Zhuangzi as externalist: Reconciling two interpretations of the Happy Fish debate
In the English language contemporary literature, there are mainly two philosophical approaches to interpretation of the Zhuangzi’s Happy Fish debate. The two approaches to the famous passage are the logical, which focuses on analysis, and the non-analytic, which focuses on context. The approaches ar...
Ausführliche Beschreibung
Autor*in: |
Villaver, Ranie B. [verfasserIn] |
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Englisch |
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2023 |
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Enthalten in: Asian philosophy - London [u.a.] : Carfax, 1991, 33(2023), 4, Seite 363-376 |
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Übergeordnetes Werk: |
volume:33 ; year:2023 ; number:4 ; pages:363-376 |
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DOI / URN: |
10.1080/09552367.2023.2247634 |
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Katalog-ID: |
1869085701 |
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10.1080/09552367.2023.2247634 doi (DE-627)1869085701 (DE-599)KXP1869085701 DE-627 ger DE-627 rda eng 0 ssgn Villaver, Ranie B. verfasserin aut Zhuangzi as externalist: Reconciling two interpretations of the Happy Fish debate 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In the English language contemporary literature, there are mainly two philosophical approaches to interpretation of the Zhuangzi’s Happy Fish debate. The two approaches to the famous passage are the logical, which focuses on analysis, and the non-analytic, which focuses on context. The approaches are in tension with one another since one implies that the other is wrong. This paper suggests that the view that Zhuangzi holds an externalist view of justification according to the debate (here abbreviated as ZE) reconciles the approaches. ZE is the interpretation that says that in the debate, Zhuangzi is an externalist, in particular, a process reliabilist, because he takes sense perception as means to attaining knowledge. ZE reconciles the two approaches in that in each of them ZE is implicit. Ultimately, this paper not only offers a perspective about the two approaches, it also offers a view about the debate. externalism Happy Fish debate Zhuangzi Daoism Chinese philosophy Enthalten in Asian philosophy London [u.a.] : Carfax, 1991 33(2023), 4, Seite 363-376 Online-Ressource (DE-627)320310922 (DE-600)2025427-1 (DE-576)094080704 1469-2961 nnns volume:33 year:2023 number:4 pages:363-376 https://doi.org/10.1080/09552367.2023.2247634 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U NOMM GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_90 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2038 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2113 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4338 GBV_ILN_4700 mteo AR 33 2023 4 363-376 2019 01 DE-Tü135 4401165470 00 --%%-- --%%-- --%%-- n l01 03-11-23 |
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10.1080/09552367.2023.2247634 doi (DE-627)1869085701 (DE-599)KXP1869085701 DE-627 ger DE-627 rda eng 0 ssgn Villaver, Ranie B. verfasserin aut Zhuangzi as externalist: Reconciling two interpretations of the Happy Fish debate 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In the English language contemporary literature, there are mainly two philosophical approaches to interpretation of the Zhuangzi’s Happy Fish debate. The two approaches to the famous passage are the logical, which focuses on analysis, and the non-analytic, which focuses on context. The approaches are in tension with one another since one implies that the other is wrong. This paper suggests that the view that Zhuangzi holds an externalist view of justification according to the debate (here abbreviated as ZE) reconciles the approaches. ZE is the interpretation that says that in the debate, Zhuangzi is an externalist, in particular, a process reliabilist, because he takes sense perception as means to attaining knowledge. ZE reconciles the two approaches in that in each of them ZE is implicit. Ultimately, this paper not only offers a perspective about the two approaches, it also offers a view about the debate. externalism Happy Fish debate Zhuangzi Daoism Chinese philosophy Enthalten in Asian philosophy London [u.a.] : Carfax, 1991 33(2023), 4, Seite 363-376 Online-Ressource (DE-627)320310922 (DE-600)2025427-1 (DE-576)094080704 1469-2961 nnns volume:33 year:2023 number:4 pages:363-376 https://doi.org/10.1080/09552367.2023.2247634 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U NOMM GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_90 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2038 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2113 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4338 GBV_ILN_4700 mteo AR 33 2023 4 363-376 2019 01 DE-Tü135 4401165470 00 --%%-- --%%-- --%%-- n l01 03-11-23 |
