 (DE-576)094533318 1612-9520 nnns volume:60 year:2018 number:4 pages:499-517 http://dx.doi.org/10.1515/nzsth-2018-0030 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 60 2018 4 499-517 2019 01 DE-Tü135 3036983686 00 --%%-- --%%-- --%%-- n l01 10-12-18 2019 01 DE-Tü135 00 (DE-627)1442051329 NBB 2019 01 DE-Tü135 01 (DE-627)144204408X HA 2019 01 DE-Tü135 02 (DE-627)144205381X VB 2019 01 DE-Tü135 03 (DE-627)1442052414 NBN 2019 01 DE-Tü135 04 (DE-627)1442044284 KAB
spelling	10.1515/nzsth-2018-0030 doi (DE-627)1584995165 (DE-576)514995165 (DE-599)BSZ514995165 (DE-B1597)nzsth-2018-0030 DE-627 ger DE-627 rakwb eng 1 ssgn Nemes, Steven verfasserin aut On aspects of a proto-phenomenology of Scripture in Origen 2018 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Although he was not and could not have been a phenomenologist in the proper sense of the term, the writings of Origen of Alexandria contain certain insightful observations about the way in which Scripture is encountered in lived experience, and these can be fruitfully interpreted from a phenomenological perspective. The object of this essay is to present two aspects of Origen’s “proto-phenomenology of Scripture” and to draw from them a conclusion of theological-methodological import. The discussion will revolve around a phenomenological distinction between Scripture and biblical text, a distinction which, though familiar to previous writers, has not yet been fully appreciated. Auch wenn der Alexandriner Origenes kein Phänomenologe im eigentlichen Sinne war und sein konnte, so enthalten seine Werke doch gewisse Einsichten darüber, wie die Heilige Schrift als „Erlebnis“ erfahren werden kann, so dass diese aus einer phänomenologischen Perspektive fruchtbar gemacht werden können. Das Ziel dieses Aufsatzes ist es, zwei Aspekte dieser „Proto-Phänomenologie der Schrift“ bei Origenes aufzuzeigen, um daraus Schlüsse von theologisch-methodologischer Relevanz zu ziehen. Die Diskussion wird sich dabei vorrangig um die phänomenologische Unterscheidung zwischen Heiliger Schrift und Bibeltext drehen, eine Unterscheidung die, obwohl sie vorhergehenden Autoren durchaus geläufig scheint, bislang noch nicht ausreichend gewürdigt worden ist. phenomenology of Scripture sola Scriptura Origen theological method tradition Phänomenologie der Schrift Sola Scriptura Origenes theologische Methode Tradition p (DE-588)118590235 (DE-627)149112637 (DE-576)162445482 Origenes 185-254 gnd s (DE-588)4159382-0 (DE-627)105485772 (DE-576)209849819 Heilige Schrift gnd u (DE-588)4006406-2 (DE-627)106377604 (DE-576)208865497 Bibel gnd s (DE-588)4045660-2 (DE-627)106200755 (DE-576)209066334 Phänomenologie gnd s (DE-588)4030702-5 (DE-627)104731745 (DE-576)208988742 Kirche gnd s (DE-588)4060560-7 (DE-627)106139118 (DE-576)209135743 Tradition gnd (DE-627) In Neue Zeitschrift für systematische Theologie und Religionsphilosophie Berlin : de Gruyter, 1963 60(2018), 4, Seite 499-517 Online-Ressource (DE-627)330068520 (DE-600)2049677-1 (DE-576)094533318 1612-9520 nnns volume:60 year:2018 number:4 pages:499-517 http://dx.doi.org/10.1515/nzsth-2018-0030 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 60 2018 4 499-517 2019 01 DE-Tü135 3036983686 00 --%%-- --%%-- --%%-- n l01 10-12-18 2019 01 DE-Tü135 00 (DE-627)1442051329 NBB 2019 01 DE-Tü135 01 (DE-627)144204408X HA 2019 01 DE-Tü135 02 (DE-627)144205381X VB 2019 01 DE-Tü135 03 (DE-627)1442052414 NBN 2019 01 DE-Tü135 04 (DE-627)1442044284 KAB
allfields_unstemmed	10.1515/nzsth-2018-0030 doi (DE-627)1584995165 (DE-576)514995165 (DE-599)BSZ514995165 (DE-B1597)nzsth-2018-0030 DE-627 ger DE-627 rakwb eng 1 ssgn Nemes, Steven verfasserin aut On aspects of a proto-phenomenology of Scripture in Origen 2018 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Although he was not and could not have been a phenomenologist in the proper sense of the term, the writings of Origen of Alexandria contain certain insightful observations about the way in which Scripture is encountered in lived experience, and these can be fruitfully interpreted from a phenomenological perspective. The object of this