The Sacred as Secular : State Control and Mosques Neutrality in Post-Revolutionary Tunisia
How are the characteristics of state-religion relations defined? The following paper provides a critical response to the competition perspective in studies on secularization, secularism, and mobilized religion. It argues that actors differ in how religion and state should relate to public life, not...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Donker, Teije H. [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2019 |
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| Schlagwörter: |
Tunesien / Staat / Säkularismus / Islamische Gemeinde / Neutralität |
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| Übergeordnetes Werk: |
Enthalten in: Politics and religion - Cambridge [u.a.] : Cambridge Univ. Press, 2008, 12(2019), 3, Seite 501-523 |
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| Übergeordnetes Werk: |
volume:12 ; year:2019 ; number:3 ; pages:501-523 |
| Links: |
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| DOI / URN: |
10.1017/S1755048318000597 |
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| Katalog-ID: |
1670194167 |
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| 520 | |a How are the characteristics of state-religion relations defined? The following paper provides a critical response to the competition perspective in studies on secularization, secularism, and mobilized religion. It argues that actors differ in how religion and state should relate to public life, not the extent that they should be integral or separate from each other. This paper substantiates its argument by exploring how in Tunisia--in a context of revolutionary, social and political instability--a variety of positions were articulated regarding the preferred position of Islam in relation to, first, national identity and, second, state authority. This is done in direct reference to one particular contentious issue: State control over mosques in name of ensuring the partisan neutrality of religious spaces in the country. This paper builds on multiple fieldwork visits to Tunisia and specifically Sfax, during which 32 individuals were interviewed. In addition, this paper builds on hundreds of primary and secondary sources. | ||
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10.1017/S1755048318000597 doi (DE-627)1670194167 (DE-599)KXP1670194167 DE-627 ger DE-627 rda eng 0 1 ssgn Donker, Teije H. verfasserin aut The Sacred as Secular State Control and Mosques Neutrality in Post-Revolutionary Tunisia Teije H. Donker Rubrikentitel Symposium: Political Secularism and Religious difference in Western Europe, The Middle East, and North Africa [2019] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier How are the characteristics of state-religion relations defined? The following paper provides a critical response to the competition perspective in studies on secularization, secularism, and mobilized religion. It argues that actors differ in how religion and state should relate to public life, not the extent that they should be integral or separate from each other. This paper substantiates its argument by exploring how in Tunisia--in a context of revolutionary, social and political instability--a variety of positions were articulated regarding the preferred position of Islam in relation to, first, national identity and, second, state authority. This is done in direct reference to one particular contentious issue: State control over mosques in name of ensuring the partisan neutrality of religious spaces in the country. This paper builds on multiple fieldwork visits to Tunisia and specifically Sfax, during which 32 individuals were interviewed. In addition, this paper builds on hundreds of primary and secondary sources. g (DE-588)4061206-5 (DE-627)106136666 (DE-576)209138653 Tunesien gnd s (DE-588)4056618-3 (DE-627)106154303 (DE-576)209118288 Staat gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd s (DE-588)4609243-2 (DE-627)326304061 (DE-576)214222896 Islamische Gemeinde gnd s (DE-588)4041958-7 (DE-627)10621666X (DE-576)209047968 Neutralität gnd (DE-627) Enthalten in Politics and religion Cambridge [u.a.] : Cambridge Univ. Press, 2008 12(2019), 3, Seite 501-523 Online-Ressource (DE-627)560846134 (DE-600)2417736-2 (DE-576)29433923X 1755-0491 nnns volume:12 year:2019 number:3 pages:501-523 https://www.cambridge.org/core/journals/politics-and-religion/article/sacred-as-secular-state-control-and-mosques-neutrality-in-postrevolutionary-tunisia/9C68BD7F9A0A26E0510A83768DF369FD Resolving-System Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2089 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2110 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2924 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 12 2019 3 501-523 2019 01 DE-Tü135 3499668491 00 --%%-- --%%-- --%%-- n l01 29-07-19 2019 01 DE-Tü135 00 (DE-627)1442048883 KBL 2019 01 DE-Tü135 01 (DE-627)1442043016 AD 2019 01 DE-Tü135 02 (DE-627)1442042990 AB 2019 01 DE-Tü135 03 (DE-627)1550736965 ZC |
