Tangled roots: the legacy of Christian mastery and anti-racism today

Contemporary accounts of race regularly begin in the Age of Discovery, but Christian entanglement in ‘race-making’ stretches back to Late Antiquity and the Middle Ages. Liberative action in the Church today must reckon with this history and its impact on church traditions, since the Church has long...
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Autor*in:	Guiliano, Zachary [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2022

Schlagwörter:	tradition slavery property Mastery

Übergeordnetes Werk:	Enthalten in: Practical theology - London : Routledge, Taylor and Francis Group, 2008, 15(2022), 1/2, Seite 50-61
Übergeordnetes Werk:	volume:15 ; year:2022 ; number:1/2 ; pages:50-61

Links:	Volltext

DOI / URN:	10.1080/1756073X.2022.2026560

Katalog-ID:	1800608756

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allfields	10.1080/1756073X.2022.2026560 doi (DE-627)1800608756 (DE-599)KXP1800608756 DE-627 ger DE-627 rda eng 0 1 ssgn Guiliano, Zachary verfasserin aut Tangled roots: the legacy of Christian mastery and anti-racism today 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Contemporary accounts of race regularly begin in the Age of Discovery, but Christian entanglement in ‘race-making’ stretches back to Late Antiquity and the Middle Ages. Liberative action in the Church today must reckon with this history and its impact on church traditions, since the Church has long taken a stance of ‘mastery’ and ‘whiteness’ against the oppressed. This entanglement is intimately related to the little-known history of church property, Christian slaveholding, and the elite dominance of theological expression and ministerial leadership. A troubled theological grammar arose from it, a ‘slave imaginary’, given eloquent but troubled expression in the works of teachers like Augustine of Hippo. The Church’s social practices were aligned with the master class. Canon law ensured that churches and their teachers benefited from unjust hierarchies and the exploitation of marginalised peoples and lands, even as theologians justified their positions and ignored the plight of those who supported their daily lives. This history should move all Christians to engage in new practices of repentance, including confession and a new approach to our theological imaginary, social forms, and the daily life of teachers. tradition slavery property Mastery Enthalten in Practical theology London : Routledge, Taylor and Francis Group, 2008 15(2022), 1/2, Seite 50-61 Online-Ressource (DE-627)585507937 (DE-600)2465199-0 (DE-576)314543821 1756-0748 nnns volume:15 year:2022 number:1/2 pages:50-61 https://doi.org/10.1080/1756073X.2022.2026560 Resolving-System kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_101 GBV_ILN_110 GBV_ILN_151 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2009 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2055 GBV_ILN_2111 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER mteo AR 15 2022 1/2 50-61 2019 01 DE-Tü135 4127479418 00 --%%-- --%%-- --%%-- n l01 01-05-22 2403 01 DE-LFER 4133850165 00 --%%-- --%%-- n --%%-- l01 13-05-22 2403 01 DE-LFER https://doi.org/10.1080/1756073X.2022.2026560 2019 01 DE-Tü135 00 (DE-627)1442043016 AD 2019 01 DE-Tü135 01 (DE-627)144205283X NCC 2019 01 DE-Tü135 02 (DE-627)1442044284 KAB 2019 01 DE-Tü135 03 (DE-627)1442044330 KAC
spelling	10.1080/1756073X.2022.2026560 doi (DE-627)1800608756 (DE-599)KXP1800608756 DE-627 ger DE-627 rda eng 0 1 ssgn Guiliano, Zachary verfasserin aut Tangled roots: the legacy of Christian mastery and anti-racism today 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Contemporary accounts of race regularly begin in the Age of Discovery, but Christian entanglement in ‘race-making’ stretches back to Late Antiquity and the Middle Ages. Liberative action in the Church today must reckon with this history and its impact on church traditions, since the Church has long taken a stance of ‘mastery’ and ‘whiteness’ against the oppressed. This entanglement is intimately related to the little-known history of church property, Christian slaveholding, and the elite dominance of theological expression and ministerial leadership. A troubled theological grammar arose from it, a ‘slave imaginary’, given eloquent but troubled expression in the works of teachers like Augustine of