The state of servitude : Schleiermacher’s phenomenology of sin

In this essay Schleiermacher’s recasting of sin is taken as a key to his phenomenological analysis of self-consciousness. The notion of sin is grossly misunderstood if read solely in the light of Christian self-consciousness; it is rather a phenomenological descriptor. Schleiermacher’s phenomenology...
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Autor*in:	Helenius, Timo [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2020

Schlagwörter:	Schleiermacher, Friedrich, 1768-1834 / Sünde / Selbstbewusstsein / Phänomenologie
Schlagwörter:	Schleiermacher anthropology phenomenology self-consciousness sin

Übergeordnetes Werk:	Enthalten in: International journal of philosophy and theology - Abingdon [u.a.] : Taylor & Francis, 2013, 81(2020), 2, Seite 101-119
Übergeordnetes Werk:	volume:81 ; year:2020 ; number:2 ; pages:101-119

Links:	Link aufrufen

DOI / URN:	10.1080/21692327.2020.1749872

Katalog-ID:	1698153937

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title_sort	state of servitudeschleiermacher’s phenomenology of sin
title_auth	The state of servitude Schleiermacher’s phenomenology of sin
abstract	In this essay Schleiermacher’s recasting of sin is taken as a key to his phenomenological analysis of self-consciousness. The notion of sin is grossly misunderstood if read solely in the light of Christian self-consciousness; it is rather a phenomenological descriptor. Schleiermacher’s phenomenology is not focused on or confined to that shape of self-consciousness whereas it is much more elementary. Sin is a living ‘state of servitude’ that is ubiquitously manifested in human being at its individual and collective (social) levels. Schleiermacher’s notion of servitude is that the mediating sensory self-consciousness - which is integrally linked with the highest self-consciousness - generates a certain oscillation that diverts the highest self-consciousness and continuously pushes the self back to the lower level of sensory self-consciousness. The intuitively given, the whole, is nevertheless taken as a felt revelation that informs our conscious experience; on which we rely at all subsequent or higher levels of consciousness, such as knowledge and science. The human is exposed through the revealing feeling that places the emerging subject to the whole within which the fall into dichotomizing polarization takes place.
abstractGer	In this essay Schleiermacher’s recasting of sin is taken as a key to his phenomenological analysis of self-consciousness. The notion of sin is grossly misunderstood if read solely in the light of Christian self-consciousness; it is rather a phenomenological descriptor. Schleiermacher’s phenomenology is not focused on or confined to that shape of self-consciousness whereas it is much more elementary. Sin is a living ‘state of servitude’ that is ubiquitously manifested in human being at its individual and collective (social) levels. Schleiermacher’s notion of servitude is that the mediating sensory self-consciousness - which is integrally linked with the highest self-consciousness - generates a certain oscillation that diverts the highest self-consciousness and continuously pushes the self back to the lower level of sensory self-consciousness. The intuitively given, the whole, is nevertheless taken as a felt revelation that informs our conscious experience; on which we rely at all subsequent or higher levels of consciousness, such as knowledge and science. The human is exposed through the revealing feeling that places the emerging subject to the whole within which the fall into dichotomizing polarization takes place.
abstract_unstemmed	In this essay Schleiermacher’s recasting of sin is taken as a key to his phenomenological analysis of self-consciousness. The notion of sin is grossly misunderstood if read solely in the light of Christian self-consciousness; it is rather a phenomenological descriptor. Schleiermacher’s phenomenology is not focused on or confined to that shape of self-consciousness whereas it is much more elementary. Sin is a living ‘state of servitude’ that is ubiquitously manifested in human being at its individual and collective (social) levels. Schleiermacher’s notion of servitude is that the mediating sensory self-consciousness - which is integrally linked with the highest self-consciousness - generates a certain oscillation that diverts the highest self-consciousness and continuously pushes the self back to the lower level of sensory self-consciousness. The intuitively given, the whole, is nevertheless taken as a felt revelation that informs our conscious experience; on which we rely at all subsequent or higher levels of consciousness, such as knowledge and science. The human is exposed through the revealing feeling that places the emerging subject to the whole within which the fall into dichotomizing polarization takes place.
