World Christianity and Postcolonial Mission: A Path Forward for the Twenty-first Century
In this article, I first interrogate the in vogue yet ambiguous term “world Christianity.” After assessing alternate nomenclature, I make the case for why “world Christianity” best represents this emerging discipline. Second, I examine two pathways that world Christianity carves out for postcolonial...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Clarke, Sathianathan - 1956- [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2014 |
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| Schlagwörter: |
Commission on World Mission and Evangelism |
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| Übergeordnetes Werk: |
Enthalten in: Theology today - London [u.a.] : Sage Publ., 1944, 71(2014), 2, Seite 192-206 |
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| Übergeordnetes Werk: |
volume:71 ; year:2014 ; number:2 ; pages:192-206 |
| Links: |
|---|
| DOI / URN: |
10.1177/0040573614529787 |
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| Katalog-ID: |
1784237183 |
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| 520 | |a In this article, I first interrogate the in vogue yet ambiguous term “world Christianity.” After assessing alternate nomenclature, I make the case for why “world Christianity” best represents this emerging discipline. Second, I examine two pathways that world Christianity carves out for postcolonial mission in the twenty-first century. While one trajectory falls backward reclaiming and reconfiguring past objectives of evangelization for Christ, the other launches forward engendering dynamic visions of mission made possible by trinitarian reflection. Third, I suggest postcolonial mission is an area of contestation but also negotiation; where these movements intersect paves a way forward for mission thinking and practice. I conclude by reflecting on emerging missiological challenges as these collectives seek to be collaborative and fruitful instruments of God's presence in the world. | ||
| 650 | 4 | |a Commission on World Mission and Evangelism | |
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| 650 | 4 | |a post-Western Christianity | |
| 650 | 4 | |a Christianity in the non-Western world | |
| 650 | 4 | |a world Christianity | |
| 650 | 4 | |a Postcolonial mission | |
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2014 |
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2014 |
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10.1177/0040573614529787 doi (DE-627)1784237183 (DE-599)KXP1784237183 DE-627 ger DE-627 rda eng 1 ssgn Clarke, Sathianathan 1956- verfasserin (DE-588)121318370 (DE-627)081226705 (DE-576)178614084 aut World Christianity and Postcolonial Mission: A Path Forward for the Twenty-first Century 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In this article, I first interrogate the in vogue yet ambiguous term “world Christianity.” After assessing alternate nomenclature, I make the case for why “world Christianity” best represents this emerging discipline. Second, I examine two pathways that world Christianity carves out for postcolonial mission in the twenty-first century. While one trajectory falls backward reclaiming and reconfiguring past objectives of evangelization for Christ, the other launches forward engendering dynamic visions of mission made possible by trinitarian reflection. Third, I suggest postcolonial mission is an area of contestation but also negotiation; where these movements intersect paves a way forward for mission thinking and practice. I conclude by reflecting on emerging missiological challenges as these collectives seek to be collaborative and fruitful instruments of God's presence in the world. Commission on World Mission and Evangelism Lausanne Movement post-Western Christianity Christianity in the non-Western world world Christianity Postcolonial mission Enthalten in Theology today London [u.a.] : Sage Publ., 1944 71(2014), 2, Seite 192-206 Online-Ressource (DE-627)341343897 (DE-600)2067097-7 (DE-576)325341001 2044-2556 nnns volume:71 year:2014 number:2 pages:192-206 https://doi.org/10.1177/0040573614529787 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 71 2014 2 192-206 2019 01 DE-Tü135 4027980255 00 --%%-- --%%-- --%%-- n l01 30-12-21 |
| spelling |
