When a Crisis Empties Mosques : A Case Study of Muslim Responses to the Pandemic's Challenges in Regards to Spiritual Care and Communal Rituals in Austria and Germany

Der Aufsatz untersucht an Beispielen, wie sich das (religiöse) Zusammenleben und die Seelsorge in muslimischen Gemeinden in Deutschland und Österreich seit Beginn der Covid-19-Pandemie verändert haben. Besondere Aufmerksamkeit gilt den kreativen Anstrengungen, mit denen leitende Personen in muslimis...
Ausführliche Beschreibung

Gespeichert in:

Autor*in:	Abdallah, Mahmoud - 1976- [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2022

Schlagwörter:	Covid-19 Islamic Theology Pandemic in Islam case study muslim Chaplaincy technology Pandemie im Islam Islamische Seelsorge Fallbeispiele Islamische Theologie Technologie

Übergeordnetes Werk:	Enthalten in: International journal of practical theology - Berlin [u.a.] : de Gruyter, 1997, 26(2022), 2, Seite 223-239
Übergeordnetes Werk:	volume:26 ; year:2022 ; number:2 ; pages:223-239

Links:	Volltext Volltext

DOI / URN:	10.1515/ijpt-2021-0034

Katalog-ID:	183252616X

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520			\|a Der Aufsatz untersucht an Beispielen, wie sich das (religiöse) Zusammenleben und die Seelsorge in muslimischen Gemeinden in Deutschland und Österreich seit Beginn der Covid-19-Pandemie verändert haben. Besondere Aufmerksamkeit gilt den kreativen Anstrengungen, mit denen leitende Personen in muslimischen Gemeinden sowie ihnen nahestehende Organisationen trotz der Kontaktbeschränkungen sozialen Zusammenhalt stärken und Seelsorge verfügbar machen konnten. Dieser Artikel erörtert in diesem Zusammenhang ein Kon zept muslimischer Gemeinden als "caring communities", deren fürsorglicher Charakter während der Pandemie in besonderer Weise hervortritt.
520			\|a Cases from both Germany and Austria exemplify how the COVID-19 pandemic is rapidly changing traditionally held ideas of Islamic community, religious congregations, and pastoral care. These cases were collected during Ramadan 2020, as this particular period signifies a time of paramount spirituality, social solidarity, and communal festivity. They reflect the rich and vibrant efforts and responses of Muslim leaders, organizations, and institutions to the challenges posed by the current pandemic. Different initiatives and solutions Muslim communities have developed as a response to COVID-19 are characterized as "caring communities." Muslim chaplains, despite their highly limited personal access to secluded, lonesome, and distressed individuals in need of support, overcame the restrictions. Muslim leaders have striven to make use of the virtual space to fulfil the ordinary function of mosques as places of worship and communication. They have thus attempted to uphold social solidarity (zakat) . Their responses to the pandemic raise questions about the future of religiosity and its manifestation as well as possible forms of religious communities and their ethical values.
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650		4	\|a Islamic Theology
650		4	\|a Pandemic in Islam
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650		4	\|a muslim Chaplaincy
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650		4	\|a Pandemie im Islam
650		4	\|a Islamische Seelsorge
650		4	\|a Fallbeispiele
650		4	\|a Islamische Theologie
650		4	\|a Technologie
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Indexfelder

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allfields	10.1515/ijpt-2021-0034 doi (DE-627)183252616X (DE-599)KXP183252616X DE-627 ger DE-627 rda eng 1 ssgn Abdallah, Mahmoud 1976- verfasserin (DE-588)1024861295 (DE-627)720693357 (DE-576)369585178 aut When a Crisis Empties Mosques A Case Study of Muslim Responses to the Pandemic's Challenges in Regards to Spiritual Care and Communal Rituals in Austria and Germany 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Der Aufsatz untersucht an Beispielen, wie sich das (religiöse) Zusammenleben und die Seelsorge in muslimischen Gemeinden in Deutschland und Österreich seit Beginn der Covid-19-Pandemie verändert haben. Besondere Aufmerksamkeit gilt den kreativen Anstrengungen, mit denen leitende Personen in muslimischen Gemeinden sowie ihnen nahestehende Organisationen trotz der Kontaktbeschränkungen sozialen Zusammenhalt stärken und Seelsorge verfügbar machen konnten. Dieser Artikel erörtert in diesem Zusammenhang ein Kon zept muslimischer Gemeinden als "caring communities", deren fürsorglicher Charakter während der Pandemie in besonderer Weise hervortritt. Cases from both Germany and Austria exemplify how the COVID-19 pandemic is