Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures

Despite the extensive literature on the lamb image in the Apocalypse, the reasons why the seer shifted from a lion (Rev. 5.5) to a lamb (5.6) have not been fully addressed. The present study presents an overview of the lion image in various corpora of Early Jewish and Early Christian literature. Fro...
Ausführliche Beschreibung

Gespeichert in:

Autor*in:	Strawn, Brent A. - 1970- [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2007

Schlagwörter:	Early Christian literature Early Jewish literature Revelation 5 Messiah-Christ figure lamb Lion

Übergeordnetes Werk:	Enthalten in: Journal for the study of the pseudepigrapha - London : Sage, 1987, 17(2007), 1, Seite 37-74
Übergeordnetes Werk:	volume:17 ; year:2007 ; number:1 ; pages:37-74

Links:	Volltext

DOI / URN:	10.1177/0951820707083881

Katalog-ID:	1777018757

Internformat


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520			\|a Despite the extensive literature on the lamb image in the Apocalypse, the reasons why the seer shifted from a lion (Rev. 5.5) to a lamb (5.6) have not been fully addressed. The present study presents an overview of the lion image in various corpora of Early Jewish and Early Christian literature. From these materials, it is shown that the lion qua lion is too ambivalent and thus potentially ambiguous of an image to serve as the primary metaphor for the Messiah-Christ figure given the precise nuances that the metaphor needed to connote for the rhetorical purposes of Revelation. Hence, it is not only the various and sundry connotations of the lamb that prompted the switch, but also the various and sundry connotations of the lion. Attention to the latter proves insightful, then, in addressing the former.
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Indexfelder

