Offshoring the invisible world? American ghosts, witches, and demons in the early enlightenment

The fierce debate about the reality of spirits and the “Invisible World” which flared up in the 1690’s helped define the early Enlightenment. All sides in this debate—from Spinoza and Balthasar Bekker to John Beaumont and Cotton Mather—refashioned familiar metaphors of light and darkness and connect...
Ausführliche Beschreibung

Gespeichert in:

Autor*in:	Koslofsky, Craig - 1963- [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2021

Schlagwörter:	Mather, Cotton, 1663-1728 / Spinoza, Benedictus de, 1632-1677 / Bekker, Balthasar, 1634-1698 / Aufklärung / Geister / Hexe / Dämon / Existenz / Kontroverse Westliche Welt / Aufklärung / Helligkeit / Geister / Dämon / Hexe / Dunkelheit / Heidentum / Außereuropäische Kultur / Dunkle Haut
Schlagwörter:	ghosts and spirits Cotton Mather Balthasar Bekker European enlightenment Light

Übergeordnetes Werk:	Enthalten in: Critical research on religion - London [u.a.] : Sage, 2013, 9(2021), 2, Seite 126-141
Übergeordnetes Werk:	volume:9 ; year:2021 ; number:2 ; pages:126-141

Links:	Volltext

DOI / URN:	10.1177/2050303220986971

Katalog-ID:	1764192591

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allfields	10.1177/2050303220986971 doi (DE-627)1764192591 (DE-599)KXP1764192591 DE-627 ger DE-627 rda eng 0 ssgn Koslofsky, Craig 1963- verfasserin (DE-588)102854362X (DE-627)730901211 (DE-576)376020326 aut Offshoring the invisible world? American ghosts, witches, and demons in the early enlightenment 2021 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The fierce debate about the reality of spirits and the “Invisible World” which flared up in the 1690’s helped define the early Enlightenment. All sides in this debate—from Spinoza and Balthasar Bekker to John Beaumont and Cotton Mather—refashioned familiar metaphors of light and darkness and connected them with the world beyond Europe in surprising new ways. This article shows how this key controversy of the early Enlightenment was built upon references to darkness, light, and the benighted pagan peoples of the world. As new street lighting and improved domestic lighting nocturnalized daily life in the Netherlands, London, and Paris, the old denizens of the night - ghosts, spirits, and witches—were increasingly relegated to the extra-European world and used to articulate new categories of human difference based on civility, reason, and skin color. These new categories of human difference—new ways of seeing and ordering the world—were essential to the formation of early modern whiteness and the Enlightenment. ghosts and spirits Cotton Mather Balthasar Bekker European enlightenment Light p (DE-588)119180383 (DE-627)136275818 (DE-576)166299960 Mather, Cotton 1663-1728 gnd p (DE-588)118616242 (DE-627)133776166 (DE-576)209117206 Spinoza, Benedictus de 1632-1677 gnd p (DE-588)119016915 (DE-627)134341163 (DE-576)160230802 Bekker, Balthasar 1634-1698 gnd s (DE-588)4003524-4 (DE-627)104306831 (DE-576)208851976 Aufklärung gnd s (DE-588)4130188-2 (DE-627)105704415 (DE-576)209616830 Geister gnd s (DE-588)4024799-5 (DE-627)106296469 (DE-576)208957448 Hexe gnd s (DE-588)4010872-7 (DE-627)106355465 (DE-576)208890602 Dämon gnd s (DE-588)4015968-1 (DE-627)104263377 (DE-576)208914390 Existenz gnd s (DE-588)4128337-5 (DE-627)105718076 (DE-576)209601264 Kontroverse gnd (DE-627) g (DE-588)4079237-7 (DE-627)104197226 (DE-576)209211644 Westliche Welt gnd s (DE-588)4003524-4 (DE-627)104306831 (DE-576)208851976 Aufklärung gnd s (DE-588)4226160-0 (DE-627)104973633 (DE-576)210311770 Helligkeit gnd s (DE-588)4130188-2 (DE-627)105704415 (DE-576)209616830 Geister