rapidly changing traditionally held ideas of Islamic community, religious congregations, and pastoral care. These cases were collected during Ramadan 2020, as this particular period signifies a time of paramount spirituality, social solidarity, and communal festivity. They reflect the rich and vibrant efforts and responses of Muslim leaders, organizations, and institutions to the challenges posed by the current pandemic. Different initiatives and solutions Muslim communities have developed as a response to COVID-19 are characterized as "caring communities." Muslim chaplains, despite their highly limited personal access to secluded, lonesome, and distressed individuals in need of support, overcame the restrictions. Muslim leaders have striven to make use of the virtual space to fulfil the ordinary function of mosques as places of worship and communication. They have thus attempted to uphold social solidarity (zakat) . Their responses to the pandemic raise questions about the future of religiosity and its manifestation as well as possible forms of religious communities and their ethical values. Covid-19 Islamic Theology Pandemic in Islam case study muslim Chaplaincy technology Pandemie im Islam Islamische Seelsorge Fallbeispiele Islamische Theologie Technologie Enthalten in International journal of practical theology Berlin [u.a.] : de Gruyter, 1997 26(2022), 2, Seite 223-239 Online-Ressource (DE-627)37905177X (DE-600)2135774-2 (DE-576)254902219 1612-9768 nnns volume:26 year:2022 number:2 pages:223-239 https://doi.org/10.1515/ijpt-2021-0034 Resolving-System lizenzpflichtig Volltext https://www.degruyter.com/document/doi/10.1515/ijpt-2021-0034/html Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 26 2022 2 223-239 2019 01 DE-Tü135 4252266327 00 --%%-- --%%-- --%%-- n l01 26-01-23
spelling	10.1515/ijpt-2021-0034 doi (DE-627)183252616X (DE-599)KXP183252616X DE-627 ger DE-627 rda eng 1 ssgn Abdallah, Mahmoud 1976- verfasserin (DE-588)1024861295 (DE-627)720693357 (DE-576)369585178 aut When a Crisis Empties Mosques A Case Study of Muslim Responses to the Pandemic's Challenges in Regards to Spiritual Care and Communal Rituals in Austria and Germany 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Der Aufsatz untersucht an Beispielen, wie sich das (religiöse) Zusammenleben und die Seelsorge in muslimischen Gemeinden in Deutschland und Österreich seit Beginn der Covid-19-Pandemie verändert haben. Besondere Aufmerksamkeit gilt den kreativen Anstrengungen, mit denen leitende Personen in muslimischen Gemeinden sowie ihnen nahestehende Organisationen trotz der Kontaktbeschränkungen sozialen Zusammenhalt stärken und Seelsorge verfügbar machen konnten. Dieser Artikel erörtert in diesem Zusammenhang ein Kon zept muslimischer Gemeinden als "caring communities", deren fürsorglicher Charakter während der Pandemie in besonderer Weise hervortritt. Cases from both Germany and Austria exemplify how the COVID-19 pandemic is rapidly changing traditionally held ideas of Islamic community, religious congregations, and pastoral care. These cases were collected during Ramadan 2020, as this particular period signifies a time of paramount spirituality, social solidarity, and communal festivity. They reflect the rich and vibrant efforts and responses of Muslim leaders, organizations, and institutions to the challenges posed by the current pandemic. Different initiatives and solutions Muslim communities have developed as a response to COVID-19 are characterized as "caring communities." Muslim chaplains, despite their highly limited personal access to secluded, lonesome, and distressed individuals in need of support, overcame the restrictions. Muslim leaders have striven to make use of the virtual space to fulfil the ordinary function of mosques as places of worship and communication. They have thus attempted to uphold social solidarity (zakat) . Their responses to the pandemic raise questions about the future of religiosity and its manifestation as well as possible forms of religious communities and their ethical values. Covid-19 Islamic Theology Pandemic in Islam case study muslim Chaplaincy technology Pandemie im Islam Islamische Seelsorge Fallbeispiele Islamische Theologie Technologie Enthalten in International journal of practical theology Berlin [u.a.] : de Gruyter, 1997 26(2022), 2, Seite 223-239 Online-Ressource (DE-627)37905177X (DE-600)2135774-2 (DE-576)254902219 1612-9768 nnns volume:26 year:2022 number:2 pages:223-239 https://doi.org/10.1515/ijpt-2021-0034 Resolving-System lizenzpflichtig Volltext https://www.degruyter.com/document/doi/10.1515/ijpt-2021-0034/html Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 26 2022 2 223-239 2019 01 DE-Tü135 4252266327 00 --%%-- --%%-- --%%-- n l01 26-01-23
