Luke 22:43-44 and the Mormon Jesus : Protestant Past, KJV-Only Present
Joseph Smith’s interpretation of the Lukan agony in the garden fits with Anglophone Protestant commentaries that were popular during his day. In the Book of Mormon and the Doctrine and Covenants (D&C), the Lukan sweat-like-blood simile is understood as if literal, and Jesus atones in Gethsemane....
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Adamson, Grant [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2022 |
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| Schlagwörter: |
Bibel, King James version / Bibel / Rezeption / The book of Mormon / Gethsemane, Motiv / Sühne, Motiv |
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| Schlagwörter: |
| Übergeordnetes Werk: |
Enthalten in: Journal of the bible and its reception - Berlin : De Gruyter, 2014, 9(2022), 1, Seite 53-73 |
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| Übergeordnetes Werk: |
volume:9 ; year:2022 ; number:1 ; pages:53-73 |
| Links: |
|---|
| DOI / URN: |
10.1515/jbr-2021-0016 |
|---|
| Katalog-ID: |
1816283045 |
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| 520 | |a Joseph Smith’s interpretation of the Lukan agony in the garden fits with Anglophone Protestant commentaries that were popular during his day. In the Book of Mormon and the Doctrine and Covenants (D&C), the Lukan sweat-like-blood simile is understood as if literal, and Jesus atones in Gethsemane. This was standard fare in exegesis in England and America in the late 1600s, 1700s, and early 1800s. What Smith did was re-cast common interpretation as prophetic and dominical while probably defending the verses, known to be absent from the other Gospels and sometimes suspected to be an interpolation into Luke. On the golden plates of the Book of Mormon, he had an ancient Amerindian prophet-king named Benjamin predict Jesus’ hemorrhage more than a hundred years in advance, and he had none other than the risen Christ verify it in a direct revelation in D&C 19. These references to Luke 22:43-44 in Smith’s extra-biblical writings have created a further apologetic imperative to defend his defense of the Bible, one reason for the LDS Church’s King James Version onlyism. | ||
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10.1515/jbr-2021-0016 doi (DE-627)1816283045 (DE-599)KXP1816283045 DE-627 ger DE-627 rda eng 1 ssgn Adamson, Grant verfasserin aut Luke 22:43-44 and the Mormon Jesus Protestant Past, KJV-Only Present Grant Adamson 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Joseph Smith’s interpretation of the Lukan agony in the garden fits with Anglophone Protestant commentaries that were popular during his day. In the Book of Mormon and the Doctrine and Covenants (D&C), the Lukan sweat-like-blood simile is understood as if literal, and Jesus atones in Gethsemane. This was standard fare in exegesis in England and America in the late 1600s, 1700s, and early 1800s. What Smith did was re-cast common interpretation as prophetic and dominical while probably defending the verses, known to be absent from the other Gospels and sometimes suspected to be an interpolation into Luke. On the golden plates of the Book of Mormon, he had an ancient Amerindian prophet-king named Benjamin predict Jesus’ hemorrhage more than a hundred years in advance, and he had none other than the risen Christ verify it in a direct revelation in D&C 19. These references to Luke 22:43-44 in Smith’s extra-biblical writings have created a further apologetic imperative to defend his defense of the Bible, one reason for the LDS Church’s King James Version onlyism. Book of Mormon Gethsemane Gospel of Luke KJV atonement u (DE-588)4143678-7 (DE-627)105604003 (DE-576)209727985 Bibel King James version gnd u (DE-588)7723017-6 (DE-627)702933392 (DE-576)332965406 Bibel Lukasevangelium 22,43-44 gnd s (DE-588)4049716-1 (DE-627)104675152 (DE-576)209083182 Rezeption gnd u (DE-588)4366494-5 (DE-627)181567792 (DE-576)211542555 The book of Mormon gnd s (DE-588)4601564-4 (DE-627)326140921 (DE-576)214151638 Gethsemane Motiv gnd