A Daoist interpretation of perspective-taking

Offering a Daoist interpretation of perspective-taking, this article expounds the philosophical thought of Zhuangzi on this topic. Zhuangzi’s views can be consolidated into two broad areas: the challenge of perspective-taking and recommendations to foster perspective-taking. A primary hindrance, acc...
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Autor*in:	Tan, Charlene [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2023

Schlagwörter:	Zhuangzi perspective-taking global competence Daoism

Übergeordnetes Werk:	Enthalten in: Journal of beliefs and values - Abingdon : Routledge, 1980, 44(2023), 3, Seite 349-362
Übergeordnetes Werk:	volume:44 ; year:2023 ; number:3 ; pages:349-362

Links:	Volltext

DOI / URN:	10.1080/13617672.2022.2131091

Katalog-ID:	1853534633

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spelling	10.1080/13617672.2022.2131091 doi (DE-627)1853534633 (DE-599)KXP1853534633 DE-627 ger DE-627 rda eng 0 ssgn Tan, Charlene verfasserin (DE-588)1240335199 (DE-627)1768318530 aut A Daoist interpretation of perspective-taking 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Offering a Daoist interpretation of perspective-taking, this article expounds the philosophical thought of Zhuangzi on this topic. Zhuangzi’s views can be consolidated into two broad areas: the challenge of perspective-taking and recommendations to foster perspective-taking. A primary hindrance, according to Zhuangzi, is limited human perspective that results in narrow-mindedness, dogmatism, self-serving moral standard and disharmony among humans. To advance perspective-taking, Zhuangzi introduces three essential Daoist concepts: ‘having no fixed identity’, ‘following the Heavenly and attaining dao’ and ‘matching of dao (Course or Way)’. Zhuangzi cautions against embracing a rigid perspective by being inflexible, dogmatic and judgemental in one’s thinking, actions and relationships. Humans should instead (re)turn to their natural disposition and harmonise their perspectives with those of others. A key implication of Zhuangzi’s philosophical thought sketched in this essay is a formulation of perspective-taking that emphasises self-transformation and social harmony. Zhuangzi perspective-taking global competence Daoism Enthalten in Journal of beliefs and values Abingdon : Routledge, 1980 44(2023), 3, Seite 349-362 Online-Ressource (DE-627)320634914 (DE-600)2024386-8 (DE-576)094752656 1469-9362 nnns volume:44 year:2023 number:3 pages:349-362 https://doi.org/10.1080/13617672.2022.2131091 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_24 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2055 GBV_ILN_2111 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4700 mteo AR 44 2023 3 349-362 2019 01 DE-Tü135 435733800X 00 --%%-- --%%-- --%%-- n l01 25-07-23
allfields_unstemmed	10.1080/13617672.2022.2131091 doi (DE-627)1853534633 (DE-599)KXP1853534633 DE-627 ger DE-627 rda eng 0 ssgn Tan, Charlene verfasserin (DE-588)1240335199 (DE-627)1768318530 aut A Daoist interpretation of perspective-taking 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Offering a Daoist interpretation of perspective-taking, this article expounds the philosophical thought of Zhuangzi on this topic. Zhuangzi’s views can be consolidated into two broad areas: the challenge of perspective-taking and recommendations to foster perspective-taking. A primary hindrance, according to Zhuangzi, is limited human perspective that results in narrow-mindedness, dogmatism, self-serving moral standard and disharmony among humans. To advance perspective-taking, Zhuangzi introduces three essential Daoist concepts: ‘having no fixed identity’, ‘following the Heavenly and attaining dao’ and ‘matching of dao (Course or Way)’. Zhuangzi cautions against embracing a rigid perspective by being inflexible, dogmatic and judgemental in one’s thinking, actions and relationships. Humans should instead (re)turn to their natural disposition and harmonise their perspectives with those of others. A key implication of Zhuangzi’s philosophical thought sketched in this essay is a formulation of perspective-taking that emphasises self-transformation and social harmony. Zhuangzi perspective-taking global competence Daoism Enthalten in Journal of beliefs and values Abingdon : Routledge, 1980 44(2023), 3, Seite 349-362 Online-Ressource (DE-627)320634914 (DE-600)2024386-8 (DE-576)094752656 1469-9362 nnns volume:44 year:2023 number:3 pages:349-362 https://doi.org/10.1080/13617672.2022.2131091 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_24 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2034 GBV_ILN_2055 GBV_ILN_2111 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4700 mteo AR 44 2023 3 349-362 2019 01 DE-Tü135 435733800X 00 --%%-- --%%-- --%%-- n l01 25-07-23
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abstract	Offering a Daoist interpretation of perspective-taking, this article expounds the philosophical thought of Zhuangzi on this topic. Zhuangzi’s views can be consolidated into two broad areas: the challenge of perspective-taking and recommendations to foster perspective-taking. A primary hindrance, according to Zhuangzi, is limited human perspective that results in narrow-mindedness, dogmatism, self-serving moral standard and disharmony among humans. To advance perspective-taking, Zhuangzi introduces three essential Daoist concepts: ‘having no fixed identity’, ‘following the Heavenly and attaining dao’ and ‘matching of dao (Course or Way)’. Zhuangzi cautions against embracing a rigid perspective by being inflexible, dogmatic and judgemental in one’s thinking, actions and relationships. Humans should instead (re)turn to their natural disposition and harmonise their perspectives with those of others. A key implication of Zhuangzi’s philosophical thought sketched in this essay is a formulation of perspective-taking that emphasises self-transformation and social harmony.
abstractGer	Offering a Daoist interpretation of perspective-taking, this article expounds the philosophical thought of Zhuangzi on this topic. Zhuangzi’s views can be consolidated into two broad areas: the challenge of perspective-taking and recommendations to foster perspective-taking. A primary hindrance, according to Zhuangzi, is limited human perspective that results in narrow-mindedness, dogmatism, self-serving moral standard and disharmony among humans. To advance perspective-taking, Zhuangzi introduces three essential Daoist concepts: ‘having no fixed identity’, ‘following the Heavenly and attaining dao’ and ‘matching of dao (Course or Way)’. Zhuangzi cautions against embracing a rigid perspective by being inflexible, dogmatic and judgemental in one’s thinking, actions and relationships. Humans should instead (re)turn to their natural disposition and harmonise their perspectives with those of others. A key implication of Zhuangzi’s philosophical thought sketched in this essay is a formulation of perspective-taking that emphasises self-transformation and social harmony.
abstract_unstemmed	Offering a Daoist interpretation of perspective-taking, this article expounds the philosophical thought of Zhuangzi on this topic. Zhuangzi’s views can be consolidated into two broad areas: the challenge of perspective-taking and recommendations to foster perspective-taking. A primary hindrance, according to Zhuangzi, is limited human perspective that results in narrow-mindedness, dogmatism, self-serving moral standard and disharmony among humans. To advance perspective-taking, Zhuangzi introduces three essential Daoist concepts: ‘having no fixed identity’, ‘following the Heavenly and attaining dao’ and ‘matching of dao (Course or Way)’. Zhuangzi cautions against embracing a rigid perspective by being inflexible, dogmatic and judgemental in one’s thinking, actions and relationships. Humans should instead (re)turn to their natural disposition and harmonise their perspectives with those of others. A key implication of Zhuangzi’s philosophical thought sketched in this essay is a formulation of perspective-taking that emphasises self-transformation and social harmony.
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title_short	A Daoist interpretation of perspective-taking
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