"The People of This Country Have Had Enough of Experts" : In Defense of the "Elites" of the Science-and-Religion Debate
This article takes a critical stance on John H. Evans's 2018 book, Morals Not Knowledge: Recasting the Contemporary U.S. Conflict between Religion and Science. Highlighting the significance of the book for the science-and-religion debate, particularly the book's emphasis on moral questions...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Harris, Mark - 1966- [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2019 |
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| Schlagwörter: |
Evans, John Hyde, 1965-, Morals not knowledge / Naturwissenschaften / Religion / Debatte |
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| Schlagwörter: |
| Übergeordnetes Werk: |
Enthalten in: Zygon - [London] : Open Library of Humanities$s2024-, 1966, 54(2019), 3, Seite 602-617 |
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| Übergeordnetes Werk: |
volume:54 ; year:2019 ; number:3 ; pages:602-617 |
| Links: |
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| DOI / URN: |
10.1111/zygo.12537 |
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| Katalog-ID: |
1671778782 |
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| 520 | |a This article takes a critical stance on John H. Evans's 2018 book, Morals Not Knowledge: Recasting the Contemporary U.S. Conflict between Religion and Science. Highlighting the significance of the book for the science-and-religion debate, particularly the book's emphasis on moral questions over knowledge claims revealed in social-scientific studies of the American public, I also suggest that the distinction between the "elites" of the academic science-and-religion field and the religious "public" is insufficiently drawn. I argue that various nuances should be taken into account concerning the portrayal of "elites," nuances which potentially change the way that "conflict" between science and religion is envisaged, as well as the function of the field. Similarly, I examine the ways in which the book construes science and religion as distinct knowledge systems, and I suggest that, from a theological perspective-relevant for much academic activity in science and religion-there is value in seeing science and religion in terms of a single knowledge system. This perspective may not address the public's interest in moral questions directly-important as they are-but nevertheless it fulfils the academic function of advancing the frontiers of human knowledge and self-understanding. | ||
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10.1111/zygo.12537 doi (DE-627)1671778782 (DE-599)KXP1671778782 DE-627 ger DE-627 rda eng 0 ssgn Harris, Mark 1966- verfasserin (DE-588)1062525116 (DE-627)805370730 (DE-576)419589899 aut "The People of This Country Have Had Enough of Experts" In Defense of the "Elites" of the Science-and-Religion Debate Mark Harris Rubrikentitel JOHN EVANS'S MORALS NOT KNOWLEDGE [2019] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article takes a critical stance on John H. Evans's 2018 book, Morals Not Knowledge: Recasting the Contemporary U.S. Conflict between Religion and Science. Highlighting the significance of the book for the science-and-religion debate, particularly the book's emphasis on moral questions over knowledge claims revealed in social-scientific studies of the American public, I also suggest that the distinction between the "elites" of the academic science-and-religion field and the religious "public" is insufficiently drawn. I argue that various nuances should be taken into account concerning the portrayal of "elites," nuances which potentially change the way that "conflict" between science and religion is envisaged, as well as the function of the field. Similarly, I examine the ways in which the book construes science and religion as distinct knowledge systems, and I suggest that, from a theological perspective-relevant for much academic activity in science and religion-there is value in seeing science and religion in terms of a single knowledge system. This perspective may not address the public's interest in moral questions directly-important as they are-but nevertheless it fulfils the academic function of advancing the frontiers of human knowledge and self-understanding. Christian theology conflict ethics natural theology science and religion sociology of religion u (DE-588)1202950310 (DE-627)1687551839 (DE-576)186779488 Evans, John Hyde 1965- Morals not knowledge gnd s (DE-588)4041421-8 (DE-627)106219324 (DE-576)209044837 Naturwissenschaften gnd s (DE-588)4049396-9 (DE-627)106187155 (DE-576)209081880 Religion gnd s (DE-588)4148952-4 (DE-627)105564931 (DE-576)20976869X Debatte gnd (DE-627) Enthalten in Zygon [London] : Open Library of Humanities$s2024-, 1966 54(2019), 3, Seite 602-617 Online-Ressource (DE-627)300593570 (DE-600)1482903-4 (DE-576)090854799 1467-9744 nnns volume:54 year:2019 number:3 pages:602-617 https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12537 Resolving-System Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 54 2019 3 602-617 2019 01 DE-Tü135 350792966X 00 --%%-- --%%-- --%%-- n l01 21-08-19 |