allfields_unstemmed	10.1515/ijpt-2021-0034 doi (DE-627)183252616X (DE-599)KXP183252616X DE-627 ger DE-627 rda eng 1 ssgn Abdallah, Mahmoud 1976- verfasserin (DE-588)1024861295 (DE-627)720693357 (DE-576)369585178 aut When a Crisis Empties Mosques A Case Study of Muslim Responses to the Pandemic's Challenges in Regards to Spiritual Care and Communal Rituals in Austria and Germany 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Der Aufsatz untersucht an Beispielen, wie sich das (religiöse) Zusammenleben und die Seelsorge in muslimischen Gemeinden in Deutschland und Österreich seit Beginn der Covid-19-Pandemie verändert haben. Besondere Aufmerksamkeit gilt den kreativen Anstrengungen, mit denen leitende Personen in muslimischen Gemeinden sowie ihnen nahestehende Organisationen trotz der Kontaktbeschränkungen sozialen Zusammenhalt stärken und Seelsorge verfügbar machen konnten. Dieser Artikel erörtert in diesem Zusammenhang ein Kon zept muslimischer Gemeinden als "caring communities", deren fürsorglicher Charakter während der Pandemie in besonderer Weise hervortritt. Cases from both Germany and Austria exemplify how the COVID-19 pandemic is rapidly changing traditionally held ideas of Islamic community, religious congregations, and pastoral care. These cases were collected during Ramadan 2020, as this particular period signifies a time of paramount spirituality, social solidarity, and communal festivity. They reflect the rich and vibrant efforts and responses of Muslim leaders, organizations, and institutions to the challenges posed by the current pandemic. Different initiatives and solutions Muslim communities have developed as a response to COVID-19 are characterized as "caring communities." Muslim chaplains, despite their highly limited personal access to secluded, lonesome, and distressed individuals in need of support, overcame the restrictions. Muslim leaders have striven to make use of the virtual space to fulfil the ordinary function of mosques as places of worship and communication. They have thus attempted to uphold social solidarity (zakat) . Their responses to the pandemic raise questions about the future of religiosity and its manifestation as well as possible forms of religious communities and their ethical values. Covid-19 Islamic Theology Pandemic in Islam case study muslim Chaplaincy technology Pandemie im Islam Islamische Seelsorge Fallbeispiele Islamische Theologie Technologie Enthalten in International journal of practical theology Berlin [u.a.] : de Gruyter, 1997 26(2022), 2, Seite 223-239 Online-Ressource (DE-627)37905177X (DE-600)2135774-2 (DE-576)254902219 1612-9768 nnns volume:26 year:2022 number:2 pages:223-239 https://doi.org/10.1515/ijpt-2021-0034 Resolving-System lizenzpflichtig Volltext https://www.degruyter.com/document/doi/10.1515/ijpt-2021-0034/html Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 26 2022 2 223-239 2019 01 DE-Tü135 4252266327 00 --%%-- --%%-- --%%-- n l01 26-01-23
allfieldsGer	10.1515/ijpt-2021-0034 doi (DE-627)183252616X (DE-599)KXP183252616X DE-627 ger DE-627 rda eng 1 ssgn Abdallah, Mahmoud 1976- verfasserin (DE-588)1024861295 (DE-627)720693357 (DE-576)369585178 aut When a Crisis Empties Mosques A Case Study of Muslim Responses to the Pandemic's Challenges in Regards to Spiritual Care and Communal Rituals in Austria and Germany 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Der Aufsatz untersucht an Beispielen, wie sich das (religiöse) Zusammenleben und die Seelsorge in muslimischen Gemeinden in Deutschland und Österreich seit Beginn der Covid-19-Pandemie verändert haben. Besondere Aufmerksamkeit gilt den kreativen Anstrengungen, mit denen leitende Personen in muslimischen Gemeinden sowie ihnen nahestehende Organisationen trotz der Kontaktbeschränkungen sozialen Zusammenhalt stärken und Seelsorge verfügbar machen konnten. Dieser Artikel erörtert in diesem Zusammenhang ein Kon zept muslimischer Gemeinden als "caring communities", deren fürsorglicher Charakter während der Pandemie in besonderer Weise hervortritt. Cases from both Germany and Austria exemplify how the COVID-19 pandemic is rapidly changing traditionally held ideas of Islamic community, religious congregations, and pastoral care. These cases were collected during Ramadan 2020, as this particular period signifies a time of paramount spirituality, social solidarity, and communal festivity. They reflect the rich and vibrant efforts and responses of Muslim leaders, organizations, and institutions to the challenges posed by the current