"In strength" not "by force" : Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46

This article challenges the dominant reading of 1 Macc 2:46, both that (a) the syntagm ἐν ἰσχύι means coercion and that (b) the literary context of 1 Maccabees understands the circumcising of the uncircumcised in 2:46 as coercive. An analysis of the lexical semantics of ἐν ἰσχύι in ancient Greek lit...
Ausführliche Beschreibung

Gespeichert in:

Autor*in:	Soon, Isaac T. [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2020

Schlagwörter:	Beschneidung, Mann / Bibel / Bibel / Josephus, Flavius, 37-100 / Zwang
Schlagwörter:	1 Maccabees Hasmoneans Mattathias coercion forced circumcision ischyi

Übergeordnetes Werk:	Enthalten in: Journal for the study of the pseudepigrapha - London : Sage, 1987, 29(2020), 3, Seite 149-167
Übergeordnetes Werk:	volume:29 ; year:2020 ; number:3 ; pages:149-167

Links:	Volltext Volltext

DOI / URN:	10.1177/0951820720902086

Katalog-ID:	1697977340

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520			\|a This article challenges the dominant reading of 1 Macc 2:46, both that (a) the syntagm ἐν ἰσχύι means coercion and that (b) the literary context of 1 Maccabees understands the circumcising of the uncircumcised in 2:46 as coercive. An analysis of the lexical semantics of ἐν ἰσχύι in ancient Greek literature shows that it never referred to coercion, but primarily referred to the means by which an action was accomplished ("by strength/might/power"). Admittedly, ἐν ἰσχύι can occur in coercive contexts (e.g. Wis 16:16). However, coercion is not a part of the syntagm itself, but arises out of the surrounding literary circumstances. Rather than as one who forces circumcision upon others, the literary context of 1 Macc 2:46 presents Mattathias as a liberator who reinstates circumcision for those who had been prevented from circumcising their children due to persecution. Josephus, our earliest reception of 1 Macc 2:46, is a witness to this reading.
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author_variant	i t s it its
matchkey_str	article:17455286:2020----::nteghob
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publishDate	2020
allfields	10.1177/0951820720902086 doi (DE-627)1697977340 (DE-599)KXP1697977340 DE-627 ger DE-627 rda eng 1 ssgn Soon, Isaac T. verfasserin (DE-588)1235940861 (DE-627)1761210874 aut "In strength" not "by force" Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46 Isaac T Soon [2020] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article challenges the dominant reading of 1 Macc 2:46, both that (a) the syntagm ἐν ἰσχύι means coercion and that (b) the literary context of 1 Maccabees understands the circumcising of the uncircumcised in 2:46 as coercive. An analysis of the lexical semantics of ἐν ἰσχύι in ancient Greek literature shows that it never referred to coercion, but primarily referred to the means by which an action was accomplished ("by strength/might/power"). Admittedly, ἐν ἰσχύι can occur in coercive contexts (e.g. Wis 16:16). However, coercion is not a part of the syntagm itself, but arises out of the surrounding literary circumstances. Rather than as one who forces circumcision upon others, the literary context of 1 Macc 2:46 presents Mattathias as a liberator who reinstates circumcision for those who had been prevented from circumcising their children due to persecution. Josephus, our earliest reception of 1 Macc 2:46, is a witness to this reading. 1 Maccabees Hasmoneans Mattathias coercion forced circumcision ischyi s (DE-588)4144874-1 (DE-627)104442921 (DE-576)209737247 Beschneidung Mann gnd u (DE-588)113355086X (DE-627)889465495 (DE-576)489481523 Bibel Makkabäer 1. 