The Unity and Difference of the Speculative and the Historical in Hegel's Concept of <i<Geist</i<

While Hegel scholars overall have acknowledged that the concept of Geist (Spirit or Mind) is central to Hegel’s comprehension of history, there is some degree of controversy among commentators concerning the interpretation of this concept. Lack of clarity about whether the principles Hegel presents...
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Gespeichert in:

Autor*in:	David A. Duquette [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch ; Französisch

Erschienen:	2007

Schlagwörter:	German Philosophy

Übergeordnetes Werk:	In: PhaenEx: Journal of Existential and Phenomenological Theory and Culture - University of Windsor, 2008, 2(2007), 1
Übergeordnetes Werk:	volume:2 ; year:2007 ; number:1

Links:	Link aufrufen Link aufrufen Link aufrufen Journal toc

DOI / URN:	10.22329/p.v2i1.69

Katalog-ID:	DOAJ001304518

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spelling	10.22329/p.v2i1.69 doi (DE-627)DOAJ001304518 (DE-599)DOAJbe5fc6cf607a4a749452cd62fa061083 DE-627 ger DE-627 rakwb eng fre B1-5802 David A. Duquette verfasserin aut The Unity and Difference of the Speculative and the Historical in Hegel's Concept of <i<Geist</i< 2007 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier While Hegel scholars overall have acknowledged that the concept of Geist (Spirit or Mind) is central to Hegel’s comprehension of history, there is some degree of controversy among commentators concerning the interpretation of this concept. Lack of clarity about whether the principles Hegel presents fall on the speculative or on the historical level can result in charges of mystification. In this essay I attempt to clarify the concept of Geist by 1) defining the speculative transcendental meaning of Geist, which will involve articulating the principles that structure Geist’s essential features, especially as presented in Hegel’s Logic; 2) explicating the historical and existential dimension of Geist, which will focus on the nature of its action and embodiment, specifically attending to the nation state as the true historical individual, and 3) explaining the essential connection between the speculative and the historical in such a way as to address their dialectical unity in difference, and thus to alleviate the problem of ontology overcoming Geist’s temporality. German Philosophy Philosophy (General) In PhaenEx: Journal of Existential and Phenomenological Theory and Culture University of Windsor, 2008 2(2007), 1 (DE-627)522116981 (DE-600)2264960-8 19111576 nnns volume:2 year:2007 number:1 https://doi.org/10.22329/p.v2i1.69 kostenfrei https://doaj.org/article/be5fc6cf607a4a749452cd62fa061083 kostenfrei https://phaenex.uwindsor.ca/index.php/phaenex/article/view/69 kostenfrei https://doaj.org/toc/1911-1576 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4700 AR 2 2007 1
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allfieldsGer	10.22329/p.v2i1.69 doi (DE-627)DOAJ001304518 (DE-599)DOAJbe5fc6cf607a4a749452cd62fa061083 DE-627 ger DE-627 rakwb eng fre B1-5802 David A. Duquette verfasserin aut The Unity and Difference of the Speculative and the Historical in Hegel's Concept of <i<Geist</i< 2007 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier While Hegel scholars overall have acknowledged that the concept of Geist (Spirit or Mind) is central to Hegel’s comprehension of history, there is some degree of controversy among commentators concerning the interpretation of this concept. Lack of clarity about whether the principles Hegel presents fall on the speculative or on the historical level can result in charges of mystification. In this essay I attempt to clarify the concept of Geist by 1) defining the speculative transcendental meaning of Geist, which will involve articulating the principles that structure Geist’s essential features, especially as presented in Hegel’s Logic; 2) explicating the historical and existential dimension of Geist, which will focus on the nature of its action and embodiment, specifically attending to the nation state as the true historical individual, and 3) explaining the essential connection between the speculative and the historical in such a way as to address their dialectical unity in difference, and thus to alleviate the problem of ontology overcoming Geist’s temporality. German Philosophy Philosophy (General) In PhaenEx: Journal of Existential and Phenomenological Theory and Culture University of Windsor, 2008 2(2007), 1 (DE-627)522116981 (DE-600)2264960-8 19111576 nnns volume:2 year:2007 number:1 https://doi.org/10.22329/p.v2i1.69 kostenfrei https://doaj.org/article/be5fc6cf607a4a749452cd62fa061083 kostenfrei https://phaenex.uwindsor.ca/index.php/phaenex/article/view/69 kostenfrei https://doaj.org/toc/1911-1576 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4700 AR 2 2007 1
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author	David A. Duquette
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topic_title	B1-5802 The Unity and Difference of the Speculative and the Historical in Hegel's Concept of <i<Geist</i< German Philosophy
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title	The Unity and Difference of the Speculative and the Historical in Hegel's Concept of <i<Geist</i<
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title_auth	The Unity and Difference of the Speculative and the Historical in Hegel's Concept of <i<Geist</i<
abstract	While Hegel scholars overall have acknowledged that the concept of Geist (Spirit or Mind) is central to Hegel’s comprehension of history, there is some degree of controversy among commentators concerning the interpretation of this concept. Lack of clarity about whether the principles Hegel presents fall on the speculative or on the historical level can result in charges of mystification. In this essay I attempt to clarify the concept of Geist by 1) defining the speculative transcendental meaning of Geist, which will involve articulating the principles that structure Geist’s essential features, especially as presented in Hegel’s Logic; 2) explicating the historical and existential dimension of Geist, which will focus on the nature of its action and embodiment, specifically attending to the nation state as the true historical individual, and 3) explaining the essential connection between the speculative and the historical in such a way as to address their dialectical unity in difference, and thus to alleviate the problem of ontology overcoming Geist’s temporality.
abstractGer	While Hegel scholars overall have acknowledged that the concept of Geist (Spirit or Mind) is central to Hegel’s comprehension of history, there is some degree of controversy among commentators concerning the interpretation of this concept. Lack of clarity about whether the principles Hegel presents fall on the speculative or on the historical level can result in charges of mystification. In this essay I attempt to clarify the concept of Geist by 1) defining the speculative transcendental meaning of Geist, which will involve articulating the principles that structure Geist’s essential features, especially as presented in Hegel’s Logic; 2) explicating the historical and existential dimension of Geist, which will focus on the nature of its action and embodiment, specifically attending to the nation state as the true historical individual, and 3) explaining the essential connection between the speculative and the historical in such a way as to address their dialectical unity in difference, and thus to alleviate the problem of ontology overcoming Geist’s temporality.
abstract_unstemmed	While Hegel scholars overall have acknowledged that the concept of Geist (Spirit or Mind) is central to Hegel’s comprehension of history, there is some degree of controversy among commentators concerning the interpretation of this concept. Lack of clarity about whether the principles Hegel presents fall on the speculative or on the historical level can result in charges of mystification. In this essay I attempt to clarify the concept of Geist by 1) defining the speculative transcendental meaning of Geist, which will involve articulating the principles that structure Geist’s essential features, especially as presented in Hegel’s Logic; 2) explicating the historical and existential dimension of Geist, which will focus on the nature of its action and embodiment, specifically attending to the nation state as the true historical individual, and 3) explaining the essential connection between the speculative and the historical in such a way as to address their dialectical unity in difference, and thus to alleviate the problem of ontology overcoming Geist’s temporality.
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title_short	The Unity and Difference of the Speculative and the Historical in Hegel's Concept of <i<Geist</i<
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