gnd s (DE-588)4010872-7 (DE-627)106355465 (DE-576)208890602 Dämon gnd s (DE-588)4024799-5 (DE-627)106296469 (DE-576)208957448 Hexe gnd s (DE-588)4150867-1 (DE-627)105550205 (DE-576)209783508 Dunkelheit gnd s (DE-588)4024001-0 (DE-627)104603577 (DE-576)208952594 Heidentum gnd s (DE-588)4319356-0 (DE-627)241441005 (DE-576)211209465 Außereuropäische Kultur gnd s (DE-588)1067748008 (DE-627)819148016 (DE-576)426872835 Dunkle Haut gnd (DE-627) Enthalten in Critical research on religion London [u.a.] : Sage, 2013 9(2021), 2, Seite 126-141 Online-Ressource (DE-627)757132022 (DE-600)2728245-4 (DE-576)392326108 2050-3040 nnns volume:9 year:2021 number:2 pages:126-141 https://doi.org/10.1177/2050303220986971 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 9 2021 2 126-141 2019 01 DE-Tü135 3957015731 00 --%%-- --%%-- --%%-- n l01 23-07-21 2019 01 DE-Tü135 00 (DE-627)1442042990 AB 2019 01 DE-Tü135 01 (DE-627)1442043229 AG 2019 01 DE-Tü135 02 (DE-627)1442049227 KBQ
spelling	10.1177/2050303220986971 doi (DE-627)1764192591 (DE-599)KXP1764192591 DE-627 ger DE-627 rda eng 0 ssgn Koslofsky, Craig 1963- verfasserin (DE-588)102854362X (DE-627)730901211 (DE-576)376020326 aut Offshoring the invisible world? American ghosts, witches, and demons in the early enlightenment 2021 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The fierce debate about the reality of spirits and the “Invisible World” which flared up in the 1690’s helped define the early Enlightenment. All sides in this debate—from Spinoza and Balthasar Bekker to John Beaumont and Cotton Mather—refashioned familiar metaphors of light and darkness and connected them with the world beyond Europe in surprising new ways. This article shows how this key controversy of the early Enlightenment was built upon references to darkness, light, and the benighted pagan peoples of the world. As new street lighting and improved domestic lighting nocturnalized daily life in the Netherlands, London, and Paris, the old denizens of the night - ghosts, spirits, and witches—were increasingly relegated to the extra-European world and used to articulate new categories of human difference based on civility, reason, and skin color. These new categories of human difference—new ways of seeing and ordering the world—were essential to the formation of early modern whiteness and the Enlightenment. ghosts and spirits Cotton Mather Balthasar Bekker European enlightenment Light p (DE-588)119180383 (DE-627)136275818 (DE-576)166299960 Mather, Cotton 1663-1728 gnd p (DE-588)118616242 (DE-627)133776166 (DE-576)209117206 Spinoza, Benedictus de 1632-1677 gnd p (DE-588)119016915 (DE-627)134341163 (DE-576)160230802 Bekker, Balthasar 1634-1698 gnd s (DE-588)4003524-4 (DE-627)104306831 (DE-576)208851976 Aufklärung gnd s (DE-588)4130188-2 (DE-627)105704415 (DE-576)209616830 Geister gnd s (DE-588)4024799-5 (DE-627)106296469 (DE-576)208957448 Hexe gnd s (DE-588)4010872-7 (DE-627)106355465 (DE-576)208890602 Dämon gnd s (DE-588)4015968-1 (DE-627)104263377 (DE-576)208914390 Existenz gnd s (DE-588)4128337-5 (DE-627)105718076 (DE-576)209601264 Kontroverse gnd (DE-627) g (DE-588)4079237-7 (DE-627)104197226 (DE-576)209211644 Westliche Welt gnd s (DE-588)4003524-4 (DE-627)104306831 (DE-576)208851976 Aufklärung gnd s (DE-588)4226160-0 (DE-627)104973633 (DE-576)210311770 Helligkeit gnd s (DE-588)4130188-2 (DE-627)105704415 (DE-576)209616830 Geister gnd s (DE-588)4010872-7 (DE-627)106355465 (DE-576)208890602 Dämon gnd s (DE-588)4024799-5 (DE-627)106296469 (DE-576)208957448 Hexe gnd s (DE-588)4150867-1 (DE-627)105550205 (DE-576)209783508 Dunkelheit gnd s (DE-588)4024001-0 (DE-627)104603577 (DE-576)208952594 Heidentum gnd s (DE-588)4319356-0 (DE-627)241441005 (DE-576)211209465 Außereuropäische Kultur gnd s (DE-588)1067748008 (DE-627)819148016 (DE-576)426872835 Dunkle Haut gnd (DE-627) Enthalten in Critical research on religion London [u.a.] : Sage, 2013 9(2021), 2, Seite 126-141 Online-Ressource (DE-627)757132022 (DE-600)2728245-4 (DE-576)392326108 2050-3040 nnns volume:9 year:2021 number:2 pages:126-141 https://doi.org/10.1177/2050303220986971 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 9 2021 2 126-141 2019 01 DE-Tü135 3957015731 00 --%%-- --%%-- --%%-- n l01 23-07-21 2019 01 DE-Tü135 00 (DE-627)1442042990 AB 2019 01 DE-Tü135 01 (DE-627)1442043229 AG 2019 01 DE-Tü135 02 (DE-627)1442049227 KBQ
allfields_unstemmed	10.1177/2050303220986971 doi (DE-627)1764192591 (DE-599)KXP1764192591 DE-627 ger DE-627 rda eng 0 ssgn Koslofsky, Craig 1963- verfasserin (DE-588)102854362X (DE-627)730901211 (DE-576)376020326 aut Offshoring the invisible world? American ghosts, witches, and demons in the early enlightenment 2021 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The fierce debate about the reality of spirits and the “Invisible World” which flared up in the 1690’s helped define the early Enlightenment. All sides in this debate—from Spinoza and Balthasar Bekker to John Beaumont and Cotton Mather—refashioned familiar metaphors of light and darkness and connected them with the world beyond Europe in surprising new ways. This article shows how this key controversy of the early Enlightenment was built upon references to darkness, light, and the benighted pagan peoples of the world. As new street lighting and improved domestic lighting nocturnalized daily life in the Netherlands, London, and Paris, the old denizens of the night - ghosts, spirits, and witches—were increasingly relegated to the extra-European world and used to articulate new categories of human difference based on civility, reason, and skin color. These new categories of human difference—new ways of seeing and ordering the world—were essential to the formation of early modern whiteness and the Enlightenment. ghosts and spirits Cotton Mather Balthasar Bekker European enlightenment Light p (DE-588)119180383 (DE-627)136275818 (DE-576)166299960 Mather, Cotton 1663-1728 gnd p (DE-588)118616242 (DE-627)133776166 (DE-576)209117206 Spinoza, Benedictus de 1632-1677 gnd p (DE-588)119016915 (DE-627)134341163 (DE-576)160230802 Bekker, Balthasar 1634-1698 gnd s (DE-588)4003524-4 (DE-627)104306831 (DE-576)208851976 Aufklärung gnd s (DE-588)4130188-2 (DE-627)105704415 (DE-576)209616830 Geister gnd s (DE-588)4024799-5 (DE-627)106296469 (DE-576)208957448 Hexe gnd s (DE-588)4010872-7 (DE-627)106355465 (DE-576)208890602 Dämon gnd s (DE-588)4015968-1 (DE-627)104263377 (DE-576)208914390 Existenz gnd s (DE-588)4128337-5 (DE-627)105718076 (DE-576)209601264 Kontroverse gnd (DE-627) g (DE-588)4079237-7 (DE-627)104197226 (DE-576)209211644 Westliche Welt gnd s (DE-588)4003524-4 (DE-627)104306831 (DE-576)208851976 Aufklärung gnd s (DE-588)4226160-0 (DE-627)104973633 (DE-576)210311770 Helligkeit gnd s (DE-588)4130188-2 (DE-627)105704415 (DE-576)209616830 Geister gnd s (DE-588)4010872-7 (DE-627)106355465 (DE-576)208890602 Dämon gnd s (DE-588)4024799-5 (DE-627)106296469 (DE-576)208957448 Hexe gnd s (DE-588)4150867-1 (DE-627)105550205 (DE-576)209783508 Dunkelheit gnd s (DE-588)4024001-0 (DE-627)104603577 (DE-576)208952594 Heidentum gnd s (DE-588)4319356-0 (DE-627)241441005 (DE-576)211209465 Außereuropäische Kultur gnd s (DE-588)1067748008 (DE-627)819148016 (DE-576)426872835 Dunkle Haut gnd (DE-627) Enthalten in Critical research on religion London [u.a.] : Sage, 2013 9(2021), 2, Seite 126-141 Online-Ressource (DE-627)757132022 (DE-600)2728245-4 (DE-576)392326108 2050-3040 nnns volume:9 year:2021 number:2 pages:126-141 https://doi.org/10.1177/2050303220986971 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 9 2021 2 126-141 2019 01 DE-Tü135 3957015731 00 --%%-- --%%-- --%%-- n l01 23-07-21 2019 01 DE-Tü135 00 (DE-627)1442042990 AB 2019 01 DE-Tü135 01 (DE-627)1442043229 AG 2019 01 DE-Tü135 02 (DE-627)1442049227 KBQ
