Queer Families: Effect and Effectivity of a Reformed Theology
In light of the Protestant valorization of a liberal way of life and the related call for concretization of the individual, this study’s objectives are threefold: (1) in exposing the “queer” aspects of different family types and (2) the denominational concept of “reformation”—the latter being the mo...
Ausführliche Beschreibung
Autor*in: |
Wirth, Mathias - 1984- [verfasserIn] |
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Format: |
E-Artikel |
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Sprache: |
Englisch |
Erschienen: |
2021 |
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Schlagwörter: |
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Übergeordnetes Werk: |
Enthalten in: Theology today - London [u.a.] : Sage Publ., 1944, 78(2021), 2, Seite 123-139 |
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Übergeordnetes Werk: |
volume:78 ; year:2021 ; number:2 ; pages:123-139 |
Links: |
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DOI / URN: |
10.1177/00405736211004867 |
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Katalog-ID: |
1762640279 |
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520 | |a In light of the Protestant valorization of a liberal way of life and the related call for concretization of the individual, this study’s objectives are threefold: (1) in exposing the “queer” aspects of different family types and (2) the denominational concept of “reformation”—the latter being the more sensational of the two—(3) the homology of these two discoveries should be discussed. Does the connection between “queer and family” and “queer and reformed” make a queer understanding of reformed family possible? Furthermore, does an ethical perspective support or oppose such a pairing? A concretion should be added to this analysis using the example of marriage equality, a topic that has also been discussed in Reformed churches. This article argues that problems with justice are not created by queer families or marriage equality, but rather by restrictive models of family and marriage. | ||
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10.1177/00405736211004867 doi (DE-627)1762640279 (DE-599)KXP1762640279 DE-627 ger DE-627 rda eng 1 ssgn Wirth, Mathias 1984- verfasserin (DE-588)1029676240 (DE-627)733884423 (DE-576)377517089 aut Queer Families: Effect and Effectivity of a Reformed Theology 2021 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In light of the Protestant valorization of a liberal way of life and the related call for concretization of the individual, this study’s objectives are threefold: (1) in exposing the “queer” aspects of different family types and (2) the denominational concept of “reformation”—the latter being the more sensational of the two—(3) the homology of these two discoveries should be discussed. Does the connection between “queer and family” and “queer and reformed” make a queer understanding of reformed family possible? Furthermore, does an ethical perspective support or oppose such a pairing? A concretion should be added to this analysis using the example of marriage equality, a topic that has also been discussed in Reformed churches. This article argues that problems with justice are not created by queer families or marriage equality, but rather by restrictive models of family and marriage. same-sex marriage Reformed theology queer family ethics Enthalten in Theology today London [u.a.] : Sage Publ., 1944 78(2021), 2, Seite 123-139 Online-Ressource (DE-627)341343897 (DE-600)2067097-7 (DE-576)325341001 2044-2556 nnns volume:78 year:2021 number:2 pages:123-139 https://doi.org/10.1177/00405736211004867 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 78 2021 2 123-139 2019 01 DE-Tü135 3947266235 00 --%%-- --%%-- --%%-- n l01 10-07-21 2019 01 DE-Tü135 00 (DE-627)1442050047 KDD 2019 01 DE-Tü135 01 (DE-627)1442052961 NCF 2019 01 DE-Tü135 02 (DE-627)1442044071 FD |
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10.1177/00405736211004867 doi (DE-627)1762640279 (DE-599)KXP1762640279 DE-627 ger DE-627 rda eng 1 ssgn Wirth, Mathias 1984- verfasserin (DE-588)1029676240 (DE-627)733884423 (DE-576)377517089 aut Queer Families: Effect and Effectivity of a Reformed Theology 2021 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In light of the Protestant valorization of a liberal way of life and the related call for concretization of the individual, this study’s objectives are threefold: (1) in exposing the “queer” aspects of different family types and (2) the denominational concept of “reformation”—the latter being the more sensational of the two—(3) the homology of these two discoveries should be discussed. Does the connection between “queer and family” and “queer and reformed” make a queer understanding of reformed family possible? Furthermore, does an ethical perspective support or oppose such a pairing? A concretion should be added to this analysis using the example of marriage equality, a topic that has also been discussed in Reformed churches. This article argues that problems with justice are not created by queer families or marriage equality, but rather by restrictive models of family and marriage. same-sex marriage Reformed theology queer family ethics Enthalten in Theology today London [u.a.] : Sage Publ., 1944 78(2021), 2, Seite 123-139 Online-Ressource (DE-627)341343897 (DE-600)2067097-7 (DE-576)325341001 2044-2556 nnns volume:78 year:2021 number:2 pages:123-139 https://doi.org/10.1177/00405736211004867 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 78 2021 2 123-139 2019 01 DE-Tü135 3947266235 00 --%%-- --%%-- --%%-- n l01 10-07-21 2019 01 DE-Tü135 00 (DE-627)1442050047 KDD 2019 01 DE-Tü135 01 (DE-627)1442052961 NCF 2019 01 DE-Tü135 02 (DE-627)1442044071 FD |