2,46 gnd u (DE-588)4479927-5 (DE-627)237668165 (DE-576)212866710 Bibel Weisheit 16-19 gnd p (DE-588)118640003 (DE-627)139743316 (DE-576)16161311X Josephus, Flavius 37-100 gnd s (DE-588)4191183-0 (DE-627)105244058 (DE-576)21007180X Zwang gnd (DE-627) Enthalten in Journal for the study of the pseudepigrapha London : Sage, 1987 29(2020), 3, Seite 149-167 Online-Ressource (DE-627)341896721 (DE-600)2069413-1 (DE-576)119460610 1745-5286 nnns volume:29 year:2020 number:3 pages:149-167 https://doi.org/10.1177/0951820720902086 Resolving-System lizenzpflichtig Volltext https://journals.sagepub.com/doi/full/10.1177/0951820720902086 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 BIIN AR 29 2020 3 149-167 2019 01 DE-Tü135 366481763X 00 --%%-- --%%-- --%%-- n l01 12-05-20 2019 12 DE-Tü135-1 385388315X 00 www --%%-- p --%%-- l01 15-02-21 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51227423720003333 2019 12 DE-Tü135-1 00 (DE-627)1442044128 HB 2019 12 DE-Tü135-1 01 (DE-627)1442043520 BH
spelling	10.1177/0951820720902086 doi (DE-627)1697977340 (DE-599)KXP1697977340 DE-627 ger DE-627 rda eng 1 ssgn Soon, Isaac T. verfasserin (DE-588)1235940861 (DE-627)1761210874 aut "In strength" not "by force" Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46 Isaac T Soon [2020] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article challenges the dominant reading of 1 Macc 2:46, both that (a) the syntagm ἐν ἰσχύι means coercion and that (b) the literary context of 1 Maccabees understands the circumcising of the uncircumcised in 2:46 as coercive. An analysis of the lexical semantics of ἐν ἰσχύι in ancient Greek literature shows that it never referred to coercion, but primarily referred to the means by which an action was accomplished ("by strength/might/power"). Admittedly, ἐν ἰσχύι can occur in coercive contexts (e.g. Wis 16:16). However, coercion is not a part of the syntagm itself, but arises out of the surrounding literary circumstances. Rather than as one who forces circumcision upon others, the literary context of 1 Macc 2:46 presents Mattathias as a liberator who reinstates circumcision for those who had been prevented from circumcising their children due to persecution. Josephus, our earliest reception of 1 Macc 2:46, is a witness to this reading. 1 Maccabees Hasmoneans Mattathias coercion forced circumcision ischyi s (DE-588)4144874-1 (DE-627)104442921 (DE-576)209737247 Beschneidung Mann gnd u (DE-588)113355086X (DE-627)889465495 (DE-576)489481523 Bibel Makkabäer 1. 2,46 gnd u (DE-588)4479927-5 (DE-627)237668165 (DE-576)212866710 Bibel Weisheit 16-19 gnd p (DE-588)118640003 (DE-627)139743316 (DE-576)16161311X Josephus, Flavius 37-100 gnd s (DE-588)4191183-0 (DE-627)105244058 (DE-576)21007180X Zwang gnd (DE-627) Enthalten in Journal for the study of the pseudepigrapha London : Sage, 1987 29(2020), 3, Seite 149-167 Online-Ressource (DE-627)341896721 (DE-600)2069413-1 (DE-576)119460610 1745-5286 nnns volume:29 year:2020 number:3 pages:149-167 https://doi.org/10.1177/0951820720902086 Resolving-System lizenzpflichtig Volltext https://journals.sagepub.com/doi/full/10.1177/0951820720902086 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 BIIN AR 29 2020 3 149-167 2019 01 DE-Tü135 366481763X 00 --%%-- --%%-- --%%-- n l01 12-05-20 2019 12 DE-Tü135-1 385388315X 00 www --%%-- p --%%-- l01 15-02-21 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51227423720003333 2019 12 DE-Tü135-1 00 (DE-627)1442044128 HB 2019 12 DE-Tü135-1 01 (DE-627)1442043520 BH
