A promise is a promise: God's covenantal relationship with animals
The place of the nonhuman animal within Christian doctrine is a topic of increasing interest, as more theologians seek to describe where nonhuman animals fit on the theological stage. One area where there seems great potential, yet which has been relatively untouched, is God's covenantal relati...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Hiuser, Kris [verfasserIn] Barton, Matthew - 1954- [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2014 |
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| Schlagwörter: |
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| Übergeordnetes Werk: |
Enthalten in: Scottish journal of theology - Cambridge : Cambridge Univ. Press, 1948, 67(2014), 3, Seite 340-356 |
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| Übergeordnetes Werk: |
volume:67 ; year:2014 ; number:3 ; pages:340-356 |
| Links: |
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| DOI / URN: |
10.1017/S0036930614000155 |
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| Katalog-ID: |
1785582097 |
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| 520 | |a The place of the nonhuman animal within Christian doctrine is a topic of increasing interest, as more theologians seek to describe where nonhuman animals fit on the theological stage. One area where there seems great potential, yet which has been relatively untouched, is God's covenantal relationship with nonhuman animals as described within the Bible. This article is an attempt to use the idea of God's covenantal relationship with nonhuman creatures to build a case for understanding them as creatures of value, with a corresponding human calling to treat them in ways suitable to their value. This case is made in two sections. In the first, the fact that God covenants with nonhuman animals, and calls humans into covenant with them, will be shown through examining Genesis 9 and Hosea 2. Given such a reality, what it means to be involved in a covenant will be examined, and ultimately two main implications will be put forward. First, that nonhuman animals are worthy of covenantal care and protection, and second that humans have a calling to exist in a covenantal relationship with them. Following this, this article then turns to its second section, where it examines the ways in which the Christian tradition has (or has not) intentionally chosen to live out such a covenantal theology with nonhuman animals. The doctrines of two contemporary Christian denominations (Anglican and Roman Catholic) as described in significant denominational documents are examined, as are two groups from these respective traditions which choose to pay close attention to the welfare of nonhuman animals to address the manner in which the covenantal relationship shared between human and nonhuman animals is recognised and understood in the church today. While the groups focused on nonhuman animal welfare continually call for the church to recognise the value of all creatures as described in the covenantal relationship all animals are involved in, their respective denominations often fail to live out such ethical implications. In light of the significance of the covenantal relationship, it is suggested that the church is called to engage in deeper acts of moral discernment on matters of animal ethics. | ||
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10.1017/S0036930614000155 doi (DE-627)1785582097 (DE-599)KXP1785582097 DE-627 ger DE-627 rda eng 1 ssgn Hiuser, Kris verfasserin (DE-588)1058935046 (DE-627)797831029 (DE-576)41469192X aut A promise is a promise: God's covenantal relationship with animals 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The place of the nonhuman animal within Christian doctrine is a topic of increasing interest, as more theologians seek to describe where nonhuman animals fit on the theological stage. One area where there seems great potential, yet which has been relatively untouched, is God's covenantal relationship with nonhuman animals as described within the Bible. This article is an attempt to use the idea of God's covenantal relationship with nonhuman creatures to build a case for understanding them as creatures of value, with a corresponding human calling to treat them in ways suitable to their value. This case is made in two sections. In the first, the fact that God covenants with nonhuman animals, and calls humans into covenant with them, will be shown through examining Genesis 9 and Hosea 2. Given such a reality, what it means to be involved in a covenant will be examined, and ultimately two main implications will be put forward. First, that nonhuman animals are worthy of covenantal care and protection, and second that humans have a calling to exist in a covenantal relationship with them. Following this, this article then turns to its second section, where it examines the ways in which the Christian tradition has (or has not) intentionally chosen to live out such a covenantal theology with nonhuman animals. The doctrines of two contemporary Christian denominations (Anglican and Roman Catholic) as described in significant denominational documents are examined, as are two groups from these respective traditions which choose to pay close attention to the welfare of nonhuman animals to address the manner in which the covenantal relationship shared between human and nonhuman animals is recognised and understood in the church today. While the groups focused on nonhuman animal welfare continually