Weberianism, modernity and the fall of the wall : = WEBERIANISMO, MODERNIDADE E A QUEDA DO MURO
O autor trata da sempre presente e crescente atração exercida pelo pensa-mento de Weber, especialmente em seu A ética protestante e o espírito docapitalismo. O escritor é guiado pela hipótese de que essa atração é menosuma conseqüência das descrições e análises que do programa de socieda-de implici...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Motta, Roberto [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2005 |
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| Schlagwörter: |
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| Übergeordnetes Werk: |
Enthalten in: Ciências da religião história e sociedade - São Paulo : Ed. Mackenzie, 2003, 3(2005), 1, Seite 191-215 |
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| Übergeordnetes Werk: |
volume:3 ; year:2005 ; number:1 ; pages:191-215 |
| Links: |
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1770066667 |
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| 520 | |a O autor trata da sempre presente e crescente atração exercida pelo pensa-mento de Weber, especialmente em seu A ética protestante e o espírito docapitalismo. O escritor é guiado pela hipótese de que essa atração é menosuma conseqüência das descrições e análises que do programa de socieda-de implicitamente formulado nos trabalhos de Weber. Em outras pala-vras, resulta da concepção de modernidade alternativa tanto para o mate-rialismo histórico quanto para um reacionarismo impregnado com ocatolicismo romano, o qual recusa o completo desdobramento do proces-so de racionalização, compreendendo a abstração e impersonalidade depraticamente todo tipo de relações sociais. Os argumentos resultam decuidadosa referência a vasta bibliografia sobre Weber bem como de refe-rências ao próprio Max Weber. O trabalho discute as diversas frentes favo-ráveis e críticas do sistema weberiano, especialmente em períodos de crisepolítica e social em diferentes situações políticas e históricas, examinandoalguns argumentos dos pensadores dessas frentes. Conclui que a sociolo-gia histórica de Weber tem um encantamento que aprisiona mesmo quan-do tentamos nos libertar dele. Assim se faz necessário que seus conceitose postulados sejam constantemente revistos a partir de pesquisas empíri-cas, evitanto que sejam reduzidos a uma coleção de considerações especu-lativas sobre a essência da modernidade. | ||
| 520 | |a The author deals with the always present and growing attraction exertedby Weber’s thought, especially as expressed in his The Protestant ethic anthe spirit of capitalism.The writer is guided by the hypothesis that thisattraction derives less from Weber’s descriptions and analyses than fromthe program of society he implicitly formulates, that is, from a concep-tion of modernity alternative to both historical materialism and a reactionism impregnated with Roman Catholicism, which refuses the fulldeployment of the process of rationalization, comprising the abstractionand impersonality of social relationships of nearly all kinds. The argu-ments result of careful reference to a vast bibliography on Weber, as wellas reference to Max Weber himself. The paper discusses the differentfronts pro and critical of Weberian system, specially in periods of socialand political crisis in different political and historical situations, conclu-ding that “[...] if Weber’s historical sociology, placed, whether or not onewants to agree with it, am Spitze der Geschichte, these theories whose spellbinds us even as we try to struggle against it, are not be reduced to a col-lection of some certainly exciting, but purely speculative considerationsabout the essence of modernity, then they should constantly be challen-ged by empirical research trying to test, indeed to falsify, its most cheris-hed and established notions and postulates. | ||
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(DE-627)1770066667 (DE-599)KXP1770066667 DE-627 ger DE-627 rda eng 0 ssgn Motta, Roberto verfasserin (DE-588)1056419946 (DE-627)794685048 (DE-576)412472600 aut Weberianism, modernity and the fall of the wall = WEBERIANISMO, MODERNIDADE E A QUEDA DO MURO WEBERIANISMO, MODERNIDADE E A QUEDA DO MURO 2005 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier O autor trata da sempre presente e crescente atração exercida pelo pensa-mento de Weber, especialmente em seu A ética protestante e o espírito docapitalismo. O escritor é guiado pela hipótese de que essa atração é menosuma conseqüência das descrições e análises que do programa de socieda-de implicitamente formulado nos trabalhos de Weber. Em outras pala-vras, resulta da concepção de modernidade alternativa tanto para o mate-rialismo histórico quanto para um reacionarismo impregnado com ocatolicismo romano, o qual recusa o completo desdobramento do proces-so de racionalização, compreendendo a abstração e impersonalidade depraticamente todo tipo de relações sociais. Os argumentos resultam