allfields_unstemmed	10.1177/0951820720902086 doi (DE-627)1697977340 (DE-599)KXP1697977340 DE-627 ger DE-627 rda eng 1 ssgn Soon, Isaac T. verfasserin (DE-588)1235940861 (DE-627)1761210874 aut "In strength" not "by force" Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46 Isaac T Soon [2020] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article challenges the dominant reading of 1 Macc 2:46, both that (a) the syntagm ἐν ἰσχύι means coercion and that (b) the literary context of 1 Maccabees understands the circumcising of the uncircumcised in 2:46 as coercive. An analysis of the lexical semantics of ἐν ἰσχύι in ancient Greek literature shows that it never referred to coercion, but primarily referred to the means by which an action was accomplished ("by strength/might/power"). Admittedly, ἐν ἰσχύι can occur in coercive contexts (e.g. Wis 16:16). However, coercion is not a part of the syntagm itself, but arises out of the surrounding literary circumstances. Rather than as one who forces circumcision upon others, the literary context of 1 Macc 2:46 presents Mattathias as a liberator who reinstates circumcision for those who had been prevented from circumcising their children due to persecution. Josephus, our earliest reception of 1 Macc 2:46, is a witness to this reading. 1 Maccabees Hasmoneans Mattathias coercion forced circumcision ischyi s (DE-588)4144874-1 (DE-627)104442921 (DE-576)209737247 Beschneidung Mann gnd u (DE-588)113355086X (DE-627)889465495 (DE-576)489481523 Bibel Makkabäer 1. 2,46 gnd u (DE-588)4479927-5 (DE-627)237668165 (DE-576)212866710 Bibel Weisheit 16-19 gnd p (DE-588)118640003 (DE-627)139743316 (DE-576)16161311X Josephus, Flavius 37-100 gnd s (DE-588)4191183-0 (DE-627)105244058 (DE-576)21007180X Zwang gnd (DE-627) Enthalten in Journal for the study of the pseudepigrapha London : Sage, 1987 29(2020), 3, Seite 149-167 Online-Ressource (DE-627)341896721 (DE-600)2069413-1 (DE-576)119460610 1745-5286 nnns volume:29 year:2020 number:3 pages:149-167 https://doi.org/10.1177/0951820720902086 Resolving-System lizenzpflichtig Volltext https://journals.sagepub.com/doi/full/10.1177/0951820720902086 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 BIIN AR 29 2020 3 149-167 2019 01 DE-Tü135 366481763X 00 --%%-- --%%-- --%%-- n l01 12-05-20 2019 12 DE-Tü135-1 385388315X 00 www --%%-- p --%%-- l01 15-02-21 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51227423720003333 2019 12 DE-Tü135-1 00 (DE-627)1442044128 HB 2019 12 DE-Tü135-1 01 (DE-627)1442043520 BH
allfieldsGer	10.1177/0951820720902086 doi (DE-627)1697977340 (DE-599)KXP1697977340 DE-627 ger DE-627 rda eng 1 ssgn Soon, Isaac T. verfasserin (DE-588)1235940861 (DE-627)1761210874 aut "In strength" not "by force" Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46 Isaac T Soon [2020] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article challenges the dominant reading of 1 Macc 2:46, both that (a) the syntagm ἐν ἰσχύι means coercion and that (b) the literary context of 1 Maccabees understands the circumcising of the uncircumcised in 2:46 as coercive. An analysis of the lexical semantics of ἐν ἰσχύι in ancient Greek literature shows that it never referred to coercion, but primarily referred to the means by which an action was accomplished ("by strength/might/power"). Admittedly, ἐν ἰσχύι can occur in coercive contexts (e.g. Wis 16:16). However, coercion is not a part of the syntagm itself, but arises out of the surrounding literary circumstances. Rather than as one who forces circumcision upon others, the literary context of 1 Macc 2:46 presents Mattathias as a liberator who reinstates circumcision for those who had been prevented from circumcising their children due to persecution. Josephus, our earliest reception of 1 Macc 2:46, is a witness to this reading. 