Is normative power cosmopolitan? : rethinking European unity, norm diffusion, and international political theory
Despite the apparent consensus that European Union (EU) normative power embodies a Kantian cosmopolitan approach to world politics, such a consensus is typically presupposed by scholars, rather than being critically examined by them. By offering macro-historical reflections, this article argues that...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Kobayashi, Kazushige [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2021 |
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| Schlagwörter: |
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| Anmerkung: |
Literaturverzeichnis: Seite 198-203 |
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| Umfang: |
1 Online-Ressource |
| Übergeordnetes Werk: |
Enthalten in: Cooperation and conflict - [Erscheinungsort nicht ermittelbar] : Nordic Committee for the Study of International Politics, 1965, 56(2021), 2 vom: Juni, Seite 181-203 |
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| Übergeordnetes Werk: |
volume:56 ; year:2021 ; number:2 ; month:06 ; pages:181-203 |
| Links: |
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| DOI / URN: |
10.1177/0010836720979008 |
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| Katalog-ID: |
1762873729 |
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| 520 | |a Despite the apparent consensus that European Union (EU) normative power embodies a Kantian cosmopolitan approach to world politics, such a consensus is typically presupposed by scholars, rather than being critically examined by them. By offering macro-historical reflections, this article argues that EU normative power deviates from the Kantian cosmopolitan ideal and in fact replicates the Hobbesian logic of normative homogenization. Renouncing the medieval Vatican’s ambition to construct a united Europe anchored in uniform normativity, Kantian theory celebrates multiple normalcy as the basis for human freedom, perpetual peace, and mutual transformation. In contrast, Hobbesian theory is driven by the conviction that a peaceful value-based community could be built only through normative homogenization, behavioural conformism, and moral unity. In Hobbesian theory, the Leviathan exercises a transformative power to socialize others, eliminate discords, and build a commonwealth through norm diffusion and public education. In this vein, the EU’s aspiration to build a normatively homogenous Europe seems to reflect Hobbes’s vision of normative unity, rather than Kant’s vision of cosmopolitan diversity. Should the EU aspire to pursue a cosmopolitan foreign policy, it needs to pay more attention to the power-political implications of its drive toward normative homogenization and shift its focus from socialization to mutual transformation. | ||
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10.1177/0010836720979008 doi (DE-627)1762873729 (DE-599)KXP1762873729 DE-627 ger DE-627 rda eng RA01.01 fivr SB01 fivs SK02 fivs Kobayashi, Kazushige verfasserin (DE-588)1237692709 (DE-627)1764611411 aut Is normative power cosmopolitan? rethinking European unity, norm diffusion, and international political theory Kazushige Kobayashi 2021 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Literaturverzeichnis: Seite 198-203 Despite the apparent consensus that European Union (EU) normative power embodies a Kantian cosmopolitan approach to world politics, such a consensus is typically presupposed by scholars, rather than being critically examined by them. By offering macro-historical reflections, this article argues that EU normative power deviates from the Kantian cosmopolitan ideal and in fact replicates the Hobbesian logic of normative homogenization. Renouncing the medieval Vatican’s ambition to construct a united Europe anchored in uniform normativity, Kantian theory celebrates multiple normalcy as the basis for human freedom, perpetual peace, and mutual transformation. In contrast, Hobbesian theory is driven by the conviction that a peaceful value-based community could be built only through normative homogenization, behavioural conformism, and moral unity. In Hobbesian theory, the Leviathan exercises a transformative power to socialize others, eliminate discords, and build a commonwealth through norm diffusion and public education. In this vein, the EU’s aspiration to build a normatively homogenous Europe seems to reflect Hobbes’s vision of normative unity, rather than Kant’s vision of cosmopolitan diversity. Should the EU aspire to pursue a cosmopolitan foreign policy, it needs to pay more attention to the power-political implications of its drive toward normative homogenization and shift its focus from socialization to mutual transformation. 