Reformist Sects and the Sociology of Religion in India

In contrast to sectarian movements in Western religious traditions, the reformist sects of India have tended to remain anchored to the cultural mainstream and have perpetuated a distinction between virtuosi and lay participants. Even the clearly separate movements of Sikhism, Jainism, and Bhakti hav...
Ausführliche Beschreibung

Gespeichert in:

Autor*in:	Venugopal, C. N. [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	1990

Übergeordnetes Werk:	Enthalten in: Sociological analysis - Washington, DC : [Verlag nicht ermittelbar], 1964, 51(1990), Seite S77-S88
Übergeordnetes Werk:	volume:51 ; year:1990 ; pages:S77-S88

Links:	Volltext Volltext

DOI / URN:	10.2307/3711676

Katalog-ID:	1823089046

Internformat


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520			\|a In contrast to sectarian movements in Western religious traditions, the reformist sects of India have tended to remain anchored to the cultural mainstream and have perpetuated a distinction between virtuosi and lay participants. Even the clearly separate movements of Sikhism, Jainism, and Bhakti have benefited from a generalized religious tolerance and have played a full part in Indian public life. A review of major contributions to the sociological understanding of Indian religions shows that reformist sects have been central to political reform. But it is only in the recent past that growing demands for ideological conversion at the individual level have generated intercommunal conflicts and intolerance.
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Indexfelder

