The Politics of Stephen’s Storytelling : Narrative Rhetoric and Reflexivity in Acts 7:2–53
Taking Stephen’s lengthy speech in Acts 7:2-53 as its case study, this paper considers the complex ways that narratives function politically, and especially how the author of Acts constructs the act of storytelling as a purposive persuasive strategy within the complex political landscape of the firs...
Ausführliche Beschreibung
Autor*in: |
Dinkler, Michal Beth - 1979- [verfasserIn] |
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Format: |
E-Artikel |
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Sprache: |
Englisch |
Erschienen: |
2020 |
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Schlagwörter: |
Bibel / Stephanus, Heiliger, Biblische Person / Narrative Exegese / Erzähltechnik / Politik / Rhetorik / Mittelmeerraum / Geschichte 1-100 |
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Schlagwörter: |
Übergeordnetes Werk: |
Enthalten in: Zeitschrift für die neutestamentliche Wissenschaft - Berlin [u.a.] : de Gruyter, 1900, 111(2020), 1, Seite 33-64 |
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Übergeordnetes Werk: |
volume:111 ; year:2020 ; number:1 ; pages:33-64 |
Links: |
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DOI / URN: |
10.1515/znw-2020-0002 |
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Katalog-ID: |
1727747305 |
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520 | |a Taking Stephen’s lengthy speech in Acts 7:2-53 as its case study, this paper considers the complex ways that narratives function politically, and especially how the author of Acts constructs the act of storytelling as a purposive persuasive strategy within the complex political landscape of the first-century Mediterranean world. Although some have interpreted Stephen’s speech in light of ancient rhetorical conventions, I contend that Stephen is not portrayed primarily as an elite classical orator; he is, fundamentally, a storyteller. This paper considers previous approaches to Stephen’s speech, and then analyzes the speech as an act of persuasive political narration. In the end, I argue that Stephen’s audience reacts so violently because of the particular kind of national narrative that Stephen tells about the people of Israel. | ||
520 | |a Ausgehend vom Fallbeispiel der ausführlichen Rede des Stephanus in Apg 7,2-53 bearbeitet dieser Beitrag die komplexe Frage nach der politischen Funktion von Narrativen. Ein besonderes Augenmerk wird darauf gerichtet, wie der Autor der Apg das Erzählen als bewusste Überzeugungsstrategie innerhalb der vielschichtigen politischen Landschaft des Mittelmeerraumes im 1. Jh. n. Chr. nutzt. Obwohl Teile der Forschung die Stephanusrede im Lichte antiker Rhetorikkonventionen zu interpretieren versuchen, soll im Folgenden entfaltet werden, dass Stephanus weniger als herausragender klassischer Redner porträtiert wird denn als Erzähler einer Geschichte. Der vorliegende Artikel bedenkt bisherige Herangehensweisen an die Stephanusrede und analysiert diese sodann als politische Erzählstrategie mit dem Zweck zu überzeugen. Schließlich wird argumentiert, dass die Hörerschaft der Rede deswegen so gewaltsam reagiert, weil Stephanus ein spezifisches, national codiertes Narrativ über das Volk Israel entwirft. | ||
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10.1515/znw-2020-0002 doi (DE-627)1727747305 (DE-599)KXP1727747305 DE-627 ger DE-627 rda eng 1 ssgn Dinkler, Michal Beth 1979- verfasserin (DE-588)1042985782 (DE-627)769923992 (DE-576)394354303 aut The Politics of Stephen’s Storytelling Narrative Rhetoric and Reflexivity in Acts 7:2–53 Michal Beth Dinkler [2020] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Taking Stephen’s lengthy speech in Acts 7:2-53 as its case study, this paper considers the complex ways that narratives function politically, and especially how the author of Acts constructs the act of storytelling as a purposive persuasive strategy within the complex political landscape of the first-century Mediterranean world. Although some have interpreted Stephen’s speech