Historiosophy of August Cieszkowski in the context of contemporary consciousness
Cieszkowski’s philosophy embodies the most influential trends in philosophy and culture of the nineteenth century. This does not mean, however, that Cieszkowski’s philosophy has today only historical character and it is good topic for some historians of philosophy. On the contrary. Although Cieszkow...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Daniel Roland Sobota [verfasserIn] |
|---|
| Format: |
E-Artikel |
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| Sprache: |
Englisch ; Spanisch ; Französisch ; Polnisch |
| Erschienen: |
2015 |
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| Schlagwörter: |
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| Übergeordnetes Werk: |
In: Scientia et Fides ; 3(2015), 1, Seite 227-264 volume:3 ; year:2015 ; number:1 ; pages:227-264 |
|---|
| Links: |
Link aufrufen |
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| DOI / URN: |
10.12775/SetF.2015.003 |
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Cieszkowski’s philosophy embodies the most influential trends in philosophy and culture of the nineteenth century. This does not mean, however, that Cieszkowski’s philosophy has today only historical character and it is good topic for some historians of philosophy. On the contrary. Although Cieszkowski used Post-Hegelian language and concepts, at the core his philosophy is an experience which has got a fundamental complexion. It is an experience of the dialectic of history. It underlies not only the history of philosophy of the nineteenth century, but also lies at the root of modern consciousness, as determined by hermeneutics and postmodernism. The ancestor of the transversal reason is a cunning reason of history. Postmodernism, which focuses on pluralism and diversity, is closely related to the era of the "end of history" and post-history. The last term, just as the "post-modernism" is a historiosophical concept. The present of Cieszkowski’s philosophy of history allows us better understanding the philosophical foundation of contemporary culture. |
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Cieszkowski’s philosophy embodies the most influential trends in philosophy and culture of the nineteenth century. This does not mean, however, that Cieszkowski’s philosophy has today only historical character and it is good topic for some historians of philosophy. On the contrary. Although Cieszkowski used Post-Hegelian language and concepts, at the core his philosophy is an experience which has got a fundamental complexion. It is an experience of the dialectic of history. It underlies not only the history of philosophy of the nineteenth century, but also lies at the root of modern consciousness, as determined by hermeneutics and postmodernism. The ancestor of the transversal reason is a cunning reason of history. Postmodernism, which focuses on pluralism and diversity, is closely related to the era of the "end of history" and post-history. The last term, just as the "post-modernism" is a historiosophical concept. The present of Cieszkowski’s philosophy of history allows us better understanding the philosophical foundation of contemporary culture. |
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Cieszkowski’s philosophy embodies the most influential trends in philosophy and culture of the nineteenth century. This does not mean, however, that Cieszkowski’s philosophy has today only historical character and it is good topic for some historians of philosophy. On the contrary. Although Cieszkowski used Post-Hegelian language and concepts, at the core his philosophy is an experience which has got a fundamental complexion. It is an experience of the dialectic of history. It underlies not only the history of philosophy of the nineteenth century, but also lies at the root of modern consciousness, as determined by hermeneutics and postmodernism. The ancestor of the transversal reason is a cunning reason of history. Postmodernism, which focuses on pluralism and diversity, is closely related to the era of the "end of history" and post-history. The last term, just as the "post-modernism" is a historiosophical concept. The present of Cieszkowski’s philosophy of history allows us better understanding the philosophical foundation of contemporary culture. |
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<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01000caa a22002652 4500</leader><controlfield tag="001">DOAJ00475705X</controlfield><controlfield tag="003">DE-627</controlfield><controlfield tag="005">20230309184823.0</controlfield><controlfield tag="007">cr uuu---uuuuu</controlfield><controlfield tag="008">230225s2015 xx |||||o 00| ||eng c</controlfield><datafield tag="024" ind1="7" ind2=" "><subfield code="a">10.12775/SetF.2015.003</subfield><subfield code="2">doi</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-627)DOAJ00475705X</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)DOAJ267b2e24d1c9418d9463404d56de10f5</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-627</subfield><subfield code="b">ger</subfield><subfield code="c">DE-627</subfield><subfield code="e">rakwb</subfield></datafield><datafield tag="041" ind1=" " ind2=" "><subfield code="a">eng</subfield><subfield code="a">spa</subfield><subfield code="a">fre</subfield><subfield code="a">pol</subfield></datafield><datafield tag="100" ind1="0" ind2=" "><subfield code="a">Daniel Roland Sobota</subfield><subfield code="e">verfasserin</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Historiosophy of August Cieszkowski in the context of contemporary consciousness</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">2015</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Cieszkowski’s philosophy embodies the most influential trends in philosophy and culture of the nineteenth century. 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