call for the church to recognise the value of all creatures as described in the covenantal relationship all animals are involved in, their respective denominations often fail to live out such ethical implications. In light of the significance of the covenantal relationship, it is suggested that the church is called to engage in deeper acts of moral discernment on matters of animal ethics. environmental ethics covenant church doctrine Christian ethics animal theology animal ethics Barton, Matthew 1954- verfasserin (DE-588)1058935291 (DE-627)797831460 (DE-576)414692640 aut Enthalten in Scottish journal of theology Cambridge : Cambridge Univ. Press, 1948 67(2014), 3, Seite 340-356 Online-Ressource (DE-627)342893688 (DE-600)2072577-2 (DE-576)097935182 1475-3065 nnns volume:67 year:2014 number:3 pages:340-356 https://doi.org/10.1017/S0036930614000155 Resolving-System lizenzpflichtig Volltext https://www.cambridge.org/core/journals/scottish-journal-of-theology/article/promise-is-a-promise-gods-covenantal-relationship-with-animals/EAF5E222C748722C1EE21296E4789731 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2089 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2110 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2924 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 67 2014 3 340-356 2019 01 DE-Tü135 4033640967 00 --%%-- --%%-- --%%-- n l01 12-01-22 |
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10.1017/S0036930614000155 doi (DE-627)1785582097 (DE-599)KXP1785582097 DE-627 ger DE-627 rda eng 1 ssgn Hiuser, Kris verfasserin (DE-588)1058935046 (DE-627)797831029 (DE-576)41469192X aut A promise is a promise: God's covenantal relationship with animals 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The place of the nonhuman animal within Christian doctrine is a topic of increasing interest, as more theologians seek to describe where nonhuman animals fit on the theological stage. One area where there seems great potential, yet which has been relatively untouched, is God's covenantal relationship with nonhuman animals as described within the Bible. This article is an attempt to use the idea of God's covenantal relationship with nonhuman creatures to build a case for understanding them as creatures of value, with a corresponding human calling to treat them in ways suitable to their value. This case is made in two sections. In the first, the fact that God covenants with nonhuman animals, and calls humans into covenant with them, will be shown through examining Genesis 9 and Hosea 2. Given such a reality, what it means to be involved in a covenant will be examined, and ultimately two main implications will be put forward. First, that nonhuman animals are worthy of covenantal care and protection, and second that humans have a calling to exist in a covenantal relationship with them. Following this, this article then turns to its second section, where it examines the ways in which the Christian tradition has (or has not) intentionally chosen to live out such a covenantal theology with nonhuman animals. The doctrines of two contemporary Christian denominations (Anglican and Roman Catholic) as described in significant denominational documents are examined, as are two groups from these respective traditions which choose to pay close attention to the welfare of nonhuman animals to address the manner in which the covenantal relationship shared between human and nonhuman animals is recognised and understood in the church today. While the groups focused on nonhuman animal welfare continually call for the church to recognise the value of all creatures as described in the covenantal relationship all animals are involved in, their respective denominations often fail to live out such ethical implications. In light of the significance of the covenantal relationship, it is suggested that the church is called to engage in deeper acts of moral discernment on matters of animal ethics. environmental ethics covenant church doctrine Christian ethics animal theology animal ethics Barton, Matthew 1954- verfasserin (DE-588)1058935291 (DE-627)797831460 (DE-576)414692640 aut Enthalten in Scottish journal of theology Cambridge : Cambridge Univ. Press, 1948 67(2014), 3, Seite 340-356 Online-Ressource (DE-627)342893688 (DE-600)2072577-2 (DE-576)097935182 1475-3065 nnns volume:67 year:2014 number:3 pages:340-356 https://doi.org/10.1017/S0036930614000155 Resolving-System lizenzpflichtig Volltext https://www.cambridge.org/core/journals/scottish-journal-of-theology/article/promise-is-a-promise-gods-covenantal-relationship-with-animals/EAF5E222C748722C1EE21296E4789731 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2089 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2110 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2924 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 67 2014 3 340-356 2019 01 DE-Tü135 4033640967 00 --%%-- --%%-- --%%-- n l01 12-01-22 |