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10.1177/0010836720979008 doi (DE-627)1762873729 (DE-599)KXP1762873729 DE-627 ger DE-627 rda eng RA01.01 fivr SB01 fivs SK02 fivs Kobayashi, Kazushige verfasserin (DE-588)1237692709 (DE-627)1764611411 aut Is normative power cosmopolitan? rethinking European unity, norm diffusion, and international political theory Kazushige Kobayashi 2021 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Literaturverzeichnis: Seite 198-203 Despite the apparent consensus that European Union (EU) normative power embodies a Kantian cosmopolitan approach to world politics, such a consensus is typically presupposed by scholars, rather than being critically examined by them. By offering macro-historical reflections, this article argues that EU normative power deviates from the Kantian cosmopolitan ideal and in fact replicates the Hobbesian logic of normative homogenization. Renouncing the medieval Vatican’s ambition to construct a united Europe anchored in uniform normativity, Kantian theory celebrates multiple normalcy as the basis for human freedom, perpetual peace, and mutual transformation. In contrast, Hobbesian theory is driven by the conviction that a peaceful value-based community could be built only through normative homogenization, behavioural conformism, and moral unity. In Hobbesian theory, the Leviathan exercises a transformative power to socialize others, eliminate discords, and build a commonwealth through norm diffusion and public education. In this vein, the EU’s aspiration to build a normatively homogenous Europe seems to reflect Hobbes’s vision of normative unity, rather than Kant’s vision of cosmopolitan diversity. Should the EU aspire to pursue a cosmopolitan foreign policy, it needs to pay more attention to the power-political implications of its drive toward normative homogenization and shift its focus from socialization to mutual transformation. (DE-588)4059787-8 (DE-627)106142275 (DE-576)209132256 Theorie gnd (DE-588)4072885-7 (DE-627)106093932 (DE-576)209188553 Internationale Politik gnd (DE-588)4046588-3 (DE-627)10619755X (DE-576)209070153 Politisches Verhalten gnd (DE-588)4138550-0 (DE-627)105641820 (DE-576)209686995 Verhaltenskodex gnd (DE-588)4135420-5 (DE-627)105665223 (DE-576)209660589 Ordnungspolitik gnd (DE-588)4114030-8 (DE-627)104713364 (DE-576)20948134X Instrument gnd (DE-588)4790832-4 (DE-627)392627949 (DE-576)216429226 Normativität gnd (DE-588)4253944-4 (DE-627)104353104 (DE-576)210535237 Internationale Norm gnd Verbreitung von Normen (dpeaa)DE-615 Enthalten in Cooperation and conflict [Erscheinungsort nicht ermittelbar] : Nordic Committee for the Study of International Politics, 1965 56(2021), 2 vom: Juni, Seite 181-203 Online-Ressource (DE-627)300591276 (DE-600)1482667-7 (DE-576)078992974 1460-3691 nnns volume:56 year:2021 number:2 month:06 pages:181-203 https://doi.org/10.1177/0010836720979008 Resolving-System lizenzpflichtig GBV_USEFLAG_U GBV_ILN_2470 ISIL_DE-615 ISIL_DE-F197 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_339 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 (DE-627)1756131406 RA01.01 EU/EG sowie Mitgliedsländer Europa Europäische Organisationen EU/EG sowie Mitgliedsländer fivr (DE-627)1756135290 SB01 Internationale Beziehungen/Prozesse Internationale(s) Politik/System Internationale Beziehungen/Prozesse fivs (DE-627)1756136483 SK02 Theorie/Methodik Wissenschaft/Forschung Theorie/Methodik fivs (DE-627)132918269 (DE-588)5098525-5 Europäische Union gnd fivt (DE-627)1756161992 (DE-615)6602182 Theorie der internationalen Beziehungen fivt (DE-627)175617718X (DE-615)6608628 Verhalten in den internationalen Beziehungen fivt (DE-627)1756173109 (DE-615)6609891 Verhaltenskodex fivt (DE-627)1756222975 (DE-615)6605223 Instrumente internationaler Ordnungspolitik fivt (DE-627)1756153779 (DE-615)6606740 Normativer Ansatz fivt (DE-627)1756218048 (DE-615)6600383 Internationale Norm fivt (DE-627)1756196893 (DE-615)6604173 Kosmopolitismus fivt (DE-627)133368785 (DE-588)118559796 Kant, Immanuel 1724-1804 gnd fiva (DE-627)133875024 (DE-588)118551698 Hobbes, Thomas 1588-1679 gnd fiva AR 56 2021 2 6 181-203 2470 01 DE-615 3951109211 00 --%%-- --%%-- --%%-- --%%-- l01 14-07-21 2470 02 DE-F197 395238559X 00 --%%-- --%%-- --%%-- l l02 15-07-21 2470 01 DE-615 2021-07-15 |
