Origen, Bardaiṣan, and the Origin of Universal Salvation

Is Origen of Alexandria the inventor of the eschatological doctrine of apokatastasis— of the eventual return of all creatures to the Good, that is, God, and thus universal salvation? Certainly, he is one of its chief supporters in all of history, and he is, as far as we know, the first to have maint...
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Autor*in:	Ramelli, Ilaria L. E. [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2009

Übergeordnetes Werk:	Enthalten in: Harvard theological review - Cambridge : Cambridge Univ. Press, 1908, 102(2009), 2, Seite 135-168
Übergeordnetes Werk:	volume:102 ; year:2009 ; number:2 ; pages:135-168

Links:	Volltext Volltext

DOI / URN:	10.1017/S0017816009000728

Katalog-ID:	1817627562

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matchkey_str	article:14754517:2009----::rgnadinntergnfnv
hierarchy_sort_str	2009
publishDate	2009
allfields	10.1017/S0017816009000728 doi (DE-627)1817627562 (DE-599)KXP1817627562 DE-627 ger DE-627 rda eng 1 ssgn Ramelli, Ilaria L. E. verfasserin aut Origen, Bardaiṣan, and the Origin of Universal Salvation 2009 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Is Origen of Alexandria the inventor of the eschatological doctrine of apokatastasis— of the eventual return of all creatures to the Good, that is, God, and thus universal salvation? Certainly, he is one of its chief supporters in all of history, and he is, as far as we know, the first to have maintained it in a complete and coherent way, so that all of his philosophy of history, protology, and anthropology is oriented toward this telos.1 There are, however, significant antecedents to his mature and articulate theorization, at least some of which he surely knew very well, and there is even a possible parallel. For this conception did not appear ex nihilo, but in a cultural context rich in suggestions and premises, and in a philosophical framework of lively discussions concerning fate, free will, theodicy, and the eternal destiny of rational creatures. Enthalten in Harvard theological review Cambridge : Cambridge Univ. Press, 1908 102(2009), 2, Seite 135-168 Online-Ressource (DE-627)331504553 (DE-600)2051494-3 (DE-576)094533326 1475-4517 nnns volume:102 year:2009 number:2 pages:135-168 https://doi.org/10.1017/S0017816009000728 Resolving-System lizenzpflichtig Volltext https://www.cambridge.org/core/journals/harvard-theological-review/article/origen-bardaisan-and-the-origin-of-universal-salvation/F3A457E9B04A9905B61069CE197F1247 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2089 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2110 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2924 GBV_ILN_2934 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 102 2009 2 135-168 2019 01 DE-Tü135 4192571455 00 --%%-- --%%-- --%%-- n l01 28-09-22
spelling	10.1017/S0017816009000728 doi (DE-627)1817627562 (DE-599)KXP1817627562 DE-627 ger DE-627 rda eng 1 ssgn Ramelli, Ilaria L. E. verfasserin aut Origen, Bardaiṣan, and the Origin of Universal Salvation 2009 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Is Origen of Alexandria the inventor of the eschatological doctrine of apokatastasis— of the eventual return of all creatures to the Good, that is, God, and thus universal salvation? Certainly, he is one of its chief supporters in all of history, and he is, as far as we know, the first to have maintained it in a complete and coherent way, so that all of his philosophy of history, protology, and anthropology is oriented toward this telos.1 There are, however, significant antecedents to his mature and articulate theorization, at least some of which he surely knew very well, and there is even a possible parallel. For this conception did not appear ex nihilo, but in a cultural context rich in suggestions and premises, and in a philosophical framework of lively discussions concerning fate, free will, theodicy, and the eternal destiny of rational creatures. Enthalten in Harvard theological review Cambridge : Cambridge Univ. Press, 1908 102(2009), 2, Seite 135-168 Online-Ressource (DE-627)331504553 (DE-600)2051494-3 (DE-576)094533326 1475-4517 nnns volume:102 year:2009 number:2 pages:135-168 https://doi.org/10.1017/S0017816009000728 Resolving-System lizenzpflichtig Volltext https://www.cambridge.org/core/journals/harvard-theological-review/article/origen-bardaisan-and-the-origin-of-universal-salvation/F3A457E9B04A9905B61069CE197F1247 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2089 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2110 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2924 GBV_ILN_2934 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 102 2009 2 135-168 2019 01 DE-Tü135 4192571455 00 --%%-- --%%-- --%%-- n l01 28-09-22
