Examining the perceptual dimension of practical reason in transcendent wisdom

Reason, which is one of the sources of knowledge, is divided into theoretical and practical; There is no difference in the existence of theoretical intellect and its role in the perception of generalities. But there is a difference in the fact that practical intellect has an existence independent of...
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Autor*in:	Jamall Soroush [verfasserIn] Ehsan Torkashvand [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch ; Persisch

Erschienen:	2022

Schlagwörter:	reason theoretical reason practical reason perceptual dimension of practical reason

Übergeordnetes Werk:	In: Journal of Philosophical Investigations - University of Tabriz, Faculty of Literature and Forigen Languages, 2015, 16(2022), 38, Seite 341-361
Übergeordnetes Werk:	volume:16 ; year:2022 ; number:38 ; pages:341-361

Links:	Link aufrufen Link aufrufen Link aufrufen Journal toc Journal toc

DOI / URN:	10.22034/jpiut.2021.44319.2758

Katalog-ID:	DOAJ000234486

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spelling	10.22034/jpiut.2021.44319.2758 doi (DE-627)DOAJ000234486 (DE-599)DOAJc50f211dc68e446e9d8f35aae37f0157 DE-627 ger DE-627 rakwb eng per B1-5802 Jamall Soroush verfasserin aut Examining the perceptual dimension of practical reason in transcendent wisdom 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Reason, which is one of the sources of knowledge, is divided into theoretical and practical; There is no difference in the existence of theoretical intellect and its role in the perception of generalities. But there is a difference in the fact that practical intellect has an existence independent of theoretical intellect and is evidence; Some philosophers deny the existence of practical reason independent of theoretical reason and some believe in it; The second group, some deny the perceptual dimension and some believe in evidence of its partiality. Considering the appearance of Mulla Sadra's expressions, it seems at first that he considers the existence of practical intellect to be independent of theoretical intellect by two criteria (separation and contradictory existential verbs) and because of documents such concepts as inference, thought, Troy, conjecture. And inspiration (belief, and judgment), which are associated with perception, attribute partial perception to it. However, in this paper, we came to this conclusion by descriptive-analytical method after minor (not cobra) damage in the two mentioned criteria and considering that all types of partial perceptions have appropriate powers (such as sense, imagination and delusion). That neither practical intellect has an existence independent of theoretical intellect nor can a partial perception be invoked to it, and therefore we should consider Mulla Sadra to be of the same view. reason theoretical reason practical reason perceptual dimension of practical reason Philosophy (General) Ehsan Torkashvand verfasserin aut In Journal of Philosophical Investigations University of Tabriz, Faculty of Literature and Forigen Languages, 2015 16(2022), 38, Seite 341-361 (DE-627)1029475903 (DE-600)2940539-7 24234419 nnns volume:16 year:2022 number:38 pages:341-361 https://doi.org/10.22034/jpiut.2021.44319.2758 kostenfrei https://doaj.org/article/c50f211dc68e446e9d8f35aae37f0157 kostenfrei https://philosophy.tabrizu.ac.ir/article_14015_8cbcc7ee5114d12796549be369ba9e8e.pdf kostenfrei https://doaj.org/toc/2251-7960 Journal toc kostenfrei https://doaj.org/toc/2423-4419 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4700 AR 16 2022 38 341-361
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source	In Journal of Philosophical Investigations 16(2022), 38, Seite 341-361 volume:16 year:2022 number:38 pages:341-361
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callnumber-first	B - Philosophy, Psychology, Religion
author	Jamall Soroush
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topic_title	B1-5802 Examining the perceptual dimension of practical reason in transcendent wisdom reason theoretical reason practical reason perceptual dimension of practical reason
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title	Examining the perceptual dimension of practical reason in transcendent wisdom
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title_full	Examining the perceptual dimension of practical reason in transcendent wisdom
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title_sort	examining the perceptual dimension of practical reason in transcendent wisdom
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title_auth	Examining the perceptual dimension of practical reason in transcendent wisdom
abstract	Reason, which is one of the sources of knowledge, is divided into theoretical and practical; There is no difference in the existence of theoretical intellect and its role in the perception of generalities. But there is a difference in the fact that practical intellect has an existence independent of theoretical intellect and is evidence; Some philosophers deny the existence of practical reason independent of theoretical reason and some believe in it; The second group, some deny the perceptual dimension and some believe in evidence of its partiality. Considering the appearance of Mulla Sadra's expressions, it seems at first that he considers the existence of practical intellect to be independent of theoretical intellect by two criteria (separation and contradictory existential verbs) and because of documents such concepts as inference, thought, Troy, conjecture. And inspiration (belief, and judgment), which are associated with perception, attribute partial perception to it. However, in this paper, we came to this conclusion by descriptive-analytical method after minor (not cobra) damage in the two mentioned criteria and considering that all types of partial perceptions have appropriate powers (such as sense, imagination and delusion). That neither practical intellect has an existence independent of theoretical intellect nor can a partial perception be invoked to it, and therefore we should consider Mulla Sadra to be of the same view.
abstractGer	Reason, which is one of the sources of knowledge, is divided into theoretical and practical; There is no difference in the existence of theoretical intellect and its role in the perception of generalities. But there is a difference in the fact that practical intellect has an existence independent of theoretical intellect and is evidence; Some philosophers deny the existence of practical reason independent of theoretical reason and some believe in it; The second group, some deny the perceptual dimension and some believe in evidence of its partiality. Considering the appearance of Mulla Sadra's expressions, it seems at first that he considers the existence of practical intellect to be independent of theoretical intellect by two criteria (separation and contradictory existential verbs) and because of documents such concepts as inference, thought, Troy, conjecture. And inspiration (belief, and judgment), which are associated with perception, attribute partial perception to it. However, in this paper, we came to this conclusion by descriptive-analytical method after minor (not cobra) damage in the two mentioned criteria and considering that all types of partial perceptions have appropriate powers (such as sense, imagination and delusion). That neither practical intellect has an existence independent of theoretical intellect nor can a partial perception be invoked to it, and therefore we should consider Mulla Sadra to be of the same view.
abstract_unstemmed	Reason, which is one of the sources of knowledge, is divided into theoretical and practical; There is no difference in the existence of theoretical intellect and its role in the perception of generalities. But there is a difference in the fact that practical intellect has an existence independent of theoretical intellect and is evidence; Some philosophers deny the existence of practical reason independent of theoretical reason and some believe in it; The second group, some deny the perceptual dimension and some believe in evidence of its partiality. Considering the appearance of Mulla Sadra's expressions, it seems at first that he considers the existence of practical intellect to be independent of theoretical intellect by two criteria (separation and contradictory existential verbs) and because of documents such concepts as inference, thought, Troy, conjecture. And inspiration (belief, and judgment), which are associated with perception, attribute partial perception to it. However, in this paper, we came to this conclusion by descriptive-analytical method after minor (not cobra) damage in the two mentioned criteria and considering that all types of partial perceptions have appropriate powers (such as sense, imagination and delusion). That neither practical intellect has an existence independent of theoretical intellect nor can a partial perception be invoked to it, and therefore we should consider Mulla Sadra to be of the same view.
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title_short	Examining the perceptual dimension of practical reason in transcendent wisdom
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