Liberal–democratic values and philosophers' beliefs about moral expertise

In recent decades, the discipline of bioethics has grown rapidly, as has the practice of ethical consultation. Interestingly, this new recognition of the relevance of moral philosophy to our daily life has been accompanied by skepticism among philosophers regarding the existence of moral expertise o...
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Autor*in:	Niv, Yarden [verfasserIn] Sulitzeanu-Kenan, Raanan [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2023

Schlagwörter:	motivated reasoning moral expertise liberal–democratic values experimental philosophy cultural differences

Übergeordnetes Werk:	Enthalten in: Bioethics - Oxford [u.a.] : Wiley-Blackwell, 1987, 37(2023), 6, Seite 551-563
Übergeordnetes Werk:	volume:37 ; year:2023 ; number:6 ; pages:551-563

Links:	Volltext Volltext

DOI / URN:	10.1111/bioe.13171

Katalog-ID:	1848744463

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allfields	10.1111/bioe.13171 doi (DE-627)1848744463 (DE-599)KXP1848744463 DE-627 ger DE-627 rda eng 1 ssgn Niv, Yarden verfasserin aut Liberal–democratic values and philosophers' beliefs about moral expertise 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In recent decades, the discipline of bioethics has grown rapidly, as has the practice of ethical consultation. Interestingly, this new recognition of the relevance of moral philosophy to our daily life has been accompanied by skepticism among philosophers regarding the existence of moral expertise or the benefits of philosophical training. In his recent article in Bioethics, William R. Smith suggested that this skepticism is rooted in philosophers' belief that moral expertise is inconsistent with liberal–democratic values, when in fact they are compatible. In this paper, we provide a unique opportunity to empirically examine Smith's observation by utilizing and extending global data on philosophers' beliefs about moral expertise, involving 4087 philosophers from 96 countries. Our findings support Smith's theoretical observation and show that societal levels of support for liberal–democratic values are associated with greater skepticism about moral expertise. We suggest that these findings might be explained by the cognitive process of motivated reasoning and an invalid inference of “is” from “ought.” Consequently, the potential tension between moral expertise and liberal–democratic values is invalidly used for rejecting the existence of moral expertise, while its main and valid implication is for how moral expertise should be applied in liberal–democratic settings. motivated reasoning moral expertise liberal–democratic values experimental philosophy cultural differences Sulitzeanu-Kenan, Raanan verfasserin aut Enthalten in Bioethics Oxford [u.a.] : Wiley-Blackwell, 1987 37(2023), 6, Seite 551-563 Online-Ressource (DE-627)271596708 (DE-600)1480658-7 (DE-576)078707986 1467-8519 nnns volume:37 year:2023 number:6 pages:551-563 https://doi.org/10.1111/bioe.13171 Resolving-System kostenfrei Volltext https://onlinelibrary.wiley.com/doi/abs/10.1111/bioe.13171 Verlag kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_206 GBV_ILN_224 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER mteo 37 2023 6 551-563 AR 37 2023 6 551-563 2019 01 DE-Tü135 4331281469 00 --%%-- --%%-- --%%-- n l01 11-06-23 2403 01 DE-LFER 4340364347 00 --%%-- --%%-- n --%%-- l01 19-06-23 2403 01 DE-LFER https://doi.org/10.1111/bioe.13171 2403 01 DE-LFER https://onlinelibrary.wiley.com/doi/abs/10.1111/bioe.13171 2019 01 DE-Tü135 00 (DE-627)1442052465 NCA 2019 01 DE-Tü135 01 (DE-627)1550736582 NCJ 2019 01 DE-Tü135 02 (DE-627)1442053844 VA 2019 01 DE-Tü135 03 (DE-627)1442053755 ZB
