New wine in old wineskins: A critical appraisal of diaspora missiology

In the past decade, there has been an explosion of research that uses insights from migration studies as a way of understanding various shifts in global Christianity. As a result, missiology has both benefited from and increasingly gravitated toward migration studies for assessing specific global pr...
Ausführliche Beschreibung

Gespeichert in:

Autor*in:	Krabill, Matthew [verfasserIn] Norton, Allison [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2015

Schlagwörter:	ecclesiology African Christianity world Christianity religious transnationalism immigrant congregations diaspora missiology

Übergeordnetes Werk:	Enthalten in: Missiology - London [u.a.] : Sage, 1973, 43(2015), 4, Seite 442-455
Übergeordnetes Werk:	volume:43 ; year:2015 ; number:4 ; pages:442-455

Links:	Volltext

DOI / URN:	10.1177/0091829615590888

Katalog-ID:	177706418X

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allfields	10.1177/0091829615590888 doi (DE-627)177706418X (DE-599)KXP177706418X DE-627 ger DE-627 rda eng 1 ssgn Krabill, Matthew verfasserin (DE-588)108144925X (DE-627)846113988 (DE-576)454410476 aut New wine in old wineskins: A critical appraisal of diaspora missiology 2015 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In the past decade, there has been an explosion of research that uses insights from migration studies as a way of understanding various shifts in global Christianity. As a result, missiology has both benefited from and increasingly gravitated toward migration studies for assessing specific global processes. Diaspora missiology, framed as a discipline, movement, and strategy, has emerged as a contemporary missiological reflection on globalization and migration. While some aspects of diaspora missiology contribute helpful insights to the future of missiology, ongoing missiological reflection that uses diaspora as its key framework raises questions that invite critique. In this article, we describe the emergence of diaspora missiology and the various ways it is currently being used in the broader discourse as represented by major proponents Enoch Wan, Sadiri Joy Tira, and J. D. Payne. We then raise four points, critically and constructively unpacking key questions under the following headings: (1) assessing the need for a distinct discipline as an alternative to “traditional missiology”; (2) objectifying migrants: counting and (dis)counting the world’s Christians; (3) the “unnoticed” missionary potential of Christian migrants; and (4) immigrant congregations and transnational ties: multidirectional mission. ecclesiology African Christianity world Christianity religious transnationalism immigrant congregations diaspora missiology Norton, Allison verfasserin (DE-588)1081449365 (DE-627)846114267 (DE-576)454411235 aut Enthalten in Missiology London [u.a.] : Sage, 1973 43(2015), 4, Seite 442-455 Online-Ressource (DE-627)618791647 (DE-600)2538188-X (DE-576)319103501 2051-3623 nnns volume:43 year:2015 number:4 pages:442-455 https://doi.org/10.1177/0091829615590888 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_20 GBV_ILN_22 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_120 GBV_ILN_161 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2015 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2055 GBV_ILN_2059 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2119 GBV_ILN_2129 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4393 GBV_ILN_4700 mteo AR 43 2015 4 442-455 2019 01 DE-Tü135 4000973835 00 --%%-- --%%-- --%%-- n l01 10-11-21 2019 01 DE-Tü135 00 (DE-627)1442053240 RJ 2019 01 DE-Tü135 01 (DE-627)1550735845 CH 2019 01 DE-Tü135 02 (DE-627)1442043857 CD
spelling	10.1177/0091829615590888 doi (DE-627)177706418X (DE-599)KXP177706418X DE-627 ger DE-627 rda eng 1 ssgn Krabill, Matthew verfasserin (DE-588)108144925X (DE-627)846113988 (DE-576)454410476 aut New wine in old wineskins: A critical appraisal of diaspora missiology 2015 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In the past decade, there has been an explosion of research that uses insights from migration studies as a way of understanding various shifts in global Christianity. As a result, missiology has both benefited from and increasingly gravitated toward migration studies for assessing specific global processes. Diaspora missiology, framed as a discipline, movement, and strategy, has emerged as a contemporary missiological reflection on globalization and migration. While some aspects of diaspora missiology contribute helpful insights to the future of missiology, ongoing missiological reflection that uses diaspora as its key framework raises questions that invite critique. In this article, we describe the emergence of diaspora missiology and the various ways it is currently being used in the broader discourse as represented by major proponents Enoch Wan, Sadiri Joy Tira, and J. D. Payne. We then raise four points, critically and constructively unpacking key questions under the following headings: (1) assessing