decuidadosa referência a vasta bibliografia sobre Weber bem como de refe-rências ao próprio Max Weber. O trabalho discute as diversas frentes favo-ráveis e críticas do sistema weberiano, especialmente em períodos de crisepolítica e social em diferentes situações políticas e históricas, examinandoalguns argumentos dos pensadores dessas frentes. Conclui que a sociolo-gia histórica de Weber tem um encantamento que aprisiona mesmo quan-do tentamos nos libertar dele. Assim se faz necessário que seus conceitose postulados sejam constantemente revistos a partir de pesquisas empíri-cas, evitanto que sejam reduzidos a uma coleção de considerações especu-lativas sobre a essência da modernidade. The author deals with the always present and growing attraction exertedby Weber’s thought, especially as expressed in his The Protestant ethic anthe spirit of capitalism.The writer is guided by the hypothesis that thisattraction derives less from Weber’s descriptions and analyses than fromthe program of society he implicitly formulates, that is, from a concep-tion of modernity alternative to both historical materialism and a reactionism impregnated with Roman Catholicism, which refuses the fulldeployment of the process of rationalization, comprising the abstractionand impersonality of social relationships of nearly all kinds. The argu-ments result of careful reference to a vast bibliography on Weber, as wellas reference to Max Weber himself. The paper discusses the differentfronts pro and critical of Weberian system, specially in periods of socialand political crisis in different political and historical situations, conclu-ding that “[...] if Weber’s historical sociology, placed, whether or not onewants to agree with it, am Spitze der Geschichte, these theories whose spellbinds us even as we try to struggle against it, are not be reduced to a col-lection of some certainly exciting, but purely speculative considerationsabout the essence of modernity, then they should constantly be challen-ged by empirical research trying to test, indeed to falsify, its most cheris-hed and established notions and postulates. Ascetismo intramundo Inner-worldly asceticism capitalismo moderno espírito do capitalismo modern capitalism racionalidade rationality spirit of capitalism Enthalten in Ciências da religião história e sociedade São Paulo : Ed. Mackenzie, 2003 3(2005), 1, Seite 191-215 Online-Ressource (DE-627)539548723 (DE-600)2382302-1 (DE-576)281348405 1980-9425 nnns volume:3 year:2005 number:1 pages:191-215 http://editorarevistas.mackenzie.br/index.php/cr/article/view/574 Verlag kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2036 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4700 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER AR 3 2005 1 191-215 2019 01 DE-Tü135 3977306731 00 --%%-- --%%-- --%%-- n l01 13-09-21 2403 01 DE-LFER 3985057826 00 --%%-- --%%-- n --%%-- l01 07-10-21 2403 01 DE-LFER http://editorarevistas.mackenzie.br/index.php/cr/article/view/574 |
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(DE-627)1770066667 (DE-599)KXP1770066667 DE-627 ger DE-627 rda eng 0 ssgn Motta, Roberto verfasserin (DE-588)1056419946 (DE-627)794685048 (DE-576)412472600 aut Weberianism, modernity and the fall of the wall = WEBERIANISMO, MODERNIDADE E A QUEDA DO MURO WEBERIANISMO, MODERNIDADE E A QUEDA DO MURO 2005 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier O autor trata da sempre presente e crescente atração exercida pelo pensa-mento de Weber, especialmente em seu A ética protestante e o espírito docapitalismo. O escritor é guiado pela hipótese de que essa atração é menosuma conseqüência das descrições e análises que do programa de socieda-de implicitamente formulado nos trabalhos de Weber. Em outras pala-vras, resulta da concepção de modernidade alternativa tanto para o mate-rialismo histórico quanto para um reacionarismo impregnado com ocatolicismo romano, o qual recusa o completo desdobramento do proces-so de racionalização, compreendendo a abstração e impersonalidade depraticamente todo tipo de relações sociais. Os argumentos resultam decuidadosa referência a vasta bibliografia sobre Weber bem como de refe-rências ao próprio Max Weber. O trabalho discute as diversas frentes favo-ráveis e críticas do sistema weberiano, especialmente em períodos de crisepolítica e social em diferentes situações políticas e históricas, examinandoalguns argumentos dos pensadores dessas frentes. Conclui que a sociolo-gia histórica de Weber tem um encantamento que aprisiona mesmo quan-do tentamos nos libertar dele. Assim se faz necessário que seus conceitose postulados sejam constantemente revistos a partir de pesquisas empíri-cas, evitanto que sejam reduzidos a uma coleção de considerações especu-lativas sobre a essência da modernidade. The author deals with the always present and growing attraction exertedby Weber’s thought, especially as expressed in his The Protestant ethic anthe spirit of capitalism.The writer is guided by the hypothesis that