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10.1017/S1755048318000597 doi (DE-627)1670194167 (DE-599)KXP1670194167 DE-627 ger DE-627 rda eng 0 1 ssgn Donker, Teije H. verfasserin aut The Sacred as Secular State Control and Mosques Neutrality in Post-Revolutionary Tunisia Teije H. Donker Rubrikentitel Symposium: Political Secularism and Religious difference in Western Europe, The Middle East, and North Africa [2019] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier How are the characteristics of state-religion relations defined? The following paper provides a critical response to the competition perspective in studies on secularization, secularism, and mobilized religion. It argues that actors differ in how religion and state should relate to public life, not the extent that they should be integral or separate from each other. This paper substantiates its argument by exploring how in Tunisia--in a context of revolutionary, social and political instability--a variety of positions were articulated regarding the preferred position of Islam in relation to, first, national identity and, second, state authority. This is done in direct reference to one particular contentious issue: State control over mosques in name of ensuring the partisan neutrality of religious spaces in the country. This paper builds on multiple fieldwork visits to Tunisia and specifically Sfax, during which 32 individuals were interviewed. In addition, this paper builds on hundreds of primary and secondary sources. g (DE-588)4061206-5 (DE-627)106136666 (DE-576)209138653 Tunesien gnd s (DE-588)4056618-3 (DE-627)106154303 (DE-576)209118288 Staat gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd s (DE-588)4609243-2 (DE-627)326304061 (DE-576)214222896 Islamische Gemeinde gnd s (DE-588)4041958-7 (DE-627)10621666X (DE-576)209047968 Neutralität gnd (DE-627) Enthalten in Politics and religion Cambridge [u.a.] : Cambridge Univ. Press, 2008 12(2019), 3, Seite 501-523 Online-Ressource (DE-627)560846134 (DE-600)2417736-2 (DE-576)29433923X 1755-0491 nnns volume:12 year:2019 number:3 pages:501-523 https://www.cambridge.org/core/journals/politics-and-religion/article/sacred-as-secular-state-control-and-mosques-neutrality-in-postrevolutionary-tunisia/9C68BD7F9A0A26E0510A83768DF369FD Resolving-System Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2089 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2110 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2924 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 12 2019 3 501-523 2019 01 DE-Tü135 3499668491 00 --%%-- --%%-- --%%-- n l01 29-07-19 2019 01 DE-Tü135 00 (DE-627)1442048883 KBL 2019 01 DE-Tü135 01 (DE-627)1442043016 AD 2019 01 DE-Tü135 02 (DE-627)1442042990 AB 2019 01 DE-Tü135 03 (DE-627)1550736965 ZC |
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10.1017/S1755048318000597 doi (DE-627)1670194167 (DE-599)KXP1670194167 DE-627 ger DE-627 rda eng 0 1 ssgn Donker, Teije H. verfasserin aut The Sacred as Secular State Control and Mosques Neutrality in Post-Revolutionary Tunisia Teije H. Donker Rubrikentitel Symposium: Political Secularism and Religious difference in Western Europe, The Middle East, and North Africa [2019] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier How are the characteristics of state-religion relations defined? The following paper provides a critical response to the competition perspective in studies on secularization, secularism, and mobilized religion. It argues that actors differ in how religion and state should relate to public life, not the extent that they should be integral or separate from each other. This paper substantiates its argument by exploring how in Tunisia--in a context of revolutionary, social and political instability--a variety of positions were articulated regarding the preferred position of Islam in relation to, first, national identity and, second, state authority. This is done in direct reference to one particular contentious issue: State control over mosques in name of ensuring the partisan neutrality of religious spaces in the country. This paper builds on multiple fieldwork visits to Tunisia and specifically Sfax, during which 32 individuals were interviewed. In addition, this paper builds on hundreds of primary and secondary sources. g (DE-588)4061206-5 (DE-627)106136666 (DE-576)209138653 Tunesien gnd s (DE-588)4056618-3 (DE-627)106154303 (DE-576)209118288 Staat gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd s (DE-588)4609243-2 (DE-627)326304061 (DE-576)214222896 Islamische Gemeinde gnd s (DE-588)4041958-7 (DE-627)10621666X (DE-576)209047968 Neutralität gnd (DE-627) Enthalten in Politics and religion Cambridge [u.a.] : Cambridge Univ. Press, 2008 12(2019), 3, Seite 501-523 Online-Ressource (DE-627)560846134 (DE-600)2417736-2 (DE-576)29433923X 1755-0491 nnns volume:12 year:2019 number:3 pages:501-523 https://www.cambridge.org/core/journals/politics-and-religion/article/sacred-as-secular-state-control-and-mosques-neutrality-in-postrevolutionary-tunisia/9C68BD7F9A0A26E0510A83768DF369FD Resolving-System Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2089 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2110 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2924 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 12 2019 3 501-523 2019 01 DE-Tü135 3499668491 00 --%%-- --%%-- --%%-- n l01 29-07-19 2019 01 DE-Tü135 00 (DE-627)1442048883 KBL 2019 01 DE-Tü135 01 (DE-627)1442043016 AD 2019 01 DE-Tü135 02 (DE-627)1442042990 AB 2019 01 DE-Tü135 03 (DE-627)1550736965 ZC |