pandemic. Different initiatives and solutions Muslim communities have developed as a response to COVID-19 are characterized as "caring communities." Muslim chaplains, despite their highly limited personal access to secluded, lonesome, and distressed individuals in need of support, overcame the restrictions. Muslim leaders have striven to make use of the virtual space to fulfil the ordinary function of mosques as places of worship and communication. They have thus attempted to uphold social solidarity (zakat) . Their responses to the pandemic raise questions about the future of religiosity and its manifestation as well as possible forms of religious communities and their ethical values. Covid-19 Islamic Theology Pandemic in Islam case study muslim Chaplaincy technology Pandemie im Islam Islamische Seelsorge Fallbeispiele Islamische Theologie Technologie Enthalten in International journal of practical theology Berlin [u.a.] : de Gruyter, 1997 26(2022), 2, Seite 223-239 Online-Ressource (DE-627)37905177X (DE-600)2135774-2 (DE-576)254902219 1612-9768 nnns volume:26 year:2022 number:2 pages:223-239 https://doi.org/10.1515/ijpt-2021-0034 Resolving-System lizenzpflichtig Volltext https://www.degruyter.com/document/doi/10.1515/ijpt-2021-0034/html Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 26 2022 2 223-239 2019 01 DE-Tü135 4252266327 00 --%%-- --%%-- --%%-- n l01 26-01-23
allfieldsSound	10.1515/ijpt-2021-0034 doi (DE-627)183252616X (DE-599)KXP183252616X DE-627 ger DE-627 rda eng 1 ssgn Abdallah, Mahmoud 1976- verfasserin (DE-588)1024861295 (DE-627)720693357 (DE-576)369585178 aut When a Crisis Empties Mosques A Case Study of Muslim Responses to the Pandemic's Challenges in Regards to Spiritual Care and Communal Rituals in Austria and Germany 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Der Aufsatz untersucht an Beispielen, wie sich das (religiöse) Zusammenleben und die Seelsorge in muslimischen Gemeinden in Deutschland und Österreich seit Beginn der Covid-19-Pandemie verändert haben. Besondere Aufmerksamkeit gilt den kreativen Anstrengungen, mit denen leitende Personen in muslimischen Gemeinden sowie ihnen nahestehende Organisationen trotz der Kontaktbeschränkungen sozialen Zusammenhalt stärken und Seelsorge verfügbar machen konnten. Dieser Artikel erörtert in diesem Zusammenhang ein Kon zept muslimischer Gemeinden als "caring communities", deren fürsorglicher Charakter während der Pandemie in besonderer Weise hervortritt. Cases from both Germany and Austria exemplify how the COVID-19 pandemic is rapidly changing traditionally held ideas of Islamic community, religious congregations, and pastoral care. These cases were collected during Ramadan 2020, as this particular period signifies a time of paramount spirituality, social solidarity, and communal festivity. They reflect the rich and vibrant efforts and responses of Muslim leaders, organizations, and institutions to the challenges posed by the current pandemic. Different initiatives and solutions Muslim communities have developed as a response to COVID-19 are characterized as "caring communities." Muslim chaplains, despite their highly limited personal access to secluded, lonesome, and distressed individuals in need of support, overcame the restrictions. Muslim leaders have striven to make use of the virtual space to fulfil the ordinary function of mosques as places of worship and communication. They have thus attempted to uphold social solidarity (zakat) . Their responses to the pandemic raise questions about the future of religiosity and its manifestation as well as possible forms of religious communities and their ethical values. Covid-19 Islamic Theology Pandemic in Islam case study muslim Chaplaincy technology Pandemie im Islam Islamische Seelsorge Fallbeispiele Islamische Theologie Technologie Enthalten in International journal of practical theology Berlin [u.a.] : de Gruyter, 1997 26(2022), 2, Seite 223-239 Online-Ressource (DE-627)37905177X (DE-600)2135774-2 (DE-576)254902219 1612-9768 nnns volume:26 year:2022 number:2 pages:223-239 https://doi.org/10.1515/ijpt-2021-0034 Resolving-System lizenzpflichtig Volltext https://www.degruyter.com/document/doi/10.1515/ijpt-2021-0034/html Verlag lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_286 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2125 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2145 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2891 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 AR 26 2022 2 223-239 2019 01 DE-Tü135 4252266327 00 --%%-- --%%-- --%%-- n l01 26-01-23
language	English