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10.1111/zygo.12537 doi (DE-627)1671778782 (DE-599)KXP1671778782 DE-627 ger DE-627 rda eng 0 ssgn Harris, Mark 1966- verfasserin (DE-588)1062525116 (DE-627)805370730 (DE-576)419589899 aut "The People of This Country Have Had Enough of Experts" In Defense of the "Elites" of the Science-and-Religion Debate Mark Harris Rubrikentitel JOHN EVANS'S MORALS NOT KNOWLEDGE [2019] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article takes a critical stance on John H. Evans's 2018 book, Morals Not Knowledge: Recasting the Contemporary U.S. Conflict between Religion and Science. Highlighting the significance of the book for the science-and-religion debate, particularly the book's emphasis on moral questions over knowledge claims revealed in social-scientific studies of the American public, I also suggest that the distinction between the "elites" of the academic science-and-religion field and the religious "public" is insufficiently drawn. I argue that various nuances should be taken into account concerning the portrayal of "elites," nuances which potentially change the way that "conflict" between science and religion is envisaged, as well as the function of the field. Similarly, I examine the ways in which the book construes science and religion as distinct knowledge systems, and I suggest that, from a theological perspective-relevant for much academic activity in science and religion-there is value in seeing science and religion in terms of a single knowledge system. This perspective may not address the public's interest in moral questions directly-important as they are-but nevertheless it fulfils the academic function of advancing the frontiers of human knowledge and self-understanding. Christian theology conflict ethics natural theology science and religion sociology of religion u (DE-588)1202950310 (DE-627)1687551839 (DE-576)186779488 Evans, John Hyde 1965- Morals not knowledge gnd s (DE-588)4041421-8 (DE-627)106219324 (DE-576)209044837 Naturwissenschaften gnd s (DE-588)4049396-9 (DE-627)106187155 (DE-576)209081880 Religion gnd s (DE-588)4148952-4 (DE-627)105564931 (DE-576)20976869X Debatte gnd (DE-627) Enthalten in Zygon [London] : Open Library of Humanities$s2024-, 1966 54(2019), 3, Seite 602-617 Online-Ressource (DE-627)300593570 (DE-600)1482903-4 (DE-576)090854799 1467-9744 nnns volume:54 year:2019 number:3 pages:602-617 https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12537 Resolving-System Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 54 2019 3 602-617 2019 01 DE-Tü135 350792966X 00 --%%-- --%%-- --%%-- n l01 21-08-19 |
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10.1111/zygo.12537 doi (DE-627)1671778782 (DE-599)KXP1671778782 DE-627 ger DE-627 rda eng 0 ssgn Harris, Mark 1966- verfasserin (DE-588)1062525116 (DE-627)805370730 (DE-576)419589899 aut "The People of This Country Have Had Enough of Experts" In Defense of the "Elites" of the Science-and-Religion Debate Mark Harris Rubrikentitel JOHN EVANS'S MORALS NOT KNOWLEDGE [2019] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article takes a critical stance on John H. Evans's 2018 book, Morals Not Knowledge: Recasting the Contemporary U.S. Conflict between Religion and Science. Highlighting the significance of the book for the science-and-religion debate, particularly the book's emphasis on moral questions over knowledge claims revealed in social-scientific studies of the American public, I also suggest that the distinction between the "elites" of the academic science-and-religion field and the religious "public" is insufficiently drawn. I argue that various nuances should be taken into account concerning the portrayal of "elites," nuances which potentially change the way that "conflict" between science and religion is envisaged, as well as the function of the field. Similarly, I examine the ways in which the book construes science and religion as distinct knowledge systems, and I suggest that, from a theological perspective-relevant for much academic activity in science and religion-there is value in seeing science and religion in terms of a single knowledge system. This perspective may not address the public's interest in moral questions directly-important as they are-but nevertheless it fulfils the academic function of advancing the frontiers of human knowledge and self-understanding. Christian theology conflict ethics natural theology science and religion sociology of religion u (DE-588)1202950310 (DE-627)1687551839 (DE-576)186779488 Evans, John Hyde 1965- Morals not knowledge gnd s (DE-588)4041421-8 (DE-627)106219324 (DE-576)209044837 Naturwissenschaften gnd s (DE-588)4049396-9 (DE-627)106187155 (DE-576)209081880 Religion gnd s (DE-588)4148952-4 (DE-627)105564931 (DE-576)20976869X Debatte gnd (DE-627) Enthalten in Zygon [London] : Open Library of Humanities$s2024-, 1966 54(2019), 3, Seite 602-617 Online-Ressource (DE-627)300593570 (DE-600)1482903-4 (DE-576)090854799 1467-9744 nnns volume:54 year:2019 number:3 pages:602-617 https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12537 Resolving-System Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 54 2019 3 602-617 2019 01 DE-Tü135 350792966X 00 --%%-- --%%-- --%%-- n l01 21-08-19 |
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<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01000caa a22002652 4500</leader><controlfield tag="001">1671778782</controlfield><controlfield tag="003">DE-627</controlfield><controlfield tag="005">20240409124719.0</controlfield><controlfield tag="007">cr uuu---uuuuu</controlfield><controlfield tag="008">190821s2019 xx |||||o 00| ||eng c</controlfield><datafield tag="024" ind1="7" ind2=" "><subfield code="a">10.1111/zygo.12537</subfield><subfield code="2">doi</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-627)1671778782</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)KXP1671778782</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-627</subfield><subfield code="b">ger</subfield><subfield code="c">DE-627</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1=" " ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">0</subfield><subfield code="2">ssgn</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Harris, Mark</subfield><subfield code="d">1966-</subfield><subfield code="e">verfasserin</subfield><subfield code="0">(DE-588)1062525116</subfield><subfield code="0">(DE-627)805370730</subfield><subfield code="0">(DE-576)419589899</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">"The People of This Country Have Had Enough of Experts"</subfield><subfield code="b">In Defense of the "Elites" of the