Side Wound, Virgin Birth, Transfiguration
This essay draws on the work of Karmen MacKendrick and several early Christian theologians to argue for a Christian “morphological imaginary” (Judith Butler) characterized by remarkable fluidity of embodiment. It does so by tracing the “mimetic circuitry” (Jean-Luc Nancy) of the traditions of virgin...
Ausführliche Beschreibung
Autor*in: |
Partridge, Cameron [verfasserIn] |
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Format: |
E-Artikel |
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Sprache: |
Englisch |
Erschienen: |
2012 |
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Schlagwörter: |
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Übergeordnetes Werk: |
Enthalten in: Theology & sexuality - London : Routledge, Taylor and Francis Group, 1994, 18(2012), 2, Seite 127-132 |
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Übergeordnetes Werk: |
volume:18 ; year:2012 ; number:2 ; pages:127-132 |
Links: |
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DOI / URN: |
10.1179/1355835813Z.00000000010 |
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Katalog-ID: |
1779665423 |
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10.1179/1355835813Z.00000000010 doi (DE-627)1779665423 (DE-599)KXP1779665423 DE-627 ger DE-627 rda eng 1 ssgn Partridge, Cameron verfasserin aut Side Wound, Virgin Birth, Transfiguration 2012 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This essay draws on the work of Karmen MacKendrick and several early Christian theologians to argue for a Christian “morphological imaginary” (Judith Butler) characterized by remarkable fluidity of embodiment. It does so by tracing the “mimetic circuitry” (Jean-Luc Nancy) of the traditions of virgin birth, side wound, and transfiguration, bringing several patristic-era meditations on these themes into further conversation with MacKendrick’s work. virgin birth the transfiguration theology theological anthropology side wound Romanus the Melodist resurrection Protoevangelium of James morphological imaginary Maximus the Confessor Karmen MacKendrick embodiment Christology Enthalten in Theology & sexuality London : Routledge, Taylor and Francis Group, 1994 18(2012), 2, Seite 127-132 Online-Ressource (DE-627)341908509 (DE-600)2070617-0 (DE-576)263021289 1745-5170 nnns volume:18 year:2012 number:2 pages:127-132 https://doi.org/10.1179/1355835813Z.00000000010 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_374 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2055 GBV_ILN_2111 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2890 GBV_ILN_4035 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4700 mteo AR 18 2012 2 127-132 2019 01 DE-Tü135 400848096X 00 --%%-- --%%-- --%%-- n l01 27-11-21 |
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10.1179/1355835813Z.00000000010 doi (DE-627)1779665423 (DE-599)KXP1779665423 DE-627 ger DE-627 rda eng 1 ssgn Partridge, Cameron verfasserin aut Side Wound, Virgin Birth, Transfiguration 2012 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This essay draws on the work of Karmen MacKendrick and several early Christian theologians to argue for a Christian “morphological imaginary” (Judith Butler) characterized by remarkable fluidity of embodiment. It does so by tracing the “mimetic circuitry” (Jean-Luc Nancy) of the traditions of virgin birth, side wound, and transfiguration, bringing several patristic-era meditations on these themes into further conversation with MacKendrick’s work. virgin birth the transfiguration theology theological anthropology side wound Romanus the Melodist resurrection Protoevangelium of James morphological imaginary Maximus the Confessor Karmen MacKendrick embodiment Christology Enthalten in Theology & sexuality London : Routledge, Taylor and Francis Group, 1994 18(2012), 2, Seite 127-132 Online-Ressource (DE-627)341908509 (DE-600)2070617-0 (DE-576)263021289 1745-5170 nnns volume:18 year:2012 number:2 pages:127-132 https://doi.org/10.1179/1355835813Z.00000000010 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_374 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2055 GBV_ILN_2111 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2890 GBV_ILN_4035 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4700 mteo AR 18 2012 2 127-132 2019 01 DE-Tü135 400848096X 00 --%%-- --%%-- --%%-- n l01 27-11-21 |
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10.1179/1355835813Z.00000000010 doi (DE-627)1779665423 (DE-599)KXP1779665423 DE-627 ger DE-627 rda eng 1 ssgn Partridge, Cameron verfasserin aut Side Wound, Virgin Birth, Transfiguration 2012 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This essay draws on the work of Karmen MacKendrick and several early Christian theologians to argue for a Christian “morphological imaginary” (Judith Butler) characterized by remarkable fluidity of embodiment. It does so by tracing the “mimetic circuitry” (Jean-Luc Nancy) of the traditions of virgin birth, side wound, and transfiguration, bringing several patristic-era meditations on these themes into further conversation with MacKendrick’s work. virgin birth the transfiguration theology theological anthropology side wound Romanus the Melodist resurrection Protoevangelium of James morphological imaginary Maximus the Confessor Karmen MacKendrick embodiment Christology Enthalten in Theology & sexuality London : Routledge, Taylor and Francis Group, 1994 18(2012), 2, Seite 127-132 Online-Ressource (DE-627)341908509 (DE-600)2070617-0 (DE-576)263021289 1745-5170 nnns volume:18 year:2012 number:2 pages:127-132 https://doi.org/10.1179/1355835813Z.00000000010 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_374 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2055 GBV_ILN_2111 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2890 GBV_ILN_4035 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4700 mteo AR 18 2012 2 127-132 2019 01 DE-Tü135 400848096X 00 --%%-- --%%-- --%%-- n l01 27-11-21 |
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This essay draws on the work of Karmen MacKendrick and several early Christian theologians to argue for a Christian “morphological imaginary” (Judith Butler) characterized by remarkable fluidity of embodiment. It does so by tracing the “mimetic circuitry” (Jean-Luc Nancy) of the traditions of virgin birth, side wound, and transfiguration, bringing several patristic-era meditations on these themes into further conversation with MacKendrick’s work. |
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This essay draws on the work of Karmen MacKendrick and several early Christian theologians to argue for a Christian “morphological imaginary” (Judith Butler) characterized by remarkable fluidity of embodiment. It does so by tracing the “mimetic circuitry” (Jean-Luc Nancy) of the traditions of virgin birth, side wound, and transfiguration, bringing several patristic-era meditations on these themes into further conversation with MacKendrick’s work. |
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This essay draws on the work of Karmen MacKendrick and several early Christian theologians to argue for a Christian “morphological imaginary” (Judith Butler) characterized by remarkable fluidity of embodiment. It does so by tracing the “mimetic circuitry” (Jean-Luc Nancy) of the traditions of virgin birth, side wound, and transfiguration, bringing several patristic-era meditations on these themes into further conversation with MacKendrick’s work. |
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