essay is to present two aspects of Origen’s “proto-phenomenology of Scripture” and to draw from them a conclusion of theological-methodological import. The discussion will revolve around a phenomenological distinction between Scripture and biblical text, a distinction which, though familiar to previous writers, has not yet been fully appreciated. Auch wenn der Alexandriner Origenes kein Phänomenologe im eigentlichen Sinne war und sein konnte, so enthalten seine Werke doch gewisse Einsichten darüber, wie die Heilige Schrift als „Erlebnis“ erfahren werden kann, so dass diese aus einer phänomenologischen Perspektive fruchtbar gemacht werden können. Das Ziel dieses Aufsatzes ist es, zwei Aspekte dieser „Proto-Phänomenologie der Schrift“ bei Origenes aufzuzeigen, um daraus Schlüsse von theologisch-methodologischer Relevanz zu ziehen. Die Diskussion wird sich dabei vorrangig um die phänomenologische Unterscheidung zwischen Heiliger Schrift und Bibeltext drehen, eine Unterscheidung die, obwohl sie vorhergehenden Autoren durchaus geläufig scheint, bislang noch nicht ausreichend gewürdigt worden ist. phenomenology of Scripture sola Scriptura Origen theological method tradition Phänomenologie der Schrift Sola Scriptura Origenes theologische Methode Tradition p (DE-588)118590235 (DE-627)149112637 (DE-576)162445482 Origenes 185-254 gnd s (DE-588)4159382-0 (DE-627)105485772 (DE-576)209849819 Heilige Schrift gnd u (DE-588)4006406-2 (DE-627)106377604 (DE-576)208865497 Bibel gnd s (DE-588)4045660-2 (DE-627)106200755 (DE-576)209066334 Phänomenologie gnd s (DE-588)4030702-5 (DE-627)104731745 (DE-576)208988742 Kirche gnd s (DE-588)4060560-7 (DE-627)106139118 (DE-576)209135743 Tradition gnd (DE-627) In Neue Zeitschrift für systematische Theologie und Religionsphilosophie Berlin : de Gruyter, 1963 60(2018), 4, Seite 499-517 Online-Ressource (DE-627)330068520 (DE-600)2049677-1 (DE-576)094533318 1612-9520 nnns volume:60 year:2018 number:4 pages:499-517 http://dx.doi.org/10.1515/nzsth-2018-0030 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 60 2018 4 499-517 2019 01 DE-Tü135 3036983686 00 --%%-- --%%-- --%%-- n l01 10-12-18 2019 01 DE-Tü135 00 (DE-627)1442051329 NBB 2019 01 DE-Tü135 01 (DE-627)144204408X HA 2019 01 DE-Tü135 02 (DE-627)144205381X VB 2019 01 DE-Tü135 03 (DE-627)1442052414 NBN 2019 01 DE-Tü135 04 (DE-627)1442044284 KAB
allfieldsGer	10.1515/nzsth-2018-0030 doi (DE-627)1584995165 (DE-576)514995165 (DE-599)BSZ514995165 (DE-B1597)nzsth-2018-0030 DE-627 ger DE-627 rakwb eng 1 ssgn Nemes, Steven verfasserin aut On aspects of a proto-phenomenology of Scripture in Origen 2018 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Although he was not and could not have been a phenomenologist in the proper sense of the term, the writings of Origen of Alexandria contain certain insightful observations about the way in which Scripture is encountered in lived experience, and these can be fruitfully interpreted from a phenomenological perspective. The object of this essay is to present two aspects of Origen’s “proto-phenomenology of Scripture” and to draw from them a conclusion of theological-methodological import. The discussion will revolve around a phenomenological distinction between Scripture and biblical text, a distinction which, though familiar to previous writers, has not yet been fully appreciated. Auch wenn der Alexandriner Origenes kein Phänomenologe im eigentlichen Sinne war und sein konnte, so enthalten seine Werke doch gewisse Einsichten darüber, wie die Heilige Schrift als „Erlebnis“ erfahren werden kann, so dass diese aus einer phänomenologischen Perspektive fruchtbar gemacht werden können. Das Ziel dieses Aufsatzes ist es, zwei Aspekte dieser „Proto-Phänomenologie der Schrift“ bei Origenes aufzuzeigen, um daraus Schlüsse von theologisch-methodologischer Relevanz zu ziehen. Die Diskussion wird sich dabei vorrangig um die phänomenologische Unterscheidung zwischen Heiliger Schrift und Bibeltext drehen, eine Unterscheidung die, obwohl sie vorhergehenden Autoren durchaus geläufig scheint, bislang noch nicht ausreichend gewürdigt worden ist. phenomenology