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10.1080/09552367.2023.2247634 doi (DE-627)1869085701 (DE-599)KXP1869085701 DE-627 ger DE-627 rda eng 0 ssgn Villaver, Ranie B. verfasserin aut Zhuangzi as externalist: Reconciling two interpretations of the Happy Fish debate 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In the English language contemporary literature, there are mainly two philosophical approaches to interpretation of the Zhuangzi’s Happy Fish debate. The two approaches to the famous passage are the logical, which focuses on analysis, and the non-analytic, which focuses on context. The approaches are in tension with one another since one implies that the other is wrong. This paper suggests that the view that Zhuangzi holds an externalist view of justification according to the debate (here abbreviated as ZE) reconciles the approaches. ZE is the interpretation that says that in the debate, Zhuangzi is an externalist, in particular, a process reliabilist, because he takes sense perception as means to attaining knowledge. ZE reconciles the two approaches in that in each of them ZE is implicit. Ultimately, this paper not only offers a perspective about the two approaches, it also offers a view about the debate. externalism Happy Fish debate Zhuangzi Daoism Chinese philosophy Enthalten in Asian philosophy London [u.a.] : Carfax, 1991 33(2023), 4, Seite 363-376 Online-Ressource (DE-627)320310922 (DE-600)2025427-1 (DE-576)094080704 1469-2961 nnns volume:33 year:2023 number:4 pages:363-376 https://doi.org/10.1080/09552367.2023.2247634 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U NOMM GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_90 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2038 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2113 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4338 GBV_ILN_4700 mteo AR 33 2023 4 363-376 2019 01 DE-Tü135 4401165470 00 --%%-- --%%-- --%%-- n l01 03-11-23 |
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10.1080/09552367.2023.2247634 doi (DE-627)1869085701 (DE-599)KXP1869085701 DE-627 ger DE-627 rda eng 0 ssgn Villaver, Ranie B. verfasserin aut Zhuangzi as externalist: Reconciling two interpretations of the Happy Fish debate 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In the English language contemporary literature, there are mainly two philosophical approaches to interpretation of the Zhuangzi’s Happy Fish debate. The two approaches to the famous passage are the logical, which focuses on analysis, and the non-analytic, which focuses on context. The approaches are in tension with one another since one implies that the other is wrong. This paper suggests that the view that Zhuangzi holds an externalist view of justification according to the debate (here abbreviated as ZE) reconciles the approaches. ZE is the interpretation that says that in the debate, Zhuangzi is an externalist, in particular, a process reliabilist, because he takes sense perception as means to attaining knowledge. ZE reconciles the two approaches in that in each of them ZE is implicit. Ultimately, this paper not only offers a perspective about the two approaches, it also offers a view about the debate. externalism Happy Fish debate Zhuangzi Daoism Chinese philosophy Enthalten in Asian philosophy London [u.a.] : Carfax, 1991 33(2023), 4, Seite 363-376 Online-Ressource (DE-627)320310922 (DE-600)2025427-1 (DE-576)094080704 1469-2961 nnns volume:33 year:2023 number:4 pages:363-376 https://doi.org/10.1080/09552367.2023.2247634 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U NOMM GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_90 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2038 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2113 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4338 GBV_ILN_4700 mteo AR 33 2023 4 363-376 2019 01 DE-Tü135 4401165470 00 --%%-- --%%-- --%%-- n l01 03-11-23 |