spelling	10.1111/bioe.13171 doi (DE-627)1848744463 (DE-599)KXP1848744463 DE-627 ger DE-627 rda eng 1 ssgn Niv, Yarden verfasserin aut Liberal–democratic values and philosophers' beliefs about moral expertise 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In recent decades, the discipline of bioethics has grown rapidly, as has the practice of ethical consultation. Interestingly, this new recognition of the relevance of moral philosophy to our daily life has been accompanied by skepticism among philosophers regarding the existence of moral expertise or the benefits of philosophical training. In his recent article in Bioethics, William R. Smith suggested that this skepticism is rooted in philosophers' belief that moral expertise is inconsistent with liberal–democratic values, when in fact they are compatible. In this paper, we provide a unique opportunity to empirically examine Smith's observation by utilizing and extending global data on philosophers' beliefs about moral expertise, involving 4087 philosophers from 96 countries. Our findings support Smith's theoretical observation and show that societal levels of support for liberal–democratic values are associated with greater skepticism about moral expertise. We suggest that these findings might be explained by the cognitive process of motivated reasoning and an invalid inference of “is” from “ought.” Consequently, the potential tension between moral expertise and liberal–democratic values is invalidly used for rejecting the existence of moral expertise, while its main and valid implication is for how moral expertise should be applied in liberal–democratic settings. motivated reasoning moral expertise liberal–democratic values experimental philosophy cultural differences Sulitzeanu-Kenan, Raanan verfasserin aut Enthalten in Bioethics Oxford [u.a.] : Wiley-Blackwell, 1987 37(2023), 6, Seite 551-563 Online-Ressource (DE-627)271596708 (DE-600)1480658-7 (DE-576)078707986 1467-8519 nnns volume:37 year:2023 number:6 pages:551-563 https://doi.org/10.1111/bioe.13171 Resolving-System kostenfrei Volltext https://onlinelibrary.wiley.com/doi/abs/10.1111/bioe.13171 Verlag kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_206 GBV_ILN_224 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER mteo 37 2023 6 551-563 AR 37 2023 6 551-563 2019 01 DE-Tü135 4331281469 00 --%%-- --%%-- --%%-- n l01 11-06-23 2403 01 DE-LFER 4340364347 00 --%%-- --%%-- n --%%-- l01 19-06-23 2403 01 DE-LFER https://doi.org/10.1111/bioe.13171 2403 01 DE-LFER https://onlinelibrary.wiley.com/doi/abs/10.1111/bioe.13171 2019 01 DE-Tü135 00 (DE-627)1442052465 NCA 2019 01 DE-Tü135 01 (DE-627)1550736582 NCJ 2019 01 DE-Tü135 02 (DE-627)1442053844 VA 2019 01 DE-Tü135 03 (DE-627)1442053755 ZB
allfields_unstemmed	10.1111/bioe.13171 doi (DE-627)1848744463 (DE-599)KXP1848744463 DE-627 ger DE-627 rda eng 1 ssgn Niv, Yarden verfasserin aut Liberal–democratic values and philosophers' beliefs about moral expertise 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In recent decades, the discipline of bioethics has grown rapidly, as has the practice of ethical consultation. Interestingly, this new recognition of the relevance of moral philosophy to our daily life has been accompanied by skepticism among philosophers regarding the existence of moral expertise or the benefits of philosophical training. In his recent article in Bioethics, William R. Smith suggested that this skepticism is rooted in philosophers' belief that moral expertise is inconsistent with liberal–democratic values, when in fact they are compatible. In this paper, we provide a unique opportunity to empirically examine Smith's observation by utilizing and extending global data on philosophers' beliefs about moral expertise, involving 4087 philosophers from 96 countries. Our findings support Smith's theoretical observation and show that societal levels of support for liberal–democratic values are associated with greater skepticism about moral expertise. We suggest that these findings might be explained by the cognitive process of motivated reasoning and an invalid inference of “is” from “ought.” Consequently, the potential tension between moral expertise and liberal–democratic values is invalidly used for rejecting the existence of moral expertise, while its main and valid implication is for how moral expertise should be applied in liberal–democratic settings. motivated reasoning moral expertise liberal–democratic values experimental philosophy cultural differences Sulitzeanu-Kenan, Raanan verfasserin aut Enthalten in Bioethics Oxford [u.a.] : Wiley-Blackwell, 1987 37(2023), 6, Seite 551-563 Online-Ressource (DE-627)271596708 (DE-600)1480658-7 (DE-576)078707986 1467-8519 nnns volume:37 year:2023 number:6 pages:551-563 https://doi.org/10.1111/bioe.13171 Resolving-System kostenfrei Volltext https://onlinelibrary.wiley.com/doi/abs/10.1111/bioe.13171 Verlag kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_206 GBV_ILN_224 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER mteo 37 2023 6 551-563 AR 37 2023 6 551-563 2019 01 DE-Tü135 4331281469 00 --%%-- --%%-- --%%-- n l01 11-06-23 2403 01 DE-LFER 4340364347 00 --%%-- --%%-- n --%%-- l01 19-06-23 2403 01 DE-LFER https://doi.org/10.1111/bioe.13171 2403 01 DE-LFER https://onlinelibrary.wiley.com/doi/abs/10.1111/bioe.13171 2019 01 DE-Tü135 00 (DE-627)1442052465 NCA 2019 01 DE-Tü135 01 (DE-627)1550736582 NCJ 2019 01 DE-Tü135 02 (DE-627)1442053844 VA 2019 01 DE-Tü135 03 (DE-627)1442053755 ZB