in light of ancient rhetorical conventions, I contend that Stephen is not portrayed primarily as an elite classical orator; he is, fundamentally, a storyteller. This paper considers previous approaches to Stephen’s speech, and then analyzes the speech as an act of persuasive political narration. In the end, I argue that Stephen’s audience reacts so violently because of the particular kind of national narrative that Stephen tells about the people of Israel. Ausgehend vom Fallbeispiel der ausführlichen Rede des Stephanus in Apg 7,2-53 bearbeitet dieser Beitrag die komplexe Frage nach der politischen Funktion von Narrativen. Ein besonderes Augenmerk wird darauf gerichtet, wie der Autor der Apg das Erzählen als bewusste Überzeugungsstrategie innerhalb der vielschichtigen politischen Landschaft des Mittelmeerraumes im 1. Jh. n. Chr. nutzt. Obwohl Teile der Forschung die Stephanusrede im Lichte antiker Rhetorikkonventionen zu interpretieren versuchen, soll im Folgenden entfaltet werden, dass Stephanus weniger als herausragender klassischer Redner porträtiert wird denn als Erzähler einer Geschichte. Der vorliegende Artikel bedenkt bisherige Herangehensweisen an die Stephanusrede und analysiert diese sodann als politische Erzählstrategie mit dem Zweck zu überzeugen. Schließlich wird argumentiert, dass die Hörerschaft der Rede deswegen so gewaltsam reagiert, weil Stephanus ein spezifisches, national codiertes Narrativ über das Volk Israel entwirft. 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10.1515/znw-2020-0002 doi (DE-627)1727747305 (DE-599)KXP1727747305 DE-627 ger DE-627 rda eng 1 ssgn Dinkler, Michal Beth 1979- verfasserin (DE-588)1042985782 (DE-627)769923992 (DE-576)394354303 aut The Politics of Stephen’s Storytelling Narrative Rhetoric and Reflexivity in Acts 7:2–53 Michal Beth Dinkler [2020] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Taking Stephen’s lengthy speech in Acts 7:2-53 as its case study, this paper considers the complex ways that narratives function politically, and especially how the author of Acts constructs the act of storytelling as a purposive persuasive strategy within the complex political landscape of the first-century Mediterranean world. Although some have interpreted Stephen’s speech in light of ancient rhetorical conventions, I contend that Stephen is not portrayed primarily as an elite classical orator; he is, fundamentally, a storyteller. This paper considers previous approaches to Stephen’s speech, and then analyzes the speech as an act of persuasive political narration. In the end, I argue that Stephen’s audience reacts so violently because of the particular kind of national narrative that Stephen tells about the people of Israel. Ausgehend vom Fallbeispiel der ausführlichen Rede des Stephanus in Apg 7,2-53 bearbeitet dieser Beitrag die komplexe Frage nach der politischen Funktion von Narrativen. Ein besonderes Augenmerk wird darauf gerichtet, wie der Autor der Apg das Erzählen als bewusste Überzeugungsstrategie innerhalb der vielschichtigen politischen Landschaft des Mittelmeerraumes im 1. Jh. n. Chr. nutzt. Obwohl Teile der Forschung die Stephanusrede im Lichte antiker Rhetorikkonventionen zu interpretieren versuchen, soll im Folgenden entfaltet werden, dass Stephanus weniger als herausragender klassischer Redner porträtiert wird denn als Erzähler einer Geschichte. Der vorliegende Artikel bedenkt bisherige Herangehensweisen an die Stephanusrede und analysiert diese sodann als politische Erzählstrategie mit dem Zweck zu überzeugen. Schließlich wird argumentiert, dass die Hörerschaft der Rede deswegen so gewaltsam reagiert, weil Stephanus ein spezifisches, national codiertes Narrativ über das Volk Israel entwirft. (DE-588)4559444-2 (DE-627)304088064 (DE-576)213699753 Bibel Apostelgeschichte 7,2-53 gnd Stephen’s speech national narrative persuasion political storytelling rhetoric u (DE-588)4559444-2 (DE-627)304088064 (DE-576)213699753 Bibel Apostelgeschichte 7,2-53 gnd p (DE-588)118617826 (DE-627)694827274 (DE-576)209121467 Stephanus Heiliger, Biblische Person gnd s (DE-588)4171171-3 (DE-627)105396834 (DE-576)209935235 Narrative Exegese gnd s (DE-588)4124854-5 (DE-627)104353759 (DE-576)209571632 Erzähltechnik gnd s (DE-588)4046514-7 (DE-627)104152206 (DE-576)209069945 Politik gnd s (DE-588)4076704-8 (DE-627)104598395 (DE-576)20920267X Rhetorik gnd g (DE-588)4074900-9 (DE-627)10608805X (DE-576)209195649 Mittelmeerraum gnd z gnd Geschichte 1-100 (DE-627) Enthalten in Zeitschrift für die neutestamentliche Wissenschaft Berlin [u.a.] : de Gruyter, 1900 111(2020), 1, Seite 33-64 Online-Ressource (DE-627)33006309X (DE-600)2049651-5 (DE-576)094480885 1613-009X nnns volume:111 year:2020 number:1 pages:33-64 https://www.degruyter.com/view/journals/zntw/111/1/article-p33.xml Verlag lizenzpflichtig Volltext https://doi.org/10.1515/znw-2020-0002 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 BIIN AR 111 2020 1 33-64 2019 01 DE-Tü135 3742511106 00 --%%-- --%%-- --%%-- n l01 25-08-20 2019 12 DE-Tü135-1 3848938898 00 www --%%-- p --%%-- l01 04-02-21 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51225386800003333 2019 01 DE-Tü135 00 (DE-627)1442044136 HC 2019 12 DE-Tü135-1 00 (DE-627)1442044284 KAB 2019 12 DE-Tü135-1 01 (DE-627)1442043911 CG |
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10.1515/znw-2020-0002 doi (DE-627)1727747305 (DE-599)KXP1727747305 DE-627 ger DE-627 rda eng 1 ssgn Dinkler, Michal Beth 1979- verfasserin (DE-588)1042985782 (DE-627)769923992 (DE-576)394354303 aut The Politics of Stephen’s Storytelling Narrative Rhetoric and Reflexivity in Acts 7:2–53 Michal Beth Dinkler [2020] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Taking Stephen’s lengthy speech in Acts 7:2-53 as its case study, this paper considers the complex ways that narratives function politically, and especially how the author of Acts constructs the act of storytelling as a purposive persuasive strategy within the complex political landscape of the first-century Mediterranean world. Although some have interpreted Stephen’s speech in light of ancient rhetorical conventions, I contend that Stephen is not portrayed primarily as an elite classical orator; he is, fundamentally, a storyteller. This paper considers previous approaches to Stephen’s speech, and then analyzes the speech as an act of persuasive political narration. In the end, I argue that Stephen’s audience reacts so violently because of the particular kind of national narrative that Stephen tells about the people of Israel. Ausgehend vom Fallbeispiel der ausführlichen Rede des Stephanus in Apg 7,2-53 bearbeitet dieser Beitrag die komplexe Frage nach der politischen Funktion von Narrativen. Ein besonderes Augenmerk wird darauf gerichtet, wie der Autor der Apg das Erzählen als bewusste Überzeugungsstrategie innerhalb der vielschichtigen politischen Landschaft des Mittelmeerraumes im 1. Jh. n. Chr. nutzt. Obwohl Teile der Forschung die Stephanusrede im Lichte antiker Rhetorikkonventionen zu interpretieren versuchen, soll im Folgenden entfaltet werden, dass Stephanus weniger als herausragender klassischer Redner porträtiert wird denn als Erzähler einer Geschichte. Der vorliegende Artikel bedenkt bisherige Herangehensweisen an die Stephanusrede und analysiert diese sodann als politische Erzählstrategie mit dem Zweck zu überzeugen. Schließlich wird argumentiert, dass die Hörerschaft der Rede deswegen so gewaltsam reagiert, weil Stephanus ein spezifisches, national codiertes Narrativ über das Volk Israel entwirft. (DE-588)4559444-2 (DE-627)304088064 (DE-576)213699753 Bibel Apostelgeschichte 7,2-53 gnd Stephen’s speech national narrative persuasion political storytelling rhetoric u (DE-588)4559444-2 (DE-627)304088064 (DE-576)213699753 Bibel Apostelgeschichte 7,2-53 gnd p (DE-588)118617826 (DE-627)694827274 (DE-576)209121467 Stephanus Heiliger, Biblische Person gnd s (DE-588)4171171-3 (DE-627)105396834 (DE-576)209935235 Narrative Exegese gnd s (DE-588)4124854-5 (DE-627)104353759 (DE-576)209571632 Erzähltechnik gnd s (DE-588)4046514-7 (DE-627)104152206 (DE-576)209069945 Politik gnd s (DE-588)4076704-8 (DE-627)104598395 (DE-576)20920267X Rhetorik gnd g (DE-588)4074900-9 (DE-627)10608805X (DE-576)209195649 Mittelmeerraum gnd z gnd Geschichte 1-100 (DE-627) Enthalten in Zeitschrift für die neutestamentliche Wissenschaft Berlin [u.a.] : de Gruyter, 1900 111(2020), 1, Seite 33-64 Online-Ressource (DE-627)33006309X (DE-600)2049651-5 (DE-576)094480885 1613-009X nnns volume:111 year:2020 number:1 pages:33-64 https://www.degruyter.com/view/journals/zntw/111/1/article-p33.xml Verlag lizenzpflichtig Volltext https://doi.org/10.1515/znw-2020-0002 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 BIIN AR 111 2020 1 33-64 2019 01 DE-Tü135 3742511106 00 --%%-- --%%-- --%%-- n l01 25-08-20 2019 12 DE-Tü135-1 3848938898 00 www --%%-- p --%%-- l01 04-02-21 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51225386800003333 2019 01 DE-Tü135 00 (DE-627)1442044136 HC 2019 12 DE-Tü135-1 00 (DE-627)1442044284 KAB 2019 12 DE-Tü135-1 01 (DE-627)1442043911 CG |
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10.1515/znw-2020-0002 doi (DE-627)1727747305 (DE-599)KXP1727747305 DE-627 ger DE-627 rda eng 1 ssgn Dinkler, Michal Beth 1979- verfasserin (DE-588)1042985782 (DE-627)769923992 (DE-576)394354303 aut The Politics of Stephen’s Storytelling Narrative Rhetoric and Reflexivity in Acts 7:2–53 Michal Beth Dinkler [2020] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Taking Stephen’s lengthy speech in Acts 7:2-53 as its case study, this paper considers the complex ways that narratives function politically, and especially how the author of Acts constructs the act of storytelling as a purposive persuasive strategy within the complex political landscape of the first-century Mediterranean world. Although some have interpreted Stephen’s speech in light of ancient rhetorical conventions, I contend that Stephen is not portrayed primarily as an elite classical orator; he is, fundamentally, a storyteller. This paper considers previous approaches to Stephen’s speech, and then analyzes the speech as an act of persuasive political narration. In the end, I argue that Stephen’s audience reacts so violently because of the particular kind of national narrative that Stephen tells about the people of Israel. Ausgehend vom Fallbeispiel der ausführlichen Rede des Stephanus in Apg 7,2-53 bearbeitet dieser Beitrag die komplexe Frage nach der politischen Funktion von Narrativen. Ein besonderes Augenmerk wird darauf gerichtet, wie der Autor der Apg das Erzählen als bewusste Überzeugungsstrategie innerhalb der vielschichtigen politischen Landschaft des Mittelmeerraumes im 1. Jh. n. Chr. nutzt. Obwohl Teile der Forschung die Stephanusrede im Lichte antiker Rhetorikkonventionen zu interpretieren versuchen, soll im Folgenden entfaltet werden, dass Stephanus weniger als herausragender klassischer Redner porträtiert wird denn als Erzähler einer Geschichte. Der vorliegende Artikel bedenkt bisherige Herangehensweisen an die Stephanusrede und analysiert diese sodann als politische Erzählstrategie mit dem Zweck zu überzeugen. Schließlich wird argumentiert, dass die Hörerschaft der Rede deswegen so gewaltsam reagiert, weil Stephanus ein spezifisches, national codiertes Narrativ über das Volk Israel entwirft. (DE-588)4559444-2 (DE-627)304088064 (DE-576)213699753 Bibel Apostelgeschichte 7,2-53 gnd Stephen’s speech national narrative persuasion political storytelling rhetoric u (DE-588)4559444-2 (DE-627)304088064 (DE-576)213699753 Bibel Apostelgeschichte 7,2-53 gnd p (DE-588)118617826 (DE-627)694827274 (DE-576)209121467 Stephanus Heiliger, Biblische Person gnd s (DE-588)4171171-3 (DE-627)105396834 (DE-576)209935235 Narrative Exegese gnd s (DE-588)4124854-5 (DE-627)104353759 (DE-576)209571632 Erzähltechnik gnd s (DE-588)4046514-7 (DE-627)104152206 (DE-576)209069945 Politik gnd s (DE-588)4076704-8 (DE-627)104598395 (DE-576)20920267X Rhetorik gnd g (DE-588)4074900-9 (DE-627)10608805X (DE-576)209195649 Mittelmeerraum gnd z gnd Geschichte 1-100 (DE-627) Enthalten in Zeitschrift für die neutestamentliche Wissenschaft Berlin [u.a.] : de Gruyter, 1900 111(2020), 1, Seite 33-64 Online-Ressource (DE-627)33006309X (DE-600)2049651-5 (DE-576)094480885 1613-009X