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10.1017/S1755048318000597 doi (DE-627)1670194167 (DE-599)KXP1670194167 DE-627 ger DE-627 rda eng 0 1 ssgn Donker, Teije H. verfasserin aut The Sacred as Secular State Control and Mosques Neutrality in Post-Revolutionary Tunisia Teije H. Donker Rubrikentitel Symposium: Political Secularism and Religious difference in Western Europe, The Middle East, and North Africa [2019] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier How are the characteristics of state-religion relations defined? The following paper provides a critical response to the competition perspective in studies on secularization, secularism, and mobilized religion. It argues that actors differ in how religion and state should relate to public life, not the extent that they should be integral or separate from each other. This paper substantiates its argument by exploring how in Tunisia--in a context of revolutionary, social and political instability--a variety of positions were articulated regarding the preferred position of Islam in relation to, first, national identity and, second, state authority. This is done in direct reference to one particular contentious issue: State control over mosques in name of ensuring the partisan neutrality of religious spaces in the country. This paper builds on multiple fieldwork visits to Tunisia and specifically Sfax, during which 32 individuals were interviewed. In addition, this paper builds on hundreds of primary and secondary sources. g (DE-588)4061206-5 (DE-627)106136666 (DE-576)209138653 Tunesien gnd s (DE-588)4056618-3 (DE-627)106154303 (DE-576)209118288 Staat gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd s (DE-588)4609243-2 (DE-627)326304061 (DE-576)214222896 Islamische Gemeinde gnd s (DE-588)4041958-7 (DE-627)10621666X (DE-576)209047968 Neutralität gnd (DE-627) Enthalten in Politics and religion Cambridge [u.a.] : Cambridge Univ. Press, 2008 12(2019), 3, Seite 501-523 Online-Ressource (DE-627)560846134 (DE-600)2417736-2 (DE-576)29433923X 1755-0491 nnns volume:12 year:2019 number:3 pages:501-523 https://www.cambridge.org/core/journals/politics-and-religion/article/sacred-as-secular-state-control-and-mosques-neutrality-in-postrevolutionary-tunisia/9C68BD7F9A0A26E0510A83768DF369FD Resolving-System Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2089 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2110 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2924 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 12 2019 3 501-523 2019 01 DE-Tü135 3499668491 00 --%%-- --%%-- --%%-- n l01 29-07-19 2019 01 DE-Tü135 00 (DE-627)1442048883 KBL 2019 01 DE-Tü135 01 (DE-627)1442043016 AD 2019 01 DE-Tü135 02 (DE-627)1442042990 AB 2019 01 DE-Tü135 03 (DE-627)1550736965 ZC |
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10.1017/S1755048318000597 doi (DE-627)1670194167 (DE-599)KXP1670194167 DE-627 ger DE-627 rda eng 0 1 ssgn Donker, Teije H. verfasserin aut The Sacred as Secular State Control and Mosques Neutrality in Post-Revolutionary Tunisia Teije H. Donker Rubrikentitel Symposium: Political Secularism and Religious difference in Western Europe, The Middle East, and North Africa [2019] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier How are the characteristics of state-religion relations defined? The following paper provides a critical response to the competition perspective in studies on secularization, secularism, and mobilized religion. It argues that actors differ in how religion and state should relate to public life, not the extent that they should be integral or separate from each other. This paper substantiates its argument by exploring how in Tunisia--in a context of revolutionary, social and political instability--a variety of positions were articulated regarding the preferred position of Islam in relation to, first, national identity and, second, state authority. This is done in direct reference to one particular contentious issue: State control over mosques in name of ensuring the partisan neutrality of religious spaces in the country. This paper builds on multiple fieldwork visits to Tunisia and specifically Sfax, during which 32 individuals were interviewed. In addition, this paper builds on hundreds of primary and secondary sources. g (DE-588)4061206-5 (DE-627)106136666 (DE-576)209138653 Tunesien gnd s (DE-588)4056618-3 (DE-627)106154303 (DE-576)209118288 Staat gnd s (DE-588)4463409-2 (DE-627)231344279 (DE-576)212697676 Säkularismus gnd s (DE-588)4609243-2 (DE-627)326304061 (DE-576)214222896 Islamische Gemeinde gnd s (DE-588)4041958-7 (DE-627)10621666X (DE-576)209047968 Neutralität gnd (DE-627) Enthalten in Politics and religion Cambridge [u.a.] : Cambridge Univ. Press, 2008 12(2019), 3, Seite 501-523 Online-Ressource (DE-627)560846134 (DE-600)2417736-2 (DE-576)29433923X 1755-0491 nnns volume:12 year:2019 number:3 pages:501-523 https://www.cambridge.org/core/journals/politics-and-religion/article/sacred-as-secular-state-control-and-mosques-neutrality-in-postrevolutionary-tunisia/9C68BD7F9A0A26E0510A83768DF369FD Resolving-System Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2089 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2110 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2924 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 12 2019 3 501-523 2019 01 DE-Tü135 3499668491 00 --%%-- --%%-- --%%-- n l01 29-07-19 2019 01 DE-Tü135 00 (DE-627)1442048883 KBL 2019 01 DE-Tü135 01 (DE-627)1442043016 AD 2019 01 DE-Tü135 02 (DE-627)1442042990 AB 2019 01 DE-Tü135 03 (DE-627)1550736965 ZC |