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matchkey_str	article:23257873:1990----::eomsscsnteoilgor
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publishDate	1990
allfields	10.2307/3711676 doi (DE-627)1823089046 (DE-599)KXP1823089046 DE-627 ger DE-627 rda eng 0 ssgn Venugopal, C. N. verfasserin aut Reformist Sects and the Sociology of Religion in India 1990 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In contrast to sectarian movements in Western religious traditions, the reformist sects of India have tended to remain anchored to the cultural mainstream and have perpetuated a distinction between virtuosi and lay participants. Even the clearly separate movements of Sikhism, Jainism, and Bhakti have benefited from a generalized religious tolerance and have played a full part in Indian public life. A review of major contributions to the sociological understanding of Indian religions shows that reformist sects have been central to political reform. But it is only in the recent past that growing demands for ideological conversion at the individual level have generated intercommunal conflicts and intolerance. Enthalten in Sociological analysis Washington, DC : [Verlag nicht ermittelbar], 1964 51(1990), Seite S77-S88 Online-Ressource (DE-627)522636381 (DE-600)2266083-5 (DE-576)263022102 2325-7873 nnns volume:51 year:1990 pages:S77-S88 https://doi.org/10.2307/3711676 Resolving-System lizenzpflichtig Volltext https://academic.oup.com/socrel/article/51/Special_Issue/S77/1631773 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2809 GBV_ILN_2810 GBV_ILN_2938 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 51 1990 S77-S88 2019 01 DE-Tü135 4217997736 00 --%%-- --%%-- --%%-- n l01 22-11-22
spelling	10.2307/3711676 doi (DE-627)1823089046 (DE-599)KXP1823089046 DE-627 ger DE-627 rda eng 0 ssgn Venugopal, C. N. verfasserin aut Reformist Sects and the Sociology of Religion in India 1990 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In contrast to sectarian movements in Western religious traditions, the reformist sects of India have tended to remain anchored to the cultural mainstream and have perpetuated a distinction between virtuosi and lay participants. Even the clearly separate movements of Sikhism, Jainism, and Bhakti have benefited from a generalized religious tolerance and have played a full part in Indian public life. A review of major contributions to the sociological understanding of Indian religions shows that reformist sects have been central to political reform. But it is only in the recent past that growing demands for ideological conversion at the individual level have generated intercommunal conflicts and intolerance. Enthalten in Sociological analysis Washington, DC : [Verlag nicht ermittelbar], 1964 51(1990), Seite S77-S88 Online-Ressource (DE-627)522636381 (DE-600)2266083-5 (DE-576)263022102 2325-7873 nnns volume:51 year:1990 pages:S77-S88 https://doi.org/10.2307/3711676 Resolving-System lizenzpflichtig Volltext https://academic.oup.com/socrel/article/51/Special_Issue/S77/1631773 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2809 GBV_ILN_2810 GBV_ILN_2938 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 51 1990 S77-S88 2019 01 DE-Tü135 4217997736 00 --%%-- --%%-- --%%-- n l01 22-11-22
allfields_unstemmed	10.2307/3711676 doi (DE-627)1823089046 (DE-599)KXP1823089046 DE-627 ger DE-627 rda eng 0 ssgn Venugopal, C. N. verfasserin aut Reformist Sects and the Sociology of Religion in India 1990 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In contrast to sectarian movements in Western religious traditions, the reformist sects of India have tended to remain anchored to the cultural mainstream and have perpetuated a distinction between virtuosi and lay participants. Even the clearly separate movements of Sikhism, Jainism, and Bhakti have benefited from a generalized religious tolerance and have played a full part in Indian public life. A review of major contributions to the sociological understanding of Indian religions shows that reformist sects have been central to political reform. But it is only in the recent past that growing demands for ideological conversion at the individual level have generated intercommunal conflicts and intolerance. Enthalten in Sociological analysis Washington, DC : [Verlag nicht ermittelbar], 1964 51(1990), Seite S77-S88 Online-Ressource (DE-627)522636381 (DE-600)2266083-5 (DE-576)263022102 2325-7873 nnns volume:51 year:1990 pages:S77-S88 https://doi.org/10.2307/3711676 Resolving-System lizenzpflichtig Volltext https://academic.oup.com/socrel/article/51/Special_Issue/S77/1631773 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2809 GBV_ILN_2810 GBV_ILN_2938 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 51 1990 S77-S88 2019 01 DE-Tü135 4217997736 00 --%%-- --%%-- --%%-- n l01 22-11-22
allfieldsGer	10.2307/3711676 doi (DE-627)1823089046 (DE-599)KXP1823089046 DE-627 ger DE-627 rda eng 0 ssgn Venugopal, C. N. verfasserin aut Reformist Sects and the Sociology of Religion in India 1990 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In contrast to sectarian movements in Western religious traditions, the reformist sects of India have tended to remain anchored to the cultural mainstream and have perpetuated a distinction between virtuosi and lay participants. Even the clearly separate movements of Sikhism, Jainism, and Bhakti have benefited from a generalized religious tolerance and have played a full part in Indian public life. A review of major contributions to the sociological understanding of Indian religions shows that reformist sects have been central to political reform. But it is only in the recent past that growing demands for ideological conversion at the individual level have generated intercommunal conflicts and intolerance. Enthalten in Sociological analysis Washington, DC : [Verlag nicht ermittelbar], 1964 51(1990), Seite S77-S88 Online-Ressource (DE-627)522636381 (DE-600)2266083-5 (DE-576)263022102 2325-7873 nnns volume:51 year:1990 pages:S77-S88 https://doi.org/10.2307/3711676 Resolving-System lizenzpflichtig Volltext https://academic.oup.com/socrel/article/51/Special_Issue/S77/1631773 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2809 GBV_ILN_2810 GBV_ILN_2938 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 51 1990 S77-S88 2019 01 DE-Tü135 4217997736 00 --%%-- --%%-- --%%-- n l01 22-11-22
allfieldsSound	10.2307/3711676 doi (DE-627)1823089046 (DE-599)KXP1823089046 DE-627 ger DE-627 rda eng 0 ssgn Venugopal, C. N. verfasserin aut Reformist Sects and the Sociology of Religion in India 1990 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In contrast to sectarian movements in Western religious traditions, the reformist sects of India have tended to remain anchored to the cultural mainstream and have perpetuated a distinction between virtuosi and lay participants. Even the clearly separate movements of Sikhism, Jainism, and Bhakti have benefited from a generalized religious tolerance and have played a full part in Indian public life. A review of major contributions to the sociological understanding of Indian religions shows that reformist sects have been central to political reform. But it is only in the recent past that growing demands for ideological conversion at the individual level have generated intercommunal conflicts and intolerance. Enthalten in Sociological analysis Washington, DC : [Verlag nicht ermittelbar], 1964 51(1990), Seite S77-S88 Online-Ressource (DE-627)522636381 (DE-600)2266083-5 (DE-576)263022102 2325-7873 nnns volume:51 year:1990 pages:S77-S88 https://doi.org/10.2307/3711676 Resolving-System lizenzpflichtig Volltext https://academic.oup.com/socrel/article/51/Special_Issue/S77/1631773 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2809 GBV_ILN_2810 GBV_ILN_2938 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 mteo AR 51 1990 S77-S88 2019 01 DE-Tü135 4217997736 00 --%%-- --%%-- --%%-- n l01 22-11-22
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source	Enthalten in Sociological analysis 51(1990), Seite S77-S88 volume:51 year:1990 pages:S77-S88
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author	Venugopal, C. N.
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title	Reformist Sects and the Sociology of Religion in India
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title_full	Reformist Sects and the Sociology of Religion in India
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title_sort	reformist sects and the sociology of religion in india
title_auth	Reformist Sects and the Sociology of Religion in India
abstract	In contrast to sectarian movements in Western religious traditions, the reformist sects of India have tended to remain anchored to the cultural mainstream and have perpetuated a distinction between virtuosi and lay participants. Even the clearly separate movements of Sikhism, Jainism, and Bhakti have benefited from a generalized religious tolerance and have played a full part in Indian public life. A review of major contributions to the sociological understanding of Indian religions shows that reformist sects have been central to political reform. But it is only in the recent past that growing demands for ideological conversion at the individual level have generated intercommunal conflicts and intolerance.
abstractGer	In contrast to sectarian movements in Western religious traditions, the reformist sects of India have tended to remain anchored to the cultural mainstream and have perpetuated a distinction between virtuosi and lay participants. Even the clearly separate movements of Sikhism, Jainism, and Bhakti have benefited from a generalized religious tolerance and have played a full part in Indian public life. A review of major contributions to the sociological understanding of Indian religions shows that reformist sects have been central to political reform. But it is only in the recent past that growing demands for ideological conversion at the individual level have generated intercommunal conflicts and intolerance.
abstract_unstemmed	In contrast to sectarian movements in Western religious traditions, the reformist sects of India have tended to remain anchored to the cultural mainstream and have perpetuated a distinction between virtuosi and lay participants. Even the clearly separate movements of Sikhism, Jainism, and Bhakti have benefited from a generalized religious tolerance and have played a full part in Indian public life. A review of major contributions to the sociological understanding of Indian religions shows that reformist sects have been central to political reform. But it is only in the recent past that growing demands for ideological conversion at the individual level have generated intercommunal conflicts and intolerance.
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title_short	Reformist Sects and the Sociology of Religion in India
url	https://doi.org/10.2307/3711676 https://academic.oup.com/socrel/article/51/Special_Issue/S77/1631773
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up_date	2024-07-04T11:20:42.989Z
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score	7.402958

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Reformist Sects and the Sociology of Religion in India

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