nnns volume:111 year:2020 number:1 pages:33-64 https://www.degruyter.com/view/journals/zntw/111/1/article-p33.xml Verlag lizenzpflichtig Volltext https://doi.org/10.1515/znw-2020-0002 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_184 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_603 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 BIIN AR 111 2020 1 33-64 2019 01 DE-Tü135 3742511106 00 --%%-- --%%-- --%%-- n l01 25-08-20 2019 12 DE-Tü135-1 3848938898 00 www --%%-- p --%%-- l01 04-02-21 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51225386800003333 2019 01 DE-Tü135 00 (DE-627)1442044136 HC 2019 12 DE-Tü135-1 00 (DE-627)1442044284 KAB 2019 12 DE-Tü135-1 01 (DE-627)1442043911 CG |
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10.1515/znw-2020-0002 doi (DE-627)1727747305 (DE-599)KXP1727747305 DE-627 ger DE-627 rda eng 1 ssgn Dinkler, Michal Beth 1979- verfasserin (DE-588)1042985782 (DE-627)769923992 (DE-576)394354303 aut The Politics of Stephen’s Storytelling Narrative Rhetoric and Reflexivity in Acts 7:2–53 Michal Beth Dinkler [2020] Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Taking Stephen’s lengthy speech in Acts 7:2-53 as its case study, this paper considers the complex ways that narratives function politically, and especially how the author of Acts constructs the act of storytelling as a purposive persuasive strategy within the complex political landscape of the first-century Mediterranean world. Although some have interpreted Stephen’s speech in light of ancient rhetorical conventions, I contend that Stephen is not portrayed primarily as an elite classical orator; he is, fundamentally, a storyteller. This paper considers previous approaches to Stephen’s speech, and then analyzes the speech as an act of persuasive political narration. In the end, I argue that Stephen’s audience reacts so violently because of the particular kind of national narrative that Stephen tells about the people of Israel. Ausgehend vom Fallbeispiel der ausführlichen Rede des Stephanus in Apg 7,2-53 bearbeitet dieser Beitrag die komplexe Frage nach der politischen Funktion von Narrativen. Ein besonderes Augenmerk wird darauf gerichtet, wie der Autor der Apg das Erzählen als bewusste Überzeugungsstrategie innerhalb der vielschichtigen politischen Landschaft des Mittelmeerraumes im 1. Jh. n. Chr. nutzt. Obwohl Teile der Forschung die Stephanusrede im Lichte antiker Rhetorikkonventionen zu interpretieren versuchen, soll im Folgenden entfaltet werden, dass Stephanus weniger als herausragender klassischer Redner porträtiert wird denn als Erzähler einer Geschichte. Der vorliegende Artikel bedenkt bisherige Herangehensweisen an die Stephanusrede und analysiert diese sodann als politische Erzählstrategie mit dem Zweck zu überzeugen. Schließlich wird argumentiert, dass die Hörerschaft der Rede deswegen so gewaltsam reagiert, weil Stephanus ein spezifisches, national codiertes Narrativ über das Volk Israel entwirft. 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Enthalten in Zeitschrift für die neutestamentliche Wissenschaft 111(2020), 1, Seite 33-64 volume:111 year:2020 number:1 pages:33-64 |
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Although some have interpreted Stephen’s speech in light of ancient rhetorical conventions, I contend that Stephen is not portrayed primarily as an elite classical orator; he is, fundamentally, a storyteller. This paper considers previous approaches to Stephen’s speech, and then analyzes the speech as an act of persuasive political narration. In the end, I argue that Stephen’s audience reacts so violently because of the particular kind of national narrative that Stephen tells about the people of Israel.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Ausgehend vom Fallbeispiel der ausführlichen Rede des Stephanus in Apg 7,2-53 bearbeitet dieser Beitrag die komplexe Frage nach der politischen Funktion von Narrativen. Ein besonderes Augenmerk wird darauf gerichtet, wie der Autor der Apg das Erzählen als bewusste Überzeugungsstrategie innerhalb der vielschichtigen politischen Landschaft des Mittelmeerraumes im 1. Jh. n. Chr. nutzt. 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The Politics of Stephen’s Storytelling Narrative Rhetoric and Reflexivity in Acts 7:2–53 |
