Humanae Vitae, Women’s Rights, and Responsible Parenthood
The purpose of the article is to analyze the arguments present in Humanae Vitae which found positive resonance in the writings of women adopting the papal teaching on the nature of human sexuality and sexual ethics. According to some women, in particular the new feminists, the logic of the papal tea...
Ausführliche Beschreibung
Autor*in: |
Gawkowska, Aneta [verfasserIn] |
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Format: |
E-Artikel |
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Sprache: |
Englisch |
Erschienen: |
2019 |
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Schlagwörter: |
Katholische Kirche, 1963-1978 : Paul VI., Humanae vitae / Frau / Elternschaft / Empfängnisverhütung / Kirchliches Lehramt |
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Schlagwörter: |
Übergeordnetes Werk: |
Enthalten in: Philosophy & canon law - Katowice : Wydawnictwo Uniwersytetu Śląskiego, 2015, 5(2019), Seite 69-81 |
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Übergeordnetes Werk: |
volume:5 ; year:2019 ; pages:69-81 |
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1764192060 |
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(DE-627)1764192060 (DE-599)KXP1764192060 DE-627 ger DE-627 rda eng 1 ssgn Gawkowska, Aneta verfasserin (DE-588)1132279739 (DE-627)887695779 (DE-576)488774810 aut Humanae Vitae, Women’s Rights, and Responsible Parenthood Aneta Gawkowska 2019 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The purpose of the article is to analyze the arguments present in Humanae Vitae which found positive resonance in the writings of women adopting the papal teaching on the nature of human sexuality and sexual ethics. According to some women, in particular the new feminists, the logic of the papal teaching concerning contraception contributes to promoting the dignity and rights of women as well as responsible parenthood. In their view, contraception does not contribute to women’s rights. Instead, it rather exacerbates the imbalance between men and women as well as sanctions the man’s irresponsible and hedonistic attitude towards a woman. Using contraception is in a deep sense anti-ecological. It is both disrespectful of the nature of woman’s fertility and destructive of relations within the family. The responsible parenthood defined by the papal teaching and by his commentators (both men and women quoted in the article) means taking responsibility for one’s sexual acts and their possible effects. The analyzed authors claim that by defending the nature of love, the nature of human beings, and the nature of the objective moral order, the encyclical Humanae Vitae defends women by defending their nature against the arbitrariness of men or society. Humanae Vitae new feminism responsible parenthood women’s rights u (DE-588)4237964-7 (DE-627)104882859 (DE-576)21040938X Katholische Kirche Papst 1963-1978 : Paul VI. Humanae vitae gnd s (DE-588)4018202-2 (DE-627)104270705 (DE-576)208923209 Frau gnd s (DE-588)4152054-3 (DE-627)105541133 (DE-576)209792477 Elternschaft gnd s (DE-588)4070794-5 (DE-627)10609923X (DE-576)209182040 Empfängnisverhütung gnd s (DE-588)4163958-3 (DE-627)105451002 (DE-576)209885025 Kirchliches Lehramt gnd (DE-627) Enthalten in Philosophy & canon law Katowice : Wydawnictwo Uniwersytetu Śląskiego, 2015 5(2019), Seite 69-81 Online-Ressource (DE-627)861881974 (DE-600)2859831-3 (DE-576)470986557 2451-2141 nnns volume:5 year:2019 pages:69-81 https://www.ceeol.com/search/article-detail?id=892596 Verlag kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2036 GBV_ILN_2863 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 GBV_ILN_4753 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER KALD AR 5 2019 69-81 2019 01 DE-Tü135-1 3957012783 00 www --%%-- p --%%-- l01 22-07-21 2403 01 DE-LFER 3965098772 00 --%%-- --%%-- n --%%-- l01 11-08-21 2403 01 DE-LFER https://www.ceeol.com/search/article-detail?id=892596 2019 01 DE-Tü135-1 00 (DE-627)1442052961 NCF |
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(DE-627)1764192060 (DE-599)KXP1764192060 DE-627 ger DE-627 rda eng 1 ssgn Gawkowska, Aneta verfasserin (DE-588)1132279739 (DE-627)887695779 (DE-576)488774810 aut Humanae Vitae, Women’s Rights, and Responsible Parenthood Aneta Gawkowska 2019 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The purpose of the article is to analyze the arguments present in Humanae Vitae which found positive resonance in the writings of women adopting the papal teaching on the nature of human sexuality and sexual ethics. According to some women, in particular the new feminists, the logic of the papal teaching concerning contraception contributes to promoting the dignity and rights of women as well as responsible parenthood. In their view, contraception does not contribute to women’s rights. Instead, it rather exacerbates the imbalance between men and women as well as sanctions the man’s irresponsible and hedonistic attitude towards a woman. Using contraception is in a deep sense anti-ecological. It is both disrespectful of the nature of woman’s fertility and destructive of relations within the family. The responsible parenthood defined by the papal teaching and by his commentators (both men and women quoted in the article) means taking responsibility for one’s sexual acts and their possible effects. The analyzed authors claim that by defending the nature of love, the nature of human beings, and the nature of the objective moral order, the encyclical Humanae Vitae defends women by defending their nature against the arbitrariness of men or society. Humanae Vitae