allfieldsGer	10.1177/2050303220986971 doi (DE-627)1764192591 (DE-599)KXP1764192591 DE-627 ger DE-627 rda eng 0 ssgn Koslofsky, Craig 1963- verfasserin (DE-588)102854362X (DE-627)730901211 (DE-576)376020326 aut Offshoring the invisible world? American ghosts, witches, and demons in the early enlightenment 2021 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The fierce debate about the reality of spirits and the “Invisible World” which flared up in the 1690’s helped define the early Enlightenment. All sides in this debate—from Spinoza and Balthasar Bekker to John Beaumont and Cotton Mather—refashioned familiar metaphors of light and darkness and connected them with the world beyond Europe in surprising new ways. This article shows how this key controversy of the early Enlightenment was built upon references to darkness, light, and the benighted pagan peoples of the world. As new street lighting and improved domestic lighting nocturnalized daily life in the Netherlands, London, and Paris, the old denizens of the night - ghosts, spirits, and witches—were increasingly relegated to the extra-European world and used to articulate new categories of human difference based on civility, reason, and skin color. These new categories of human difference—new ways of seeing and ordering the world—were essential to the formation of early modern whiteness and the Enlightenment. ghosts and spirits Cotton Mather Balthasar Bekker European enlightenment Light p (DE-588)119180383 (DE-627)136275818 (DE-576)166299960 Mather, Cotton 1663-1728 gnd p (DE-588)118616242 (DE-627)133776166 (DE-576)209117206 Spinoza, Benedictus de 1632-1677 gnd p (DE-588)119016915 (DE-627)134341163 (DE-576)160230802 Bekker, Balthasar 1634-1698 gnd s (DE-588)4003524-4 (DE-627)104306831 (DE-576)208851976 Aufklärung gnd s (DE-588)4130188-2 (DE-627)105704415 (DE-576)209616830 Geister gnd s (DE-588)4024799-5 (DE-627)106296469 (DE-576)208957448 Hexe gnd s (DE-588)4010872-7 (DE-627)106355465 (DE-576)208890602 Dämon gnd s (DE-588)4015968-1 (DE-627)104263377 (DE-576)208914390 Existenz gnd s (DE-588)4128337-5 (DE-627)105718076 (DE-576)209601264 Kontroverse gnd (DE-627) g (DE-588)4079237-7 (DE-627)104197226 (DE-576)209211644 Westliche Welt gnd s (DE-588)4003524-4 (DE-627)104306831 (DE-576)208851976 Aufklärung gnd s (DE-588)4226160-0 (DE-627)104973633 (DE-576)210311770 Helligkeit gnd s (DE-588)4130188-2 (DE-627)105704415 (DE-576)209616830 Geister gnd s (DE-588)4010872-7 (DE-627)106355465 (DE-576)208890602 Dämon gnd s (DE-588)4024799-5 (DE-627)106296469 (DE-576)208957448 Hexe gnd s (DE-588)4150867-1 (DE-627)105550205 (DE-576)209783508 Dunkelheit gnd s (DE-588)4024001-0 (DE-627)104603577 (DE-576)208952594 Heidentum gnd s (DE-588)4319356-0 (DE-627)241441005 (DE-576)211209465 Außereuropäische Kultur gnd s (DE-588)1067748008 (DE-627)819148016 (DE-576)426872835 Dunkle Haut gnd (DE-627) Enthalten in Critical research on religion London [u.a.] : Sage, 2013 9(2021), 2, Seite 126-141 Online-Ressource (DE-627)757132022 (DE-600)2728245-4 (DE-576)392326108 2050-3040 nnns volume:9 year:2021 number:2 pages:126-141 https://doi.org/10.1177/2050303220986971 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 9 2021 2 126-141 2019 01 DE-Tü135 3957015731 00 --%%-- --%%-- --%%-- n l01 23-07-21 2019 01 DE-Tü135 00 (DE-627)1442042990 AB 2019 01 DE-Tü135 01 (DE-627)1442043229 AG 2019 01 DE-Tü135 02 (DE-627)1442049227 KBQ
