Public Islam in Post-Apartheid South Africa : The Radio Islam Controversy

This article examines the Radio Islam controversy of 1997, in which a South African Muslim radio station, affiliated with the conservative Deobandi organization Jamiatul Ulama, forbade women's voices on its airwaves, citing the notion that women's voices in this context were `awrah (part o...
Ausführliche Beschreibung

Gespeichert in:

Autor*in:	Ingram, Brannon D. [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2015

Schlagwörter:	Südafrika / Radio Islam / Kontroverse / Geschlechterrolle / Postkolonialismus / Islam / Öffentlichkeit / Säkularismus
Schlagwörter:	Islam South Africa gender post-secular publics religion and law religion and media

Übergeordnetes Werk:	Enthalten in: Critical research on religion - London [u.a.] : Sage, 2013, 3(2015), 1, Seite 72-85
Übergeordnetes Werk:	volume:3 ; year:2015 ; number:1 ; pages:72-85

Links:	Volltext

DOI / URN:	10.1177/2050303215577490

Katalog-ID:	1662789327

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520			\|a This article examines the Radio Islam controversy of 1997, in which a South African Muslim radio station, affiliated with the conservative Deobandi organization Jamiatul Ulama, forbade women's voices on its airwaves, citing the notion that women's voices in this context were `awrah (part of the body that must be concealed), and thus should not be heard on the radio. It locates this event and the legal, ethical and theological debates that ensued within the context of emergent post-apartheid constitutional discourses on gender and religious freedom, and post-apartheid religious media. The article then situates these debates against the nature of 'public' religion during and after apartheid. It concludes by suggesting the Radio Islam case is a particularly salient example of the porousness of the 'secular' and 'post-secular' in a specific constitutional and legal arrangement.
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Indexfelder

