“Contramodernist Buddhism” in a Global City-State: Shinnyo-en in Singapore

This article outlines the arrival and adaptation of Shinnyo-en as an example of contramodernist Buddhism in Singapore. Shinnyo-en’s contramodernist spirituality focuses on its founding Itō family. The arrival of Shinnyo-en is situated within the larger contexts of the Singapore–Japan relationship. S...
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Autor*in:	Keng Yung Phua [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2022

Schlagwörter:	Shinnyo-en Shinjō Itō Shinso Itō contramodernist Buddhism religious engineering Singapore

Übergeordnetes Werk:	In: Religions - MDPI AG, 2011, 13(2022), 3, p 265
Übergeordnetes Werk:	volume:13 ; year:2022 ; number:3, p 265

Links:	Link aufrufen Link aufrufen Link aufrufen Journal toc

DOI / URN:	10.3390/rel13030265

Katalog-ID:	DOAJ006583180

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callnumber-first	B - Philosophy, Psychology, Religion
author	Keng Yung Phua
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topic_title	BL1-2790 “Contramodernist Buddhism” in a Global City-State: Shinnyo-en in Singapore Shinnyo-en Shinjō Itō Shinso Itō contramodernist Buddhism religious engineering Singapore
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title_sort	“contramodernist buddhism” in a global city-state: shinnyo-en in singapore
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title_auth	“Contramodernist Buddhism” in a Global City-State: Shinnyo-en in Singapore
abstract	This article outlines the arrival and adaptation of Shinnyo-en as an example of contramodernist Buddhism in Singapore. Shinnyo-en’s contramodernist spirituality focuses on its founding Itō family. The arrival of Shinnyo-en is situated within the larger contexts of the Singapore–Japan relationship. Social memories of the Japanese occupation lingered within the population amidst increasing Japanese Foreign Domestic Investments in Singapore. These transnational migration trends brought Shinnyo-en practitioners and Shinnyo-en itself to Singapore. Simultaneously, Singapore’s government had been actively monitoring and regulating religious groups in order to maintain religious harmony, societal wellbeing, and ensure the separation of religion and politics in Singapore. This study explores the adaptations of Shinnyo-en’s organisational structure, religious practices, and activities in Singapore from 1983 to 2021. It argues that Shinnyo-en has actively adapted to the Singapore context and has actively courted the state for its political survival, adjusting its activities to gain social recognition from Singapore society as a Buddhist organisation. Despite these adaptations, Shinnyo-en Singapore retains its contramodernist Buddhist spirituality, focusing on its founding Itō family. This article highlights the integration of Shinnyo-en’s contramodernist beliefs within Shinnyo-en’s activities and how this contramodernist spirituality mobilises support for selected social causes through its practitioners.
abstractGer	This article outlines the arrival and adaptation of Shinnyo-en as an example of contramodernist Buddhism in Singapore. Shinnyo-en’s contramodernist spirituality focuses on its founding Itō family. The arrival of Shinnyo-en is situated within the larger contexts of the Singapore–Japan relationship. Social memories of the Japanese occupation lingered within the population amidst increasing Japanese Foreign Domestic Investments in Singapore. These transnational migration trends brought Shinnyo-en practitioners and Shinnyo-en itself to Singapore. Simultaneously, Singapore’s government had been actively monitoring and regulating religious groups in order to maintain religious harmony, societal wellbeing, and ensure the separation of religion and politics in Singapore. This study explores the adaptations of Shinnyo-en’s organisational structure, religious practices, and activities in Singapore from 1983 to 2021. It argues that Shinnyo-en has actively adapted to the Singapore context and has actively courted the state for its political survival, adjusting its activities to gain social recognition from Singapore society as a Buddhist organisation. Despite these adaptations, Shinnyo-en Singapore retains its contramodernist Buddhist spirituality, focusing on its founding Itō family. This article highlights the integration of Shinnyo-en’s contramodernist beliefs within Shinnyo-en’s activities and how this contramodernist spirituality mobilises support for selected social causes through its practitioners.
abstract_unstemmed	This article outlines the arrival and adaptation of Shinnyo-en as an example of contramodernist Buddhism in Singapore. Shinnyo-en’s contramodernist spirituality focuses on its founding Itō family. The arrival of Shinnyo-en is situated within the larger contexts of the Singapore–Japan relationship. Social memories of the Japanese occupation lingered within the population amidst increasing Japanese Foreign Domestic Investments in Singapore. These transnational migration trends brought Shinnyo-en practitioners and Shinnyo-en itself to Singapore. Simultaneously, Singapore’s government had been actively monitoring and regulating religious groups in order to maintain religious harmony, societal wellbeing, and ensure the separation of religion and politics in Singapore. This study explores the adaptations of Shinnyo-en’s organisational structure, religious practices, and activities in Singapore from 1983 to 2021. It argues that Shinnyo-en has actively adapted to the Singapore context and has actively courted the state for its political survival, adjusting its activities to gain social recognition from Singapore society as a Buddhist organisation. Despite these adaptations, Shinnyo-en Singapore retains its contramodernist Buddhist spirituality, focusing on its founding Itō family. This article highlights the integration of Shinnyo-en’s contramodernist beliefs within Shinnyo-en’s activities and how this contramodernist spirituality mobilises support for selected social causes through its practitioners.
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“Contramodernist Buddhism” in a Global City-State: Shinnyo-en in Singapore

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Zugang & Verfügbarkeit

Vorhandene Bände

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