The Markan Proskuneo (Mark 5:6; 15:19) as Anti-Roman Motif in Mark’s Gospel
The Roman provenance of the Gospel according to Mark is not in doubt, and the reapplication of some concepts reserved for the Roman emperor to the person of Jesus in Mark’s Gospel is well documented. The article considers that the act of proskuneo, rendered to the Roman emperor as a divine being dur...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Onyenali, Rowland [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2022 |
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| Schlagwörter: |
Die Heilung des Besessenen von Gerasa / Bibel / proskyneō / Herrscherkult / Römisches Reich / Antiimperialismus / Politische Theologie |
|---|---|
| Schlagwörter: |
| Übergeordnetes Werk: |
Enthalten in: Biblical theology bulletin - Thousand Oaks, Calif. : Sage, 1971, 52(2022), 2, Seite 77-87 |
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| Übergeordnetes Werk: |
volume:52 ; year:2022 ; number:2 ; pages:77-87 |
| Links: |
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| DOI / URN: |
10.1177/01461079211027703 |
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| Katalog-ID: |
1801909989 |
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| 520 | |a The Roman provenance of the Gospel according to Mark is not in doubt, and the reapplication of some concepts reserved for the Roman emperor to the person of Jesus in Mark’s Gospel is well documented. The article considers that the act of proskuneo, rendered to the Roman emperor as a divine being during the time of the writing of Mark’s Gospel, has been applied by Mark to serve an anti-Roman program. The passages where the Gerasene demoniac prostrates before Jesus (Mark 5:6) and where the Roman soldiers make a mock reverence to Jesus (Mark 15:19) are considered from both exegetical and historical perspectives. | ||
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10.1177/01461079211027703 doi (DE-627)1801909989 (DE-599)KXP1801909989 DE-627 ger DE-627 rda eng 1 ssgn Onyenali, Rowland verfasserin (DE-588)1031533826 (DE-627)736602674 (DE-576)379010682 aut The Markan Proskuneo (Mark 5:6; 15:19) as Anti-Roman Motif in Mark’s Gospel Rowland Onyenali 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The Roman provenance of the Gospel according to Mark is not in doubt, and the reapplication of some concepts reserved for the Roman emperor to the person of Jesus in Mark’s Gospel is well documented. The article considers that the act of proskuneo, rendered to the Roman emperor as a divine being during the time of the writing of Mark’s Gospel, has been applied by Mark to serve an anti-Roman program. The passages where the Gerasene demoniac prostrates before Jesus (Mark 5:6) and where the Roman soldiers make a mock reverence to Jesus (Mark 15:19) are considered from both exegetical and historical perspectives. proskuneo political theology Mark’s Gospel legion euangelion emperor worship demonic anti-Roman u (DE-588)4560300-5 (DE-627)305109324 (DE-576)213709619 Die Heilung des Besessenen von Gerasa gnd u (DE-588)1133554571 (DE-627)88946913X (DE-576)489482074 Bibel Markusevangelium 15,19 gnd s (DE-588)1148983295 (DE-627)100924258X (DE-576)496493620 proskyneō gnd s (DE-588)4159652-3 (DE-627)104475552 (DE-576)209851937 Herrscherkult gnd g (DE-588)4076778-4 (DE-627)106082094 (DE-576)209202882 Römisches Reich gnd s (DE-588)4142673-3 (DE-627)105611409 (DE-576)209720549 Antiimperialismus gnd s (DE-588)4046562-7 (DE-627)106197614 (DE-576)209070072 Politische Theologie gnd (DE-627) Enthalten in Biblical theology bulletin Thousand Oaks, Calif. : Sage, 1971 52(2022), 2, Seite 77-87 Online-Ressource (DE-627)589421301 (DE-600)2472833-0 (DE-576)302404708 1945-7596 nnns volume:52 year:2022 number:2 pages:77-87 https://doi.org/10.1177/01461079211027703 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo BIIN AR 52 2022 2 77-87 2019 01 DE-Tü135 413480602X 00 --%%-- --%%-- --%%-- n l01 17-05-22 2019 12 DE-Tü135-1 4171371287 00 www --%%-- p --%%-- l01 21-07-22 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51201673400003333 2019 12 DE-Tü135-1 00 (DE-627)1442044136 HC 2019 12 DE-Tü135-1 01 (DE-627)1442043911 CG |