Science-and-Religion Debate</subfield><subfield code="c">Mark Harris</subfield></datafield><datafield tag="246" ind1="1" ind2=" "><subfield code="i">Rubrikentitel</subfield><subfield code="a">JOHN EVANS'S MORALS NOT KNOWLEDGE</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">[2019]</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">This article takes a critical stance on John H. Evans's 2018 book, Morals Not Knowledge: Recasting the Contemporary U.S. Conflict between Religion and Science. Highlighting the significance of the book for the science-and-religion debate, particularly the book's emphasis on moral questions over knowledge claims revealed in social-scientific studies of the American public, I also suggest that the distinction between the "elites" of the academic science-and-religion field and the religious "public" is insufficiently drawn. I argue that various nuances should be taken into account concerning the portrayal of "elites," nuances which potentially change the way that "conflict" between science and religion is envisaged, as well as the function of the field. 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Harris, Mark 1966- ssgn 0 misc Christian theology misc conflict misc ethics misc natural theology misc science and religion misc sociology of religion gnd Evans, John Hyde gnd Naturwissenschaften gnd Religion gnd Debatte "The People of This Country Have Had Enough of Experts" In Defense of the "Elites" of the Science-and-Religion Debate |
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"the people of this country have had enough of experts"in defense of the "elites" of the science-and-religion debate |
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"The People of This Country Have Had Enough of Experts" In Defense of the "Elites" of the Science-and-Religion Debate |
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This article takes a critical stance on John H. Evans's 2018 book, Morals Not Knowledge: Recasting the Contemporary U.S. Conflict between Religion and Science. Highlighting the significance of the book for the science-and-religion debate, particularly the book's emphasis on moral questions over knowledge claims revealed in social-scientific studies of the American public, I also suggest that the distinction between the "elites" of the academic science-and-religion field and the religious "public" is insufficiently drawn. I argue that various nuances should be taken into account concerning the portrayal of "elites," nuances which potentially change the way that "conflict" between science and religion is envisaged, as well as the function of the field. Similarly, I examine the ways in which the book construes science and religion as distinct knowledge systems, and I suggest that, from a theological perspective-relevant for much academic activity in science and religion-there is value in seeing science and religion in terms of a single knowledge system. This perspective may not address the public's interest in moral questions directly-important as they are-but nevertheless it fulfils the academic function of advancing the frontiers of human knowledge and self-understanding. |
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This article takes a critical stance on John H. Evans's 2018 book, Morals Not Knowledge: Recasting the Contemporary U.S. Conflict between Religion and Science. Highlighting the significance of the book for the science-and-religion debate, particularly the book's emphasis on moral questions over knowledge claims revealed in social-scientific studies of the American public, I also suggest that the distinction between the "elites" of the academic science-and-religion field and the religious "public" is insufficiently drawn. I argue that various nuances should be taken into account concerning the portrayal of "elites," nuances which potentially change the way that "conflict" between science and religion is envisaged, as well as the function of the field. Similarly, I examine the ways in which the book construes science and religion as distinct knowledge systems, and I suggest that, from a theological perspective-relevant for much academic activity in science and religion-there is value in seeing science and religion in terms of a single knowledge system. This perspective may not address the public's interest in moral questions directly-important as they are-but nevertheless it fulfils the academic function of advancing the frontiers of human knowledge and self-understanding. |
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This article takes a critical stance on John H. Evans's 2018 book, Morals Not Knowledge: Recasting the Contemporary U.S. Conflict between Religion and Science. Highlighting the significance of the book for the science-and-religion debate, particularly the book's emphasis on moral questions over knowledge claims revealed in social-scientific studies of the American public, I also suggest that the distinction between the "elites" of the academic science-and-religion field and the religious "public" is insufficiently drawn. I argue that various nuances should be taken into account concerning the portrayal of "elites," nuances which potentially change the way that "conflict" between science and religion is envisaged, as well as the function of the field. Similarly, I examine the ways in which the book construes science and religion as distinct knowledge systems, and I suggest that, from a theological perspective-relevant for much academic activity in science and religion-there is value in seeing science and religion in terms of a single knowledge system. This perspective may not address the public's interest in moral questions directly-important as they are-but nevertheless it fulfils the academic function of advancing the frontiers of human knowledge and self-understanding. |
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| score |
7.399047 |