Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’

To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from...
Ausführliche Beschreibung

Gespeichert in:

Autor*in:	Williams, John R. [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2022

Schlagwörter:	Zhuangzi, v365-v290, Zhuangzi / Qian, Mu, 1895-1990 / Interpretation / Schöpfungslehre / Existenz
Schlagwörter:	Zhuangzi Zhuangzi studies 莊子 Qian Mu 錢穆

Übergeordnetes Werk:	Enthalten in: Asian philosophy - London [u.a.] : Carfax, 1991, 32(2022), 2, Seite 164-171
Übergeordnetes Werk:	volume:32 ; year:2022 ; number:2 ; pages:164-171

Links:	Volltext

DOI / URN:	10.1080/09552367.2022.2044524

Katalog-ID:	180046083X

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allfields	10.1080/09552367.2022.2044524 doi (DE-627)180046083X (DE-599)KXP180046083X DE-627 ger DE-627 rda eng 0 ssgn Williams, John R. verfasserin (DE-588)1333256043 (DE-627)1891373781 aut Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’ 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from the second chapter beginning with the claim ‘there is a beginning’ (有始也者) and culminating with the claim that ‘there has not yet begun to be a “there has not yet begun to be nothing”’ (有未始有夫未始有無也者). I hope to show that Qián offers a compelling and novel interpretation of this difficult passage worthy of our consideration. Zhuangzi Zhuangzi studies 莊子 Qian Mu 錢穆 u (DE-588)4129384-8 (DE-627)104465646 (DE-576)209610077 Zhuangzi v365-v290 Zhuangzi gnd p (DE-588)118737252 (DE-627)079517919 (DE-576)178438456 Qian, Mu 1895-1990 gnd s (DE-588)4072905-9 (DE-627)10609386X (DE-576)209188618 Interpretation gnd s (DE-588)4077150-7 (DE-627)106080989 (DE-576)209204176 Schöpfungslehre gnd s (DE-588)4015968-1 (DE-627)104263377 (DE-576)208914390 Existenz gnd (DE-627) Enthalten in Asian philosophy London [u.a.] : Carfax, 1991 32(2022), 2, Seite 164-171 Online-Ressource (DE-627)320310922 (DE-600)2025427-1 (DE-576)094080704 1469-2961 nnns volume:32 year:2022 number:2 pages:164-171 https://doi.org/10.1080/09552367.2022.2044524 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_90 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2038 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2113 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4338 GBV_ILN_4700 mteo AR 32 2022 2 164-171 2019 01 DE-Tü135 4124785208 00 --%%-- --%%-- --%%-- n l01 28-04-22 2019 01 DE-Tü135 00 (DE-627)1442042990 AB 2019 01 DE-Tü135 01 (DE-627)1442043660 BM 2019 01 DE-Tü135 02 (DE-627)1442051531 NBD
spelling	10.1080/09552367.2022.2044524 doi (DE-627)180046083X (DE-599)KXP180046083X DE-627 ger DE-627 rda eng 0 ssgn Williams, John R. verfasserin (DE-588)1333256043 (DE-627)1891373781 aut Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’ 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from the second chapter beginning with the claim ‘there is a beginning’ (有始也者) and culminating with the claim that ‘there has not yet begun to be a “there has not yet begun to be nothing”’ (有未始有夫未始有無也者). I hope to show that Qián offers a compelling and novel interpretation of this difficult passage worthy of our consideration. Zhuangzi Zhuangzi studies 莊子 Qian Mu 錢穆 u (DE-588)4129384-8 (DE-627)104465646 (DE-576)209610077 Zhuangzi v365-v290 Zhuangzi gnd p (DE-588)118737252 (DE-627)079517919 (DE-576)178438456 Qian, Mu 1895-1990 gnd s (DE-588)4072905-9 (DE-627)10609386X (DE-576)209188618 Interpretation gnd s (DE-588)4077150-7 (DE-627)106080989 (DE-576)209204176 Schöpfungslehre gnd s (DE-588)4015968-1 (DE-627)104263377 (DE-576)208914390 Existenz gnd (DE-627) Enthalten in Asian philosophy London [u.a.] : Carfax, 1991 32(2022), 2, Seite 164-171 Online-Ressource (DE-627)320310922 (DE-600)2025427-1 (DE-576)094080704 1469-2961 nnns volume:32 year:2022 number:2 pages:164-171 https://doi.org/10.1080/09552367.2022.2044524 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_90 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2038 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2113 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4338 GBV_ILN_4700 mteo AR 32 2022 2 164-171 2019 01 DE-Tü135 4124785208 00 --%%-- --%%-- --%%-- n l01 28-04-22 2019 01 DE-Tü135 00 (DE-627)1442042990 AB 2019 01 DE-Tü135 01 (DE-627)1442043660 BM 2019 01 DE-Tü135 02 (DE-627)1442051531 NBD