source	Enthalten in International journal of practical theology 26(2022), 2, Seite 223-239 volume:26 year:2022 number:2 pages:223-239
sourceStr	Enthalten in International journal of practical theology 26(2022), 2, Seite 223-239 volume:26 year:2022 number:2 pages:223-239
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topic_facet	Covid-19 Islamic Theology Pandemic in Islam case study muslim Chaplaincy technology Pandemie im Islam Islamische Seelsorge Fallbeispiele Islamische Theologie Technologie
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author	Abdallah, Mahmoud 1976-
spellingShingle	Abdallah, Mahmoud 1976- ssgn 1 misc Covid-19 misc Islamic Theology misc Pandemic in Islam misc case study misc muslim Chaplaincy misc technology misc Pandemie im Islam misc Islamische Seelsorge misc Fallbeispiele misc Islamische Theologie misc Technologie When a Crisis Empties Mosques A Case Study of Muslim Responses to the Pandemic's Challenges in Regards to Spiritual Care and Communal Rituals in Austria and Germany
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topic_title	1 ssgn When a Crisis Empties Mosques A Case Study of Muslim Responses to the Pandemic's Challenges in Regards to Spiritual Care and Communal Rituals in Austria and Germany Covid-19 Islamic Theology Pandemic in Islam case study muslim Chaplaincy technology Pandemie im Islam Islamische Seelsorge Fallbeispiele Islamische Theologie Technologie
topic	ssgn 1 misc Covid-19 misc Islamic Theology misc Pandemic in Islam misc case study misc muslim Chaplaincy misc technology misc Pandemie im Islam misc Islamische Seelsorge misc Fallbeispiele misc Islamische Theologie misc Technologie
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title	When a Crisis Empties Mosques A Case Study of Muslim Responses to the Pandemic's Challenges in Regards to Spiritual Care and Communal Rituals in Austria and Germany
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title_full	When a Crisis Empties Mosques A Case Study of Muslim Responses to the Pandemic's Challenges in Regards to Spiritual Care and Communal Rituals in Austria and Germany
author_sort	Abdallah, Mahmoud 1976-
journal	International journal of practical theology
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author-letter	Abdallah, Mahmoud
title_sub	A Case Study of Muslim Responses to the Pandemic's Challenges in Regards to Spiritual Care and Communal Rituals in Austria and Germany
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title_sort	when a crisis empties mosquesa case study of muslim responses to the pandemic's challenges in regards to spiritual care and communal rituals in austria and germany
title_auth	When a Crisis Empties Mosques A Case Study of Muslim Responses to the Pandemic's Challenges in Regards to Spiritual Care and Communal Rituals in Austria and Germany
abstract	Der Aufsatz untersucht an Beispielen, wie sich das (religiöse) Zusammenleben und die Seelsorge in muslimischen Gemeinden in Deutschland und Österreich seit Beginn der Covid-19-Pandemie verändert haben. Besondere Aufmerksamkeit gilt den kreativen Anstrengungen, mit denen leitende Personen in muslimischen Gemeinden sowie ihnen nahestehende Organisationen trotz der Kontaktbeschränkungen sozialen Zusammenhalt stärken und Seelsorge verfügbar machen konnten. Dieser Artikel erörtert in diesem Zusammenhang ein Kon zept muslimischer Gemeinden als "caring communities", deren fürsorglicher Charakter während der Pandemie in besonderer Weise hervortritt. Cases from both Germany and Austria exemplify how the COVID-19 pandemic is rapidly changing traditionally held ideas of Islamic community, religious congregations, and pastoral care. These cases were collected during Ramadan 2020, as this particular period signifies a time of paramount spirituality, social solidarity, and communal festivity. They reflect the rich and vibrant efforts and responses of Muslim leaders, organizations, and institutions to the challenges posed by the current pandemic. Different initiatives and solutions Muslim communities have developed as a response to COVID-19 are characterized as "caring communities." Muslim chaplains, despite their highly limited personal access to secluded, lonesome, and distressed individuals in need of support, overcame the restrictions. Muslim leaders have striven to make use of the virtual space to fulfil the ordinary function of mosques as places of worship and communication. They have thus attempted to uphold social solidarity (zakat) . Their responses to the pandemic raise questions about the future of religiosity and its manifestation as well as possible forms of religious communities and their ethical values.