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10.1017/S0036930614000155 doi (DE-627)1785582097 (DE-599)KXP1785582097 DE-627 ger DE-627 rda eng 1 ssgn Hiuser, Kris verfasserin (DE-588)1058935046 (DE-627)797831029 (DE-576)41469192X aut A promise is a promise: God's covenantal relationship with animals 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The place of the nonhuman animal within Christian doctrine is a topic of increasing interest, as more theologians seek to describe where nonhuman animals fit on the theological stage. One area where there seems great potential, yet which has been relatively untouched, is God's covenantal relationship with nonhuman animals as described within the Bible. This article is an attempt to use the idea of God's covenantal relationship with nonhuman creatures to build a case for understanding them as creatures of value, with a corresponding human calling to treat them in ways suitable to their value. This case is made in two sections. In the first, the fact that God covenants with nonhuman animals, and calls humans into covenant with them, will be shown through examining Genesis 9 and Hosea 2. Given such a reality, what it means to be involved in a covenant will be examined, and ultimately two main implications will be put forward. First, that nonhuman animals are worthy of covenantal care and protection, and second that humans have a calling to exist in a covenantal relationship with them. Following this, this article then turns to its second section, where it examines the ways in which the Christian tradition has (or has not) intentionally chosen to live out such a covenantal theology with nonhuman animals. The doctrines of two contemporary Christian denominations (Anglican and Roman Catholic) as described in significant denominational documents are examined, as are two groups from these respective traditions which choose to pay close attention to the welfare of nonhuman animals to address the manner in which the covenantal relationship shared between human and nonhuman animals is recognised and understood in the church today. While the groups focused on nonhuman animal welfare continually call for the church to recognise the value of all creatures as described in the covenantal relationship all animals are involved in, their respective denominations often fail to live out such ethical implications. In light of the significance of the covenantal relationship, it is suggested that the church is called to engage in deeper acts of moral discernment on matters of animal ethics. environmental ethics covenant church doctrine Christian ethics animal theology animal ethics Barton, Matthew 1954- verfasserin (DE-588)1058935291 (DE-627)797831460 (DE-576)414692640 aut Enthalten in Scottish journal of theology Cambridge : Cambridge Univ. 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The doctrines of two contemporary Christian denominations (Anglican and Roman Catholic) as described in significant denominational documents are examined, as are two groups from these respective traditions which choose to pay close attention to the welfare of nonhuman animals to address the manner in which the covenantal relationship shared between human and nonhuman animals is recognised and understood in the church today. While the groups focused on nonhuman animal welfare continually call for the church to recognise the value of all creatures as described in the covenantal relationship all animals are involved in, their respective denominations often fail to live out such ethical implications. 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The doctrines of two contemporary Christian denominations (Anglican and Roman Catholic) as described in significant denominational documents are examined, as are two groups from these respective traditions which choose to pay close attention to the welfare of nonhuman animals to address the manner in which the covenantal relationship shared between human and nonhuman animals is recognised and understood in the church today. While the groups focused on nonhuman animal welfare continually call for the church to recognise the value of all creatures as described in the covenantal relationship all animals are involved in, their respective denominations often fail to live out such ethical implications. 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promise is a promise: god's covenantal relationship with animals |
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A promise is a promise: God's covenantal relationship with animals |
| abstract |
The place of the nonhuman animal within Christian doctrine is a topic of increasing interest, as more theologians seek to describe where nonhuman animals fit on the theological stage. One area where there seems great potential, yet which has been relatively untouched, is God's covenantal relationship with nonhuman animals as described within the Bible. This article is an attempt to use the idea of God's covenantal relationship with nonhuman creatures to build a case for understanding them as creatures of value, with a corresponding human calling to treat them in ways suitable to their value. This case is made in two sections. In the first, the fact that God covenants with nonhuman animals, and calls humans into covenant with them, will be shown through examining Genesis 9 and Hosea 2. Given such a reality, what it means to be involved in a covenant will be examined, and ultimately two main implications will be put forward. First, that nonhuman animals are worthy of covenantal care and protection, and second that humans have a calling to exist in a covenantal relationship with them. Following this, this article then turns to its second section, where it examines the ways in which the Christian tradition has (or has not) intentionally chosen to live out such a covenantal theology with nonhuman animals. The doctrines of two contemporary Christian denominations (Anglican and Roman Catholic) as described in significant denominational documents are examined, as are two groups from these respective traditions which choose to pay close attention to the welfare of nonhuman animals to address the manner in which the covenantal relationship shared between human and nonhuman animals is recognised and understood in the church today. While the groups focused on nonhuman animal welfare continually call for the church to recognise the value of all creatures as described in the covenantal relationship all animals are involved in, their respective denominations often fail to live out such ethical implications. In light of the significance of the covenantal relationship, it is suggested that the church is called to engage in deeper acts of moral discernment on matters of animal ethics. |