allfieldsSound	10.1177/2050303220986971 doi (DE-627)1764192591 (DE-599)KXP1764192591 DE-627 ger DE-627 rda eng 0 ssgn Koslofsky, Craig 1963- verfasserin (DE-588)102854362X (DE-627)730901211 (DE-576)376020326 aut Offshoring the invisible world? American ghosts, witches, and demons in the early enlightenment 2021 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The fierce debate about the reality of spirits and the “Invisible World” which flared up in the 1690’s helped define the early Enlightenment. All sides in this debate—from Spinoza and Balthasar Bekker to John Beaumont and Cotton Mather—refashioned familiar metaphors of light and darkness and connected them with the world beyond Europe in surprising new ways. This article shows how this key controversy of the early Enlightenment was built upon references to darkness, light, and the benighted pagan peoples of the world. As new street lighting and improved domestic lighting nocturnalized daily life in the Netherlands, London, and Paris, the old denizens of the night - ghosts, spirits, and witches—were increasingly relegated to the extra-European world and used to articulate new categories of human difference based on civility, reason, and skin color. These new categories of human difference—new ways of seeing and ordering the world—were essential to the formation of early modern whiteness and the Enlightenment. ghosts and spirits Cotton Mather Balthasar Bekker European enlightenment Light p (DE-588)119180383 (DE-627)136275818 (DE-576)166299960 Mather, Cotton 1663-1728 gnd p (DE-588)118616242 (DE-627)133776166 (DE-576)209117206 Spinoza, Benedictus de 1632-1677 gnd p (DE-588)119016915 (DE-627)134341163 (DE-576)160230802 Bekker, Balthasar 1634-1698 gnd s (DE-588)4003524-4 (DE-627)104306831 (DE-576)208851976 Aufklärung gnd s (DE-588)4130188-2 (DE-627)105704415 (DE-576)209616830 Geister gnd s (DE-588)4024799-5 (DE-627)106296469 (DE-576)208957448 Hexe gnd s (DE-588)4010872-7 (DE-627)106355465 (DE-576)208890602 Dämon gnd s (DE-588)4015968-1 (DE-627)104263377 (DE-576)208914390 Existenz gnd s (DE-588)4128337-5 (DE-627)105718076 (DE-576)209601264 Kontroverse gnd (DE-627) g (DE-588)4079237-7 (DE-627)104197226 (DE-576)209211644 Westliche Welt gnd s (DE-588)4003524-4 (DE-627)104306831 (DE-576)208851976 Aufklärung gnd s (DE-588)4226160-0 (DE-627)104973633 (DE-576)210311770 Helligkeit gnd s (DE-588)4130188-2 (DE-627)105704415 (DE-576)209616830 Geister gnd s (DE-588)4010872-7 (DE-627)106355465 (DE-576)208890602 Dämon gnd s (DE-588)4024799-5 (DE-627)106296469 (DE-576)208957448 Hexe gnd s (DE-588)4150867-1 (DE-627)105550205 (DE-576)209783508 Dunkelheit gnd s (DE-588)4024001-0 (DE-627)104603577 (DE-576)208952594 Heidentum gnd s (DE-588)4319356-0 (DE-627)241441005 (DE-576)211209465 Außereuropäische Kultur gnd s (DE-588)1067748008 (DE-627)819148016 (DE-576)426872835 Dunkle Haut gnd (DE-627) Enthalten in Critical research on religion London [u.a.] : Sage, 2013 9(2021), 2, Seite 126-141 Online-Ressource (DE-627)757132022 (DE-600)2728245-4 (DE-576)392326108 2050-3040 nnns volume:9 year:2021 number:2 pages:126-141 https://doi.org/10.1177/2050303220986971 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 9 2021 2 126-141 2019 01 DE-Tü135 3957015731 00 --%%-- --%%-- --%%-- n l01 23-07-21 2019 01 DE-Tü135 00 (DE-627)1442042990 AB 2019 01 DE-Tü135 01 (DE-627)1442043229 AG 2019 01 DE-Tü135 02 (DE-627)1442049227 KBQ
language	English
source	Enthalten in Critical research on religion 9(2021), 2, Seite 126-141 volume:9 year:2021 number:2 pages:126-141