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Donker</subfield></datafield><datafield tag="246" ind1="1" ind2=" "><subfield code="i">Rubrikentitel</subfield><subfield code="a">Symposium: Political Secularism and Religious difference in Western Europe, The Middle East, and North Africa</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">[2019]</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">How are the characteristics of state-religion relations defined? The following paper provides a critical response to the competition perspective in studies on secularization, secularism, and mobilized religion. It argues that actors differ in how religion and state should relate to public life, not the extent that they should be integral or separate from each other. This paper substantiates its argument by exploring how in Tunisia--in a context of revolutionary, social and political instability--a variety of positions were articulated regarding the preferred position of Islam in relation to, first, national identity and, second, state authority. This is done in direct reference to one particular contentious issue: State control over mosques in name of ensuring the partisan neutrality of religious spaces in the country. This paper builds on multiple fieldwork visits to Tunisia and specifically Sfax, during which 32 individuals were interviewed. 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Donker, Teije H. ssgn 0 gnd Tunesien gnd Staat gnd Säkularismus gnd Islamische Gemeinde gnd Neutralität The Sacred as Secular State Control and Mosques Neutrality in Post-Revolutionary Tunisia |
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The Sacred as Secular State Control and Mosques Neutrality in Post-Revolutionary Tunisia |
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How are the characteristics of state-religion relations defined? The following paper provides a critical response to the competition perspective in studies on secularization, secularism, and mobilized religion. It argues that actors differ in how religion and state should relate to public life, not the extent that they should be integral or separate from each other. This paper substantiates its argument by exploring how in Tunisia--in a context of revolutionary, social and political instability--a variety of positions were articulated regarding the preferred position of Islam in relation to, first, national identity and, second, state authority. This is done in direct reference to one particular contentious issue: State control over mosques in name of ensuring the partisan neutrality of religious spaces in the country. This paper builds on multiple fieldwork visits to Tunisia and specifically Sfax, during which 32 individuals were interviewed. In addition, this paper builds on hundreds of primary and secondary sources. |
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How are the characteristics of state-religion relations defined? The following paper provides a critical response to the competition perspective in studies on secularization, secularism, and mobilized religion. It argues that actors differ in how religion and state should relate to public life, not the extent that they should be integral or separate from each other. This paper substantiates its argument by exploring how in Tunisia--in a context of revolutionary, social and political instability--a variety of positions were articulated regarding the preferred position of Islam in relation to, first, national identity and, second, state authority. This is done in direct reference to one particular contentious issue: State control over mosques in name of ensuring the partisan neutrality of religious spaces in the country. This paper builds on multiple fieldwork visits to Tunisia and specifically Sfax, during which 32 individuals were interviewed. In addition, this paper builds on hundreds of primary and secondary sources. |
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How are the characteristics of state-religion relations defined? The following paper provides a critical response to the competition perspective in studies on secularization, secularism, and mobilized religion. It argues that actors differ in how religion and state should relate to public life, not the extent that they should be integral or separate from each other. This paper substantiates its argument by exploring how in Tunisia--in a context of revolutionary, social and political instability--a variety of positions were articulated regarding the preferred position of Islam in relation to, first, national identity and, second, state authority. This is done in direct reference to one particular contentious issue: State control over mosques in name of ensuring the partisan neutrality of religious spaces in the country. This paper builds on multiple fieldwork visits to Tunisia and specifically Sfax, during which 32 individuals were interviewed. In addition, this paper builds on hundreds of primary and secondary sources. |
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| score |
7.3976793 |