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The Politics of Stephen’s Storytelling Narrative Rhetoric and Reflexivity in Acts 7:2–53 Michal Beth Dinkler |
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Dinkler, Michal Beth 1979- |
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Narrative Rhetoric and Reflexivity in Acts 7:2–53 |
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title_sort |
politics of stephen’s storytellingnarrative rhetoric and reflexivity in acts 7:2–53 |
title_auth |
The Politics of Stephen’s Storytelling Narrative Rhetoric and Reflexivity in Acts 7:2–53 |
abstract |
Taking Stephen’s lengthy speech in Acts 7:2-53 as its case study, this paper considers the complex ways that narratives function politically, and especially how the author of Acts constructs the act of storytelling as a purposive persuasive strategy within the complex political landscape of the first-century Mediterranean world. Although some have interpreted Stephen’s speech in light of ancient rhetorical conventions, I contend that Stephen is not portrayed primarily as an elite classical orator; he is, fundamentally, a storyteller. This paper considers previous approaches to Stephen’s speech, and then analyzes the speech as an act of persuasive political narration. In the end, I argue that Stephen’s audience reacts so violently because of the particular kind of national narrative that Stephen tells about the people of Israel. Ausgehend vom Fallbeispiel der ausführlichen Rede des Stephanus in Apg 7,2-53 bearbeitet dieser Beitrag die komplexe Frage nach der politischen Funktion von Narrativen. Ein besonderes Augenmerk wird darauf gerichtet, wie der Autor der Apg das Erzählen als bewusste Überzeugungsstrategie innerhalb der vielschichtigen politischen Landschaft des Mittelmeerraumes im 1. Jh. n. Chr. nutzt. Obwohl Teile der Forschung die Stephanusrede im Lichte antiker Rhetorikkonventionen zu interpretieren versuchen, soll im Folgenden entfaltet werden, dass Stephanus weniger als herausragender klassischer Redner porträtiert wird denn als Erzähler einer Geschichte. Der vorliegende Artikel bedenkt bisherige Herangehensweisen an die Stephanusrede und analysiert diese sodann als politische Erzählstrategie mit dem Zweck zu überzeugen. Schließlich wird argumentiert, dass die Hörerschaft der Rede deswegen so gewaltsam reagiert, weil Stephanus ein spezifisches, national codiertes Narrativ über das Volk Israel entwirft. |
abstractGer |
Taking Stephen’s lengthy speech in Acts 7:2-53 as its case study, this paper considers the complex ways that narratives function politically, and especially how the author of Acts constructs the act of storytelling as a purposive persuasive strategy within the complex political landscape of the first-century Mediterranean world. Although some have interpreted Stephen’s speech in light of ancient rhetorical conventions, I contend that Stephen is not portrayed primarily as an elite classical orator; he is, fundamentally, a storyteller. This paper considers previous approaches to Stephen’s speech, and then analyzes the speech as an act of persuasive political narration. In the end, I argue that Stephen’s audience reacts so violently because of the particular kind of national narrative that Stephen tells about the people of Israel. Ausgehend vom Fallbeispiel der ausführlichen Rede des Stephanus in Apg 7,2-53 bearbeitet dieser Beitrag die komplexe Frage nach der politischen Funktion von Narrativen. Ein besonderes Augenmerk wird darauf gerichtet, wie der Autor der Apg das Erzählen als bewusste Überzeugungsstrategie innerhalb der vielschichtigen politischen Landschaft des Mittelmeerraumes im 1. Jh. n. Chr. nutzt. Obwohl Teile der Forschung die Stephanusrede im Lichte antiker Rhetorikkonventionen zu interpretieren versuchen, soll im Folgenden entfaltet werden, dass Stephanus weniger als herausragender klassischer Redner porträtiert wird denn als Erzähler einer Geschichte. Der vorliegende Artikel bedenkt bisherige Herangehensweisen an die Stephanusrede und analysiert diese sodann als politische Erzählstrategie mit dem Zweck zu überzeugen. Schließlich wird argumentiert, dass die Hörerschaft der Rede deswegen so gewaltsam reagiert, weil Stephanus ein spezifisches, national codiertes Narrativ über das Volk Israel entwirft. |
