The Interplay Between Religious Leaders and Organ Donation Among Muslims: with Mohammed Ghaly, “Islamic Bioethics in the Twenty-first Century”; Henk ten Have, “Global Bioethics: Transnational Experiences and Islamic Bioethics”; Amel Alghrani, “Womb Transplantation and the Interplay of Islam and the West”; Shoaib A. Rasheed and Aasim I. Padela, “The Interplay between Religious Leaders and Organ Donation among Muslims”; Aasim I. Padela, “Islamic Verdicts in Health Policy Discourse: Porcine-Based Vaccines as a Case Study”; Mohammed Ghaly, “Collective Religio-Scientific Discussions on Islam and HIV/AIDS: I. Biomedical Scientists”; Ayman Shabana, “Law and Ethics in Islamic Bioethics: Nonmaleficence in Islamic Paternity Regulations”; and Willem B. Drees, “Islam and Bioethics in the Context of ‘Religion and Science’.”
Bioethics and health researchers often turn to Islamic jurisconsults (fuqahā’) and their verdicts (fatāwā) to understand how Islam and health intersect. Yet when using fatwā to promote health behavior change, researchers have often found less than ideal results. In this article we examine several he...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Rasheed, Shoaib A. [verfasserIn] Padela, Aasim I. [verfasserIn] |
|---|
| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2013 |
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| Schlagwörter: |
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| Übergeordnetes Werk: |
Enthalten in: Zygon - [London] : Open Library of Humanities$s2024-, 1966, 48(2013), 3, Seite 635-654 |
|---|---|
| Übergeordnetes Werk: |
volume:48 ; year:2013 ; number:3 ; pages:635-654 |
| Links: |
|---|
| DOI / URN: |
10.1111/zygo.12040 |
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| Katalog-ID: |
1827964251 |
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| 245 | 1 | 4 | |a The Interplay Between Religious Leaders and Organ Donation Among Muslims: with Mohammed Ghaly, “Islamic Bioethics in the Twenty-first Century”; Henk ten Have, “Global Bioethics: Transnational Experiences and Islamic Bioethics”; Amel Alghrani, “Womb Transplantation and the Interplay of Islam and the West”; Shoaib A. Rasheed and Aasim I. Padela, “The Interplay between Religious Leaders and Organ Donation among Muslims”; Aasim I. Padela, “Islamic Verdicts in Health Policy Discourse: Porcine-Based Vaccines as a Case Study”; Mohammed Ghaly, “Collective Religio-Scientific Discussions on Islam and HIV/AIDS: I. Biomedical Scientists”; Ayman Shabana, “Law and Ethics in Islamic Bioethics: Nonmaleficence in Islamic Paternity Regulations”; and Willem B. Drees, “Islam and Bioethics in the Context of ‘Religion and Science’.” |
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| 520 | |a Bioethics and health researchers often turn to Islamic jurisconsults (fuqahā’) and their verdicts (fatāwā) to understand how Islam and health intersect. Yet when using fatwā to promote health behavior change, researchers have often found less than ideal results. In this article we examine several health behavior change interventions that partnered with Muslim religious leaders aiming at promoting organ donation. As these efforts have generally met with limited success, we reanalyze these efforts through the lens of the theory of planned behavior, and in light of two distinct scholarly imperatives of Muslim religious leaders, the ʿilmī and the islāhī. We argue for a new approach to health behavior change interventions within the Muslim community that are grounded in theoretical frameworks from the science of behavior change, as well the religious leadership paradigms innate to the Islamic tradition. We conclude by exploring the implications of our proposed model for applied Islamic bioethics and health research. | ||
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10.1111/zygo.12040 doi (DE-627)1827964251 (DE-599)KXP1827964251 DE-627 ger DE-627 rda eng 0 ssgn Rasheed, Shoaib A. verfasserin aut The Interplay Between Religious Leaders and Organ Donation Among Muslims: with Mohammed Ghaly, “Islamic Bioethics in the Twenty-first Century”; Henk ten Have, “Global Bioethics: Transnational Experiences and Islamic Bioethics”; Amel Alghrani, “Womb Transplantation and the Interplay of Islam and the West”; Shoaib A. Rasheed and Aasim I. Padela, “The Interplay between Religious Leaders and Organ Donation among Muslims”; Aasim I. Padela, “Islamic Verdicts in Health Policy Discourse: Porcine-Based Vaccines as a Case Study”; Mohammed Ghaly, “Collective Religio-Scientific Discussions on Islam and HIV/AIDS: I. Biomedical Scientists”; Ayman Shabana, “Law and Ethics in Islamic Bioethics: Nonmaleficence in Islamic Paternity Regulations”; and Willem B. Drees, “Islam and Bioethics in the Context of ‘Religion and Science’.” 