s (DE-588)4183972-9 (DE-627)105298751 (DE-576)210022434 Sühne Motiv gnd (DE-627) Enthalten in Journal of the bible and its reception Berlin : De Gruyter, 2014 9(2022), 1, Seite 53-73 Online-Ressource (DE-627)782234356 (DE-600)2764784-5 (DE-576)403776635 2329-4434 nnns volume:9 year:2022 number:1 pages:53-73 https://doi.org/10.1515/jbr-2021-0016 Resolving-System lizenzpflichtig Volltext https://www.degruyter.com/document/doi/10.1515/jbr-2021-0016/html Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 BIIN AR 9 2022 1 53-73 2019 01 DE-Tü135-1 4185784724 00 www --%%-- p --%%-- l01 08-09-22 2019 01 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51225388750003333 2019 01 DE-Tü135-1 00 (DE-627)1442044136 HC |
| spelling |
10.1515/jbr-2021-0016 doi (DE-627)1816283045 (DE-599)KXP1816283045 DE-627 ger DE-627 rda eng 1 ssgn Adamson, Grant verfasserin aut Luke 22:43-44 and the Mormon Jesus Protestant Past, KJV-Only Present Grant Adamson 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Joseph Smith’s interpretation of the Lukan agony in the garden fits with Anglophone Protestant commentaries that were popular during his day. In the Book of Mormon and the Doctrine and Covenants (D&C), the Lukan sweat-like-blood simile is understood as if literal, and Jesus atones in Gethsemane. This was standard fare in exegesis in England and America in the late 1600s, 1700s, and early 1800s. What Smith did was re-cast common interpretation as prophetic and dominical while probably defending the verses, known to be absent from the other Gospels and sometimes suspected to be an interpolation into Luke. On the golden plates of the Book of Mormon, he had an ancient Amerindian prophet-king named Benjamin predict Jesus’ hemorrhage more than a hundred years in advance, and he had none other than the risen Christ verify it in a direct revelation in D&C 19. These references to Luke 22:43-44 in Smith’s extra-biblical writings have created a further apologetic imperative to defend his defense of the Bible, one reason for the LDS Church’s King James Version onlyism. Book of Mormon Gethsemane Gospel of Luke KJV atonement u (DE-588)4143678-7 (DE-627)105604003 (DE-576)209727985 Bibel King James version gnd u (DE-588)7723017-6 (DE-627)702933392 (DE-576)332965406 Bibel Lukasevangelium 22,43-44 gnd s (DE-588)4049716-1 (DE-627)104675152 (DE-576)209083182 Rezeption gnd u (DE-588)4366494-5 (DE-627)181567792 (DE-576)211542555 The book of Mormon gnd s (DE-588)4601564-4 (DE-627)326140921 (DE-576)214151638 Gethsemane Motiv gnd s (DE-588)4183972-9 (DE-627)105298751 (DE-576)210022434 Sühne Motiv gnd (DE-627) Enthalten in Journal of the bible and its reception Berlin : De Gruyter, 2014 9(2022), 1, Seite 53-73 Online-Ressource (DE-627)782234356 (DE-600)2764784-5 (DE-576)403776635 2329-4434 nnns volume:9 year:2022 number:1 pages:53-73 https://doi.org/10.1515/jbr-2021-0016 Resolving-System lizenzpflichtig Volltext https://www.degruyter.com/document/doi/10.1515/jbr-2021-0016/html Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 BIIN AR 9 2022 1 53-73 2019 01 DE-Tü135-1 4185784724 00 www --%%-- p --%%-- l01 08-09-22 2019 01 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51225388750003333 2019 01 DE-Tü135-1 00 (DE-627)1442044136 HC |
| allfields_unstemmed |
10.1515/jbr-2021-0016 doi (DE-627)1816283045 (DE-599)KXP1816283045 DE-627 ger DE-627 rda eng 1 ssgn Adamson, Grant verfasserin aut Luke 22:43-44 and the Mormon Jesus Protestant Past, KJV-Only Present Grant Adamson 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Joseph Smith’s interpretation of the Lukan agony in the garden fits with Anglophone Protestant commentaries that were popular during his day. In the Book of Mormon and the Doctrine and Covenants (D&C), the Lukan sweat-like-blood simile is understood as if literal, and Jesus atones in Gethsemane. This was standard fare in exegesis in England and America in the late 1600s, 1700s, and early 1800s. What Smith did was re-cast common interpretation as prophetic and dominical while probably defending the verses, known to be absent from the