1 Maccabees Hasmoneans Mattathias coercion forced circumcision ischyi s (DE-588)4144874-1 (DE-627)104442921 (DE-576)209737247 Beschneidung Mann gnd u (DE-588)113355086X (DE-627)889465495 (DE-576)489481523 Bibel Makkabäer 1. 2,46 gnd u (DE-588)4479927-5 (DE-627)237668165 (DE-576)212866710 Bibel Weisheit 16-19 gnd p (DE-588)118640003 (DE-627)139743316 (DE-576)16161311X Josephus, Flavius 37-100 gnd s (DE-588)4191183-0 (DE-627)105244058 (DE-576)21007180X Zwang gnd (DE-627) Enthalten in Journal for the study of the pseudepigrapha London : Sage, 1987 29(2020), 3, Seite 149-167 Online-Ressource (DE-627)341896721 (DE-600)2069413-1 (DE-576)119460610 1745-5286 nnns volume:29 year:2020 number:3 pages:149-167 https://doi.org/10.1177/0951820720902086 Resolving-System lizenzpflichtig Volltext https://journals.sagepub.com/doi/full/10.1177/0951820720902086 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 BIIN AR 29 2020 3 149-167 2019 01 DE-Tü135 366481763X 00 --%%-- --%%-- --%%-- n l01 12-05-20 2019 12 DE-Tü135-1 385388315X 00 www --%%-- p --%%-- l01 15-02-21 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51227423720003333 2019 12 DE-Tü135-1 00 (DE-627)1442044128 HB 2019 12 DE-Tü135-1 01 (DE-627)1442043520 BH
allfieldsSound	10.1177/0951820720902086 doi (DE-627)1697977340 (DE-599)KXP1697977340 DE-627 ger DE-627 rda eng 1 ssgn Soon, Isaac T. verfasserin (DE-588)1235940861 (DE-627)1761210874 aut "In strength" not "by force" Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46 Isaac T Soon [2020] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article challenges the dominant reading of 1 Macc 2:46, both that (a) the syntagm ἐν ἰσχύι means coercion and that (b) the literary context of 1 Maccabees understands the circumcising of the uncircumcised in 2:46 as coercive. An analysis of the lexical semantics of ἐν ἰσχύι in ancient Greek literature shows that it never referred to coercion, but primarily referred to the means by which an action was accomplished ("by strength/might/power"). Admittedly, ἐν ἰσχύι can occur in coercive contexts (e.g. Wis 16:16). However, coercion is not a part of the syntagm itself, but arises out of the surrounding literary circumstances. Rather than as one who forces circumcision upon others, the literary context of 1 Macc 2:46 presents Mattathias as a liberator who reinstates circumcision for those who had been prevented from circumcising their children due to persecution. Josephus, our earliest reception of 1 Macc 2:46, is a witness to this reading. 1 Maccabees Hasmoneans Mattathias coercion forced circumcision ischyi s (DE-588)4144874-1 (DE-627)104442921 (DE-576)209737247 Beschneidung Mann gnd u (DE-588)113355086X (DE-627)889465495 (DE-576)489481523 Bibel Makkabäer 1. 2,46 gnd u (DE-588)4479927-5 (DE-627)237668165 (DE-576)212866710 Bibel Weisheit 16-19 gnd p (DE-588)118640003 (DE-627)139743316 (DE-576)16161311X Josephus, Flavius 37-100 gnd s (DE-588)4191183-0 (DE-627)105244058 (DE-576)21007180X Zwang gnd (DE-627) Enthalten in Journal for the study of the pseudepigrapha London : Sage, 1987 29(2020), 3, Seite 149-167 Online-Ressource (DE-627)341896721 (DE-600)2069413-1 (DE-576)119460610 1745-5286 nnns volume:29 year:2020 number:3 pages:149-167 https://doi.org/10.1177/0951820720902086 Resolving-System lizenzpflichtig Volltext https://journals.sagepub.com/doi/full/10.1177/0951820720902086 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 BIIN AR 29 2020 3 149-167 2019 01 DE-Tü135 366481763X 00 --%%-- --%%-- --%%-- n l01 12-05-20 2019 12 DE-Tü135-1 385388315X 00 www --%%-- p --%%-- l01 15-02-21 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51227423720003333 2019 12 DE-Tü135-1 00 (DE-627)1442044128 HB 2019 12 DE-Tü135-1 01 (DE-627)1442043520 BH