allfields_unstemmed	10.1017/S0017816009000728 doi (DE-627)1817627562 (DE-599)KXP1817627562 DE-627 ger DE-627 rda eng 1 ssgn Ramelli, Ilaria L. E. verfasserin aut Origen, Bardaiṣan, and the Origin of Universal Salvation 2009 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Is Origen of Alexandria the inventor of the eschatological doctrine of apokatastasis— of the eventual return of all creatures to the Good, that is, God, and thus universal salvation? Certainly, he is one of its chief supporters in all of history, and he is, as far as we know, the first to have maintained it in a complete and coherent way, so that all of his philosophy of history, protology, and anthropology is oriented toward this telos.1 There are, however, significant antecedents to his mature and articulate theorization, at least some of which he surely knew very well, and there is even a possible parallel. For this conception did not appear ex nihilo, but in a cultural context rich in suggestions and premises, and in a philosophical framework of lively discussions concerning fate, free will, theodicy, and the eternal destiny of rational creatures. Enthalten in Harvard theological review Cambridge : Cambridge Univ. Press, 1908 102(2009), 2, Seite 135-168 Online-Ressource (DE-627)331504553 (DE-600)2051494-3 (DE-576)094533326 1475-4517 nnns volume:102 year:2009 number:2 pages:135-168 https://doi.org/10.1017/S0017816009000728 Resolving-System lizenzpflichtig Volltext https://www.cambridge.org/core/journals/harvard-theological-review/article/origen-bardaisan-and-the-origin-of-universal-salvation/F3A457E9B04A9905B61069CE197F1247 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2089 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2110 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2924 GBV_ILN_2934 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 102 2009 2 135-168 2019 01 DE-Tü135 4192571455 00 --%%-- --%%-- --%%-- n l01 28-09-22
allfieldsGer	10.1017/S0017816009000728 doi (DE-627)1817627562 (DE-599)KXP1817627562 DE-627 ger DE-627 rda eng 1 ssgn Ramelli, Ilaria L. E. verfasserin aut Origen, Bardaiṣan, and the Origin of Universal Salvation 2009 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Is Origen of Alexandria the inventor of the eschatological doctrine of apokatastasis— of the eventual return of all creatures to the Good, that is, God, and thus universal salvation? Certainly, he is one of its chief supporters in all of history, and he is, as far as we know, the first to have maintained it in a complete and coherent way, so that all of his philosophy of history, protology, and anthropology is oriented toward this telos.1 There are, however, significant antecedents to his mature and articulate theorization, at least some of which he surely knew very well, and there is even a possible parallel. For this conception did not appear ex nihilo, but in a cultural context rich in suggestions and premises, and in a philosophical framework of lively discussions concerning fate, free will, theodicy, and the eternal destiny of rational creatures. Enthalten in Harvard theological review Cambridge : Cambridge Univ. Press, 1908 102(2009), 2, Seite 135-168 Online-Ressource (DE-627)331504553 (DE-600)2051494-3 (DE-576)094533326 1475-4517 nnns volume:102 year:2009 number:2 pages:135-168 https://doi.org/10.1017/S0017816009000728 Resolving-System lizenzpflichtig Volltext https://www.cambridge.org/core/journals/harvard-theological-review/article/origen-bardaisan-and-the-origin-of-universal-salvation/F3A457E9B04A9905B61069CE197F1247 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2089 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2110 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2924 GBV_ILN_2934 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 102 2009 2 135-168 2019 01 DE-Tü135 4192571455 00 --%%-- --%%-- --%%-- n l01 28-09-22