the need for a distinct discipline as an alternative to “traditional missiology”; (2) objectifying migrants: counting and (dis)counting the world’s Christians; (3) the “unnoticed” missionary potential of Christian migrants; and (4) immigrant congregations and transnational ties: multidirectional mission. ecclesiology African Christianity world Christianity religious transnationalism immigrant congregations diaspora missiology Norton, Allison verfasserin (DE-588)1081449365 (DE-627)846114267 (DE-576)454411235 aut Enthalten in Missiology London [u.a.] : Sage, 1973 43(2015), 4, Seite 442-455 Online-Ressource (DE-627)618791647 (DE-600)2538188-X (DE-576)319103501 2051-3623 nnns volume:43 year:2015 number:4 pages:442-455 https://doi.org/10.1177/0091829615590888 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_20 GBV_ILN_22 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_120 GBV_ILN_161 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2015 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2055 GBV_ILN_2059 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2119 GBV_ILN_2129 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4393 GBV_ILN_4700 mteo AR 43 2015 4 442-455 2019 01 DE-Tü135 4000973835 00 --%%-- --%%-- --%%-- n l01 10-11-21 2019 01 DE-Tü135 00 (DE-627)1442053240 RJ 2019 01 DE-Tü135 01 (DE-627)1550735845 CH 2019 01 DE-Tü135 02 (DE-627)1442043857 CD
allfields_unstemmed	10.1177/0091829615590888 doi (DE-627)177706418X (DE-599)KXP177706418X DE-627 ger DE-627 rda eng 1 ssgn Krabill, Matthew verfasserin (DE-588)108144925X (DE-627)846113988 (DE-576)454410476 aut New wine in old wineskins: A critical appraisal of diaspora missiology 2015 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In the past decade, there has been an explosion of research that uses insights from migration studies as a way of understanding various shifts in global Christianity. As a result, missiology has both benefited from and increasingly gravitated toward migration studies for assessing specific global processes. Diaspora missiology, framed as a discipline, movement, and strategy, has emerged as a contemporary missiological reflection on globalization and migration. While some aspects of diaspora missiology contribute helpful insights to the future of missiology, ongoing missiological reflection that uses diaspora as its key framework raises questions that invite critique. In this article, we describe the emergence of diaspora missiology and the various ways it is currently being used in the broader discourse as represented by major proponents Enoch Wan, Sadiri Joy Tira, and J. D. Payne. We then raise four points, critically and constructively unpacking key questions under the following headings: (1) assessing the need for a distinct discipline as an alternative to “traditional missiology”; (2) objectifying migrants: counting and (dis)counting the world’s Christians; (3) the “unnoticed” missionary potential of Christian migrants; and (4) immigrant congregations and transnational ties: multidirectional mission. ecclesiology African Christianity world Christianity religious transnationalism immigrant congregations diaspora missiology Norton, Allison verfasserin (DE-588)1081449365 (DE-627)846114267 (DE-576)454411235 aut Enthalten in Missiology London [u.a.] : Sage, 1973 43(2015), 4, Seite 442-455 Online-Ressource (DE-627)618791647 (DE-600)2538188-X (DE-576)319103501 2051-3623 nnns volume:43 year:2015 number:4 pages:442-455 https://doi.org/10.1177/0091829615590888 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_20 GBV_ILN_22 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_120 GBV_ILN_161 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2015 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2055 GBV_ILN_2059 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2119 GBV_ILN_2129 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4393 GBV_ILN_4700 mteo AR 43 2015 4 442-455 2019 01 DE-Tü135 4000973835 00 --%%-- --%%-- --%%-- n l01 10-11-21 2019 01 DE-Tü135 00 (DE-627)1442053240 RJ 2019 01 DE-Tü135 01 (DE-627)1550735845 CH 2019 01 DE-Tü135 02 (DE-627)1442043857 CD
allfieldsGer	10.1177/0091829615590888 doi (DE-627)177706418X (DE-599)KXP177706418X DE-627 ger DE-627 rda eng 1 ssgn Krabill, Matthew verfasserin (DE-588)108144925X (DE-627)846113988 (DE-576)454410476 aut New wine in old wineskins: A critical appraisal of diaspora missiology 2015 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In the past decade, there has been an explosion of research that uses insights from migration studies as a way of understanding various shifts in global Christianity. As a result, missiology has both benefited from and increasingly gravitated toward migration studies for assessing specific global processes. Diaspora missiology, framed as a discipline, movement, and strategy, has emerged as a contemporary missiological reflection on globalization and migration. While some aspects of diaspora missiology contribute helpful insights to the future of missiology, ongoing missiological