of Scripture sola Scriptura Origen theological method tradition Phänomenologie der Schrift Sola Scriptura Origenes theologische Methode Tradition p (DE-588)118590235 (DE-627)149112637 (DE-576)162445482 Origenes 185-254 gnd s (DE-588)4159382-0 (DE-627)105485772 (DE-576)209849819 Heilige Schrift gnd u (DE-588)4006406-2 (DE-627)106377604 (DE-576)208865497 Bibel gnd s (DE-588)4045660-2 (DE-627)106200755 (DE-576)209066334 Phänomenologie gnd s (DE-588)4030702-5 (DE-627)104731745 (DE-576)208988742 Kirche gnd s (DE-588)4060560-7 (DE-627)106139118 (DE-576)209135743 Tradition gnd (DE-627) In Neue Zeitschrift für systematische Theologie und Religionsphilosophie Berlin : de Gruyter, 1963 60(2018), 4, Seite 499-517 Online-Ressource (DE-627)330068520 (DE-600)2049677-1 (DE-576)094533318 1612-9520 nnns volume:60 year:2018 number:4 pages:499-517 http://dx.doi.org/10.1515/nzsth-2018-0030 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 60 2018 4 499-517 2019 01 DE-Tü135 3036983686 00 --%%-- --%%-- --%%-- n l01 10-12-18 2019 01 DE-Tü135 00 (DE-627)1442051329 NBB 2019 01 DE-Tü135 01 (DE-627)144204408X HA 2019 01 DE-Tü135 02 (DE-627)144205381X VB 2019 01 DE-Tü135 03 (DE-627)1442052414 NBN 2019 01 DE-Tü135 04 (DE-627)1442044284 KAB
allfieldsSound	10.1515/nzsth-2018-0030 doi (DE-627)1584995165 (DE-576)514995165 (DE-599)BSZ514995165 (DE-B1597)nzsth-2018-0030 DE-627 ger DE-627 rakwb eng 1 ssgn Nemes, Steven verfasserin aut On aspects of a proto-phenomenology of Scripture in Origen 2018 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Although he was not and could not have been a phenomenologist in the proper sense of the term, the writings of Origen of Alexandria contain certain insightful observations about the way in which Scripture is encountered in lived experience, and these can be fruitfully interpreted from a phenomenological perspective. The object of this essay is to present two aspects of Origen’s “proto-phenomenology of Scripture” and to draw from them a conclusion of theological-methodological import. The discussion will revolve around a phenomenological distinction between Scripture and biblical text, a distinction which, though familiar to previous writers, has not yet been fully appreciated. Auch wenn der Alexandriner Origenes kein Phänomenologe im eigentlichen Sinne war und sein konnte, so enthalten seine Werke doch gewisse Einsichten darüber, wie die Heilige Schrift als „Erlebnis“ erfahren werden kann, so dass diese aus einer phänomenologischen Perspektive fruchtbar gemacht werden können. Das Ziel dieses Aufsatzes ist es, zwei Aspekte dieser „Proto-Phänomenologie der Schrift“ bei Origenes aufzuzeigen, um daraus Schlüsse von theologisch-methodologischer Relevanz zu ziehen. Die Diskussion wird sich dabei vorrangig um die phänomenologische Unterscheidung zwischen Heiliger Schrift und Bibeltext drehen, eine Unterscheidung die, obwohl sie vorhergehenden Autoren durchaus geläufig scheint, bislang noch nicht ausreichend gewürdigt worden ist. phenomenology of Scripture sola Scriptura Origen theological method tradition Phänomenologie der Schrift Sola Scriptura Origenes theologische Methode Tradition p (DE-588)118590235 (DE-627)149112637 (DE-576)162445482 Origenes 185-254 gnd s (DE-588)4159382-0 (DE-627)105485772 (DE-576)209849819 Heilige Schrift gnd u (DE-588)4006406-2 (DE-627)106377604 (DE-576)208865497 Bibel gnd s (DE-588)4045660-2 (DE-627)106200755 (DE-576)209066334 Phänomenologie gnd s (DE-588)4030702-5 (DE-627)104731745 (DE-576)208988742 Kirche gnd s (DE-588)4060560-7 (DE-627)106139118 (DE-576)209135743 Tradition gnd (DE-627) In Neue Zeitschrift für systematische Theologie und Religionsphilosophie Berlin : de Gruyter, 1963 60(2018), 4, Seite 499-517 Online-Ressource (DE-627)330068520 (DE-600)2049677-1 (DE-576)094533318 1612-9520 nnns volume:60 year:2018 number:4 pages:499-517 http://dx.doi.org/10.1515/nzsth-2018-0030 Verlag Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 60 2018 4 499-517 2019 01 DE-Tü135 3036983686 00 --%%-- --%%-- --%%-- n l01 10-12-18 2019 01 DE-Tü135 00 (DE-627)1442051329 NBB 2019 01 DE-Tü135 01 (DE-627)144204408X HA 2019 01 DE-Tü135 02 (DE-627)144205381X VB 2019 01 DE-Tü135 03 (DE-627)1442052414 NBN 2019 01 DE-Tü135 04 (DE-627)1442044284 KAB