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10.1177/01461079211027703 doi (DE-627)1801909989 (DE-599)KXP1801909989 DE-627 ger DE-627 rda eng 1 ssgn Onyenali, Rowland verfasserin (DE-588)1031533826 (DE-627)736602674 (DE-576)379010682 aut The Markan Proskuneo (Mark 5:6; 15:19) as Anti-Roman Motif in Mark’s Gospel Rowland Onyenali 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The Roman provenance of the Gospel according to Mark is not in doubt, and the reapplication of some concepts reserved for the Roman emperor to the person of Jesus in Mark’s Gospel is well documented. The article considers that the act of proskuneo, rendered to the Roman emperor as a divine being during the time of the writing of Mark’s Gospel, has been applied by Mark to serve an anti-Roman program. The passages where the Gerasene demoniac prostrates before Jesus (Mark 5:6) and where the Roman soldiers make a mock reverence to Jesus (Mark 15:19) are considered from both exegetical and historical perspectives. proskuneo political theology Mark’s Gospel legion euangelion emperor worship demonic anti-Roman u (DE-588)4560300-5 (DE-627)305109324 (DE-576)213709619 Die Heilung des Besessenen von Gerasa gnd u (DE-588)1133554571 (DE-627)88946913X (DE-576)489482074 Bibel Markusevangelium 15,19 gnd s (DE-588)1148983295 (DE-627)100924258X (DE-576)496493620 proskyneō gnd s (DE-588)4159652-3 (DE-627)104475552 (DE-576)209851937 Herrscherkult gnd g (DE-588)4076778-4 (DE-627)106082094 (DE-576)209202882 Römisches Reich gnd s (DE-588)4142673-3 (DE-627)105611409 (DE-576)209720549 Antiimperialismus gnd s (DE-588)4046562-7 (DE-627)106197614 (DE-576)209070072 Politische Theologie gnd (DE-627) Enthalten in Biblical theology bulletin Thousand Oaks, Calif. : Sage, 1971 52(2022), 2, Seite 77-87 Online-Ressource (DE-627)589421301 (DE-600)2472833-0 (DE-576)302404708 1945-7596 nnns volume:52 year:2022 number:2 pages:77-87 https://doi.org/10.1177/01461079211027703 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo BIIN AR 52 2022 2 77-87 2019 01 DE-Tü135 413480602X 00 --%%-- --%%-- --%%-- n l01 17-05-22 2019 12 DE-Tü135-1 4171371287 00 www --%%-- p --%%-- l01 21-07-22 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51201673400003333 2019 12 DE-Tü135-1 00 (DE-627)1442044136 HC 2019 12 DE-Tü135-1 01 (DE-627)1442043911 CG |
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10.1177/01461079211027703 doi (DE-627)1801909989 (DE-599)KXP1801909989 DE-627 ger DE-627 rda eng 1 ssgn Onyenali, Rowland verfasserin (DE-588)1031533826 (DE-627)736602674 (DE-576)379010682 aut The Markan Proskuneo (Mark 5:6; 15:19) as Anti-Roman Motif in Mark’s Gospel Rowland Onyenali 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The Roman provenance of the Gospel according to Mark is not in doubt, and the reapplication of some concepts reserved for the Roman emperor to the person of Jesus in Mark’s Gospel is well documented. The article considers that the act of proskuneo, rendered to the Roman emperor as a divine being during the time of the writing of Mark’s Gospel, has been applied by Mark to serve an anti-Roman program. The passages where the Gerasene demoniac prostrates before Jesus (Mark 5:6) and where the Roman soldiers make a mock reverence to Jesus (Mark 15:19) are considered from both exegetical and historical perspectives. proskuneo political theology Mark’s Gospel legion euangelion emperor worship demonic anti-Roman u (DE-588)4560300-5 (DE-627)305109324 (DE-576)213709619 Die Heilung des Besessenen von Gerasa gnd u (DE-588)1133554571 (DE-627)88946913X (DE-576)489482074 Bibel Markusevangelium 15,19 gnd s (DE-588)1148983295 (DE-627)100924258X (DE-576)496493620 proskyneō gnd s (DE-588)4159652-3 (DE-627)104475552 (DE-576)209851937 Herrscherkult gnd g (DE-588)4076778-4 (DE-627)106082094 (DE-576)209202882 Römisches Reich gnd s (DE-588)4142673-3 (DE-627)105611409 (DE-576)209720549 Antiimperialismus gnd s (DE-588)4046562-7 (DE-627)106197614 (DE-576)209070072 Politische Theologie gnd (DE-627) Enthalten in Biblical theology bulletin Thousand Oaks, Calif. : Sage, 1971 52(2022), 2, Seite 77-87 Online-Ressource (DE-627)589421301 (DE-600)2472833-0 (DE-576)302404708 1945-7596 nnns volume:52 year:2022 number:2 pages:77-87 https://doi.org/10.1177/01461079211027703 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo BIIN AR 52 2022 2 77-87 2019 01 DE-Tü135 413480602X 00 --%%-- --%%-- --%%-- n l01 17-05-22 2019 12 DE-Tü135-1 4171371287 00 www --%%-- p --%%-- l01 21-07-22 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51201673400003333 2019 12 DE-Tü135-1 00 (DE-627)1442044136 HC 2019 12 DE-Tü135-1 01 (DE-627)1442043911 CG |