Hippo. The Church’s social practices were aligned with the master class. Canon law ensured that churches and their teachers benefited from unjust hierarchies and the exploitation of marginalised peoples and lands, even as theologians justified their positions and ignored the plight of those who supported their daily lives. This history should move all Christians to engage in new practices of repentance, including confession and a new approach to our theological imaginary, social forms, and the daily life of teachers. tradition slavery property Mastery Enthalten in Practical theology London : Routledge, Taylor and Francis Group, 2008 15(2022), 1/2, Seite 50-61 Online-Ressource (DE-627)585507937 (DE-600)2465199-0 (DE-576)314543821 1756-0748 nnns volume:15 year:2022 number:1/2 pages:50-61 https://doi.org/10.1080/1756073X.2022.2026560 Resolving-System kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_101 GBV_ILN_110 GBV_ILN_151 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2009 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2055 GBV_ILN_2111 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER mteo AR 15 2022 1/2 50-61 2019 01 DE-Tü135 4127479418 00 --%%-- --%%-- --%%-- n l01 01-05-22 2403 01 DE-LFER 4133850165 00 --%%-- --%%-- n --%%-- l01 13-05-22 2403 01 DE-LFER https://doi.org/10.1080/1756073X.2022.2026560 2019 01 DE-Tü135 00 (DE-627)1442043016 AD 2019 01 DE-Tü135 01 (DE-627)144205283X NCC 2019 01 DE-Tü135 02 (DE-627)1442044284 KAB 2019 01 DE-Tü135 03 (DE-627)1442044330 KAC
allfields_unstemmed	10.1080/1756073X.2022.2026560 doi (DE-627)1800608756 (DE-599)KXP1800608756 DE-627 ger DE-627 rda eng 0 1 ssgn Guiliano, Zachary verfasserin aut Tangled roots: the legacy of Christian mastery and anti-racism today 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Contemporary accounts of race regularly begin in the Age of Discovery, but Christian entanglement in ‘race-making’ stretches back to Late Antiquity and the Middle Ages. Liberative action in the Church today must reckon with this history and its impact on church traditions, since the Church has long taken a stance of ‘mastery’ and ‘whiteness’ against the oppressed. This entanglement is intimately related to the little-known history of church property, Christian slaveholding, and the elite dominance of theological expression and ministerial leadership. A troubled theological grammar arose from it, a ‘slave imaginary’, given eloquent but troubled expression in the works of teachers like Augustine of Hippo. The Church’s social practices were aligned with the master class. Canon law ensured that churches and their teachers benefited from unjust hierarchies and the exploitation of marginalised peoples and lands, even as theologians justified their positions and ignored the plight of those who supported their daily lives. This history should move all Christians to engage in new practices of repentance, including confession and a new approach to our theological imaginary, social forms, and the daily life of teachers. tradition slavery property Mastery Enthalten in Practical theology London : Routledge, Taylor and Francis Group, 2008 15(2022), 1/2, Seite 50-61 Online-Ressource (DE-627)585507937 (DE-600)2465199-0 (DE-576)314543821 1756-0748 nnns volume:15 year:2022 number:1/2 pages:50-61 https://doi.org/10.1080/1756073X.2022.2026560 Resolving-System kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_101 GBV_ILN_110 GBV_ILN_151 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2009 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2055 GBV_ILN_2111 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER mteo AR 15 2022 1/2 50-61 2019 01 DE-Tü135 4127479418 00 --%%-- --%%-- --%%-- n l01 01-05-22 2403 01 DE-LFER 4133850165 00 --%%-- --%%-- n --%%-- l01 13-05-22 2403 01 DE-LFER https://doi.org/10.1080/1756073X.2022.2026560 2019 01 DE-Tü135 00 (DE-627)1442043016 AD 2019 01 DE-Tü135 01 (DE-627)144205283X NCC 2019 01 DE-Tü135 02 (DE-627)1442044284 KAB 2019 01 DE-Tü135 03 (DE-627)1442044330 KAC