author_variant	b d i bd bdi
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hierarchy_sort_str	[2015]
publishDate	2015
allfields	10.1177/2050303215577490 doi (DE-627)1662789327 (DE-599)KXP1662789327 DE-627 ger DE-627 rda eng 0 ssgn Ingram, Brannon D. verfasserin (DE-588)1103527312 (DE-627)861281330 (DE-576)470654309 aut Public Islam in Post-Apartheid South Africa The Radio Islam Controversy Brannon Ingram [2015] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article examines the Radio Islam controversy of 1997, in which a South African Muslim radio station, affiliated with the conservative Deobandi organization Jamiatul Ulama, forbade women's voices on its airwaves, citing the notion that women's voices in this context were `awrah (part of the body that must be concealed), and thus should not be heard on the radio. It locates this event and the legal, ethical and theological debates that ensued within the context of emergent post-apartheid constitutional discourses on gender and religious freedom, and post-apartheid religious media. The article then situates these debates against the nature of 'public' religion during and after apartheid. It concludes by suggesting the Radio Islam case is a particularly salient example of the porousness of the 'secular' and 'post-secular' in a specific constitutional and legal arrangement. Islam South Africa gender post-secular publics religion and law religion and media g (DE-588)4078012-0 (DE-627)106078739 (DE-576)209206934 Südafrika gnd b (DE-588)4490777-1 (DE-627)700950648 (DE-576)212975900 Radio Islam gnd s (DE-588)4128337-5 (DE-627)105718076 (DE-576)209601264 Kontroverse gnd s (DE-588)4071776-8 (DE-627)104509104 (DE-576)209184876 Geschlechterrolle gnd s (DE-588)4566658-1 (DE-627)306090619 (DE-576)21377948X Postkolonialismus gnd s (DE-588)4027743-4 (DE-627)106283499 (DE-576)20897220X Islam gnd s (DE-588)4043183-6 (DE-627)106210874 (DE-576)209054581 Öffentlichkeit gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd (DE-627) Enthalten in Critical research on religion London [u.a.] : Sage, 2013 3(2015), 1, Seite 72-85 Online-Ressource (DE-627)757132022 (DE-600)2728245-4 (DE-576)392326108 2050-3040 nnns volume:3 year:2015 number:1 pages:72-85 https://doi.org/10.1177/2050303215577490 Resolving-System Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 3 2015 1 72-85 2019 01 DE-Tü135 3417952042 00 --%%-- --%%-- --%%-- n l01 03-04-19 2019 01 DE-Tü135 00 (DE-627)1442049022 KBN 2019 01 DE-Tü135 01 (DE-627)1442043539 BJ 2019 01 DE-Tü135 02 (DE-627)1764172264 ZG 2019 01 DE-Tü135 03 (DE-627)1442043016 AD
spelling	10.1177/2050303215577490 doi (DE-627)1662789327 (DE-599)KXP1662789327 DE-627 ger DE-627 rda eng 0 ssgn Ingram, Brannon D. verfasserin (DE-588)1103527312 (DE-627)861281330 (DE-576)470654309 aut Public Islam in Post-Apartheid South Africa The Radio Islam Controversy Brannon Ingram [2015] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article examines the Radio Islam controversy of 1997, in which a South African Muslim radio station, affiliated with the conservative Deobandi organization Jamiatul Ulama, forbade women's voices on its airwaves, citing the notion that women's voices in this context were `awrah (part of the body that must be concealed), and thus should not be heard on the radio. It locates this event and the legal, ethical and theological debates that ensued within the context of emergent post-apartheid constitutional discourses on gender and religious freedom, and post-apartheid religious media. The article then situates these debates against the nature of 'public' religion during and after apartheid. It concludes by suggesting the Radio Islam case is a particularly salient example of the porousness of the 'secular' and 'post-secular' in a specific constitutional and legal arrangement. Islam South Africa gender post-secular publics religion and law religion and media g (DE-588)4078012-0 (DE-627)106078739 (DE-576)209206934 Südafrika gnd b (DE-588)4490777-1 (DE-627)700950648 (DE-576)212975900 Radio Islam gnd s (DE-588)4128337-5 (DE-627)105718076 (DE-576)209601264 Kontroverse gnd s (DE-588)4071776-8 (DE-627)104509104 (DE-576)209184876 Geschlechterrolle gnd s (DE-588)4566658-1 (DE-627)306090619 (DE-576)21377948X Postkolonialismus gnd s (DE-588)4027743-4 (DE-627)106283499 (DE-576)20897220X Islam gnd s (DE-588)4043183-6 (DE-627)106210874 (DE-576)209054581 Öffentlichkeit gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd (DE-627) Enthalten in Critical research on religion London [u.a.] : Sage, 2013 3(2015), 1, Seite 72-85 Online-Ressource (DE-627)757132022 (DE-600)2728245-4 (DE-576)392326108 2050-3040 nnns volume:3 year:2015 number:1 pages:72-85 https://doi.org/10.1177/2050303215577490 Resolving-System Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 3 2015 1 72-85 2019 01 DE-Tü135 3417952042 00 --%%-- --%%-- --%%-- n l01 03-04-19 2019 01 DE-Tü135 00 (DE-627)1442049022 KBN 2019 01 DE-Tü135 01 (DE-627)1442043539 BJ 2019 01 DE-Tü135 02 (DE-627)1764172264 ZG 2019 01 DE-Tü135 03 (DE-627)1442043016 AD