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10.1177/01461079211027703 doi (DE-627)1801909989 (DE-599)KXP1801909989 DE-627 ger DE-627 rda eng 1 ssgn Onyenali, Rowland verfasserin (DE-588)1031533826 (DE-627)736602674 (DE-576)379010682 aut The Markan Proskuneo (Mark 5:6; 15:19) as Anti-Roman Motif in Mark’s Gospel Rowland Onyenali 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The Roman provenance of the Gospel according to Mark is not in doubt, and the reapplication of some concepts reserved for the Roman emperor to the person of Jesus in Mark’s Gospel is well documented. The article considers that the act of proskuneo, rendered to the Roman emperor as a divine being during the time of the writing of Mark’s Gospel, has been applied by Mark to serve an anti-Roman program. The passages where the Gerasene demoniac prostrates before Jesus (Mark 5:6) and where the Roman soldiers make a mock reverence to Jesus (Mark 15:19) are considered from both exegetical and historical perspectives. proskuneo political theology Mark’s Gospel legion euangelion emperor worship demonic anti-Roman u (DE-588)4560300-5 (DE-627)305109324 (DE-576)213709619 Die Heilung des Besessenen von Gerasa gnd u (DE-588)1133554571 (DE-627)88946913X (DE-576)489482074 Bibel Markusevangelium 15,19 gnd s (DE-588)1148983295 (DE-627)100924258X (DE-576)496493620 proskyneō gnd s (DE-588)4159652-3 (DE-627)104475552 (DE-576)209851937 Herrscherkult gnd g (DE-588)4076778-4 (DE-627)106082094 (DE-576)209202882 Römisches Reich gnd s (DE-588)4142673-3 (DE-627)105611409 (DE-576)209720549 Antiimperialismus gnd s (DE-588)4046562-7 (DE-627)106197614 (DE-576)209070072 Politische Theologie gnd (DE-627) Enthalten in Biblical theology bulletin Thousand Oaks, Calif. : Sage, 1971 52(2022), 2, Seite 77-87 Online-Ressource (DE-627)589421301 (DE-600)2472833-0 (DE-576)302404708 1945-7596 nnns volume:52 year:2022 number:2 pages:77-87 https://doi.org/10.1177/01461079211027703 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2705 GBV_ILN_2889 GBV_ILN_2890 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo BIIN AR 52 2022 2 77-87 2019 01 DE-Tü135 413480602X 00 --%%-- --%%-- --%%-- n l01 17-05-22 2019 12 DE-Tü135-1 4171371287 00 www --%%-- p --%%-- l01 21-07-22 2019 12 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51201673400003333 2019 12 DE-Tü135-1 00 (DE-627)1442044136 HC 2019 12 DE-Tü135-1 01 (DE-627)1442043911 CG |
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The Markan Proskuneo (Mark 5:6; 15:19) as Anti-Roman Motif in Mark’s Gospel |
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markan proskuneo (mark 5:6; 15:19) as anti-roman motif in mark’s gospel |
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The Markan Proskuneo (Mark 5:6; 15:19) as Anti-Roman Motif in Mark’s Gospel |
| abstract |
The Roman provenance of the Gospel according to Mark is not in doubt, and the reapplication of some concepts reserved for the Roman emperor to the person of Jesus in Mark’s Gospel is well documented. The article considers that the act of proskuneo, rendered to the Roman emperor as a divine being during the time of the writing of Mark’s Gospel, has been applied by Mark to serve an anti-Roman program. The passages where the Gerasene demoniac prostrates before Jesus (Mark 5:6) and where the Roman soldiers make a mock reverence to Jesus (Mark 15:19) are considered from both exegetical and historical perspectives. |
| abstractGer |
The Roman provenance of the Gospel according to Mark is not in doubt, and the reapplication of some concepts reserved for the Roman emperor to the person of Jesus in Mark’s Gospel is well documented. The article considers that the act of proskuneo, rendered to the Roman emperor as a divine being during the time of the writing of Mark’s Gospel, has been applied by Mark to serve an anti-Roman program. The passages where the Gerasene demoniac prostrates before Jesus (Mark 5:6) and where the Roman soldiers make a mock reverence to Jesus (Mark 15:19) are considered from both exegetical and historical perspectives. |
| abstract_unstemmed |
The Roman provenance of the Gospel according to Mark is not in doubt, and the reapplication of some concepts reserved for the Roman emperor to the person of Jesus in Mark’s Gospel is well documented. The article considers that the act of proskuneo, rendered to the Roman emperor as a divine being during the time of the writing of Mark’s Gospel, has been applied by Mark to serve an anti-Roman program. The passages where the Gerasene demoniac prostrates before Jesus (Mark 5:6) and where the Roman soldiers make a mock reverence to Jesus (Mark 15:19) are considered from both exegetical and historical perspectives. |
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The Markan Proskuneo (Mark 5:6; 15:19) as Anti-Roman Motif in Mark’s Gospel |
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