Radicalism, respectability, and the colour line of critical thought : an interdisciplinary history of critical international relations
The epithet ‘critical’ has become both coveted and contested. A long-established lodestone of personal, political, and professional commitment within academia, its meanings are multiple, and its histories are poorly understood. This article reconstructs an interdisciplinary history of debates concer...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Conway, Philip R. [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2021 |
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| Schlagwörter: |
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| Anmerkung: |
Literaturangaben |
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| Umfang: |
1 Online-Ressource ; Illustrationen |
| Übergeordnetes Werk: |
Enthalten in: Millennium - Thousand Oaks, Calif. : Sage, 1971, 49(2021), 2 vom: Jan., Seite 337-367 |
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| Übergeordnetes Werk: |
volume:49 ; year:2021 ; number:2 ; month:01 ; pages:337-367 |
| Links: |
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| DOI / URN: |
10.1177/03058298211031293 |
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| Katalog-ID: |
1788877861 |
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| 520 | |a The epithet ‘critical’ has become both coveted and contested. A long-established lodestone of personal, political, and professional commitment within academia, its meanings are multiple, and its histories are poorly understood. This article reconstructs an interdisciplinary history of debates concerning what it is to ‘be critical’, beginning in the 1930s but focusing on the late 1960s to the late 1990s. It argues the significance of the category ‘critical’ to be that it can connote political radicalism while allowing for a degree of professional respectability. Furthermore, the article shows that claims and counterclaims upon the parameters of criticality have privileged certain thought traditions. In particular, while contemporary discourses of ‘anti-wokeness’ caricature critical academics as being prepossessed with issues of coloniality and race, traditions of thought dealing with these issues have, until recently, been rather marginalised. The enduring ‘colour line’ of critical thought is not only unjust but also deleterious to political imagination. | ||
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10.1177/03058298211031293 doi (DE-627)1788877861 (DE-599)KXP1788877861 DE-627 ger DE-627 rda eng RS fivr SK02 fivs SG02.03 fivs Conway, Philip R. verfasserin (DE-588)1213907098 (DE-627)1724931946 aut Radicalism, respectability, and the colour line of critical thought an interdisciplinary history of critical international relations Philip R. Conway (Central European University, Austria) 2021 1 Online-Ressource Illustrationen Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Literaturangaben The epithet ‘critical’ has become both coveted and contested. A long-established lodestone of personal, political, and professional commitment within academia, its meanings are multiple, and its histories are poorly understood. This article reconstructs an interdisciplinary history of debates concerning what it is to ‘be critical’, beginning in the 1930s but focusing on the late 1960s to the late 1990s. It argues the significance of the category ‘critical’ to be that it can connote political radicalism while allowing for a degree of professional respectability. Furthermore, the article shows that claims and counterclaims upon the parameters of criticality have privileged certain thought traditions. In particular, while contemporary discourses of ‘anti-wokeness’ caricature critical academics as being prepossessed with issues of coloniality and race, traditions of thought dealing with these issues have, until recently, been rather marginalised. The enduring ‘colour line’ of critical thought is not only unjust but also deleterious to political imagination. 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10.1177/03058298211031293 doi (DE-627)1788877861 (DE-599)KXP1788877861 DE-627 ger DE-627 rda eng RS fivr SK02 fivs SG02.03 fivs Conway, Philip R. verfasserin (DE-588)1213907098 (DE-627)1724931946 aut Radicalism, respectability, and the colour line of critical thought an interdisciplinary history of critical international relations Philip R. Conway (Central European University, Austria) 2021 1 Online-Ressource Illustrationen Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Literaturangaben The epithet ‘critical’ has become both coveted and contested. A long-established lodestone of personal, political, and professional commitment within academia, its meanings are multiple, and its histories are poorly understood. This article reconstructs an interdisciplinary history of debates concerning what it is to ‘be critical’, beginning in the 1930s but focusing on the late 1960s to the late 1990s. It argues the significance of the category ‘critical’ to be that it can connote political radicalism while allowing for a degree of professional respectability. Furthermore, the article shows that claims and counterclaims upon the parameters of criticality have privileged certain thought traditions. In particular, while contemporary discourses of ‘anti-wokeness’ caricature critical academics as being prepossessed with issues of coloniality and race, traditions of thought dealing with these issues have, until recently, been rather marginalised. The enduring ‘colour line’ of critical thought is not only unjust but also deleterious to political imagination. 