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<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01000caa a22002652 4500</leader><controlfield tag="001">1762640279</controlfield><controlfield tag="003">DE-627</controlfield><controlfield tag="005">20220106170559.0</controlfield><controlfield tag="007">cr uuu---uuuuu</controlfield><controlfield tag="008">210710s2021 xx |||||o 00| ||eng c</controlfield><datafield tag="024" ind1="7" ind2=" "><subfield code="a">10.1177/00405736211004867</subfield><subfield code="2">doi</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-627)1762640279</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)KXP1762640279</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-627</subfield><subfield code="b">ger</subfield><subfield code="c">DE-627</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1=" " ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">1</subfield><subfield code="2">ssgn</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Wirth, Mathias</subfield><subfield code="d">1984-</subfield><subfield code="e">verfasserin</subfield><subfield code="0">(DE-588)1029676240</subfield><subfield code="0">(DE-627)733884423</subfield><subfield code="0">(DE-576)377517089</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Queer Families: Effect and Effectivity of a Reformed Theology</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">2021</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">In light of the Protestant valorization of a liberal way of life and the related call for concretization of the individual, this study’s objectives are threefold: (1) in exposing the “queer” aspects of different family types and (2) the denominational concept of “reformation”—the latter being the more sensational of the two—(3) the homology of these two discoveries should be discussed. Does the connection between “queer and family” and “queer and reformed” make a queer understanding of reformed family possible? Furthermore, does an ethical perspective support or oppose such a pairing? A concretion should be added to this analysis using the example of marriage equality, a topic that has also been discussed in Reformed churches. 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Wirth, Mathias 1984- ssgn 1 misc same-sex marriage misc Reformed theology misc queer misc family misc ethics Queer Families: Effect and Effectivity of a Reformed Theology |
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1 ssgn Queer Families: Effect and Effectivity of a Reformed Theology same-sex marriage Reformed theology queer family ethics |
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Queer Families: Effect and Effectivity of a Reformed Theology |
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Queer Families: Effect and Effectivity of a Reformed Theology |
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queer families: effect and effectivity of a reformed theology |
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Queer Families: Effect and Effectivity of a Reformed Theology |
abstract |
In light of the Protestant valorization of a liberal way of life and the related call for concretization of the individual, this study’s objectives are threefold: (1) in exposing the “queer” aspects of different family types and (2) the denominational concept of “reformation”—the latter being the more sensational of the two—(3) the homology of these two discoveries should be discussed. Does the connection between “queer and family” and “queer and reformed” make a queer understanding of reformed family possible? Furthermore, does an ethical perspective support or oppose such a pairing? A concretion should be added to this analysis using the example of marriage equality, a topic that has also been discussed in Reformed churches. This article argues that problems with justice are not created by queer families or marriage equality, but rather by restrictive models of family and marriage. |
abstractGer |
In light of the Protestant valorization of a liberal way of life and the related call for concretization of the individual, this study’s objectives are threefold: (1) in exposing the “queer” aspects of different family types and (2) the denominational concept of “reformation”—the latter being the more sensational of the two—(3) the homology of these two discoveries should be discussed. Does the connection between “queer and family” and “queer and reformed” make a queer understanding of reformed family possible? Furthermore, does an ethical perspective support or oppose such a pairing? A concretion should be added to this analysis using the example of marriage equality, a topic that has also been discussed in Reformed churches. This article argues that problems with justice are not created by queer families or marriage equality, but rather by restrictive models of family and marriage. |
abstract_unstemmed |
In light of the Protestant valorization of a liberal way of life and the related call for concretization of the individual, this study’s objectives are threefold: (1) in exposing the “queer” aspects of different family types and (2) the denominational concept of “reformation”—the latter being the more sensational of the two—(3) the homology of these two discoveries should be discussed. Does the connection between “queer and family” and “queer and reformed” make a queer understanding of reformed family possible? Furthermore, does an ethical perspective support or oppose such a pairing? A concretion should be added to this analysis using the example of marriage equality, a topic that has also been discussed in Reformed churches. This article argues that problems with justice are not created by queer families or marriage equality, but rather by restrictive models of family and marriage. |
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Queer Families: Effect and Effectivity of a Reformed Theology |
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score |
7.3993683 |