language	English
source	Enthalten in Journal for the study of the pseudepigrapha 29(2020), 3, Seite 149-167 volume:29 year:2020 number:3 pages:149-167
sourceStr	Enthalten in Journal for the study of the pseudepigrapha 29(2020), 3, Seite 149-167 volume:29 year:2020 number:3 pages:149-167
format_phy_str_mv	Article
building	2019:0
institution	findex.gbv.de
selectbib_iln_str_mv	2019@01
topic_facet	1 Maccabees Hasmoneans Mattathias coercion forced circumcision ischyi Beschneidung Bibel Josephus, Flavius Zwang
isfreeaccess_bool	false
container_title	Journal for the study of the pseudepigrapha
authorswithroles_txt_mv	Soon, Isaac T. @@aut@@
publishDateDaySort_date	2020-01-01T00:00:00Z
hierarchy_top_id	341896721
id	1697977340
language_de	englisch
fullrecord	<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01000caa a2200265 4500</leader><controlfield tag="001">1697977340</controlfield><controlfield tag="003">DE-627</controlfield><controlfield tag="005">20230124092439.0</controlfield><controlfield tag="007">cr uuu---uuuuu</controlfield><controlfield tag="008">200512s2020 xx \|\|\|\|\|o 00\| \|\|eng c</controlfield><datafield tag="024" ind1="7" ind2=" "><subfield code="a">10.1177/0951820720902086</subfield><subfield code="2">doi</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-627)1697977340</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)KXP1697977340</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-627</subfield><subfield code="b">ger</subfield><subfield code="c">DE-627</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1=" " ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">1</subfield><subfield code="2">ssgn</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Soon, Isaac T.</subfield><subfield code="e">verfasserin</subfield><subfield code="0">(DE-588)1235940861</subfield><subfield code="0">(DE-627)1761210874</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">"In strength" not "by force"</subfield><subfield code="b">Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46</subfield><subfield code="c">Isaac T Soon</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">[2020]</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">This article challenges the dominant reading of 1 Macc 2:46, both that (a) the syntagm ἐν ἰσχύι means coercion and that (b) the literary context of 1 Maccabees understands the circumcising of the uncircumcised in 2:46 as coercive. An analysis of the lexical semantics of ἐν ἰσχύι in ancient Greek literature shows that it never referred to coercion, but primarily referred to the means by which an action was accomplished ("by strength/might/power"). Admittedly, ἐν ἰσχύι can occur in coercive contexts (e.g. Wis 16:16). However, coercion is not a part of the syntagm itself, but arises out of the surrounding literary circumstances. Rather than as one who forces circumcision upon others, the literary context of 1 Macc 2:46 presents Mattathias as a liberator who reinstates circumcision for those who had been prevented from circumcising their children due to persecution. 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author	Soon, Isaac T.
spellingShingle	Soon, Isaac T. ssgn 1 misc 1 Maccabees misc Hasmoneans misc Mattathias misc coercion misc forced circumcision misc ischyi gnd Beschneidung gnd Bibel gnd Josephus, Flavius gnd Zwang "In strength" not "by force" Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46
authorStr	Soon, Isaac T.