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publishDate	2007
allfields	10.1177/0951820707083881 doi (DE-627)1777018757 (DE-599)KXP1777018757 DE-627 ger DE-627 rda eng 1 ssgn Strawn, Brent A. 1970- verfasserin (DE-588)130114855 (DE-627)490867782 (DE-576)298005689 aut Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures 2007 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Despite the extensive literature on the lamb image in the Apocalypse, the reasons why the seer shifted from a lion (Rev. 5.5) to a lamb (5.6) have not been fully addressed. The present study presents an overview of the lion image in various corpora of Early Jewish and Early Christian literature. From these materials, it is shown that the lion qua lion is too ambivalent and thus potentially ambiguous of an image to serve as the primary metaphor for the Messiah-Christ figure given the precise nuances that the metaphor needed to connote for the rhetorical purposes of Revelation. Hence, it is not only the various and sundry connotations of the lamb that prompted the switch, but also the various and sundry connotations of the lion. Attention to the latter proves insightful, then, in addressing the former. Early Christian literature Early Jewish literature Revelation 5 Messiah-Christ figure lamb Lion Enthalten in Journal for the study of the pseudepigrapha London : Sage, 1987 17(2007), 1, Seite 37-74 Online-Ressource (DE-627)341896721 (DE-600)2069413-1 (DE-576)119460610 1745-5286 nnns volume:17 year:2007 number:1 pages:37-74 https://doi.org/10.1177/0951820707083881 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo BIIN AR 17 2007 1 37-74 2019 01 DE-Tü135 4000928295 00 --%%-- --%%-- --%%-- n l01 10-11-21
spelling	10.1177/0951820707083881 doi (DE-627)1777018757 (DE-599)KXP1777018757 DE-627 ger DE-627 rda eng 1 ssgn Strawn, Brent A. 1970- verfasserin (DE-588)130114855 (DE-627)490867782 (DE-576)298005689 aut Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures 2007 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Despite the extensive literature on the lamb image in the Apocalypse, the reasons why the seer shifted from a lion (Rev. 5.5) to a lamb (5.6) have not been fully addressed. The present study presents an overview of the lion image in various corpora of Early Jewish and Early Christian literature. From these materials, it is shown that the lion qua lion is too ambivalent and thus potentially ambiguous of an image to serve as the primary metaphor for the Messiah-Christ figure given the precise nuances that the metaphor needed to connote for the rhetorical purposes of Revelation. Hence, it is not only the various and sundry connotations of the lamb that prompted the switch, but also the various and sundry connotations of the lion. Attention to the latter proves insightful, then, in addressing the former. Early Christian literature Early Jewish literature Revelation 5 Messiah-Christ figure lamb Lion Enthalten in Journal for the study of the pseudepigrapha London : Sage, 1987 17(2007), 1, Seite 37-74 Online-Ressource (DE-627)341896721 (DE-600)2069413-1 (DE-576)119460610 1745-5286 nnns volume:17 year:2007 number:1 pages:37-74 https://doi.org/10.1177/0951820707083881 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo BIIN AR 17 2007 1 37-74 2019 01 DE-Tü135 4000928295 00 --%%-- --%%-- --%%-- n l01 10-11-21
allfields_unstemmed	10.1177/0951820707083881 doi (DE-627)1777018757 (DE-599)KXP1777018757 DE-627 ger DE-627 rda eng 1 ssgn Strawn, Brent A. 1970- verfasserin (DE-588)130114855 (DE-627)490867782 (DE-576)298005689 aut Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures 2007 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Despite the extensive literature on the lamb image in the Apocalypse, the reasons why the seer shifted from a lion (Rev. 5.5) to a lamb (5.6) have not been fully addressed. The present study presents an overview of the lion image in various corpora of Early Jewish and Early Christian literature. From these materials, it is shown that the lion qua lion is too ambivalent and thus potentially ambiguous of an image to serve as the primary metaphor for the Messiah-Christ figure given the precise nuances that the metaphor needed to connote for the rhetorical purposes of Revelation. Hence, it is not only the various and sundry connotations of the lamb that prompted the switch, but also the various and sundry connotations of the lion. Attention to the latter proves insightful, then, in addressing the former. Early Christian literature Early Jewish literature Revelation 5 Messiah-Christ figure lamb Lion Enthalten in Journal for the study of the pseudepigrapha London : Sage, 1987 17(2007), 1, Seite 37-74 Online-Ressource (DE-627)341896721 (DE-600)2069413-1 (DE-576)119460610 1745-5286 nnns volume:17 year:2007 number:1 pages:37-74 https://doi.org/10.1177/0951820707083881 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo BIIN AR 17 2007 1 37-74 2019 01 DE-Tü135 4000928295 00 --%%-- --%%-- --%%-- n l01 10-11-21
allfieldsGer	10.1177/0951820707083881 doi (DE-627)1777018757 (DE-599)KXP1777018757 DE-627 ger DE-627 rda eng 1 ssgn Strawn, Brent A. 1970- verfasserin (DE-588)130114855 (DE-627)490867782 (DE-576)298005689 aut Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures 2007 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Despite the extensive literature on the lamb image in the Apocalypse, the reasons why the seer shifted from a lion (Rev. 5.5) to a lamb (5.6) have not been fully addressed. The present study presents an overview of the lion image in various corpora of Early Jewish and Early Christian literature. From these materials, it is shown that the lion qua lion is too ambivalent and thus potentially ambiguous of an image to serve as the primary metaphor for the Messiah-Christ figure given the precise nuances that the metaphor needed to connote for the rhetorical purposes of Revelation. Hence, it is not only the various and sundry connotations of the lamb that prompted the switch, but also the various and sundry connotations of the lion. Attention to the latter proves insightful, then, in addressing the former. Early Christian literature Early Jewish literature Revelation 5 Messiah-Christ figure lamb Lion Enthalten in Journal for the study of the pseudepigrapha London : Sage, 1987 17(2007), 1, Seite 37-74 Online-Ressource (DE-627)341896721 (DE-600)2069413-1 (DE-576)119460610 1745-5286 nnns volume:17 year:2007 number:1 pages:37-74 https://doi.org/10.1177/0951820707083881 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo BIIN AR 17 2007 1 37-74 2019 01 DE-Tü135 4000928295 00 --%%-- --%%-- --%%-- n l01 10-11-21