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10.1177/03058298211031293 doi (DE-627)1788877861 (DE-599)KXP1788877861 DE-627 ger DE-627 rda eng RS fivr SK02 fivs SG02.03 fivs Conway, Philip R. verfasserin (DE-588)1213907098 (DE-627)1724931946 aut Radicalism, respectability, and the colour line of critical thought an interdisciplinary history of critical international relations Philip R. Conway (Central European University, Austria) 2021 1 Online-Ressource Illustrationen Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Literaturangaben The epithet ‘critical’ has become both coveted and contested. A long-established lodestone of personal, political, and professional commitment within academia, its meanings are multiple, and its histories are poorly understood. This article reconstructs an interdisciplinary history of debates concerning what it is to ‘be critical’, beginning in the 1930s but focusing on the late 1960s to the late 1990s. It argues the significance of the category ‘critical’ to be that it can connote political radicalism while allowing for a degree of professional respectability. Furthermore, the article shows that claims and counterclaims upon the parameters of criticality have privileged certain thought traditions. In particular, while contemporary discourses of ‘anti-wokeness’ caricature critical academics as being prepossessed with issues of coloniality and race, traditions of thought dealing with these issues have, until recently, been rather marginalised. The enduring ‘colour line’ of critical thought is not only unjust but also deleterious to political imagination. 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10.1177/03058298211031293 doi (DE-627)1788877861 (DE-599)KXP1788877861 DE-627 ger DE-627 rda eng RS fivr SK02 fivs SG02.03 fivs Conway, Philip R. verfasserin (DE-588)1213907098 (DE-627)1724931946 aut Radicalism, respectability, and the colour line of critical thought an interdisciplinary history of critical international relations Philip R. Conway (Central European University, Austria) 2021 1 Online-Ressource Illustrationen Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Literaturangaben The epithet ‘critical’ has become both coveted and contested. A long-established lodestone of personal, political, and professional commitment within academia, its meanings are multiple, and its histories are poorly understood. This article reconstructs an interdisciplinary history of debates concerning what it is to ‘be critical’, beginning in the 1930s but focusing on the late 1960s to the late 1990s. It argues the significance of the category ‘critical’ to be that it can connote political radicalism while allowing for a degree of professional respectability. Furthermore, the article shows that claims and counterclaims upon the parameters of criticality have privileged certain thought traditions. In particular, while contemporary discourses of ‘anti-wokeness’ caricature critical academics as being prepossessed with issues of coloniality and race, traditions of thought dealing with these issues have, until recently, been rather marginalised. The enduring ‘colour line’ of critical thought is not only unjust but also deleterious to political imagination. 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10.1177/03058298211031293 doi (DE-627)1788877861 (DE-599)KXP1788877861 DE-627 ger DE-627 rda eng RS fivr SK02 fivs SG02.03 fivs Conway, Philip R. verfasserin (DE-588)1213907098 (DE-627)1724931946 aut Radicalism, respectability, and the colour line of critical thought an interdisciplinary history of critical international relations Philip R. Conway (Central European University, Austria) 2021 1 Online-Ressource Illustrationen Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Literaturangaben The epithet ‘critical’ has become both coveted and contested. A long-established lodestone of personal, political, and professional commitment within academia, its meanings are multiple, and its histories are poorly understood. This article reconstructs an interdisciplinary history of debates concerning what it is to ‘be critical’, beginning in the 1930s but focusing on the late 1960s to the late 1990s. It argues the significance of the category ‘critical’ to be that it can connote political radicalism while allowing for a degree of professional respectability. Furthermore, the article shows that claims and counterclaims upon the parameters of criticality have privileged certain thought traditions. In particular, while contemporary discourses of ‘anti-wokeness’ caricature critical academics as being prepossessed with issues of coloniality and race, traditions of thought dealing with these issues have, until recently, been rather marginalised. The enduring ‘colour line’ of critical thought is not only unjust but also deleterious to political imagination. (DE-588)4059787-8 (DE-627)106142275 (DE-576)209132256 Theorie gnd (DE-588)4072885-7 (DE-627)106093932 (DE-576)209188553 Internationale Politik gnd (DE-588)4073840-1 (DE-627)106091433 (DE-576)209191619 Kritische Theorie gnd (DE-588)4048171-2 (DE-627)106192035 (DE-576)209076445 Radikalismus gnd (DE-588)4076527-1 (DE-627)10445184X (DE-576)209202130 Rassismus gnd (DE-588)4752223-9 (DE-627)372513433 (DE-576)216046890 Minderheit gnd (DE-588)4143508-4 (DE-627)105605018 (DE-576)209726881 Auseinandersetzung gnd (DE-588)4066562-8 (DE-627)104393998 (DE-576)209165138 Wissenschaft gnd (DE-588)4020643-9 (DE-627)106317253 (DE-576)208934251 Gesellschaftskritik gnd (DE-588)4073624-6 (DE-627)106091999 (DE-576)209190973 Kolonialismus gnd Enthalten in Millennium Thousand Oaks, Calif. : Sage, 1971 49(2021), 2 vom: Jan., Seite 337-367 Online-Ressource (DE-627)345203658 (DE-600)2075184-9 (DE-576)098783548 1477-9021 nnns volume:49 year:2021 