| allfields_unstemmed |
10.1177/0010836720979008 doi (DE-627)1762873729 (DE-599)KXP1762873729 DE-627 ger DE-627 rda eng RA01.01 fivr SB01 fivs SK02 fivs Kobayashi, Kazushige verfasserin (DE-588)1237692709 (DE-627)1764611411 aut Is normative power cosmopolitan? rethinking European unity, norm diffusion, and international political theory Kazushige Kobayashi 2021 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Literaturverzeichnis: Seite 198-203 Despite the apparent consensus that European Union (EU) normative power embodies a Kantian cosmopolitan approach to world politics, such a consensus is typically presupposed by scholars, rather than being critically examined by them. By offering macro-historical reflections, this article argues that EU normative power deviates from the Kantian cosmopolitan ideal and in fact replicates the Hobbesian logic of normative homogenization. Renouncing the medieval Vatican’s ambition to construct a united Europe anchored in uniform normativity, Kantian theory celebrates multiple normalcy as the basis for human freedom, perpetual peace, and mutual transformation. In contrast, Hobbesian theory is driven by the conviction that a peaceful value-based community could be built only through normative homogenization, behavioural conformism, and moral unity. In Hobbesian theory, the Leviathan exercises a transformative power to socialize others, eliminate discords, and build a commonwealth through norm diffusion and public education. In this vein, the EU’s aspiration to build a normatively homogenous Europe seems to reflect Hobbes’s vision of normative unity, rather than Kant’s vision of cosmopolitan diversity. Should the EU aspire to pursue a cosmopolitan foreign policy, it needs to pay more attention to the power-political implications of its drive toward normative homogenization and shift its focus from socialization to mutual transformation. (DE-588)4059787-8 (DE-627)106142275 (DE-576)209132256 Theorie gnd (DE-588)4072885-7 (DE-627)106093932 (DE-576)209188553 Internationale Politik gnd (DE-588)4046588-3 (DE-627)10619755X (DE-576)209070153 Politisches Verhalten gnd (DE-588)4138550-0 (DE-627)105641820 (DE-576)209686995 Verhaltenskodex gnd (DE-588)4135420-5 (DE-627)105665223 (DE-576)209660589 Ordnungspolitik gnd (DE-588)4114030-8 (DE-627)104713364 (DE-576)20948134X Instrument gnd (DE-588)4790832-4 (DE-627)392627949 (DE-576)216429226 Normativität gnd (DE-588)4253944-4 (DE-627)104353104 (DE-576)210535237 Internationale Norm gnd Verbreitung von Normen (dpeaa)DE-615 Enthalten in Cooperation and conflict [Erscheinungsort nicht ermittelbar] : Nordic Committee for the Study of International Politics, 1965 56(2021), 2 vom: Juni, Seite 181-203 Online-Ressource (DE-627)300591276 (DE-600)1482667-7 (DE-576)078992974 1460-3691 nnns volume:56 year:2021 number:2 month:06 pages:181-203 https://doi.org/10.1177/0010836720979008 Resolving-System lizenzpflichtig GBV_USEFLAG_U GBV_ILN_2470 ISIL_DE-615 ISIL_DE-F197 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_339 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 (DE-627)1756131406 RA01.01 EU/EG sowie Mitgliedsländer Europa Europäische Organisationen EU/EG sowie Mitgliedsländer fivr (DE-627)1756135290 SB01 Internationale Beziehungen/Prozesse Internationale(s) Politik/System Internationale Beziehungen/Prozesse fivs (DE-627)1756136483 SK02 Theorie/Methodik Wissenschaft/Forschung Theorie/Methodik fivs (DE-627)132918269 (DE-588)5098525-5 Europäische Union gnd fivt (DE-627)1756161992 (DE-615)6602182 Theorie der internationalen Beziehungen fivt (DE-627)175617718X (DE-615)6608628 Verhalten