abstractGer	Der Aufsatz untersucht an Beispielen, wie sich das (religiöse) Zusammenleben und die Seelsorge in muslimischen Gemeinden in Deutschland und Österreich seit Beginn der Covid-19-Pandemie verändert haben. Besondere Aufmerksamkeit gilt den kreativen Anstrengungen, mit denen leitende Personen in muslimischen Gemeinden sowie ihnen nahestehende Organisationen trotz der Kontaktbeschränkungen sozialen Zusammenhalt stärken und Seelsorge verfügbar machen konnten. Dieser Artikel erörtert in diesem Zusammenhang ein Kon zept muslimischer Gemeinden als "caring communities", deren fürsorglicher Charakter während der Pandemie in besonderer Weise hervortritt. Cases from both Germany and Austria exemplify how the COVID-19 pandemic is rapidly changing traditionally held ideas of Islamic community, religious congregations, and pastoral care. These cases were collected during Ramadan 2020, as this particular period signifies a time of paramount spirituality, social solidarity, and communal festivity. They reflect the rich and vibrant efforts and responses of Muslim leaders, organizations, and institutions to the challenges posed by the current pandemic. Different initiatives and solutions Muslim communities have developed as a response to COVID-19 are characterized as "caring communities." Muslim chaplains, despite their highly limited personal access to secluded, lonesome, and distressed individuals in need of support, overcame the restrictions. Muslim leaders have striven to make use of the virtual space to fulfil the ordinary function of mosques as places of worship and communication. They have thus attempted to uphold social solidarity (zakat) . Their responses to the pandemic raise questions about the future of religiosity and its manifestation as well as possible forms of religious communities and their ethical values.
abstract_unstemmed	Der Aufsatz untersucht an Beispielen, wie sich das (religiöse) Zusammenleben und die Seelsorge in muslimischen Gemeinden in Deutschland und Österreich seit Beginn der Covid-19-Pandemie verändert haben. Besondere Aufmerksamkeit gilt den kreativen Anstrengungen, mit denen leitende Personen in muslimischen Gemeinden sowie ihnen nahestehende Organisationen trotz der Kontaktbeschränkungen sozialen Zusammenhalt stärken und Seelsorge verfügbar machen konnten. Dieser Artikel erörtert in diesem Zusammenhang ein Kon zept muslimischer Gemeinden als "caring communities", deren fürsorglicher Charakter während der Pandemie in besonderer Weise hervortritt. Cases from both Germany and Austria exemplify how the COVID-19 pandemic is rapidly changing traditionally held ideas of Islamic community, religious congregations, and pastoral care. These cases were collected during Ramadan 2020, as this particular period signifies a time of paramount spirituality, social solidarity, and communal festivity. They reflect the rich and vibrant efforts and responses of Muslim leaders, organizations, and institutions to the challenges posed by the current pandemic. Different initiatives and solutions Muslim communities have developed as a response to COVID-19 are characterized as "caring communities." Muslim chaplains, despite their highly limited personal access to secluded, lonesome, and distressed individuals in need of support, overcame the restrictions. Muslim leaders have striven to make use of the virtual space to fulfil the ordinary function of mosques as places of worship and communication. They have thus attempted to uphold social solidarity (zakat) . Their responses to the pandemic raise questions about the future of religiosity and its manifestation as well as possible forms of religious communities and their ethical values.
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title_short	When a Crisis Empties Mosques
url	https://doi.org/10.1515/ijpt-2021-0034 https://www.degruyter.com/document/doi/10.1515/ijpt-2021-0034/html
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up_date	2024-07-04T12:46:28.478Z
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