reflection that uses diaspora as its key framework raises questions that invite critique. In this article, we describe the emergence of diaspora missiology and the various ways it is currently being used in the broader discourse as represented by major proponents Enoch Wan, Sadiri Joy Tira, and J. D. Payne. We then raise four points, critically and constructively unpacking key questions under the following headings: (1) assessing the need for a distinct discipline as an alternative to “traditional missiology”; (2) objectifying migrants: counting and (dis)counting the world’s Christians; (3) the “unnoticed” missionary potential of Christian migrants; and (4) immigrant congregations and transnational ties: multidirectional mission. ecclesiology African Christianity world Christianity religious transnationalism immigrant congregations diaspora missiology Norton, Allison verfasserin (DE-588)1081449365 (DE-627)846114267 (DE-576)454411235 aut Enthalten in Missiology London [u.a.] : Sage, 1973 43(2015), 4, Seite 442-455 Online-Ressource (DE-627)618791647 (DE-600)2538188-X (DE-576)319103501 2051-3623 nnns volume:43 year:2015 number:4 pages:442-455 https://doi.org/10.1177/0091829615590888 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_20 GBV_ILN_22 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_120 GBV_ILN_161 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2015 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2055 GBV_ILN_2059 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2119 GBV_ILN_2129 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4393 GBV_ILN_4700 mteo AR 43 2015 4 442-455 2019 01 DE-Tü135 4000973835 00 --%%-- --%%-- --%%-- n l01 10-11-21 2019 01 DE-Tü135 00 (DE-627)1442053240 RJ 2019 01 DE-Tü135 01 (DE-627)1550735845 CH 2019 01 DE-Tü135 02 (DE-627)1442043857 CD
allfieldsSound	10.1177/0091829615590888 doi (DE-627)177706418X (DE-599)KXP177706418X DE-627 ger DE-627 rda eng 1 ssgn Krabill, Matthew verfasserin (DE-588)108144925X (DE-627)846113988 (DE-576)454410476 aut New wine in old wineskins: A critical appraisal of diaspora missiology 2015 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In the past decade, there has been an explosion of research that uses insights from migration studies as a way of understanding various shifts in global Christianity. As a result, missiology has both benefited from and increasingly gravitated toward migration studies for assessing specific global processes. Diaspora missiology, framed as a discipline, movement, and strategy, has emerged as a contemporary missiological reflection on globalization and migration. While some aspects of diaspora missiology contribute helpful insights to the future of missiology, ongoing missiological reflection that uses diaspora as its key framework raises questions that invite critique. In this article, we describe the emergence of diaspora missiology and the various ways it is currently being used in the broader discourse as represented by major proponents Enoch Wan, Sadiri Joy Tira, and J. D. Payne. We then raise four points, critically and constructively unpacking key questions under the following headings: (1) assessing the need for a distinct discipline as an alternative to “traditional missiology”; (2) objectifying migrants: counting and (dis)counting the world’s Christians; (3) the “unnoticed” missionary potential of Christian migrants; and (4) immigrant congregations and transnational ties: multidirectional mission. ecclesiology African Christianity world Christianity religious transnationalism immigrant congregations diaspora missiology Norton, Allison verfasserin (DE-588)1081449365 (DE-627)846114267 (DE-576)454411235 aut Enthalten in Missiology London [u.a.] : Sage, 1973 43(2015), 4, Seite 442-455 Online-Ressource (DE-627)618791647 (DE-600)2538188-X (DE-576)319103501 2051-3623 nnns volume:43 year:2015 number:4 pages:442-455 https://doi.org/10.1177/0091829615590888 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_20 GBV_ILN_22 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_120 GBV_ILN_161 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2015 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2055 GBV_ILN_2059 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2119 GBV_ILN_2129 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4393 GBV_ILN_4700 mteo AR 43 2015 4 442-455 2019 01 DE-Tü135 4000973835 00 --%%-- --%%-- --%%-- n l01 10-11-21 2019 01 DE-Tü135 00 (DE-627)1442053240 RJ 2019 01 DE-Tü135 01 (DE-627)1550735845 CH 2019 01 DE-Tü135 02 (DE-627)1442043857 CD
language	English
source	Enthalten in Missiology 43(2015), 4, Seite 442-455 volume:43 year:2015 number:4 pages:442-455
sourceStr	Enthalten in Missiology 43(2015), 4, Seite 442-455 volume:43 year:2015 number:4 pages:442-455
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topic_facet	ecclesiology African Christianity world Christianity religious transnationalism immigrant congregations diaspora missiology
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container_title	Missiology