allfields_unstemmed	10.1177/2050303215577490 doi (DE-627)1662789327 (DE-599)KXP1662789327 DE-627 ger DE-627 rda eng 0 ssgn Ingram, Brannon D. verfasserin (DE-588)1103527312 (DE-627)861281330 (DE-576)470654309 aut Public Islam in Post-Apartheid South Africa The Radio Islam Controversy Brannon Ingram [2015] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article examines the Radio Islam controversy of 1997, in which a South African Muslim radio station, affiliated with the conservative Deobandi organization Jamiatul Ulama, forbade women's voices on its airwaves, citing the notion that women's voices in this context were `awrah (part of the body that must be concealed), and thus should not be heard on the radio. It locates this event and the legal, ethical and theological debates that ensued within the context of emergent post-apartheid constitutional discourses on gender and religious freedom, and post-apartheid religious media. The article then situates these debates against the nature of 'public' religion during and after apartheid. It concludes by suggesting the Radio Islam case is a particularly salient example of the porousness of the 'secular' and 'post-secular' in a specific constitutional and legal arrangement. Islam South Africa gender post-secular publics religion and law religion and media g (DE-588)4078012-0 (DE-627)106078739 (DE-576)209206934 Südafrika gnd b (DE-588)4490777-1 (DE-627)700950648 (DE-576)212975900 Radio Islam gnd s (DE-588)4128337-5 (DE-627)105718076 (DE-576)209601264 Kontroverse gnd s (DE-588)4071776-8 (DE-627)104509104 (DE-576)209184876 Geschlechterrolle gnd s (DE-588)4566658-1 (DE-627)306090619 (DE-576)21377948X Postkolonialismus gnd s (DE-588)4027743-4 (DE-627)106283499 (DE-576)20897220X Islam gnd s (DE-588)4043183-6 (DE-627)106210874 (DE-576)209054581 Öffentlichkeit gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd (DE-627) Enthalten in Critical research on religion London [u.a.] : Sage, 2013 3(2015), 1, Seite 72-85 Online-Ressource (DE-627)757132022 (DE-600)2728245-4 (DE-576)392326108 2050-3040 nnns volume:3 year:2015 number:1 pages:72-85 https://doi.org/10.1177/2050303215577490 Resolving-System Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 3 2015 1 72-85 2019 01 DE-Tü135 3417952042 00 --%%-- --%%-- --%%-- n l01 03-04-19 2019 01 DE-Tü135 00 (DE-627)1442049022 KBN 2019 01 DE-Tü135 01 (DE-627)1442043539 BJ 2019 01 DE-Tü135 02 (DE-627)1764172264 ZG 2019 01 DE-Tü135 03 (DE-627)1442043016 AD
allfieldsGer	10.1177/2050303215577490 doi (DE-627)1662789327 (DE-599)KXP1662789327 DE-627 ger DE-627 rda eng 0 ssgn Ingram, Brannon D. verfasserin (DE-588)1103527312 (DE-627)861281330 (DE-576)470654309 aut Public Islam in Post-Apartheid South Africa The Radio Islam Controversy Brannon Ingram [2015] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article examines the Radio Islam controversy of 1997, in which a South African Muslim radio station, affiliated with the conservative Deobandi organization Jamiatul Ulama, forbade women's voices on its airwaves, citing the notion that women's voices in this context were `awrah (part of the body that must be concealed), and thus should not be heard on the radio. It locates this event and the legal, ethical and theological debates that ensued within the context of emergent post-apartheid constitutional discourses on gender and religious freedom, and post-apartheid religious media. The article then situates these debates against the nature of 'public' religion during and after apartheid. It concludes by suggesting the Radio Islam case is a particularly salient example of the porousness of the 'secular' and 'post-secular' in a specific constitutional and legal arrangement. Islam South Africa gender post-secular publics religion and law religion and media g (DE-588)4078012-0 (DE-627)106078739 (DE-576)209206934 Südafrika gnd b (DE-588)4490777-1 (DE-627)700950648 (DE-576)212975900 Radio Islam gnd s (DE-588)4128337-5 (DE-627)105718076 (DE-576)209601264 Kontroverse gnd s (DE-588)4071776-8 (DE-627)104509104 (DE-576)209184876 Geschlechterrolle gnd s (DE-588)4566658-1 (DE-627)306090619 (DE-576)21377948X Postkolonialismus gnd s (DE-588)4027743-4 (DE-627)106283499 (DE-576)20897220X Islam gnd s (DE-588)4043183-6 (DE-627)106210874 (DE-576)209054581 Öffentlichkeit gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd (DE-627) Enthalten in Critical research on religion London [u.a.] : Sage, 2013 3(2015), 1, Seite 72-85 Online-Ressource (DE-627)757132022 (DE-600)2728245-4 (DE-576)392326108 2050-3040 nnns volume:3 year:2015 number:1 pages:72-85 https://doi.org/10.1177/2050303215577490 Resolving-System Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 3 2015 1 72-85 2019 01 DE-Tü135 3417952042 00 --%%-- --%%-- --%%-- n l01 03-04-19 2019 01 DE-Tü135 00 (DE-627)1442049022 KBN 2019 01 DE-Tü135 01 (DE-627)1442043539 BJ 2019 01 DE-Tü135 02 (DE-627)1764172264 ZG 2019 01 DE-Tü135 03 (DE-627)1442043016 AD
allfieldsSound	10.1177/2050303215577490 doi (DE-627)1662789327 (DE-599)KXP1662789327 DE-627 ger DE-627 rda eng 0 ssgn Ingram, Brannon D. verfasserin (DE-588)1103527312 (DE-627)861281330 (DE-576)470654309 aut Public Islam in Post-Apartheid South Africa The Radio Islam Controversy Brannon Ingram [2015] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article examines the Radio Islam controversy of 1997, in which a South African Muslim radio station, affiliated with the conservative Deobandi organization Jamiatul Ulama, forbade women's voices on its airwaves, citing the notion that women's voices in this context were `awrah (part of the body that must be concealed), and thus should not be heard on the radio. It locates this event and the legal, ethical and theological debates that ensued within the context of emergent post-apartheid constitutional discourses on gender and religious freedom, and post-apartheid religious media. The article then situates these debates against the nature of 'public' religion during and after apartheid. It concludes by suggesting the Radio Islam case is a particularly salient example of the porousness of the 'secular' and 'post-secular' in a specific constitutional and legal arrangement. Islam South Africa gender post-secular publics religion and law religion and media g (DE-588)4078012-0 (DE-627)106078739 (DE-576)209206934 Südafrika gnd b (DE-588)4490777-1 (DE-627)700950648 (DE-576)212975900 Radio Islam gnd s (DE-588)4128337-5 (DE-627)105718076 (DE-576)209601264 Kontroverse