sourceStr	Enthalten in Critical research on religion 9(2021), 2, Seite 126-141 volume:9 year:2021 number:2 pages:126-141
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building	2019:0
institution	findex.gbv.de
selectbib_iln_str_mv	2019@01
topic_facet	ghosts and spirits Cotton Mather Balthasar Bekker European enlightenment Light Mather, Cotton Spinoza, Benedictus de Bekker, Balthasar Aufklärung Geister Hexe Dämon Existenz Kontroverse Westliche Welt Helligkeit Dunkelheit Heidentum Außereuropäische Kultur Dunkle Haut
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container_title	Critical research on religion
authorswithroles_txt_mv	Koslofsky, Craig @@aut@@
publishDateDaySort_date	2021-01-01T00:00:00Z
hierarchy_top_id	757132022
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author	Koslofsky, Craig 1963-
spellingShingle	Koslofsky, Craig 1963- ssgn 0 misc ghosts and spirits misc Cotton Mather misc Balthasar Bekker misc European enlightenment misc Light gnd Mather, Cotton gnd Spinoza, Benedictus de gnd Bekker, Balthasar gnd Aufklärung gnd Geister gnd Hexe gnd Dämon gnd Existenz gnd Kontroverse gnd Westliche Welt gnd Helligkeit gnd Dunkelheit gnd Heidentum gnd Außereuropäische Kultur gnd Dunkle Haut Offshoring the invisible world? American ghosts, witches, and demons in the early enlightenment
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topic_title	0 ssgn Offshoring the invisible world? American ghosts, witches, and demons in the early enlightenment ghosts and spirits Cotton Mather Balthasar Bekker European enlightenment Light p (DE-588)119180383 (DE-627)136275818 (DE-576)166299960 Mather, Cotton 1663-1728 gnd p (DE-588)118616242 (DE-627)133776166 (DE-576)209117206 Spinoza, Benedictus de 1632-1677 gnd p (DE-588)119016915 (DE-627)134341163 (DE-576)160230802 Bekker, Balthasar 1634-1698 gnd s (DE-588)4003524-4 (DE-627)104306831 (DE-576)208851976 Aufklärung gnd s (DE-588)4130188-2 (DE-627)105704415 (DE-576)209616830 Geister gnd s (DE-588)4024799-5 (DE-627)106296469 (DE-576)208957448 Hexe gnd s (DE-588)4010872-7 (DE-627)106355465 (DE-576)208890602 Dämon gnd s (DE-588)4015968-1 (DE-627)104263377 (DE-576)208914390 Existenz gnd s (DE-588)4128337-5 (DE-627)105718076 (DE-576)209601264 Kontroverse gnd (DE-627) g (DE-588)4079237-7 (DE-627)104197226 (DE-576)209211644 Westliche Welt gnd s (DE-588)4226160-0 (DE-627)104973633 (DE-576)210311770 Helligkeit gnd s (DE-588)4150867-1 (DE-627)105550205 (DE-576)209783508 Dunkelheit gnd s (DE-588)4024001-0 (DE-627)104603577 (DE-576)208952594 Heidentum gnd s (DE-588)4319356-0 (DE-627)241441005 (DE-576)211209465 Außereuropäische Kultur gnd s (DE-588)1067748008 (DE-627)819148016 (DE-576)426872835 Dunkle Haut gnd
topic	ssgn 0 misc ghosts and spirits misc Cotton Mather misc Balthasar Bekker misc European enlightenment misc Light gnd Mather, Cotton gnd Spinoza, Benedictus de gnd Bekker, Balthasar gnd Aufklärung gnd Geister gnd Hexe gnd Dämon gnd Existenz gnd Kontroverse gnd Westliche Welt gnd Helligkeit gnd Dunkelheit gnd Heidentum gnd Außereuropäische Kultur gnd Dunkle Haut
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topic_browse	ssgn 0 misc ghosts and spirits misc Cotton Mather misc Balthasar Bekker misc European enlightenment misc Light gnd Mather, Cotton gnd Spinoza, Benedictus de gnd Bekker, Balthasar gnd Aufklärung gnd Geister gnd Hexe gnd Dämon gnd Existenz gnd Kontroverse gnd Westliche Welt gnd Helligkeit gnd Dunkelheit gnd Heidentum gnd Außereuropäische Kultur gnd Dunkle Haut
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title	Offshoring the invisible world? American ghosts, witches, and demons in the early enlightenment