language	English
source	In Neue Zeitschrift für systematische Theologie und Religionsphilosophie 60(2018), 4, Seite 499-517 volume:60 year:2018 number:4 pages:499-517
sourceStr	In Neue Zeitschrift für systematische Theologie und Religionsphilosophie 60(2018), 4, Seite 499-517 volume:60 year:2018 number:4 pages:499-517
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topic_facet	phenomenology of Scripture Phänomenologie der Schrift sola Scriptura Origen theological method tradition Sola Scriptura Origenes theologische Methode Tradition Heilige Schrift Bibel Phänomenologie Kirche
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container_title	Neue Zeitschrift für systematische Theologie und Religionsphilosophie
authorswithroles_txt_mv	Nemes, Steven @@aut@@
publishDateDaySort_date	2018-01-01T00:00:00Z
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The object of this essay is to present two aspects of Origen’s “proto-phenomenology of Scripture” and to draw from them a conclusion of theological-methodological import. The discussion will revolve around a phenomenological distinction between Scripture and biblical text, a distinction which, though familiar to previous writers, has not yet been fully appreciated.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Auch wenn der Alexandriner Origenes kein Phänomenologe im eigentlichen Sinne war und sein konnte, so enthalten seine Werke doch gewisse Einsichten darüber, wie die Heilige Schrift als „Erlebnis“ erfahren werden kann, so dass diese aus einer phänomenologischen Perspektive fruchtbar gemacht werden können. Das Ziel dieses Aufsatzes ist es, zwei Aspekte dieser „Proto-Phänomenologie der Schrift“ bei Origenes aufzuzeigen, um daraus Schlüsse von theologisch-methodologischer Relevanz zu ziehen. 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author	Nemes, Steven
spellingShingle	Nemes, Steven ssgn 1 misc phenomenology of Scripture misc Phänomenologie der Schrift gnd Origenes gnd Heilige Schrift gnd Bibel gnd Phänomenologie gnd Kirche gnd Tradition On aspects of a proto-phenomenology of Scripture in Origen
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title	On aspects of a proto-phenomenology of Scripture in Origen
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title_full	On aspects of a proto-phenomenology of Scripture in Origen
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title_sort	on aspects of a proto-phenomenology of scripture in origen
title_auth	On aspects of a proto-phenomenology of Scripture in Origen
abstract	Although he was not and could not have been a phenomenologist in the proper sense of the term, the writings of Origen of Alexandria contain certain insightful observations about the way in which Scripture is encountered in lived experience, and these can be fruitfully interpreted from a phenomenological perspective. The object of this essay is to present two aspects of Origen’s “proto-phenomenology of Scripture” and to draw from them a conclusion of theological-methodological import. The discussion will revolve around a phenomenological distinction between Scripture and biblical text, a distinction which, though familiar to previous writers, has not yet been fully appreciated. Auch wenn der Alexandriner Origenes kein Phänomenologe im eigentlichen Sinne war und sein konnte, so enthalten seine Werke doch gewisse Einsichten darüber, wie die Heilige Schrift als „Erlebnis“ erfahren werden kann, so dass diese aus einer phänomenologischen Perspektive fruchtbar gemacht werden können. Das Ziel dieses Aufsatzes ist es, zwei Aspekte dieser „Proto-Phänomenologie der Schrift“ bei Origenes aufzuzeigen, um daraus Schlüsse von theologisch-methodologischer Relevanz zu ziehen. Die Diskussion wird sich dabei vorrangig um die phänomenologische Unterscheidung zwischen Heiliger Schrift und Bibeltext drehen, eine Unterscheidung die, obwohl sie vorhergehenden Autoren durchaus geläufig scheint, bislang noch nicht ausreichend gewürdigt worden ist.