allfieldsSound	10.1017/S0017816009000728 doi (DE-627)1817627562 (DE-599)KXP1817627562 DE-627 ger DE-627 rda eng 1 ssgn Ramelli, Ilaria L. E. verfasserin aut Origen, Bardaiṣan, and the Origin of Universal Salvation 2009 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Is Origen of Alexandria the inventor of the eschatological doctrine of apokatastasis— of the eventual return of all creatures to the Good, that is, God, and thus universal salvation? Certainly, he is one of its chief supporters in all of history, and he is, as far as we know, the first to have maintained it in a complete and coherent way, so that all of his philosophy of history, protology, and anthropology is oriented toward this telos.1 There are, however, significant antecedents to his mature and articulate theorization, at least some of which he surely knew very well, and there is even a possible parallel. For this conception did not appear ex nihilo, but in a cultural context rich in suggestions and premises, and in a philosophical framework of lively discussions concerning fate, free will, theodicy, and the eternal destiny of rational creatures. Enthalten in Harvard theological review Cambridge : Cambridge Univ. Press, 1908 102(2009), 2, Seite 135-168 Online-Ressource (DE-627)331504553 (DE-600)2051494-3 (DE-576)094533326 1475-4517 nnns volume:102 year:2009 number:2 pages:135-168 https://doi.org/10.1017/S0017816009000728 Resolving-System lizenzpflichtig Volltext https://www.cambridge.org/core/journals/harvard-theological-review/article/origen-bardaisan-and-the-origin-of-universal-salvation/F3A457E9B04A9905B61069CE197F1247 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2089 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2107 GBV_ILN_2110 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2158 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2924 GBV_ILN_2934 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 102 2009 2 135-168 2019 01 DE-Tü135 4192571455 00 --%%-- --%%-- --%%-- n l01 28-09-22
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title	Origen, Bardaiṣan, and the Origin of Universal Salvation
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title_sort	origen, bardaiṣan, and the origin of universal salvation
title_auth	Origen, Bardaiṣan, and the Origin of Universal Salvation
abstract	Is Origen of Alexandria the inventor of the eschatological doctrine of apokatastasis— of the eventual return of all creatures to the Good, that is, God, and thus universal salvation? Certainly, he is one of its chief supporters in all of history, and he is, as far as we know, the first to have maintained it in a complete and coherent way, so that all of his philosophy of history, protology, and anthropology is oriented toward this telos.1 There are, however, significant antecedents to his mature and articulate theorization, at least some of which he surely knew very well, and there is even a possible parallel. For this conception did not appear ex nihilo, but in a cultural context rich in suggestions and premises, and in a philosophical framework of lively discussions concerning fate, free will, theodicy, and the eternal destiny of rational creatures.
abstractGer	Is Origen of Alexandria the inventor of the eschatological doctrine of apokatastasis— of the eventual return of all creatures to the Good, that is, God, and thus universal salvation? Certainly, he is one of its chief supporters in all of history, and he is, as far as we know, the first to have maintained it in a complete and coherent way, so that all of his philosophy of history, protology, and anthropology is oriented toward this telos.1 There are, however, significant antecedents to his mature and articulate theorization, at least some of which he surely knew very well, and there is even a possible parallel. For this conception did not appear ex nihilo, but in a cultural context rich in suggestions and premises, and in a philosophical framework of lively discussions concerning fate, free will, theodicy, and the eternal destiny of rational creatures.
abstract_unstemmed	Is Origen of Alexandria the inventor of the eschatological doctrine of apokatastasis— of the eventual return of all creatures to the Good, that is, God, and thus universal salvation? Certainly, he is one of its chief supporters in all of history, and he is, as far as we know, the first to have maintained it in a complete and coherent way, so that all of his philosophy of history, protology, and anthropology is oriented toward this telos.1 There are, however, significant antecedents to his mature and articulate theorization, at least some of which he surely knew very well, and there is even a possible parallel. For this conception did not appear ex nihilo, but in a cultural context rich in suggestions and premises, and in a philosophical framework of lively discussions concerning fate, free will, theodicy, and the eternal destiny of rational creatures.
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title_short	Origen, Bardaiṣan, and the Origin of Universal Salvation
url	https://doi.org/10.1017/S0017816009000728 https://www.cambridge.org/core/journals/harvard-theological-review/article/origen-bardaisan-and-the-origin-of-universal-salvation/F3A457E9B04A9905B61069CE197F1247
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