authorswithroles_txt_mv	Krabill, Matthew @@aut@@ Norton, Allison @@aut@@
publishDateDaySort_date	2015-01-01T00:00:00Z
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topic_title	1 ssgn New wine in old wineskins: A critical appraisal of diaspora missiology ecclesiology African Christianity world Christianity religious transnationalism immigrant congregations diaspora missiology
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title	New wine in old wineskins: A critical appraisal of diaspora missiology
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title_full	New wine in old wineskins: A critical appraisal of diaspora missiology
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title_sort	new wine in old wineskins: a critical appraisal of diaspora missiology
title_auth	New wine in old wineskins: A critical appraisal of diaspora missiology
abstract	In the past decade, there has been an explosion of research that uses insights from migration studies as a way of understanding various shifts in global Christianity. As a result, missiology has both benefited from and increasingly gravitated toward migration studies for assessing specific global processes. Diaspora missiology, framed as a discipline, movement, and strategy, has emerged as a contemporary missiological reflection on globalization and migration. While some aspects of diaspora missiology contribute helpful insights to the future of missiology, ongoing missiological reflection that uses diaspora as its key framework raises questions that invite critique. In this article, we describe the emergence of diaspora missiology and the various ways it is currently being used in the broader discourse as represented by major proponents Enoch Wan, Sadiri Joy Tira, and J. D. Payne. We then raise four points, critically and constructively unpacking key questions under the following headings: (1) assessing the need for a distinct discipline as an alternative to “traditional missiology”; (2) objectifying migrants: counting and (dis)counting the world’s Christians; (3) the “unnoticed” missionary potential of Christian migrants; and (4) immigrant congregations and transnational ties: multidirectional mission.
abstractGer	In the past decade, there has been an explosion of research that uses insights from migration studies as a way of understanding various shifts in global Christianity. As a result, missiology has both benefited from and increasingly gravitated toward migration studies for assessing specific global processes. Diaspora missiology, framed as a discipline, movement, and strategy, has emerged as a contemporary missiological reflection on globalization and migration. While some aspects of diaspora missiology contribute helpful insights to the future of missiology, ongoing missiological reflection that uses diaspora as its key framework raises questions that invite critique. In this article, we describe the emergence of diaspora missiology and the various ways it is currently being used in the broader discourse as represented by major proponents Enoch Wan, Sadiri Joy Tira, and J. D. Payne. We then raise four points, critically and constructively unpacking key questions under the following headings: (1) assessing the need for a distinct discipline as an alternative to “traditional missiology”; (2) objectifying migrants: counting and (dis)counting the world’s Christians; (3) the “unnoticed” missionary potential of Christian migrants; and (4) immigrant congregations and transnational ties: multidirectional mission.
abstract_unstemmed	In the past decade, there has been an explosion of research that uses insights from migration studies as a way of understanding various shifts in global Christianity. As a result, missiology has both benefited from and increasingly gravitated toward migration studies for assessing specific global processes. Diaspora missiology, framed as a discipline, movement, and strategy, has emerged as a contemporary missiological reflection on globalization and migration. While some aspects of diaspora missiology contribute helpful insights to the future of missiology, ongoing missiological reflection that uses diaspora as its key framework raises questions that invite critique. In this article, we describe the emergence of diaspora missiology and the various ways it is currently being used in the broader discourse as represented by major proponents Enoch Wan, Sadiri Joy Tira, and J. D. Payne. We then raise four points, critically and constructively unpacking key questions under the following headings: (1) assessing the need for a distinct discipline as an alternative to “traditional missiology”; (2) objectifying migrants: counting and (dis)counting the world’s Christians; (3) the “unnoticed” missionary potential of Christian migrants; and (4) immigrant congregations and transnational ties: multidirectional mission.
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title_short	New wine in old wineskins: A critical appraisal of diaspora missiology
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