abstractGer	Although he was not and could not have been a phenomenologist in the proper sense of the term, the writings of Origen of Alexandria contain certain insightful observations about the way in which Scripture is encountered in lived experience, and these can be fruitfully interpreted from a phenomenological perspective. The object of this essay is to present two aspects of Origen’s “proto-phenomenology of Scripture” and to draw from them a conclusion of theological-methodological import. The discussion will revolve around a phenomenological distinction between Scripture and biblical text, a distinction which, though familiar to previous writers, has not yet been fully appreciated. Auch wenn der Alexandriner Origenes kein Phänomenologe im eigentlichen Sinne war und sein konnte, so enthalten seine Werke doch gewisse Einsichten darüber, wie die Heilige Schrift als „Erlebnis“ erfahren werden kann, so dass diese aus einer phänomenologischen Perspektive fruchtbar gemacht werden können. Das Ziel dieses Aufsatzes ist es, zwei Aspekte dieser „Proto-Phänomenologie der Schrift“ bei Origenes aufzuzeigen, um daraus Schlüsse von theologisch-methodologischer Relevanz zu ziehen. Die Diskussion wird sich dabei vorrangig um die phänomenologische Unterscheidung zwischen Heiliger Schrift und Bibeltext drehen, eine Unterscheidung die, obwohl sie vorhergehenden Autoren durchaus geläufig scheint, bislang noch nicht ausreichend gewürdigt worden ist.
abstract_unstemmed	Although he was not and could not have been a phenomenologist in the proper sense of the term, the writings of Origen of Alexandria contain certain insightful observations about the way in which Scripture is encountered in lived experience, and these can be fruitfully interpreted from a phenomenological perspective. The object of this essay is to present two aspects of Origen’s “proto-phenomenology of Scripture” and to draw from them a conclusion of theological-methodological import. The discussion will revolve around a phenomenological distinction between Scripture and biblical text, a distinction which, though familiar to previous writers, has not yet been fully appreciated. Auch wenn der Alexandriner Origenes kein Phänomenologe im eigentlichen Sinne war und sein konnte, so enthalten seine Werke doch gewisse Einsichten darüber, wie die Heilige Schrift als „Erlebnis“ erfahren werden kann, so dass diese aus einer phänomenologischen Perspektive fruchtbar gemacht werden können. Das Ziel dieses Aufsatzes ist es, zwei Aspekte dieser „Proto-Phänomenologie der Schrift“ bei Origenes aufzuzeigen, um daraus Schlüsse von theologisch-methodologischer Relevanz zu ziehen. Die Diskussion wird sich dabei vorrangig um die phänomenologische Unterscheidung zwischen Heiliger Schrift und Bibeltext drehen, eine Unterscheidung die, obwohl sie vorhergehenden Autoren durchaus geläufig scheint, bislang noch nicht ausreichend gewürdigt worden ist.
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title_short	On aspects of a proto-phenomenology of Scripture in Origen
url	http://dx.doi.org/10.1515/nzsth-2018-0030
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On aspects of a proto-phenomenology of Scripture in Origen

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