allfields_unstemmed	10.1080/09552367.2022.2044524 doi (DE-627)180046083X (DE-599)KXP180046083X DE-627 ger DE-627 rda eng 0 ssgn Williams, John R. verfasserin (DE-588)1333256043 (DE-627)1891373781 aut Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’ 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from the second chapter beginning with the claim ‘there is a beginning’ (有始也者) and culminating with the claim that ‘there has not yet begun to be a “there has not yet begun to be nothing”’ (有未始有夫未始有無也者). I hope to show that Qián offers a compelling and novel interpretation of this difficult passage worthy of our consideration. Zhuangzi Zhuangzi studies 莊子 Qian Mu 錢穆 u (DE-588)4129384-8 (DE-627)104465646 (DE-576)209610077 Zhuangzi v365-v290 Zhuangzi gnd p (DE-588)118737252 (DE-627)079517919 (DE-576)178438456 Qian, Mu 1895-1990 gnd s (DE-588)4072905-9 (DE-627)10609386X (DE-576)209188618 Interpretation gnd s (DE-588)4077150-7 (DE-627)106080989 (DE-576)209204176 Schöpfungslehre gnd s (DE-588)4015968-1 (DE-627)104263377 (DE-576)208914390 Existenz gnd (DE-627) Enthalten in Asian philosophy London [u.a.] : Carfax, 1991 32(2022), 2, Seite 164-171 Online-Ressource (DE-627)320310922 (DE-600)2025427-1 (DE-576)094080704 1469-2961 nnns volume:32 year:2022 number:2 pages:164-171 https://doi.org/10.1080/09552367.2022.2044524 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_90 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2038 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2113 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4338 GBV_ILN_4700 mteo AR 32 2022 2 164-171 2019 01 DE-Tü135 4124785208 00 --%%-- --%%-- --%%-- n l01 28-04-22 2019 01 DE-Tü135 00 (DE-627)1442042990 AB 2019 01 DE-Tü135 01 (DE-627)1442043660 BM 2019 01 DE-Tü135 02 (DE-627)1442051531 NBD
allfieldsGer	10.1080/09552367.2022.2044524 doi (DE-627)180046083X (DE-599)KXP180046083X DE-627 ger DE-627 rda eng 0 ssgn Williams, John R. verfasserin (DE-588)1333256043 (DE-627)1891373781 aut Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’ 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from the second chapter beginning with the claim ‘there is a beginning’ (有始也者) and culminating with the claim that ‘there has not yet begun to be a “there has not yet begun to be nothing”’ (有未始有夫未始有無也者). I hope to show that Qián offers a compelling and novel interpretation of this difficult passage worthy of our consideration. Zhuangzi Zhuangzi studies 莊子 Qian Mu 錢穆 u (DE-588)4129384-8 (DE-627)104465646 (DE-576)209610077 Zhuangzi v365-v290 Zhuangzi gnd p (DE-588)118737252 (DE-627)079517919 (DE-576)178438456 Qian, Mu 1895-1990 gnd s (DE-588)4072905-9 (DE-627)10609386X (DE-576)209188618 Interpretation gnd s (DE-588)4077150-7 (DE-627)106080989 (DE-576)209204176 Schöpfungslehre gnd s (DE-588)4015968-1 (DE-627)104263377 (DE-576)208914390 Existenz gnd (DE-627) Enthalten in Asian philosophy London [u.a.] : Carfax, 1991 32(2022), 2, Seite 164-171 Online-Ressource (DE-627)320310922 (DE-600)2025427-1 (DE-576)094080704 1469-2961 nnns volume:32 year:2022 number:2 pages:164-171 https://doi.org/10.1080/09552367.2022.2044524 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_90 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2038 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2113 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4338 GBV_ILN_4700 mteo AR 32 2022 2 164-171 2019 01 DE-Tü135 4124785208 00 --%%-- --%%-- --%%-- n l01 28-04-22 2019 01 DE-Tü135 00 (DE-627)1442042990 AB 2019 01 DE-Tü135 01 (DE-627)1442043660 BM 2019 01 DE-Tü135 02 (DE-627)1442051531 NBD