allfieldsGer	10.1111/bioe.13171 doi (DE-627)1848744463 (DE-599)KXP1848744463 DE-627 ger DE-627 rda eng 1 ssgn Niv, Yarden verfasserin aut Liberal–democratic values and philosophers' beliefs about moral expertise 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In recent decades, the discipline of bioethics has grown rapidly, as has the practice of ethical consultation. Interestingly, this new recognition of the relevance of moral philosophy to our daily life has been accompanied by skepticism among philosophers regarding the existence of moral expertise or the benefits of philosophical training. In his recent article in Bioethics, William R. Smith suggested that this skepticism is rooted in philosophers' belief that moral expertise is inconsistent with liberal–democratic values, when in fact they are compatible. In this paper, we provide a unique opportunity to empirically examine Smith's observation by utilizing and extending global data on philosophers' beliefs about moral expertise, involving 4087 philosophers from 96 countries. Our findings support Smith's theoretical observation and show that societal levels of support for liberal–democratic values are associated with greater skepticism about moral expertise. We suggest that these findings might be explained by the cognitive process of motivated reasoning and an invalid inference of “is” from “ought.” Consequently, the potential tension between moral expertise and liberal–democratic values is invalidly used for rejecting the existence of moral expertise, while its main and valid implication is for how moral expertise should be applied in liberal–democratic settings. motivated reasoning moral expertise liberal–democratic values experimental philosophy cultural differences Sulitzeanu-Kenan, Raanan verfasserin aut Enthalten in Bioethics Oxford [u.a.] : Wiley-Blackwell, 1987 37(2023), 6, Seite 551-563 Online-Ressource (DE-627)271596708 (DE-600)1480658-7 (DE-576)078707986 1467-8519 nnns volume:37 year:2023 number:6 pages:551-563 https://doi.org/10.1111/bioe.13171 Resolving-System kostenfrei Volltext https://onlinelibrary.wiley.com/doi/abs/10.1111/bioe.13171 Verlag kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_206 GBV_ILN_224 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER mteo 37 2023 6 551-563 AR 37 2023 6 551-563 2019 01 DE-Tü135 4331281469 00 --%%-- --%%-- --%%-- n l01 11-06-23 2403 01 DE-LFER 4340364347 00 --%%-- --%%-- n --%%-- l01 19-06-23 2403 01 DE-LFER https://doi.org/10.1111/bioe.13171 2403 01 DE-LFER https://onlinelibrary.wiley.com/doi/abs/10.1111/bioe.13171 2019 01 DE-Tü135 00 (DE-627)1442052465 NCA 2019 01 DE-Tü135 01 (DE-627)1550736582 NCJ 2019 01 DE-Tü135 02 (DE-627)1442053844 VA 2019 01 DE-Tü135 03 (DE-627)1442053755 ZB
allfieldsSound	10.1111/bioe.13171 doi (DE-627)1848744463 (DE-599)KXP1848744463 DE-627 ger DE-627 rda eng 1 ssgn Niv, Yarden verfasserin aut Liberal–democratic values and philosophers' beliefs about moral expertise 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In recent decades, the discipline of bioethics has grown rapidly, as has the practice of ethical consultation. Interestingly, this new recognition of the relevance of moral philosophy to our daily life has been accompanied by skepticism among philosophers regarding the existence of moral expertise or the benefits of philosophical training. In his recent article in Bioethics, William R. Smith suggested that this skepticism is rooted in philosophers' belief that moral expertise is inconsistent with liberal–democratic values, when in fact they are compatible. In this paper, we provide a unique opportunity to empirically examine Smith's observation by utilizing and extending global data on