in den internationalen Beziehungen fivt (DE-627)1756173109 (DE-615)6609891 Verhaltenskodex fivt (DE-627)1756222975 (DE-615)6605223 Instrumente internationaler Ordnungspolitik fivt (DE-627)1756153779 (DE-615)6606740 Normativer Ansatz fivt (DE-627)1756218048 (DE-615)6600383 Internationale Norm fivt (DE-627)1756196893 (DE-615)6604173 Kosmopolitismus fivt (DE-627)133368785 (DE-588)118559796 Kant, Immanuel 1724-1804 gnd fiva (DE-627)133875024 (DE-588)118551698 Hobbes, Thomas 1588-1679 gnd fiva AR 56 2021 2 6 181-203 2470 01 DE-615 3951109211 00 --%%-- --%%-- --%%-- --%%-- l01 14-07-21 2470 02 DE-F197 395238559X 00 --%%-- --%%-- --%%-- l l02 15-07-21 2470 01 DE-615 2021-07-15 |
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10.1177/0010836720979008 doi (DE-627)1762873729 (DE-599)KXP1762873729 DE-627 ger DE-627 rda eng RA01.01 fivr SB01 fivs SK02 fivs Kobayashi, Kazushige verfasserin (DE-588)1237692709 (DE-627)1764611411 aut Is normative power cosmopolitan? rethinking European unity, norm diffusion, and international political theory Kazushige Kobayashi 2021 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Literaturverzeichnis: Seite 198-203 Despite the apparent consensus that European Union (EU) normative power embodies a Kantian cosmopolitan approach to world politics, such a consensus is typically presupposed by scholars, rather than being critically examined by them. By offering macro-historical reflections, this article argues that EU normative power deviates from the Kantian cosmopolitan ideal and in fact replicates the Hobbesian logic of normative homogenization. Renouncing the medieval Vatican’s ambition to construct a united Europe anchored in uniform normativity, Kantian theory celebrates multiple normalcy as the basis for human freedom, perpetual peace, and mutual transformation. In contrast, Hobbesian theory is driven by the conviction that a peaceful value-based community could be built only through normative homogenization, behavioural conformism, and moral unity. In Hobbesian theory, the Leviathan exercises a transformative power to socialize others, eliminate discords, and build a commonwealth through norm diffusion and public education. In this vein, the EU’s aspiration to build a normatively homogenous Europe seems to reflect Hobbes’s vision of normative unity, rather than Kant’s vision of cosmopolitan diversity. Should the EU aspire to pursue a cosmopolitan foreign policy, it needs to pay more attention to the power-political implications of its drive toward normative homogenization and shift its focus from socialization to mutual transformation. 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10.1177/0010836720979008 doi (DE-627)1762873729 (DE-599)KXP1762873729 DE-627 ger DE-627 rda eng RA01.01 fivr SB01 fivs SK02 fivs Kobayashi, Kazushige verfasserin (DE-588)1237692709 (DE-627)1764611411 aut Is normative power cosmopolitan? rethinking European unity, norm diffusion, and international political theory Kazushige Kobayashi 2021 1 Online-Ressource Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Literaturverzeichnis: Seite 198-203 Despite the apparent consensus that European Union (EU) normative power embodies a Kantian cosmopolitan approach to world politics, such a consensus is typically presupposed by scholars, rather than being critically examined by them. By offering macro-historical reflections, this article argues that EU normative power deviates from the Kantian cosmopolitan ideal and in fact replicates the Hobbesian logic of normative homogenization. Renouncing the medieval Vatican’s ambition to construct a united Europe anchored in uniform normativity, Kantian theory celebrates multiple normalcy as the basis for human freedom, perpetual peace, and mutual transformation. In contrast, Hobbesian theory is driven by the conviction that a peaceful value-based community could be built only through normative homogenization, behavioural conformism, and moral unity. In Hobbesian theory, the Leviathan exercises a transformative power to socialize others, eliminate discords, and build a commonwealth through norm diffusion and public education. In this vein, the EU’s aspiration to build a normatively homogenous Europe seems to reflect Hobbes’s