number:2 month:01 pages:337-367 https://doi.org/10.1177/03058298211031293 Resolving-System lizenzpflichtig GBV_USEFLAG_U GBV_ILN_2470 ISIL_DE-615 ISIL_DE-F197 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 (DE-627)1756134723 RS Ohne direkten Regionalbezug Ohne direkten Regionalbezug fivr (DE-627)1756136483 SK02 Theorie/Methodik Wissenschaft/Forschung Theorie/Methodik fivs (DE-627)1756135940 SG02.03 Nationalitäten/Minoritäten Gesellschaft Gesellschaftsentwicklung/Gesellschaftsstruktur Nationalitäten/Minoritäten fivs (DE-627)1756161992 (DE-615)6602182 Theorie der internationalen Beziehungen fivt (DE-627)1756186812 (DE-615)6607795 Kritische Theorie fivt (DE-627)1756156352 (DE-615)6606356 Extremismus fivt (DE-627)175615788X (DE-615)6604725 Rassismus fivt (DE-627)1756198071 (DE-615)6600827 Minderheit fivt (DE-627)175624040X (DE-615)6604770 Multidisziplinäre Forschung fivt (DE-627)175619839X (DE-615)6600874 Wissenschaftlicher Diskurs fivt (DE-627)1756185638 (DE-615)6606891 Gesellschaftskritik fivt (DE-627)1756174725 (DE-615)6610358 Kolonialismus fivt AR 49 2021 2 1 337-367 2470 01 DE-615 4053359295 00 --%%-- --%%-- --%%-- --%%-- l01 08-02-22 2470 02 DE-F197 4054888496 00 --%%-- --%%-- --%%-- l l02 09-02-22 2470 01 DE-615 2022-03-02 |
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radicalism, respectability, and the colour line of critical thoughtan interdisciplinary history of critical international relations |
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Radicalism, respectability, and the colour line of critical thought an interdisciplinary history of critical international relations |
| abstract |
The epithet ‘critical’ has become both coveted and contested. A long-established lodestone of personal, political, and professional commitment within academia, its meanings are multiple, and its histories are poorly understood. This article reconstructs an interdisciplinary history of debates concerning what it is to ‘be critical’, beginning in the 1930s but focusing on the late 1960s to the late 1990s. It argues the significance of the category ‘critical’ to be that it can connote political radicalism while allowing for a degree of professional respectability. Furthermore, the article shows that claims and counterclaims upon the parameters of criticality have privileged certain thought traditions. In particular, while contemporary discourses of ‘anti-wokeness’ caricature critical academics as being prepossessed with issues of coloniality and race, traditions of thought dealing with these issues have, until recently, been rather marginalised. The enduring ‘colour line’ of critical thought is not only unjust but also deleterious to political imagination. Literaturangaben |
| abstractGer |
The epithet ‘critical’ has become both coveted and contested. A long-established lodestone of personal, political, and professional commitment within academia, its meanings are multiple, and its histories are poorly understood. This article reconstructs an interdisciplinary history of debates concerning what it is to ‘be critical’, beginning in the 1930s but focusing on the late 1960s to the late 1990s. It argues the significance of the category ‘critical’ to be that it can connote political radicalism while allowing for a degree of professional respectability. Furthermore, the article shows that claims and counterclaims upon the parameters of criticality have privileged certain thought traditions. In particular, while contemporary discourses of ‘anti-wokeness’ caricature critical academics as being prepossessed with issues of coloniality and race, traditions of thought dealing with these issues have, until recently, been rather marginalised. The enduring ‘colour line’ of critical thought is not only unjust but also deleterious to political imagination. Literaturangaben |
| abstract_unstemmed |
The epithet ‘critical’ has become both coveted and contested. A long-established lodestone of personal, political, and professional commitment within academia, its meanings are multiple, and its histories are poorly understood. This article reconstructs an interdisciplinary history of debates concerning what it is to ‘be critical’, beginning in the 1930s but focusing on the late 1960s to the late 1990s. It argues the significance of the category ‘critical’ to be that it can connote political radicalism while allowing for a degree of professional respectability. Furthermore, the article shows that claims and counterclaims upon the parameters of criticality have privileged certain thought traditions. In particular, while contemporary discourses of ‘anti-wokeness’ caricature critical academics as being prepossessed with issues of coloniality and race, traditions of thought dealing with these issues have, until recently, been rather marginalised. The enduring ‘colour line’ of critical thought is not only unjust but also deleterious to political imagination. Literaturangaben |
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Radicalism, respectability, and the colour line of critical thought |
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Conway, Philip R. Theorie Politische Beziehungen / Internationale Politik Zwischenstaatliche Beziehungen Internationale Beziehungen Internationale Politik Frankfurter Schule Kritische Gesellschaftstheorie Kritische Theorie Extremismus Politischer Extremismus Radikalismus Rassenvorurteil Rassenideologie Rassenwahn Rassismus Minderheitsgruppe Minoritätsgruppe Minorität Minderheit Auseinandersetzung Bürgerliche Wissenschaft Wissenschaften Wissenschaft Sozialkritik Gesellschaftskritik Kolonialisierung Kolonialpolitik Kolonialbestrebungen Kolonialismus |
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