allfieldsSound	10.1080/09552367.2022.2044524 doi (DE-627)180046083X (DE-599)KXP180046083X DE-627 ger DE-627 rda eng 0 ssgn Williams, John R. verfasserin (DE-588)1333256043 (DE-627)1891373781 aut Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’ 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from the second chapter beginning with the claim ‘there is a beginning’ (有始也者) and culminating with the claim that ‘there has not yet begun to be a “there has not yet begun to be nothing”’ (有未始有夫未始有無也者). I hope to show that Qián offers a compelling and novel interpretation of this difficult passage worthy of our consideration. Zhuangzi Zhuangzi studies 莊子 Qian Mu 錢穆 u (DE-588)4129384-8 (DE-627)104465646 (DE-576)209610077 Zhuangzi v365-v290 Zhuangzi gnd p (DE-588)118737252 (DE-627)079517919 (DE-576)178438456 Qian, Mu 1895-1990 gnd s (DE-588)4072905-9 (DE-627)10609386X (DE-576)209188618 Interpretation gnd s (DE-588)4077150-7 (DE-627)106080989 (DE-576)209204176 Schöpfungslehre gnd s (DE-588)4015968-1 (DE-627)104263377 (DE-576)208914390 Existenz gnd (DE-627) Enthalten in Asian philosophy London [u.a.] : Carfax, 1991 32(2022), 2, Seite 164-171 Online-Ressource (DE-627)320310922 (DE-600)2025427-1 (DE-576)094080704 1469-2961 nnns volume:32 year:2022 number:2 pages:164-171 https://doi.org/10.1080/09552367.2022.2044524 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_90 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2038 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2113 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4338 GBV_ILN_4700 mteo AR 32 2022 2 164-171 2019 01 DE-Tü135 4124785208 00 --%%-- --%%-- --%%-- n l01 28-04-22 2019 01 DE-Tü135 00 (DE-627)1442042990 AB 2019 01 DE-Tü135 01 (DE-627)1442043660 BM 2019 01 DE-Tü135 02 (DE-627)1442051531 NBD
language	English
source	Enthalten in Asian philosophy 32(2022), 2, Seite 164-171 volume:32 year:2022 number:2 pages:164-171
sourceStr	Enthalten in Asian philosophy 32(2022), 2, Seite 164-171 volume:32 year:2022 number:2 pages:164-171
format_phy_str_mv	Article
building	2019:0
institution	findex.gbv.de
selectbib_iln_str_mv	2019@01
topic_facet	Zhuangzi Zhuangzi studies 莊子 Qian Mu 錢穆 Qian, Mu Interpretation Schöpfungslehre Existenz
isfreeaccess_bool	false
container_title	Asian philosophy
authorswithroles_txt_mv	Williams, John R. @@aut@@
publishDateDaySort_date	2022-01-01T00:00:00Z
hierarchy_top_id	320310922
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language_de	englisch
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title	Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’
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title_full	Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’
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title_sort	qian mu reads zhuangzi: regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’
title_auth	Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’
abstract	To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from the second chapter beginning with the claim ‘there is a beginning’ (有始也者) and culminating with the claim that ‘there has not yet begun to be a “there has not yet begun to be nothing”’ (有未始有夫未始有無也者). I hope to show that Qián offers a compelling and novel interpretation of this difficult passage worthy of our consideration.
abstractGer	To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from the second chapter beginning with the claim ‘there is a beginning’ (有始也者) and culminating with the claim that ‘there has not yet begun to be a “there has not yet begun to be nothing”’ (有未始有夫未始有無也者). I hope to show that Qián offers a compelling and novel interpretation of this difficult passage worthy of our consideration.
abstract_unstemmed	To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from the second chapter beginning with the claim ‘there is a beginning’ (有始也者) and culminating with the claim that ‘there has not yet begun to be a “there has not yet begun to be nothing”’ (有未始有夫未始有無也者). I hope to show that Qián offers a compelling and novel interpretation of this difficult passage worthy of our consideration.
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title_short	Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’
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Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’

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