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title_full	Offshoring the invisible world? American ghosts, witches, and demons in the early enlightenment
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title_sort	offshoring the invisible world? american ghosts, witches, and demons in the early enlightenment
title_auth	Offshoring the invisible world? American ghosts, witches, and demons in the early enlightenment
abstract	The fierce debate about the reality of spirits and the “Invisible World” which flared up in the 1690’s helped define the early Enlightenment. All sides in this debate—from Spinoza and Balthasar Bekker to John Beaumont and Cotton Mather—refashioned familiar metaphors of light and darkness and connected them with the world beyond Europe in surprising new ways. This article shows how this key controversy of the early Enlightenment was built upon references to darkness, light, and the benighted pagan peoples of the world. As new street lighting and improved domestic lighting nocturnalized daily life in the Netherlands, London, and Paris, the old denizens of the night - ghosts, spirits, and witches—were increasingly relegated to the extra-European world and used to articulate new categories of human difference based on civility, reason, and skin color. These new categories of human difference—new ways of seeing and ordering the world—were essential to the formation of early modern whiteness and the Enlightenment.
abstractGer	The fierce debate about the reality of spirits and the “Invisible World” which flared up in the 1690’s helped define the early Enlightenment. All sides in this debate—from Spinoza and Balthasar Bekker to John Beaumont and Cotton Mather—refashioned familiar metaphors of light and darkness and connected them with the world beyond Europe in surprising new ways. This article shows how this key controversy of the early Enlightenment was built upon references to darkness, light, and the benighted pagan peoples of the world. As new street lighting and improved domestic lighting nocturnalized daily life in the Netherlands, London, and Paris, the old denizens of the night - ghosts, spirits, and witches—were increasingly relegated to the extra-European world and used to articulate new categories of human difference based on civility, reason, and skin color. These new categories of human difference—new ways of seeing and ordering the world—were essential to the formation of early modern whiteness and the Enlightenment.
abstract_unstemmed	The fierce debate about the reality of spirits and the “Invisible World” which flared up in the 1690’s helped define the early Enlightenment. All sides in this debate—from Spinoza and Balthasar Bekker to John Beaumont and Cotton Mather—refashioned familiar metaphors of light and darkness and connected them with the world beyond Europe in surprising new ways. This article shows how this key controversy of the early Enlightenment was built upon references to darkness, light, and the benighted pagan peoples of the world. As new street lighting and improved domestic lighting nocturnalized daily life in the Netherlands, London, and Paris, the old denizens of the night - ghosts, spirits, and witches—were increasingly relegated to the extra-European world and used to articulate new categories of human difference based on civility, reason, and skin color. These new categories of human difference—new ways of seeing and ordering the world—were essential to the formation of early modern whiteness and the Enlightenment.
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title_short	Offshoring the invisible world? American ghosts, witches, and demons in the early enlightenment
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