gnd s (DE-588)4071776-8 (DE-627)104509104 (DE-576)209184876 Geschlechterrolle gnd s (DE-588)4566658-1 (DE-627)306090619 (DE-576)21377948X Postkolonialismus gnd s (DE-588)4027743-4 (DE-627)106283499 (DE-576)20897220X Islam gnd s (DE-588)4043183-6 (DE-627)106210874 (DE-576)209054581 Öffentlichkeit gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd (DE-627) Enthalten in Critical research on religion London [u.a.] : Sage, 2013 3(2015), 1, Seite 72-85 Online-Ressource (DE-627)757132022 (DE-600)2728245-4 (DE-576)392326108 2050-3040 nnns volume:3 year:2015 number:1 pages:72-85 https://doi.org/10.1177/2050303215577490 Resolving-System Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 3 2015 1 72-85 2019 01 DE-Tü135 3417952042 00 --%%-- --%%-- --%%-- n l01 03-04-19 2019 01 DE-Tü135 00 (DE-627)1442049022 KBN 2019 01 DE-Tü135 01 (DE-627)1442043539 BJ 2019 01 DE-Tü135 02 (DE-627)1764172264 ZG 2019 01 DE-Tü135 03 (DE-627)1442043016 AD
language	English
source	Enthalten in Critical research on religion 3(2015), 1, Seite 72-85 volume:3 year:2015 number:1 pages:72-85
sourceStr	Enthalten in Critical research on religion 3(2015), 1, Seite 72-85 volume:3 year:2015 number:1 pages:72-85
format_phy_str_mv	Article
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institution	findex.gbv.de
selectbib_iln_str_mv	2019@01
topic_facet	Islam South Africa gender post-secular publics religion and law religion and media Südafrika Radio Islam Kontroverse Geschlechterrolle Postkolonialismus Öffentlichkeit Säkularismus
isfreeaccess_bool	false
container_title	Critical research on religion
authorswithroles_txt_mv	Ingram, Brannon D. @@aut@@
publishDateDaySort_date	2015-01-01T00:00:00Z
hierarchy_top_id	757132022
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language_de	englisch
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author	Ingram, Brannon D.
spellingShingle	Ingram, Brannon D. ssgn 0 misc Islam misc South Africa misc gender misc post-secular misc publics misc religion and law misc religion and media gnd Südafrika gnd Radio Islam gnd Kontroverse gnd Geschlechterrolle gnd Postkolonialismus gnd Islam gnd Öffentlichkeit gnd Säkularismus Public Islam in Post-Apartheid South Africa The Radio Islam Controversy
authorStr	Ingram, Brannon D.
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title	Public Islam in Post-Apartheid South Africa The Radio Islam Controversy
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title_full	Public Islam in Post-Apartheid South Africa The Radio Islam Controversy Brannon Ingram
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title_sub	The Radio Islam Controversy
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title_sort	public islam in post-apartheid south africathe radio islam controversy
title_auth	Public Islam in Post-Apartheid South Africa The Radio Islam Controversy
abstract	This article examines the Radio Islam controversy of 1997, in which a South African Muslim radio station, affiliated with the conservative Deobandi organization Jamiatul Ulama, forbade women's voices on its airwaves, citing the notion that women's voices in this context were `awrah (part of the body that must be concealed), and thus should not be heard on the radio. It locates this event and the legal, ethical and theological debates that ensued within the context of emergent post-apartheid constitutional discourses on gender and religious freedom, and post-apartheid religious media. The article then situates these debates against the nature of 'public' religion during and after apartheid. It concludes by suggesting the Radio Islam case is a particularly salient example of the porousness of the 'secular' and 'post-secular' in a specific constitutional and legal arrangement.
abstractGer	This article examines the Radio Islam controversy of 1997, in which a South African Muslim radio station, affiliated with the conservative Deobandi organization Jamiatul Ulama, forbade women's voices on its airwaves, citing the notion that women's voices in this context were `awrah (part of the body that must be concealed), and thus should not be heard on the radio. It locates this event and the legal, ethical and theological debates that ensued within the context of emergent post-apartheid constitutional discourses on gender and religious freedom, and post-apartheid religious media. The article then situates these debates against the nature of 'public' religion during and after apartheid. It concludes by suggesting the Radio Islam case is a particularly salient example of the porousness of the 'secular' and 'post-secular' in a specific constitutional and legal arrangement.
abstract_unstemmed	This article examines the Radio Islam controversy of 1997, in which a South African Muslim radio station, affiliated with the conservative Deobandi organization Jamiatul Ulama, forbade women's voices on its airwaves, citing the notion that women's voices in this context were `awrah (part of the body that must be concealed), and thus should not be heard on the radio. It locates this event and the legal, ethical and theological debates that ensued within the context of emergent post-apartheid constitutional discourses on gender and religious freedom, and post-apartheid religious media. The article then situates these debates against the nature of 'public' religion during and after apartheid. It concludes by suggesting the Radio Islam case is a particularly salient example of the porousness of the 'secular' and 'post-secular' in a specific constitutional and legal arrangement.
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title_short	Public Islam in Post-Apartheid South Africa
url	https://doi.org/10.1177/2050303215577490
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