vision of normative unity, rather than Kant’s vision of cosmopolitan diversity. Should the EU aspire to pursue a cosmopolitan foreign policy, it needs to pay more attention to the power-political implications of its drive toward normative homogenization and shift its focus from socialization to mutual transformation. (DE-588)4059787-8 (DE-627)106142275 (DE-576)209132256 Theorie gnd (DE-588)4072885-7 (DE-627)106093932 (DE-576)209188553 Internationale Politik gnd (DE-588)4046588-3 (DE-627)10619755X (DE-576)209070153 Politisches Verhalten gnd (DE-588)4138550-0 (DE-627)105641820 (DE-576)209686995 Verhaltenskodex gnd (DE-588)4135420-5 (DE-627)105665223 (DE-576)209660589 Ordnungspolitik gnd (DE-588)4114030-8 (DE-627)104713364 (DE-576)20948134X Instrument gnd (DE-588)4790832-4 (DE-627)392627949 (DE-576)216429226 Normativität gnd (DE-588)4253944-4 (DE-627)104353104 (DE-576)210535237 Internationale Norm gnd Verbreitung von Normen (dpeaa)DE-615 Enthalten in Cooperation and conflict [Erscheinungsort nicht ermittelbar] : Nordic Committee for the Study of International Politics, 1965 56(2021), 2 vom: Juni, Seite 181-203 Online-Ressource (DE-627)300591276 (DE-600)1482667-7 (DE-576)078992974 1460-3691 nnns volume:56 year:2021 number:2 month:06 pages:181-203 https://doi.org/10.1177/0010836720979008 Resolving-System lizenzpflichtig GBV_USEFLAG_U GBV_ILN_2470 ISIL_DE-615 ISIL_DE-F197 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_339 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 (DE-627)1756131406 RA01.01 EU/EG sowie Mitgliedsländer Europa Europäische Organisationen EU/EG sowie Mitgliedsländer fivr (DE-627)1756135290 SB01 Internationale Beziehungen/Prozesse Internationale(s) Politik/System Internationale Beziehungen/Prozesse fivs (DE-627)1756136483 SK02 Theorie/Methodik Wissenschaft/Forschung Theorie/Methodik fivs (DE-627)132918269 (DE-588)5098525-5 Europäische Union gnd fivt (DE-627)1756161992 (DE-615)6602182 Theorie der internationalen Beziehungen fivt (DE-627)175617718X (DE-615)6608628 Verhalten in den internationalen Beziehungen fivt (DE-627)1756173109 (DE-615)6609891 Verhaltenskodex fivt (DE-627)1756222975 (DE-615)6605223 Instrumente internationaler Ordnungspolitik fivt (DE-627)1756153779 (DE-615)6606740 Normativer Ansatz fivt (DE-627)1756218048 (DE-615)6600383 Internationale Norm fivt (DE-627)1756196893 (DE-615)6604173 Kosmopolitismus fivt (DE-627)133368785 (DE-588)118559796 Kant, Immanuel 1724-1804 gnd fiva (DE-627)133875024 (DE-588)118551698 Hobbes, Thomas 1588-1679 gnd fiva AR 56 2021 2 6 181-203 2470 01 DE-615 3951109211 00 --%%-- --%%-- --%%-- --%%-- l01 14-07-21 2470 02 DE-F197 395238559X 00 --%%-- --%%-- --%%-- l l02 15-07-21 2470 01 DE-615 2021-07-15 |
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Kobayashi, Kazushige |
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Kobayashi, Kazushige fivr RA01.01 fivs SB01 fivs SK02 gnd Theorie gnd Internationale Politik gnd Politisches Verhalten gnd Verhaltenskodex gnd Ordnungspolitik gnd Instrument gnd Normativität gnd Internationale Norm misc Verbreitung von Normen gnd Europäische Union fivt Europäische Union fivt Theorie der internationalen Beziehungen fivt Verhalten in den internationalen Beziehungen fivt Verhaltenskodex fivt Instrumente internationaler Ordnungspolitik fivt Normativer Ansatz fivt Internationale Norm fivt Kosmopolitismus gnd Kant, Immanuel fiva Kant, Immanuel gnd Hobbes, Thomas fiva Hobbes, Thomas Is normative power cosmopolitan? rethinking European unity, norm diffusion, and international political theory |
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is normative power cosmopolitan?rethinking european unity, norm diffusion, and international political theory |
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Is normative power cosmopolitan? rethinking European unity, norm diffusion, and international political theory |
| abstract |