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10.1080/09552367.2023.2247634 doi (DE-627)1869085701 (DE-599)KXP1869085701 DE-627 ger DE-627 rda eng 0 ssgn Villaver, Ranie B. verfasserin aut Zhuangzi as externalist: Reconciling two interpretations of the Happy Fish debate 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier In the English language contemporary literature, there are mainly two philosophical approaches to interpretation of the Zhuangzi’s Happy Fish debate. The two approaches to the famous passage are the logical, which focuses on analysis, and the non-analytic, which focuses on context. The approaches are in tension with one another since one implies that the other is wrong. This paper suggests that the view that Zhuangzi holds an externalist view of justification according to the debate (here abbreviated as ZE) reconciles the approaches. ZE is the interpretation that says that in the debate, Zhuangzi is an externalist, in particular, a process reliabilist, because he takes sense perception as means to attaining knowledge. ZE reconciles the two approaches in that in each of them ZE is implicit. Ultimately, this paper not only offers a perspective about the two approaches, it also offers a view about the debate. externalism Happy Fish debate Zhuangzi Daoism Chinese philosophy Enthalten in Asian philosophy London [u.a.] : Carfax, 1991 33(2023), 4, Seite 363-376 Online-Ressource (DE-627)320310922 (DE-600)2025427-1 (DE-576)094080704 1469-2961 nnns volume:33 year:2023 number:4 pages:363-376 https://doi.org/10.1080/09552367.2023.2247634 Resolving-System lizenzpflichtig Volltext GBV_USEFLAG_U NOMM GBV_ILN_2019 ISIL_DE-Tue135 SYSFLAG_1 GBV_KXP GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_60 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_90 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2036 GBV_ILN_2038 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2111 GBV_ILN_2113 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4338 GBV_ILN_4700 mteo AR 33 2023 4 363-376 2019 01 DE-Tü135 4401165470 00 --%%-- --%%-- --%%-- n l01 03-11-23 |
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zhuangzi as externalist: reconciling two interpretations of the happy fish debate |
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Zhuangzi as externalist: Reconciling two interpretations of the Happy Fish debate |
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In the English language contemporary literature, there are mainly two philosophical approaches to interpretation of the Zhuangzi’s Happy Fish debate. The two approaches to the famous passage are the logical, which focuses on analysis, and the non-analytic, which focuses on context. The approaches are in tension with one another since one implies that the other is wrong. This paper suggests that the view that Zhuangzi holds an externalist view of justification according to the debate (here abbreviated as ZE) reconciles the approaches. ZE is the interpretation that says that in the debate, Zhuangzi is an externalist, in particular, a process reliabilist, because he takes sense perception as means to attaining knowledge. ZE reconciles the two approaches in that in each of them ZE is implicit. Ultimately, this paper not only offers a perspective about the two approaches, it also offers a view about the debate. |
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In the English language contemporary literature, there are mainly two philosophical approaches to interpretation of the Zhuangzi’s Happy Fish debate. The two approaches to the famous passage are the logical, which focuses on analysis, and the non-analytic, which focuses on context. The approaches are in tension with one another since one implies that the other is wrong. This paper suggests that the view that Zhuangzi holds an externalist view of justification according to the debate (here abbreviated as ZE) reconciles the approaches. ZE is the interpretation that says that in the debate, Zhuangzi is an externalist, in particular, a process reliabilist, because he takes sense perception as means to attaining knowledge. ZE reconciles the two approaches in that in each of them ZE is implicit. Ultimately, this paper not only offers a perspective about the two approaches, it also offers a view about the debate. |
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In the English language contemporary literature, there are mainly two philosophical approaches to interpretation of the Zhuangzi’s Happy Fish debate. The two approaches to the famous passage are the logical, which focuses on analysis, and the non-analytic, which focuses on context. The approaches are in tension with one another since one implies that the other is wrong. This paper suggests that the view that Zhuangzi holds an externalist view of justification according to the debate (here abbreviated as ZE) reconciles the approaches. ZE is the interpretation that says that in the debate, Zhuangzi is an externalist, in particular, a process reliabilist, because he takes sense perception as means to attaining knowledge. ZE reconciles the two approaches in that in each of them ZE is implicit. Ultimately, this paper not only offers a perspective about the two approaches, it also offers a view about the debate. |
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