other Gospels and sometimes suspected to be an interpolation into Luke. On the golden plates of the Book of Mormon, he had an ancient Amerindian prophet-king named Benjamin predict Jesus’ hemorrhage more than a hundred years in advance, and he had none other than the risen Christ verify it in a direct revelation in D&C 19. These references to Luke 22:43-44 in Smith’s extra-biblical writings have created a further apologetic imperative to defend his defense of the Bible, one reason for the LDS Church’s King James Version onlyism. Book of Mormon Gethsemane Gospel of Luke KJV atonement u (DE-588)4143678-7 (DE-627)105604003 (DE-576)209727985 Bibel King James version gnd u (DE-588)7723017-6 (DE-627)702933392 (DE-576)332965406 Bibel Lukasevangelium 22,43-44 gnd s (DE-588)4049716-1 (DE-627)104675152 (DE-576)209083182 Rezeption gnd u (DE-588)4366494-5 (DE-627)181567792 (DE-576)211542555 The book of Mormon gnd s (DE-588)4601564-4 (DE-627)326140921 (DE-576)214151638 Gethsemane Motiv gnd s (DE-588)4183972-9 (DE-627)105298751 (DE-576)210022434 Sühne Motiv gnd (DE-627) Enthalten in Journal of the bible and its reception Berlin : De Gruyter, 2014 9(2022), 1, Seite 53-73 Online-Ressource (DE-627)782234356 (DE-600)2764784-5 (DE-576)403776635 2329-4434 nnns volume:9 year:2022 number:1 pages:53-73 https://doi.org/10.1515/jbr-2021-0016 Resolving-System lizenzpflichtig Volltext https://www.degruyter.com/document/doi/10.1515/jbr-2021-0016/html Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 BIIN AR 9 2022 1 53-73 2019 01 DE-Tü135-1 4185784724 00 www --%%-- p --%%-- l01 08-09-22 2019 01 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51225388750003333 2019 01 DE-Tü135-1 00 (DE-627)1442044136 HC |
| allfieldsGer |
10.1515/jbr-2021-0016 doi (DE-627)1816283045 (DE-599)KXP1816283045 DE-627 ger DE-627 rda eng 1 ssgn Adamson, Grant verfasserin aut Luke 22:43-44 and the Mormon Jesus Protestant Past, KJV-Only Present Grant Adamson 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Joseph Smith’s interpretation of the Lukan agony in the garden fits with Anglophone Protestant commentaries that were popular during his day. In the Book of Mormon and the Doctrine and Covenants (D&C), the Lukan sweat-like-blood simile is understood as if literal, and Jesus atones in Gethsemane. This was standard fare in exegesis in England and America in the late 1600s, 1700s, and early 1800s. What Smith did was re-cast common interpretation as prophetic and dominical while probably defending the verses, known to be absent from the other Gospels and sometimes suspected to be an interpolation into Luke. On the golden plates of the Book of Mormon, he had an ancient Amerindian prophet-king named Benjamin predict Jesus’ hemorrhage more than a hundred years in advance, and he had none other than the risen Christ verify it in a direct revelation in D&C 19. These references to Luke 22:43-44 in Smith’s extra-biblical writings have created a further apologetic imperative to defend his defense of the Bible, one reason for the LDS Church’s King James Version onlyism. Book of Mormon Gethsemane Gospel of Luke KJV atonement u (DE-588)4143678-7 (DE-627)105604003 (DE-576)209727985 Bibel King James version gnd u (DE-588)7723017-6 (DE-627)702933392 (DE-576)332965406 Bibel Lukasevangelium 22,43-44 gnd s (DE-588)4049716-1 (DE-627)104675152 (DE-576)209083182 Rezeption gnd u (DE-588)4366494-5 (DE-627)181567792 (DE-576)211542555 The book of Mormon gnd s (DE-588)4601564-4 (DE-627)326140921 (DE-576)214151638 Gethsemane Motiv gnd s (DE-588)4183972-9 (DE-627)105298751 (DE-576)210022434 Sühne Motiv gnd (DE-627) Enthalten in Journal of the bible and its reception Berlin : De Gruyter, 2014 9(2022), 1, Seite 53-73 Online-Ressource (DE-627)782234356 (DE-600)2764784-5 (DE-576)403776635 2329-4434 nnns volume:9 year:2022 number:1 pages:53-73 https://doi.org/10.1515/jbr-2021-0016 Resolving-System lizenzpflichtig Volltext https://www.degruyter.com/document/doi/10.1515/jbr-2021-0016/html Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135-1 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 BIIN AR 9 2022 1 53-73 2019 01 DE-Tü135-1 4185784724 00 www --%%-- p --%%-- l01 08-09-22 2019 01 DE-Tü135-1 https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51225388750003333 2019 01 DE-Tü135-1 00 (DE-627)1442044136 HC |