Despite the apparent consensus that European Union (EU) normative power embodies a Kantian cosmopolitan approach to world politics, such a consensus is typically presupposed by scholars, rather than being critically examined by them. By offering macro-historical reflections, this article argues that EU normative power deviates from the Kantian cosmopolitan ideal and in fact replicates the Hobbesian logic of normative homogenization. Renouncing the medieval Vatican’s ambition to construct a united Europe anchored in uniform normativity, Kantian theory celebrates multiple normalcy as the basis for human freedom, perpetual peace, and mutual transformation. In contrast, Hobbesian theory is driven by the conviction that a peaceful value-based community could be built only through normative homogenization, behavioural conformism, and moral unity. In Hobbesian theory, the Leviathan exercises a transformative power to socialize others, eliminate discords, and build a commonwealth through norm diffusion and public education. In this vein, the EU’s aspiration to build a normatively homogenous Europe seems to reflect Hobbes’s vision of normative unity, rather than Kant’s vision of cosmopolitan diversity. Should the EU aspire to pursue a cosmopolitan foreign policy, it needs to pay more attention to the power-political implications of its drive toward normative homogenization and shift its focus from socialization to mutual transformation. Literaturverzeichnis: Seite 198-203 |
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Despite the apparent consensus that European Union (EU) normative power embodies a Kantian cosmopolitan approach to world politics, such a consensus is typically presupposed by scholars, rather than being critically examined by them. By offering macro-historical reflections, this article argues that EU normative power deviates from the Kantian cosmopolitan ideal and in fact replicates the Hobbesian logic of normative homogenization. Renouncing the medieval Vatican’s ambition to construct a united Europe anchored in uniform normativity, Kantian theory celebrates multiple normalcy as the basis for human freedom, perpetual peace, and mutual transformation. In contrast, Hobbesian theory is driven by the conviction that a peaceful value-based community could be built only through normative homogenization, behavioural conformism, and moral unity. In Hobbesian theory, the Leviathan exercises a transformative power to socialize others, eliminate discords, and build a commonwealth through norm diffusion and public education. In this vein, the EU’s aspiration to build a normatively homogenous Europe seems to reflect Hobbes’s vision of normative unity, rather than Kant’s vision of cosmopolitan diversity. Should the EU aspire to pursue a cosmopolitan foreign policy, it needs to pay more attention to the power-political implications of its drive toward normative homogenization and shift its focus from socialization to mutual transformation. Literaturverzeichnis: Seite 198-203 |
| abstract_unstemmed |
Despite the apparent consensus that European Union (EU) normative power embodies a Kantian cosmopolitan approach to world politics, such a consensus is typically presupposed by scholars, rather than being critically examined by them. By offering macro-historical reflections, this article argues that EU normative power deviates from the Kantian cosmopolitan ideal and in fact replicates the Hobbesian logic of normative homogenization. Renouncing the medieval Vatican’s ambition to construct a united Europe anchored in uniform normativity, Kantian theory celebrates multiple normalcy as the basis for human freedom, perpetual peace, and mutual transformation. In contrast, Hobbesian theory is driven by the conviction that a peaceful value-based community could be built only through normative homogenization, behavioural conformism, and moral unity. In Hobbesian theory, the Leviathan exercises a transformative power to socialize others, eliminate discords, and build a commonwealth through norm diffusion and public education. In this vein, the EU’s aspiration to build a normatively homogenous Europe seems to reflect Hobbes’s vision of normative unity, rather than Kant’s vision of cosmopolitan diversity. Should the EU aspire to pursue a cosmopolitan foreign policy, it needs to pay more attention to the power-political implications of its drive toward normative homogenization and shift its focus from socialization to mutual transformation. Literaturverzeichnis: Seite 198-203 |
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