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topic_title	1 ssgn "In strength" not "by force" Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46 Isaac T Soon 1 Maccabees Hasmoneans Mattathias coercion forced circumcision ischyi s (DE-588)4144874-1 (DE-627)104442921 (DE-576)209737247 Beschneidung Mann gnd u (DE-588)113355086X (DE-627)889465495 (DE-576)489481523 Bibel Makkabäer 1. 2,46 gnd u (DE-588)4479927-5 (DE-627)237668165 (DE-576)212866710 Bibel Weisheit 16-19 gnd p (DE-588)118640003 (DE-627)139743316 (DE-576)16161311X Josephus, Flavius 37-100 gnd s (DE-588)4191183-0 (DE-627)105244058 (DE-576)21007180X Zwang gnd (DE-627)
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title	"In strength" not "by force" Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46
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title_full	"In strength" not "by force" Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46 Isaac T Soon
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title_sub	Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46
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title_sort	"in strength" not "by force"re-reading the circumcision of the uncircumcised en ischyi in 1 macc 2:46
title_auth	"In strength" not "by force" Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46
abstract	This article challenges the dominant reading of 1 Macc 2:46, both that (a) the syntagm ἐν ἰσχύι means coercion and that (b) the literary context of 1 Maccabees understands the circumcising of the uncircumcised in 2:46 as coercive. An analysis of the lexical semantics of ἐν ἰσχύι in ancient Greek literature shows that it never referred to coercion, but primarily referred to the means by which an action was accomplished ("by strength/might/power"). Admittedly, ἐν ἰσχύι can occur in coercive contexts (e.g. Wis 16:16). However, coercion is not a part of the syntagm itself, but arises out of the surrounding literary circumstances. Rather than as one who forces circumcision upon others, the literary context of 1 Macc 2:46 presents Mattathias as a liberator who reinstates circumcision for those who had been prevented from circumcising their children due to persecution. Josephus, our earliest reception of 1 Macc 2:46, is a witness to this reading.
abstractGer	This article challenges the dominant reading of 1 Macc 2:46, both that (a) the syntagm ἐν ἰσχύι means coercion and that (b) the literary context of 1 Maccabees understands the circumcising of the uncircumcised in 2:46 as coercive. An analysis of the lexical semantics of ἐν ἰσχύι in ancient Greek literature shows that it never referred to coercion, but primarily referred to the means by which an action was accomplished ("by strength/might/power"). Admittedly, ἐν ἰσχύι can occur in coercive contexts (e.g. Wis 16:16). However, coercion is not a part of the syntagm itself, but arises out of the surrounding literary circumstances. Rather than as one who forces circumcision upon others, the literary context of 1 Macc 2:46 presents Mattathias as a liberator who reinstates circumcision for those who had been prevented from circumcising their children due to persecution. Josephus, our earliest reception of 1 Macc 2:46, is a witness to this reading.
abstract_unstemmed	This article challenges the dominant reading of 1 Macc 2:46, both that (a) the syntagm ἐν ἰσχύι means coercion and that (b) the literary context of 1 Maccabees understands the circumcising of the uncircumcised in 2:46 as coercive. An analysis of the lexical semantics of ἐν ἰσχύι in ancient Greek literature shows that it never referred to coercion, but primarily referred to the means by which an action was accomplished ("by strength/might/power"). Admittedly, ἐν ἰσχύι can occur in coercive contexts (e.g. Wis 16:16). However, coercion is not a part of the syntagm itself, but arises out of the surrounding literary circumstances. Rather than as one who forces circumcision upon others, the literary context of 1 Macc 2:46 presents Mattathias as a liberator who reinstates circumcision for those who had been prevented from circumcising their children due to persecution. Josephus, our earliest reception of 1 Macc 2:46, is a witness to this reading.
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title_short	"In strength" not "by force"
url	https://doi.org/10.1177/0951820720902086 https://journals.sagepub.com/doi/full/10.1177/0951820720902086
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"In strength" not "by force" : Re-reading the circumcision of the uncircumcised en ischyi in 1 Macc 2:46

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