thisattraction derives less from Weber’s descriptions and analyses than fromthe program of society he implicitly formulates, that is, from a concep-tion of modernity alternative to both historical materialism and a reactionism impregnated with Roman Catholicism, which refuses the fulldeployment of the process of rationalization, comprising the abstractionand impersonality of social relationships of nearly all kinds. The argu-ments result of careful reference to a vast bibliography on Weber, as wellas reference to Max Weber himself. The paper discusses the differentfronts pro and critical of Weberian system, specially in periods of socialand political crisis in different political and historical situations, conclu-ding that “[...] if Weber’s historical sociology, placed, whether or not onewants to agree with it, am Spitze der Geschichte, these theories whose spellbinds us even as we try to struggle against it, are not be reduced to a col-lection of some certainly exciting, but purely speculative considerationsabout the essence of modernity, then they should constantly be challen-ged by empirical research trying to test, indeed to falsify, its most cheris-hed and established notions and postulates. Ascetismo intramundo Inner-worldly asceticism capitalismo moderno espírito do capitalismo modern capitalism racionalidade rationality spirit of capitalism Enthalten in Ciências da religião história e sociedade São Paulo : Ed. Mackenzie, 2003 3(2005), 1, Seite 191-215 Online-Ressource (DE-627)539548723 (DE-600)2382302-1 (DE-576)281348405 1980-9425 nnns volume:3 year:2005 number:1 pages:191-215 http://editorarevistas.mackenzie.br/index.php/cr/article/view/574 Verlag kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2036 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4700 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER AR 3 2005 1 191-215 2019 01 DE-Tü135 3977306731 00 --%%-- --%%-- --%%-- n l01 13-09-21 2403 01 DE-LFER 3985057826 00 --%%-- --%%-- n --%%-- l01 07-10-21 2403 01 DE-LFER http://editorarevistas.mackenzie.br/index.php/cr/article/view/574 |
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O autor trata da sempre presente e crescente atração exercida pelo pensa-mento de Weber, especialmente em seu A ética protestante e o espírito docapitalismo. O escritor é guiado pela hipótese de que essa atração é menosuma conseqüência das descrições e análises que do programa de socieda-de implicitamente formulado nos trabalhos de Weber. Em outras pala-vras, resulta da concepção de modernidade alternativa tanto para o mate-rialismo histórico quanto para um reacionarismo impregnado com ocatolicismo romano, o qual recusa o completo desdobramento do proces-so de racionalização, compreendendo a abstração e impersonalidade depraticamente todo tipo de relações sociais. Os argumentos resultam decuidadosa referência a vasta bibliografia sobre Weber bem como de refe-rências ao próprio Max Weber. O trabalho discute as diversas frentes favo-ráveis e críticas do sistema weberiano, especialmente em períodos de crisepolítica e social em diferentes situações políticas e históricas, examinandoalguns argumentos dos pensadores dessas frentes. Conclui que a sociolo-gia histórica de Weber tem um encantamento que aprisiona mesmo quan-do tentamos nos libertar dele. Assim se faz necessário que seus conceitose postulados sejam constantemente revistos a partir de pesquisas empíri-cas, evitanto que sejam reduzidos a uma coleção de considerações especu-lativas sobre a essência da modernidade. The author deals with the always present and growing attraction exertedby Weber’s thought, especially as expressed in his The Protestant ethic anthe spirit of capitalism.The writer is guided by the hypothesis that thisattraction derives less from Weber’s descriptions and analyses than fromthe program of society he implicitly formulates, that is, from a concep-tion of modernity alternative to both historical materialism and a reactionism impregnated with Roman Catholicism, which refuses the fulldeployment of the process of rationalization, comprising the abstractionand impersonality of social relationships of nearly all kinds. The argu-ments result of careful reference to a vast bibliography on Weber, as wellas reference to Max Weber himself. The paper discusses the differentfronts pro and critical of Weberian system, specially in periods of socialand political crisis in different political and historical situations, conclu-ding that “[...] if Weber’s historical sociology, placed, whether or not onewants to agree with it, am Spitze der Geschichte, these theories whose spellbinds us even as we try to struggle against it, are not be reduced to a col-lection of some certainly exciting, but purely speculative considerationsabout the essence of modernity, then they should constantly be challen-ged by empirical research trying to test, indeed to falsify, its most cheris-hed and established notions and postulates. |
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