philosophers' beliefs about moral expertise, involving 4087 philosophers from 96 countries. Our findings support Smith's theoretical observation and show that societal levels of support for liberal–democratic values are associated with greater skepticism about moral expertise. We suggest that these findings might be explained by the cognitive process of motivated reasoning and an invalid inference of “is” from “ought.” Consequently, the potential tension between moral expertise and liberal–democratic values is invalidly used for rejecting the existence of moral expertise, while its main and valid implication is for how moral expertise should be applied in liberal–democratic settings. motivated reasoning moral expertise liberal–democratic values experimental philosophy cultural differences Sulitzeanu-Kenan, Raanan verfasserin aut Enthalten in Bioethics Oxford [u.a.] : Wiley-Blackwell, 1987 37(2023), 6, Seite 551-563 Online-Ressource (DE-627)271596708 (DE-600)1480658-7 (DE-576)078707986 1467-8519 nnns volume:37 year:2023 number:6 pages:551-563 https://doi.org/10.1111/bioe.13171 Resolving-System kostenfrei Volltext https://onlinelibrary.wiley.com/doi/abs/10.1111/bioe.13171 Verlag kostenfrei Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_206 GBV_ILN_224 GBV_ILN_266 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_2403 GBV_ILN_2403 ISIL_DE-LFER mteo 37 2023 6 551-563 AR 37 2023 6 551-563 2019 01 DE-Tü135 4331281469 00 --%%-- --%%-- --%%-- n l01 11-06-23 2403 01 DE-LFER 4340364347 00 --%%-- --%%-- n --%%-- l01 19-06-23 2403 01 DE-LFER https://doi.org/10.1111/bioe.13171 2403 01 DE-LFER https://onlinelibrary.wiley.com/doi/abs/10.1111/bioe.13171 2019 01 DE-Tü135 00 (DE-627)1442052465 NCA 2019 01 DE-Tü135 01 (DE-627)1550736582 NCJ 2019 01 DE-Tü135 02 (DE-627)1442053844 VA 2019 01 DE-Tü135 03 (DE-627)1442053755 ZB
language	English
source	Enthalten in Bioethics 37(2023), 6, Seite 551-563 volume:37 year:2023 number:6 pages:551-563
sourceStr	Enthalten in Bioethics 37(2023), 6, Seite 551-563 volume:37 year:2023 number:6 pages:551-563
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topic_facet	motivated reasoning moral expertise liberal–democratic values experimental philosophy cultural differences
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container_title	Bioethics
authorswithroles_txt_mv	Niv, Yarden @@aut@@ Sulitzeanu-Kenan, Raanan @@aut@@
publishDateDaySort_date	2023-01-01T00:00:00Z
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title	Liberal–democratic values and philosophers' beliefs about moral expertise
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title_full	Liberal–democratic values and philosophers' beliefs about moral expertise
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title_sort	liberal–democratic values and philosophers' beliefs about moral expertise
title_auth	Liberal–democratic values and philosophers' beliefs about moral expertise
abstract	In recent decades, the discipline of bioethics has grown rapidly, as has the practice of ethical consultation. Interestingly, this new recognition of the relevance of moral philosophy to our daily life has been accompanied by skepticism among philosophers regarding the existence of moral expertise or the benefits of philosophical training. In his recent article in Bioethics, William R. Smith suggested that this skepticism is rooted in philosophers' belief that moral expertise is inconsistent with liberal–democratic values, when in fact they are compatible. In this paper, we provide a unique opportunity to empirically examine Smith's observation by utilizing and extending global data on philosophers' beliefs about moral expertise, involving 4087 philosophers from 96 countries. Our findings support Smith's theoretical observation and show that societal levels of support for liberal–democratic values are associated with greater skepticism about moral expertise. We suggest that these findings might be explained by the cognitive process of motivated reasoning and an invalid inference of “is” from “ought.” Consequently, the potential tension between moral expertise and liberal–democratic values is invalidly used for rejecting the existence of moral expertise, while its main and valid implication is for how moral expertise should be applied in liberal–democratic settings.