new feminism responsible parenthood women’s rights u (DE-588)4237964-7 (DE-627)104882859 (DE-576)21040938X Katholische Kirche Papst 1963-1978 : Paul VI. Humanae vitae gnd s (DE-588)4018202-2 (DE-627)104270705 (DE-576)208923209 Frau gnd s (DE-588)4152054-3 (DE-627)105541133 (DE-576)209792477 Elternschaft gnd s (DE-588)4070794-5 (DE-627)10609923X (DE-576)209182040 Empfängnisverhütung gnd s (DE-588)4163958-3 (DE-627)105451002 (DE-576)209885025 Kirchliches Lehramt gnd (DE-627) Enthalten in Philosophy & canon law Katowice : Wydawnictwo Uniwersytetu Śląskiego, 2015 5(2019), Seite 69-81 Online-Ressource (DE-627)861881974 (DE-600)2859831-3 (DE-576)470986557 2451-2141 nnns volume:5 year:2019 pages:69-81 https://www.ceeol.com/search/article-detail?id=892596 Verlag kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2036 GBV_ILN_2863 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 GBV_ILN_4753 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER KALD AR 5 2019 69-81 2019 01 DE-Tü135-1 3957012783 00 www --%%-- p --%%-- l01 22-07-21 2403 01 DE-LFER 3965098772 00 --%%-- --%%-- n --%%-- l01 11-08-21 2403 01 DE-LFER https://www.ceeol.com/search/article-detail?id=892596 2019 01 DE-Tü135-1 00 (DE-627)1442052961 NCF |
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Humanae Vitae, Women’s Rights, and Responsible Parenthood Aneta Gawkowska |
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humanae vitae, women’s rights, and responsible parenthood |
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Humanae Vitae, Women’s Rights, and Responsible Parenthood |
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The purpose of the article is to analyze the arguments present in Humanae Vitae which found positive resonance in the writings of women adopting the papal teaching on the nature of human sexuality and sexual ethics. According to some women, in particular the new feminists, the logic of the papal teaching concerning contraception contributes to promoting the dignity and rights of women as well as responsible parenthood. In their view, contraception does not contribute to women’s rights. Instead, it rather exacerbates the imbalance between men and women as well as sanctions the man’s irresponsible and hedonistic attitude towards a woman. Using contraception is in a deep sense anti-ecological. It is both disrespectful of the nature of woman’s fertility and destructive of relations within the family. The responsible parenthood defined by the papal teaching and by his commentators (both men and women quoted in the article) means taking responsibility for one’s sexual acts and their possible effects. The analyzed authors claim that by defending the nature of love, the nature of human beings, and the nature of the objective moral order, the encyclical Humanae Vitae defends women by defending their nature against the arbitrariness of men or society. |
abstractGer |
The purpose of the article is to analyze the arguments present in Humanae Vitae which found positive resonance in the writings of women adopting the papal teaching on the nature of human sexuality and sexual ethics. According to some women, in particular the new feminists, the logic of the papal teaching concerning contraception contributes to promoting the dignity and rights of women as well as responsible parenthood. In their view, contraception does not contribute to women’s rights. Instead, it rather exacerbates the imbalance between men and women as well as sanctions the man’s irresponsible and hedonistic attitude towards a woman. Using contraception is in a deep sense anti-ecological. It is both disrespectful of the nature of woman’s fertility and destructive of relations within the family. The responsible parenthood defined by the papal teaching and by his commentators (both men and women quoted in the article) means taking responsibility for one’s sexual acts and their possible effects. The analyzed authors claim that by defending the nature of love, the nature of human beings, and the nature of the objective moral order, the encyclical Humanae Vitae defends women by defending their nature against the arbitrariness of men or society. |
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The purpose of the article is to analyze the arguments present in Humanae Vitae which found positive resonance in the writings of women adopting the papal teaching on the nature of human sexuality and sexual ethics. According to some women, in particular the new feminists, the logic of the papal teaching concerning contraception contributes to promoting the dignity and rights of women as well as responsible parenthood. In their view, contraception does not contribute to women’s rights. Instead, it rather exacerbates the imbalance between men and women as well as sanctions the man’s irresponsible and hedonistic attitude towards a woman. Using contraception is in a deep sense anti-ecological. It is both disrespectful of the nature of woman’s fertility and destructive of relations within the family. The responsible parenthood defined by the papal teaching and by his commentators (both men and women quoted in the article) means taking responsibility for one’s sexual acts and their possible effects. The analyzed authors claim that by defending the nature of love, the nature of human beings, and the nature of the objective moral order, the encyclical Humanae Vitae defends women by defending their nature against the arbitrariness of men or society. |
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Humanae Vitae, Women’s Rights, and Responsible Parenthood |
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