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title_short	The state of servitude
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GND_txt_mv	Helenius, Timo Schleiermacher, F.D.E. Schleiermacher, F.E.D. Schleiermacher, F. Schleyermacher, Friedrich Daniel Ernst Schleiermacher, D. E. D. Schleiermacher, Daniel Friedrich Syullaiŏmahŏ, P'ŭridŭrihi Schleiermacher, Friedrich Ernst Daniel Schleiermacher, Friedrich Daniel Ernst Schleiermacher, D.E.D. Syullaieomaheo Schleiermacher, Friedr. Šlajermacher Schleiermacher, F. E. D. Шлейермахер, Фридрих Даниэль Эрнст Schleiermacher, Friedrich E. Schleiermacher, F. D. E. Schleyermacher, Friedrich Schleiermacher, Fr. E.D. Schleiermacher, F. D. Schleiermacher, Fr. E. D. 슐라이어마허 Schleiermacher, Fr. D.E. Schleiermacher, Friedrich D. E. Schleiermacher, Fr. D. E. Schleiermacher, Friedrich E.D. Schleiermacher, Friedrich D.E. Schleiermacher, Friedrich E. D. Schleiermacher, Friedr. Daniel Ernst Schleyermacher, Friedrich Ernst Daniel Syullaiŏmahŏ Schleiermacher, Fredericus Schleiermacher, Friedrich Daniel Schleiermacher, F.D. Schleiermacher, Friedrich D. Šlejermacher, Fridrich Daniėlʹ Ėrnst シュライアマハー, フリードリヒ　ダニエル　エルンスト Šlajermaher, Fridrih Schleiermacher, Friedrich Sünde Selbstbewusstsein Phänomenologie
GND_txtF_mv	Helenius, Timo Schleiermacher, F.D.E. Schleiermacher, F.E.D. Schleiermacher, F. Schleyermacher, Friedrich Daniel Ernst Schleiermacher, D. E. D. Schleiermacher, Daniel Friedrich Syullaiŏmahŏ, P'ŭridŭrihi Schleiermacher, Friedrich Ernst Daniel Schleiermacher, Friedrich Daniel Ernst Schleiermacher, D.E.D. Syullaieomaheo Schleiermacher, Friedr. Šlajermacher Schleiermacher, F. E. D. Шлейермахер, Фридрих Даниэль Эрнст Schleiermacher, Friedrich E. Schleiermacher, F. D. E. Schleyermacher, Friedrich Schleiermacher, Fr. E.D. Schleiermacher, F. D. Schleiermacher, Fr. E. D. 슐라이어마허 Schleiermacher, Fr. D.E. Schleiermacher, Friedrich D. E. Schleiermacher, Fr. D. E. Schleiermacher, Friedrich E.D. Schleiermacher, Friedrich D.E. Schleiermacher, Friedrich E. D. Schleiermacher, Friedr. Daniel Ernst Schleyermacher, Friedrich Ernst Daniel Syullaiŏmahŏ Schleiermacher, Fredericus Schleiermacher, Friedrich Daniel Schleiermacher, F.D. Schleiermacher, Friedrich D. Šlejermacher, Fridrich Daniėlʹ Ėrnst シュライアマハー, フリードリヒ　ダニエル　エルンスト Šlajermaher, Fridrih Schleiermacher, Friedrich Sünde Selbstbewusstsein Phänomenologie
mediatype_str_mv	c
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hochschulschrift_bool	false
doi_str	10.1080/21692327.2020.1749872
callnumber-a	--%%--
up_date	2024-07-04T20:23:00.040Z
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The notion of sin is grossly misunderstood if read solely in the light of Christian self-consciousness; it is rather a phenomenological descriptor. Schleiermacher’s phenomenology is not focused on or confined to that shape of self-consciousness whereas it is much more elementary. Sin is a living ‘state of servitude’ that is ubiquitously manifested in human being at its individual and collective (social) levels. Schleiermacher’s notion of servitude is that the mediating sensory self-consciousness - which is integrally linked with the highest self-consciousness - generates a certain oscillation that diverts the highest self-consciousness and continuously pushes the self back to the lower level of sensory self-consciousness. The intuitively given, the whole, is nevertheless taken as a felt revelation that informs our conscious experience; on which we rely at all subsequent or higher levels of consciousness, such as knowledge and science. 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The state of servitude : Schleiermacher’s phenomenology of sin

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