2013 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Bioethics and health researchers often turn to Islamic jurisconsults (fuqahā’) and their verdicts (fatāwā) to understand how Islam and health intersect. Yet when using fatwā to promote health behavior change, researchers have often found less than ideal results. In this article we examine several health behavior change interventions that partnered with Muslim religious leaders aiming at promoting organ donation. As these efforts have generally met with limited success, we reanalyze these efforts through the lens of the theory of planned behavior, and in light of two distinct scholarly imperatives of Muslim religious leaders, the ʿilmī and the islāhī. We argue for a new approach to health behavior change interventions within the Muslim community that are grounded in theoretical frameworks from the science of behavior change, as well the religious leadership paradigms innate to the Islamic tradition. We conclude by exploring the implications of our proposed model for applied Islamic bioethics and health research. Ulama theory of planned behavior organ donation Muslims medical ethics Islam health care fatwa bioethics Padela, Aasim I. verfasserin aut Enthalten in Zygon [London] : Open Library of Humanities$s2024-, 1966 48(2013), 3, Seite 635-654 Online-Ressource (DE-627)300593570 (DE-600)1482903-4 (DE-576)090854799 1467-9744 nnns volume:48 year:2013 number:3 pages:635-654 https://doi.org/10.1111/zygo.12040 Resolving-System lizenzpflichtig Volltext https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12040 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 mteo AR 48 2013 3 635-654 2019 01 DE-Tü135 4235369164 00 --%%-- --%%-- --%%-- n l01 20-12-22 |
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10.1111/zygo.12040 doi (DE-627)1827964251 (DE-599)KXP1827964251 DE-627 ger DE-627 rda eng 0 ssgn Rasheed, Shoaib A. verfasserin aut The Interplay Between Religious Leaders and Organ Donation Among Muslims: with Mohammed Ghaly, “Islamic Bioethics in the Twenty-first Century”; Henk ten Have, “Global Bioethics: Transnational Experiences and Islamic Bioethics”; Amel Alghrani, “Womb Transplantation and the Interplay of Islam and the West”; Shoaib A. Rasheed and Aasim I. Padela, “The Interplay between Religious Leaders and Organ Donation among Muslims”; Aasim I. Padela, “Islamic Verdicts in Health Policy Discourse: Porcine-Based Vaccines as a Case Study”; Mohammed Ghaly, “Collective Religio-Scientific Discussions on Islam and HIV/AIDS: I. Biomedical Scientists”; Ayman Shabana, “Law and Ethics in Islamic Bioethics: Nonmaleficence in Islamic Paternity Regulations”; and Willem B. Drees, “Islam and Bioethics in the Context of ‘Religion and Science’.” 2013 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Bioethics and health researchers often turn to Islamic jurisconsults (fuqahā’) and their verdicts (fatāwā) to understand how Islam and health intersect. Yet when using fatwā to promote health behavior change, researchers have often found less than ideal results. In this article we examine several health behavior change interventions that partnered with Muslim religious leaders aiming at promoting organ donation. As these efforts have generally met with limited success, we reanalyze these efforts through the lens of the theory of planned behavior, and in light of two distinct scholarly imperatives of Muslim religious leaders, the ʿilmī and the islāhī. We argue for a new approach to health behavior change interventions within the Muslim community that are grounded in theoretical frameworks from the science of behavior change, as well the religious leadership paradigms innate to the Islamic tradition. We conclude by exploring the implications of our proposed model for applied Islamic bioethics and health research. Ulama theory of planned behavior organ donation Muslims medical ethics Islam health care fatwa bioethics Padela, Aasim I. verfasserin aut Enthalten in Zygon [London] : Open Library of Humanities$s2024-, 1966 48(2013), 3, Seite 635-654 Online-Ressource (DE-627)300593570 (DE-600)1482903-4 (DE-576)090854799 1467-9744 nnns volume:48 year:2013 number:3 pages:635-654 https://doi.org/10.1111/zygo.12040 Resolving-System lizenzpflichtig Volltext https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12040 Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 mteo AR 48 2013 3 635-654 2019 01 DE-Tü135 4235369164 00 --%%-- --%%-- --%%-- n l01 20-12-22 |
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Drees, “Islam and Bioethics in the Context of ‘Religion and Science’.”</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">2013</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Bioethics and health researchers often turn to Islamic jurisconsults (fuqahā’) and their verdicts (fatāwā) to understand how Islam and health intersect. Yet when using fatwā to promote health behavior change, researchers have often found less than ideal results. In this article we examine several health behavior change interventions that partnered with Muslim religious leaders aiming at promoting organ donation. As these efforts have generally met with limited success, we reanalyze these efforts through the lens of the theory of planned behavior, and in light of two distinct scholarly imperatives of Muslim religious leaders, the ʿilmī and the islāhī. We argue for a new approach to health behavior change interventions within the Muslim community that are grounded in theoretical frameworks from the science of behavior change, as well the religious leadership paradigms innate to the Islamic tradition. 