10.1177/0040573614529787 doi (DE-627)1784237183 (DE-599)KXP1784237183 DE-627 ger DE-627 rda eng 1 ssgn Clarke, Sathianathan 1956- verfasserin (DE-588)121318370 (DE-627)081226705 (DE-576)178614084 aut World Christianity and Postcolonial Mission: A Path Forward for the Twenty-first Century 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In this article, I first interrogate the in vogue yet ambiguous term “world Christianity.” After assessing alternate nomenclature, I make the case for why “world Christianity” best represents this emerging discipline. Second, I examine two pathways that world Christianity carves out for postcolonial mission in the twenty-first century. While one trajectory falls backward reclaiming and reconfiguring past objectives of evangelization for Christ, the other launches forward engendering dynamic visions of mission made possible by trinitarian reflection. Third, I suggest postcolonial mission is an area of contestation but also negotiation; where these movements intersect paves a way forward for mission thinking and practice. I conclude by reflecting on emerging missiological challenges as these collectives seek to be collaborative and fruitful instruments of God's presence in the world. Commission on World Mission and Evangelism Lausanne Movement post-Western Christianity Christianity in the non-Western world world Christianity Postcolonial mission Enthalten in Theology today London [u.a.] : Sage Publ., 1944 71(2014), 2, Seite 192-206 Online-Ressource (DE-627)341343897 (DE-600)2067097-7 (DE-576)325341001 2044-2556 nnns volume:71 year:2014 number:2 pages:192-206 https://doi.org/10.1177/0040573614529787 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 71 2014 2 192-206 2019 01 DE-Tü135 4027980255 00 --%%-- --%%-- --%%-- n l01 30-12-21 |
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World Christianity and Postcolonial Mission: A Path Forward for the Twenty-first Century |
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world christianity and postcolonial mission: a path forward for the twenty-first century |
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World Christianity and Postcolonial Mission: A Path Forward for the Twenty-first Century |
| abstract |
In this article, I first interrogate the in vogue yet ambiguous term “world Christianity.” After assessing alternate nomenclature, I make the case for why “world Christianity” best represents this emerging discipline. Second, I examine two pathways that world Christianity carves out for postcolonial mission in the twenty-first century. While one trajectory falls backward reclaiming and reconfiguring past objectives of evangelization for Christ, the other launches forward engendering dynamic visions of mission made possible by trinitarian reflection. Third, I suggest postcolonial mission is an area of contestation but also negotiation; where these movements intersect paves a way forward for mission thinking and practice. I conclude by reflecting on emerging missiological challenges as these collectives seek to be collaborative and fruitful instruments of God's presence in the world. |
| abstractGer |
In this article, I first interrogate the in vogue yet ambiguous term “world Christianity.” After assessing alternate nomenclature, I make the case for why “world Christianity” best represents this emerging discipline. Second, I examine two pathways that world Christianity carves out for postcolonial mission in the twenty-first century. While one trajectory falls backward reclaiming and reconfiguring past objectives of evangelization for Christ, the other launches forward engendering dynamic visions of mission made possible by trinitarian reflection. Third, I suggest postcolonial mission is an area of contestation but also negotiation; where these movements intersect paves a way forward for mission thinking and practice. I conclude by reflecting on emerging missiological challenges as these collectives seek to be collaborative and fruitful instruments of God's presence in the world. |
| abstract_unstemmed |
In this article, I first interrogate the in vogue yet ambiguous term “world Christianity.” After assessing alternate nomenclature, I make the case for why “world Christianity” best represents this emerging discipline. Second, I examine two pathways that world Christianity carves out for postcolonial mission in the twenty-first century. While one trajectory falls backward reclaiming and reconfiguring past objectives of evangelization for Christ, the other launches forward engendering dynamic visions of mission made possible by trinitarian reflection. Third, I suggest postcolonial mission is an area of contestation but also negotiation; where these movements intersect paves a way forward for mission thinking and practice. I conclude by reflecting on emerging missiological challenges as these collectives seek to be collaborative and fruitful instruments of God's presence in the world. |
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World Christianity and Postcolonial Mission: A Path Forward for the Twenty-first Century |
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https://doi.org/10.1177/0040573614529787 |
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10.1177/0040573614529787 |
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2024-07-04T10:43:09.840Z |
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| score |
7.400422 |