allfieldsSound	10.1177/0951820707083881 doi (DE-627)1777018757 (DE-599)KXP1777018757 DE-627 ger DE-627 rda eng 1 ssgn Strawn, Brent A. 1970- verfasserin (DE-588)130114855 (DE-627)490867782 (DE-576)298005689 aut Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures 2007 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Despite the extensive literature on the lamb image in the Apocalypse, the reasons why the seer shifted from a lion (Rev. 5.5) to a lamb (5.6) have not been fully addressed. The present study presents an overview of the lion image in various corpora of Early Jewish and Early Christian literature. From these materials, it is shown that the lion qua lion is too ambivalent and thus potentially ambiguous of an image to serve as the primary metaphor for the Messiah-Christ figure given the precise nuances that the metaphor needed to connote for the rhetorical purposes of Revelation. Hence, it is not only the various and sundry connotations of the lamb that prompted the switch, but also the various and sundry connotations of the lion. Attention to the latter proves insightful, then, in addressing the former. Early Christian literature Early Jewish literature Revelation 5 Messiah-Christ figure lamb Lion Enthalten in Journal for the study of the pseudepigrapha London : Sage, 1987 17(2007), 1, Seite 37-74 Online-Ressource (DE-627)341896721 (DE-600)2069413-1 (DE-576)119460610 1745-5286 nnns volume:17 year:2007 number:1 pages:37-74 https://doi.org/10.1177/0951820707083881 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo BIIN AR 17 2007 1 37-74 2019 01 DE-Tü135 4000928295 00 --%%-- --%%-- --%%-- n l01 10-11-21
language	English
source	Enthalten in Journal for the study of the pseudepigrapha 17(2007), 1, Seite 37-74 volume:17 year:2007 number:1 pages:37-74
sourceStr	Enthalten in Journal for the study of the pseudepigrapha 17(2007), 1, Seite 37-74 volume:17 year:2007 number:1 pages:37-74
format_phy_str_mv	Article
building	2019:0
institution	findex.gbv.de
selectbib_iln_str_mv	2019@01
topic_facet	Early Christian literature Early Jewish literature Revelation 5 Messiah-Christ figure lamb Lion
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container_title	Journal for the study of the pseudepigrapha
authorswithroles_txt_mv	Strawn, Brent A. @@aut@@
publishDateDaySort_date	2007-01-01T00:00:00Z
hierarchy_top_id	341896721
id	1777018757
language_de	englisch
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author	Strawn, Brent A. 1970-
spellingShingle	Strawn, Brent A. 1970- ssgn 1 misc Early Christian literature misc Early Jewish literature misc Revelation 5 misc Messiah-Christ figure misc lamb misc Lion Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures
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topic_title	1 ssgn Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures Early Christian literature Early Jewish literature Revelation 5 Messiah-Christ figure lamb Lion
topic	ssgn 1 misc Early Christian literature misc Early Jewish literature misc Revelation 5 misc Messiah-Christ figure misc lamb misc Lion
topic_unstemmed	ssgn 1 misc Early Christian literature misc Early Jewish literature misc Revelation 5 misc Messiah-Christ figure misc lamb misc Lion
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title	Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures
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title_full	Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures
author_sort	Strawn, Brent A. 1970-
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author-letter	Strawn, Brent A.
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title_sort	why does the lion disappear in revelation 5? leonine imagery in early jewish and christian literatures
title_auth	Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures
abstract	Despite the extensive literature on the lamb image in the Apocalypse, the reasons why the seer shifted from a lion (Rev. 5.5) to a lamb (5.6) have not been fully addressed. The present study presents an overview of the lion image in various corpora of Early Jewish and Early Christian literature. From these materials, it is shown that the lion qua lion is too ambivalent and thus potentially ambiguous of an image to serve as the primary metaphor for the Messiah-Christ figure given the precise nuances that the metaphor needed to connote for the rhetorical purposes of Revelation. Hence, it is not only the various and sundry connotations of the lamb that prompted the switch, but also the various and sundry connotations of the lion. Attention to the latter proves insightful, then, in addressing the former.
abstractGer	Despite the extensive literature on the lamb image in the Apocalypse, the reasons why the seer shifted from a lion (Rev. 5.5) to a lamb (5.6) have not been fully addressed. The present study presents an overview of the lion image in various corpora of Early Jewish and Early Christian literature. From these materials, it is shown that the lion qua lion is too ambivalent and thus potentially ambiguous of an image to serve as the primary metaphor for the Messiah-Christ figure given the precise nuances that the metaphor needed to connote for the rhetorical purposes of Revelation. Hence, it is not only the various and sundry connotations of the lamb that prompted the switch, but also the various and sundry connotations of the lion. Attention to the latter proves insightful, then, in addressing the former.
abstract_unstemmed	Despite the extensive literature on the lamb image in the Apocalypse, the reasons why the seer shifted from a lion (Rev. 5.5) to a lamb (5.6) have not been fully addressed. The present study presents an overview of the lion image in various corpora of Early Jewish and Early Christian literature. From these materials, it is shown that the lion qua lion is too ambivalent and thus potentially ambiguous of an image to serve as the primary metaphor for the Messiah-Christ figure given the precise nuances that the metaphor needed to connote for the rhetorical purposes of Revelation. Hence, it is not only the various and sundry connotations of the lamb that prompted the switch, but also the various and sundry connotations of the lion. Attention to the latter proves insightful, then, in addressing the former.
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title_short	Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures
url	https://doi.org/10.1177/0951820707083881
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Leonine Imagery in Early Jewish and Christian Literatures</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">2007</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Despite the extensive literature on the lamb image in the Apocalypse, the reasons why the seer shifted from a lion (Rev. 5.5) to a lamb (5.6) have not been fully addressed. 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Why Does the Lion Disappear in Revelation 5? Leonine Imagery in Early Jewish and Christian Literatures

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