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Rasheed, Shoaib A. ssgn 0 misc Ulama misc theory of planned behavior misc organ donation misc Muslims misc medical ethics misc Islam misc health care misc fatwa misc bioethics The Interplay Between Religious Leaders and Organ Donation Among Muslims: with Mohammed Ghaly, “Islamic Bioethics in the Twenty-first Century”; Henk ten Have, “Global Bioethics: Transnational Experiences and Islamic Bioethics”; Amel Alghrani, “Womb Transplantation and the Interplay of Islam and the West”; Shoaib A. Rasheed and Aasim I. Padela, “The Interplay between Religious Leaders and Organ Donation among Muslims”; Aasim I. Padela, “Islamic Verdicts in Health Policy Discourse: Porcine-Based Vaccines as a Case Study”; Mohammed Ghaly, “Collective Religio-Scientific Discussions on Islam and HIV/AIDS: I. Biomedical Scientists”; Ayman Shabana, “Law and Ethics in Islamic Bioethics: Nonmaleficence in Islamic Paternity Regulations”; and Willem B. Drees, “Islam and Bioethics in the Context of ‘Religion and Science’.” |
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0 ssgn The Interplay Between Religious Leaders and Organ Donation Among Muslims: with Mohammed Ghaly, “Islamic Bioethics in the Twenty-first Century”; Henk ten Have, “Global Bioethics: Transnational Experiences and Islamic Bioethics”; Amel Alghrani, “Womb Transplantation and the Interplay of Islam and the West”; Shoaib A. Rasheed and Aasim I. Padela, “The Interplay between Religious Leaders and Organ Donation among Muslims”; Aasim I. Padela, “Islamic Verdicts in Health Policy Discourse: Porcine-Based Vaccines as a Case Study”; Mohammed Ghaly, “Collective Religio-Scientific Discussions on Islam and HIV/AIDS: I. Biomedical Scientists”; Ayman Shabana, “Law and Ethics in Islamic Bioethics: Nonmaleficence in Islamic Paternity Regulations”; and Willem B. Drees, “Islam and Bioethics in the Context of ‘Religion and Science’.” Ulama theory of planned behavior organ donation Muslims medical ethics Islam health care fatwa bioethics |
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The Interplay Between Religious Leaders and Organ Donation Among Muslims: with Mohammed Ghaly, “Islamic Bioethics in the Twenty-first Century”; Henk ten Have, “Global Bioethics: Transnational Experiences and Islamic Bioethics”; Amel Alghrani, “Womb Transplantation and the Interplay of Islam and the West”; Shoaib A. Rasheed and Aasim I. Padela, “The Interplay between Religious Leaders and Organ Donation among Muslims”; Aasim I. Padela, “Islamic Verdicts in Health Policy Discourse: Porcine-Based Vaccines as a Case Study”; Mohammed Ghaly, “Collective Religio-Scientific Discussions on Islam and HIV/AIDS: I. Biomedical Scientists”; Ayman Shabana, “Law and Ethics in Islamic Bioethics: Nonmaleficence in Islamic Paternity Regulations”; and Willem B. Drees, “Islam and Bioethics in the Context of ‘Religion and Science’.” |
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The Interplay Between Religious Leaders and Organ Donation Among Muslims: with Mohammed Ghaly, “Islamic Bioethics in the Twenty-first Century”; Henk ten Have, “Global Bioethics: Transnational Experiences and Islamic Bioethics”; Amel Alghrani, “Womb Transplantation and the Interplay of Islam and the West”; Shoaib A. Rasheed and Aasim I. Padela, “The Interplay between Religious Leaders and Organ Donation among Muslims”; Aasim I. Padela, “Islamic Verdicts in Health Policy Discourse: Porcine-Based Vaccines as a Case Study”; Mohammed Ghaly, “Collective Religio-Scientific Discussions on Islam and HIV/AIDS: I. Biomedical Scientists”; Ayman Shabana, “Law and Ethics in Islamic Bioethics: Nonmaleficence in Islamic Paternity Regulations”; and Willem B. Drees, “Islam and Bioethics in the Context of ‘Religion and Science’.” |
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Rasheed, Shoaib A. |
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interplay between religious leaders and organ donation among muslims: with mohammed ghaly, “islamic bioethics in the twenty-first century”; henk ten have, “global bioethics: transnational experiences and islamic bioethics”; amel alghrani, “womb transplantation and the interplay of islam and the west”; shoaib a. rasheed and aasim i. padela, “the interplay between religious leaders and organ donation among muslims”; aasim i. padela, “islamic verdicts in health policy discourse: porcine-based vaccines as a case study”; mohammed ghaly, “collective religio-scientific discussions on islam and hiv/aids: i. biomedical scientists”; ayman shabana, “law and ethics in islamic bioethics: nonmaleficence in islamic paternity regulations”; and willem b. drees, “islam and bioethics in the context of ‘religion and science’.” |