abstract_unstemmed |
Taking Stephen’s lengthy speech in Acts 7:2-53 as its case study, this paper considers the complex ways that narratives function politically, and especially how the author of Acts constructs the act of storytelling as a purposive persuasive strategy within the complex political landscape of the first-century Mediterranean world. Although some have interpreted Stephen’s speech in light of ancient rhetorical conventions, I contend that Stephen is not portrayed primarily as an elite classical orator; he is, fundamentally, a storyteller. This paper considers previous approaches to Stephen’s speech, and then analyzes the speech as an act of persuasive political narration. In the end, I argue that Stephen’s audience reacts so violently because of the particular kind of national narrative that Stephen tells about the people of Israel. Ausgehend vom Fallbeispiel der ausführlichen Rede des Stephanus in Apg 7,2-53 bearbeitet dieser Beitrag die komplexe Frage nach der politischen Funktion von Narrativen. Ein besonderes Augenmerk wird darauf gerichtet, wie der Autor der Apg das Erzählen als bewusste Überzeugungsstrategie innerhalb der vielschichtigen politischen Landschaft des Mittelmeerraumes im 1. Jh. n. Chr. nutzt. Obwohl Teile der Forschung die Stephanusrede im Lichte antiker Rhetorikkonventionen zu interpretieren versuchen, soll im Folgenden entfaltet werden, dass Stephanus weniger als herausragender klassischer Redner porträtiert wird denn als Erzähler einer Geschichte. Der vorliegende Artikel bedenkt bisherige Herangehensweisen an die Stephanusrede und analysiert diese sodann als politische Erzählstrategie mit dem Zweck zu überzeugen. Schließlich wird argumentiert, dass die Hörerschaft der Rede deswegen so gewaltsam reagiert, weil Stephanus ein spezifisches, national codiertes Narrativ über das Volk Israel entwirft. |
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title_short |
The Politics of Stephen’s Storytelling |
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https://www.degruyter.com/view/journals/zntw/111/1/article-p33.xml https://doi.org/10.1515/znw-2020-0002 |
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Beth Dinkler, Michal Dinkler, Michal Beth Bibel. Apostelgeschichte, 7,2-53 Stephanos, Heiliger, Biblische Person Stephan, Heiliger, Biblische Person Stefan, Heiliger, Biblische Person Stephanus, Diakon, Heiliger, Biblische Person Stephanus, Heiliger, Biblische Person Narrative Exegese Epische Technik Erzählstrategie Epik / Technik <Kunstfertigkeit> Narrativ <Erzähltechnik> Erzählstruktur Erzählweise Erzählstil Narrative Struktur Erzähltechnik Politische Lage Politische Situation Politische Entwicklung Staatspolitik Politik Redetechnik Beredsamkeit Redekunst Rhetorik Mittelmeerstaaten Mediterraneum Mittelmeer-Gebiet Mittelmeerländer Mediterraneis Mittelmeer-Region Mittelmeerraum |
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Beth Dinkler, Michal Dinkler, Michal Beth Bibel. Apostelgeschichte, 7,2-53 Stephanos, Heiliger, Biblische Person Stephan, Heiliger, Biblische Person Stefan, Heiliger, Biblische Person Stephanus, Diakon, Heiliger, Biblische Person Stephanus, Heiliger, Biblische Person Narrative Exegese Epische Technik Erzählstrategie Epik / Technik <Kunstfertigkeit> Narrativ <Erzähltechnik> Erzählstruktur Erzählweise Erzählstil Narrative Struktur Erzähltechnik Politische Lage Politische Situation Politische Entwicklung Staatspolitik Politik Redetechnik Beredsamkeit Redekunst Rhetorik Mittelmeerstaaten Mediterraneum Mittelmeer-Gebiet Mittelmeerländer Mediterraneis Mittelmeer-Region Mittelmeerraum |
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score |
7.4013643 |