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Luke 22:43-44 and the Mormon Jesus Protestant Past, KJV-Only Present |
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luke 22:43-44 and the mormon jesusprotestant past, kjv-only present |
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Luke 22:43-44 and the Mormon Jesus Protestant Past, KJV-Only Present |
| abstract |
Joseph Smith’s interpretation of the Lukan agony in the garden fits with Anglophone Protestant commentaries that were popular during his day. In the Book of Mormon and the Doctrine and Covenants (D&C), the Lukan sweat-like-blood simile is understood as if literal, and Jesus atones in Gethsemane. This was standard fare in exegesis in England and America in the late 1600s, 1700s, and early 1800s. What Smith did was re-cast common interpretation as prophetic and dominical while probably defending the verses, known to be absent from the other Gospels and sometimes suspected to be an interpolation into Luke. On the golden plates of the Book of Mormon, he had an ancient Amerindian prophet-king named Benjamin predict Jesus’ hemorrhage more than a hundred years in advance, and he had none other than the risen Christ verify it in a direct revelation in D&C 19. These references to Luke 22:43-44 in Smith’s extra-biblical writings have created a further apologetic imperative to defend his defense of the Bible, one reason for the LDS Church’s King James Version onlyism. |
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Joseph Smith’s interpretation of the Lukan agony in the garden fits with Anglophone Protestant commentaries that were popular during his day. In the Book of Mormon and the Doctrine and Covenants (D&C), the Lukan sweat-like-blood simile is understood as if literal, and Jesus atones in Gethsemane. This was standard fare in exegesis in England and America in the late 1600s, 1700s, and early 1800s. What Smith did was re-cast common interpretation as prophetic and dominical while probably defending the verses, known to be absent from the other Gospels and sometimes suspected to be an interpolation into Luke. On the golden plates of the Book of Mormon, he had an ancient Amerindian prophet-king named Benjamin predict Jesus’ hemorrhage more than a hundred years in advance, and he had none other than the risen Christ verify it in a direct revelation in D&C 19. These references to Luke 22:43-44 in Smith’s extra-biblical writings have created a further apologetic imperative to defend his defense of the Bible, one reason for the LDS Church’s King James Version onlyism. |
| abstract_unstemmed |
Joseph Smith’s interpretation of the Lukan agony in the garden fits with Anglophone Protestant commentaries that were popular during his day. In the Book of Mormon and the Doctrine and Covenants (D&C), the Lukan sweat-like-blood simile is understood as if literal, and Jesus atones in Gethsemane. This was standard fare in exegesis in England and America in the late 1600s, 1700s, and early 1800s. What Smith did was re-cast common interpretation as prophetic and dominical while probably defending the verses, known to be absent from the other Gospels and sometimes suspected to be an interpolation into Luke. On the golden plates of the Book of Mormon, he had an ancient Amerindian prophet-king named Benjamin predict Jesus’ hemorrhage more than a hundred years in advance, and he had none other than the risen Christ verify it in a direct revelation in D&C 19. These references to Luke 22:43-44 in Smith’s extra-biblical writings have created a further apologetic imperative to defend his defense of the Bible, one reason for the LDS Church’s King James Version onlyism. |
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Luke 22:43-44 and the Mormon Jesus |
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| score |
7.4027443 |