allfieldsGer	10.1080/1756073X.2022.2026560 doi (DE-627)1800608756 (DE-599)KXP1800608756 DE-627 ger DE-627 rda eng 0 1 ssgn Guiliano, Zachary verfasserin aut Tangled roots: the legacy of Christian mastery and anti-racism today 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Contemporary accounts of race regularly begin in the Age of Discovery, but Christian entanglement in ‘race-making’ stretches back to Late Antiquity and the Middle Ages. Liberative action in the Church today must reckon with this history and its impact on church traditions, since the Church has long taken a stance of ‘mastery’ and ‘whiteness’ against the oppressed. This entanglement is intimately related to the little-known history of church property, Christian slaveholding, and the elite dominance of theological expression and ministerial leadership. A troubled theological grammar arose from it, a ‘slave imaginary’, given eloquent but troubled expression in the works of teachers like Augustine of Hippo. The Church’s social practices were aligned with the master class. Canon law ensured that churches and their teachers benefited from unjust hierarchies and the exploitation of marginalised peoples and lands, even as theologians justified their positions and ignored the plight of those who supported their daily lives. This history should move all Christians to engage in new practices of repentance, including confession and a new approach to our theological imaginary, social forms, and the daily life of teachers. tradition slavery property Mastery Enthalten in Practical theology London : Routledge, Taylor and Francis Group, 2008 15(2022), 1/2, Seite 50-61 Online-Ressource (DE-627)585507937 (DE-600)2465199-0 (DE-576)314543821 1756-0748 nnns volume:15 year:2022 number:1/2 pages:50-61 https://doi.org/10.1080/1756073X.2022.2026560 Resolving-System kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_101 GBV_ILN_110 GBV_ILN_151 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2009 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2055 GBV_ILN_2111 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER mteo AR 15 2022 1/2 50-61 2019 01 DE-Tü135 4127479418 00 --%%-- --%%-- --%%-- n l01 01-05-22 2403 01 DE-LFER 4133850165 00 --%%-- --%%-- n --%%-- l01 13-05-22 2403 01 DE-LFER https://doi.org/10.1080/1756073X.2022.2026560 2019 01 DE-Tü135 00 (DE-627)1442043016 AD 2019 01 DE-Tü135 01 (DE-627)144205283X NCC 2019 01 DE-Tü135 02 (DE-627)1442044284 KAB 2019 01 DE-Tü135 03 (DE-627)1442044330 KAC
allfieldsSound	10.1080/1756073X.2022.2026560 doi (DE-627)1800608756 (DE-599)KXP1800608756 DE-627 ger DE-627 rda eng 0 1 ssgn Guiliano, Zachary verfasserin aut Tangled roots: the legacy of Christian mastery and anti-racism today 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Contemporary accounts of race regularly begin in the Age of Discovery, but Christian entanglement in ‘race-making’ stretches back to Late Antiquity and the Middle Ages. Liberative action in the Church today must reckon with this history and its impact on church traditions, since the Church has long taken a stance of ‘mastery’ and ‘whiteness’ against the oppressed. This entanglement is intimately related to the little-known history of church property, Christian slaveholding, and the elite dominance of theological expression and ministerial leadership. A troubled theological grammar arose from it, a ‘slave imaginary’, given eloquent but troubled expression in the works of teachers like Augustine of Hippo. The Church’s social practices were aligned with the master class. Canon law ensured that churches and their teachers benefited from unjust hierarchies and the exploitation of marginalised peoples and lands, even as theologians justified their positions and ignored the plight of those who supported their daily lives. This history should move all Christians to engage in new practices of repentance, including confession and a new approach to our theological imaginary, social forms, and the daily life of teachers. tradition slavery property Mastery Enthalten in Practical theology London : Routledge, Taylor and Francis Group, 2008 15(2022), 1/2, Seite 50-61 Online-Ressource (DE-627)585507937 (DE-600)2465199-0 (DE-576)314543821 1756-0748 nnns volume:15 year:2022 number:1/2 pages:50-61 https://doi.org/10.1080/1756073X.2022.2026560 Resolving-System kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_101 GBV_ILN_110 GBV_ILN_151 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2009 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2055 GBV_ILN_2111 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER mteo AR 15 2022 1/2 50-61 2019 01 DE-Tü135 4127479418 00 --%%-- --%%-- --%%-- n l01 01-05-22 2403 01 DE-LFER 4133850165 00 --%%-- --%%-- n --%%-- l01 13-05-22 2403 01 DE-LFER https://doi.org/10.1080/1756073X.2022.2026560 2019 01 DE-Tü135 00 (DE-627)1442043016 AD 2019 01 DE-Tü135 01 (DE-627)144205283X NCC 2019 01 DE-Tü135 02 (DE-627)1442044284 KAB 2019 01 DE-Tü135 03 (DE-627)1442044330 KAC