abstractGer	In recent decades, the discipline of bioethics has grown rapidly, as has the practice of ethical consultation. Interestingly, this new recognition of the relevance of moral philosophy to our daily life has been accompanied by skepticism among philosophers regarding the existence of moral expertise or the benefits of philosophical training. In his recent article in Bioethics, William R. Smith suggested that this skepticism is rooted in philosophers' belief that moral expertise is inconsistent with liberal–democratic values, when in fact they are compatible. In this paper, we provide a unique opportunity to empirically examine Smith's observation by utilizing and extending global data on philosophers' beliefs about moral expertise, involving 4087 philosophers from 96 countries. Our findings support Smith's theoretical observation and show that societal levels of support for liberal–democratic values are associated with greater skepticism about moral expertise. We suggest that these findings might be explained by the cognitive process of motivated reasoning and an invalid inference of “is” from “ought.” Consequently, the potential tension between moral expertise and liberal–democratic values is invalidly used for rejecting the existence of moral expertise, while its main and valid implication is for how moral expertise should be applied in liberal–democratic settings.
abstract_unstemmed	In recent decades, the discipline of bioethics has grown rapidly, as has the practice of ethical consultation. Interestingly, this new recognition of the relevance of moral philosophy to our daily life has been accompanied by skepticism among philosophers regarding the existence of moral expertise or the benefits of philosophical training. In his recent article in Bioethics, William R. Smith suggested that this skepticism is rooted in philosophers' belief that moral expertise is inconsistent with liberal–democratic values, when in fact they are compatible. In this paper, we provide a unique opportunity to empirically examine Smith's observation by utilizing and extending global data on philosophers' beliefs about moral expertise, involving 4087 philosophers from 96 countries. Our findings support Smith's theoretical observation and show that societal levels of support for liberal–democratic values are associated with greater skepticism about moral expertise. We suggest that these findings might be explained by the cognitive process of motivated reasoning and an invalid inference of “is” from “ought.” Consequently, the potential tension between moral expertise and liberal–democratic values is invalidly used for rejecting the existence of moral expertise, while its main and valid implication is for how moral expertise should be applied in liberal–democratic settings.
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container_issue	6
title_short	Liberal–democratic values and philosophers' beliefs about moral expertise
url	https://doi.org/10.1111/bioe.13171 https://onlinelibrary.wiley.com/doi/abs/10.1111/bioe.13171
ausleihindikator_str_mv	2019:- 2403:n
remote_bool	true
author2	Sulitzeanu-Kenan, Raanan
author2Str	Sulitzeanu-Kenan, Raanan
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doi_str	10.1111/bioe.13171
callnumber-a	--%%--
up_date	2024-07-19T08:16:13.587Z
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Liberal–democratic values and philosophers' beliefs about moral expertise

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