| title_auth |
The Interplay Between Religious Leaders and Organ Donation Among Muslims: with Mohammed Ghaly, “Islamic Bioethics in the Twenty-first Century”; Henk ten Have, “Global Bioethics: Transnational Experiences and Islamic Bioethics”; Amel Alghrani, “Womb Transplantation and the Interplay of Islam and the West”; Shoaib A. Rasheed and Aasim I. Padela, “The Interplay between Religious Leaders and Organ Donation among Muslims”; Aasim I. Padela, “Islamic Verdicts in Health Policy Discourse: Porcine-Based Vaccines as a Case Study”; Mohammed Ghaly, “Collective Religio-Scientific Discussions on Islam and HIV/AIDS: I. Biomedical Scientists”; Ayman Shabana, “Law and Ethics in Islamic Bioethics: Nonmaleficence in Islamic Paternity Regulations”; and Willem B. Drees, “Islam and Bioethics in the Context of ‘Religion and Science’.” |
| abstract |
Bioethics and health researchers often turn to Islamic jurisconsults (fuqahā’) and their verdicts (fatāwā) to understand how Islam and health intersect. Yet when using fatwā to promote health behavior change, researchers have often found less than ideal results. In this article we examine several health behavior change interventions that partnered with Muslim religious leaders aiming at promoting organ donation. As these efforts have generally met with limited success, we reanalyze these efforts through the lens of the theory of planned behavior, and in light of two distinct scholarly imperatives of Muslim religious leaders, the ʿilmī and the islāhī. We argue for a new approach to health behavior change interventions within the Muslim community that are grounded in theoretical frameworks from the science of behavior change, as well the religious leadership paradigms innate to the Islamic tradition. We conclude by exploring the implications of our proposed model for applied Islamic bioethics and health research. |
| abstractGer |
Bioethics and health researchers often turn to Islamic jurisconsults (fuqahā’) and their verdicts (fatāwā) to understand how Islam and health intersect. Yet when using fatwā to promote health behavior change, researchers have often found less than ideal results. In this article we examine several health behavior change interventions that partnered with Muslim religious leaders aiming at promoting organ donation. As these efforts have generally met with limited success, we reanalyze these efforts through the lens of the theory of planned behavior, and in light of two distinct scholarly imperatives of Muslim religious leaders, the ʿilmī and the islāhī. We argue for a new approach to health behavior change interventions within the Muslim community that are grounded in theoretical frameworks from the science of behavior change, as well the religious leadership paradigms innate to the Islamic tradition. We conclude by exploring the implications of our proposed model for applied Islamic bioethics and health research. |
| abstract_unstemmed |
Bioethics and health researchers often turn to Islamic jurisconsults (fuqahā’) and their verdicts (fatāwā) to understand how Islam and health intersect. Yet when using fatwā to promote health behavior change, researchers have often found less than ideal results. In this article we examine several health behavior change interventions that partnered with Muslim religious leaders aiming at promoting organ donation. As these efforts have generally met with limited success, we reanalyze these efforts through the lens of the theory of planned behavior, and in light of two distinct scholarly imperatives of Muslim religious leaders, the ʿilmī and the islāhī. We argue for a new approach to health behavior change interventions within the Muslim community that are grounded in theoretical frameworks from the science of behavior change, as well the religious leadership paradigms innate to the Islamic tradition. We conclude by exploring the implications of our proposed model for applied Islamic bioethics and health research. |
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The Interplay Between Religious Leaders and Organ Donation Among Muslims: with Mohammed Ghaly, “Islamic Bioethics in the Twenty-first Century”; Henk ten Have, “Global Bioethics: Transnational Experiences and Islamic Bioethics”; Amel Alghrani, “Womb Transplantation and the Interplay of Islam and the West”; Shoaib A. Rasheed and Aasim I. Padela, “The Interplay between Religious Leaders and Organ Donation among Muslims”; Aasim I. Padela, “Islamic Verdicts in Health Policy Discourse: Porcine-Based Vaccines as a Case Study”; Mohammed Ghaly, “Collective Religio-Scientific Discussions on Islam and HIV/AIDS: I. Biomedical Scientists”; Ayman Shabana, “Law and Ethics in Islamic Bioethics: Nonmaleficence in Islamic Paternity Regulations”; and Willem B. Drees, “Islam and Bioethics in the Context of ‘Religion and Science’.” |
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| score |
7.397806 |