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title_sort	tangled roots: the legacy of christian mastery and anti-racism today
title_auth	Tangled roots: the legacy of Christian mastery and anti-racism today
abstract	Contemporary accounts of race regularly begin in the Age of Discovery, but Christian entanglement in ‘race-making’ stretches back to Late Antiquity and the Middle Ages. Liberative action in the Church today must reckon with this history and its impact on church traditions, since the Church has long taken a stance of ‘mastery’ and ‘whiteness’ against the oppressed. This entanglement is intimately related to the little-known history of church property, Christian slaveholding, and the elite dominance of theological expression and ministerial leadership. A troubled theological grammar arose from it, a ‘slave imaginary’, given eloquent but troubled expression in the works of teachers like Augustine of Hippo. The Church’s social practices were aligned with the master class. Canon law ensured that churches and their teachers benefited from unjust hierarchies and the exploitation of marginalised peoples and lands, even as theologians justified their positions and ignored the plight of those who supported their daily lives. This history should move all Christians to engage in new practices of repentance, including confession and a new approach to our theological imaginary, social forms, and the daily life of teachers.
abstractGer	Contemporary accounts of race regularly begin in the Age of Discovery, but Christian entanglement in ‘race-making’ stretches back to Late Antiquity and the Middle Ages. Liberative action in the Church today must reckon with this history and its impact on church traditions, since the Church has long taken a stance of ‘mastery’ and ‘whiteness’ against the oppressed. This entanglement is intimately related to the little-known history of church property, Christian slaveholding, and the elite dominance of theological expression and ministerial leadership. A troubled theological grammar arose from it, a ‘slave imaginary’, given eloquent but troubled expression in the works of teachers like Augustine of Hippo. The Church’s social practices were aligned with the master class. Canon law ensured that churches and their teachers benefited from unjust hierarchies and the exploitation of marginalised peoples and lands, even as theologians justified their positions and ignored the plight of those who supported their daily lives. This history should move all Christians to engage in new practices of repentance, including confession and a new approach to our theological imaginary, social forms, and the daily life of teachers.
abstract_unstemmed	Contemporary accounts of race regularly begin in the Age of Discovery, but Christian entanglement in ‘race-making’ stretches back to Late Antiquity and the Middle Ages. Liberative action in the Church today must reckon with this history and its impact on church traditions, since the Church has long taken a stance of ‘mastery’ and ‘whiteness’ against the oppressed. This entanglement is intimately related to the little-known history of church property, Christian slaveholding, and the elite dominance of theological expression and ministerial leadership. A troubled theological grammar arose from it, a ‘slave imaginary’, given eloquent but troubled expression in the works of teachers like Augustine of Hippo. The Church’s social practices were aligned with the master class. Canon law ensured that churches and their teachers benefited from unjust hierarchies and the exploitation of marginalised peoples and lands, even as theologians justified their positions and ignored the plight of those who supported their daily lives. This history should move all Christians to engage in new practices of repentance, including confession and a new approach to our theological imaginary, social forms, and the daily life of teachers.
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title_short	Tangled roots: the legacy of Christian mastery and anti-racism today
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