| abstractGer |
The place of the nonhuman animal within Christian doctrine is a topic of increasing interest, as more theologians seek to describe where nonhuman animals fit on the theological stage. One area where there seems great potential, yet which has been relatively untouched, is God's covenantal relationship with nonhuman animals as described within the Bible. This article is an attempt to use the idea of God's covenantal relationship with nonhuman creatures to build a case for understanding them as creatures of value, with a corresponding human calling to treat them in ways suitable to their value. This case is made in two sections. In the first, the fact that God covenants with nonhuman animals, and calls humans into covenant with them, will be shown through examining Genesis 9 and Hosea 2. Given such a reality, what it means to be involved in a covenant will be examined, and ultimately two main implications will be put forward. First, that nonhuman animals are worthy of covenantal care and protection, and second that humans have a calling to exist in a covenantal relationship with them. Following this, this article then turns to its second section, where it examines the ways in which the Christian tradition has (or has not) intentionally chosen to live out such a covenantal theology with nonhuman animals. The doctrines of two contemporary Christian denominations (Anglican and Roman Catholic) as described in significant denominational documents are examined, as are two groups from these respective traditions which choose to pay close attention to the welfare of nonhuman animals to address the manner in which the covenantal relationship shared between human and nonhuman animals is recognised and understood in the church today. While the groups focused on nonhuman animal welfare continually call for the church to recognise the value of all creatures as described in the covenantal relationship all animals are involved in, their respective denominations often fail to live out such ethical implications. In light of the significance of the covenantal relationship, it is suggested that the church is called to engage in deeper acts of moral discernment on matters of animal ethics. |
| abstract_unstemmed |
The place of the nonhuman animal within Christian doctrine is a topic of increasing interest, as more theologians seek to describe where nonhuman animals fit on the theological stage. One area where there seems great potential, yet which has been relatively untouched, is God's covenantal relationship with nonhuman animals as described within the Bible. This article is an attempt to use the idea of God's covenantal relationship with nonhuman creatures to build a case for understanding them as creatures of value, with a corresponding human calling to treat them in ways suitable to their value. This case is made in two sections. In the first, the fact that God covenants with nonhuman animals, and calls humans into covenant with them, will be shown through examining Genesis 9 and Hosea 2. Given such a reality, what it means to be involved in a covenant will be examined, and ultimately two main implications will be put forward. First, that nonhuman animals are worthy of covenantal care and protection, and second that humans have a calling to exist in a covenantal relationship with them. Following this, this article then turns to its second section, where it examines the ways in which the Christian tradition has (or has not) intentionally chosen to live out such a covenantal theology with nonhuman animals. The doctrines of two contemporary Christian denominations (Anglican and Roman Catholic) as described in significant denominational documents are examined, as are two groups from these respective traditions which choose to pay close attention to the welfare of nonhuman animals to address the manner in which the covenantal relationship shared between human and nonhuman animals is recognised and understood in the church today. While the groups focused on nonhuman animal welfare continually call for the church to recognise the value of all creatures as described in the covenantal relationship all animals are involved in, their respective denominations often fail to live out such ethical implications. In light of the significance of the covenantal relationship, it is suggested that the church is called to engage in deeper acts of moral discernment on matters of animal ethics. |
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A promise is a promise: God's covenantal relationship with animals |
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https://doi.org/10.1017/S0036930614000155 https://www.cambridge.org/core/journals/scottish-journal-of-theology/article/promise-is-a-promise-gods-covenantal-relationship-with-animals/EAF5E222C748722C1EE21296E4789731 |
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| score |
7.3998938 |