Canonical rules and the actual orientation of altars in early Christian churches. Ancient and early medieval places of worship in Romanian lands

The altars of Christian churches at the beginning of the early Middle Ages could be oriented in all cardinal directions: first, the oldest ones, to the west, according to the biblical covenant, then to the north and to the south, and at last, after the apostolic constitutions of 380, to the east. On the eastern Carpathian territory in the early Middle Ages stone and cave churches of the Syrian type were built, with altars oriented to the south and east, without a semicircular apse. Also there were Byzantine churches with an altar to the north and a simulated wooden templon; there was a rock monastery with a square altar and a common dormitory with 12 cells-niches for monks, characteristic of the Byzantine monastic life of the 6th-12th centuries. In the East Carpathian and South Carpathian territories in the 8th-9th centuries there were churches with a narthex – an area intended for women that was introduced into the local church architecture by Crimean monks influenced by the traditions of Islam. In Transylvania, the matrix of the Romanian people, that was located in more favorable geographical conditions, being protected by the crown of the Carpathian Mountains, several ancient churches and other similar evidences were found, including liturgical objects and the characteristic orientation of burials. In the 5th and 6th centuries, during the Gepid period, under the influence of Syrian and Egyptian monks and Arian missionaries, cave and stone rotund churches were built here. These centric churches reflected their creed about the one God-Father who created the other entities of the Trinity; from here comes the Romanian name of the Christmas holiday as creatio or creationem, a term transformed into the Romanian word Crăciun (Christmas), which has survived to this day. Dobruja, located at the junction of the South Byzantine, eastern and north-Danube worlds, preserved evidences of evolution that passed through its territory and influenced the Christian life of the Carpathian region. Ausführliche Beschreibung

Gespeichert in:

Autor*in:	Vlad D. Ghimpu [verfasserIn]

Format:	E-Artikel
Sprache:	Deutsch ; Englisch ; Französisch ; Rumänisch ; Russisch

Erschienen:	2018

Schlagwörter:	rupestrian churches Romanian lands Arianism rotunda churches Byzantium the East Gepids Transylvania Christmas

Übergeordnetes Werk:	In: Tyragetia - National Museum of History of Moldova, 2017, (2018), 1, Seite 303-317
Übergeordnetes Werk:	year:2018 ; number:1 ; pages:303-317

Links:	Link aufrufen Link aufrufen Journal toc Journal toc

Katalog-ID:	DOAJ007424809

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spelling	(DE-627)DOAJ007424809 (DE-599)DOAJ122224799c7d4bacacca174e945a79c3 DE-627 ger DE-627 rakwb ger eng fre rum rus CC1-960 Vlad D. Ghimpu verfasserin aut Canonical rules and the actual orientation of altars in early Christian churches. Ancient and early medieval places of worship in Romanian lands 2018 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The altars of Christian churches at the beginning of the early Middle Ages could be oriented in all cardinal directions: first, the oldest ones, to the west, according to the biblical covenant, then to the north and to the south, and at last, after the apostolic constitutions of 380, to the east. On the eastern Carpathian territory in the early Middle Ages stone and cave churches of the Syrian type were built, with altars oriented to the south and east, without a semicircular apse. Also there were Byzantine churches with an altar to the north and a simulated wooden templon; there was a rock monastery with a square altar and a common dormitory with 12 cells-niches for monks, characteristic of the Byzantine monastic life of the 6th-12th centuries. In the East Carpathian and South Carpathian territories in the 8th-9th centuries there were churches with a narthex – an area intended for women that was introduced into the local church architecture by Crimean monks influenced by the traditions of Islam. In Transylvania, the matrix of the Romanian people, that was located in more favorable geographical conditions, being protected by the crown of the Carpathian Mountains, several ancient churches and other similar evidences were found, including liturgical objects and the characteristic orientation of burials. In the 5th and 6th centuries, during the Gepid period, under the influence of Syrian and Egyptian monks and Arian missionaries, cave and stone rotund churches were built here. These centric churches reflected their creed about the one God-Father who created the other entities of the Trinity; from here comes the Romanian name of the Christmas holiday as creatio or creationem, a term transformed into the Romanian word Crăciun (Christmas), which has survived to this day. Dobruja, located at the junction of the South Byzantine, eastern and north-Danube worlds, preserved evidences of evolution that passed through its territory and influenced the Christian life of the Carpathian region. rupestrian churches Romanian lands Arianism rotunda churches Byzantium the East Gepids Transylvania Christmas Auxiliary sciences of history C Archaeology In Tyragetia National Museum of History of Moldova, 2017 (2018), 1, Seite 303-317 (DE-627)664971318 (DE-600)2619965-8 25376330 nnns year:2018 number:1 pages:303-317 https://doaj.org/article/122224799c7d4bacacca174e945a79c3 kostenfrei https://www.nationalmuseum.md/ro/press_releases/journal_tyragetia/norma_canonica_si_orientarea_practica_a_altarelor_in_bisericile_paleocrestine_lacasuri_antice_si_medievale_timpurii_din_spatiul_romanesc/ kostenfrei https://doaj.org/toc/1857-0240 Journal toc kostenfrei https://doaj.org/toc/2537-6330 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ SSG-OLC-PHA GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2863 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4335 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4700 AR 2018 1 303-317
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allfieldsGer	(DE-627)DOAJ007424809 (DE-599)DOAJ122224799c7d4bacacca174e945a79c3 DE-627 ger DE-627 rakwb ger eng fre rum rus CC1-960 Vlad D. Ghimpu verfasserin aut Canonical rules and the actual orientation of altars in early Christian churches. Ancient and early medieval places of worship in Romanian lands 2018 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The altars of Christian churches at the beginning of the early Middle Ages could be oriented in all cardinal directions: first, the oldest ones, to the west, according to the biblical covenant, then to the north and to the south, and at last, after the apostolic constitutions of 380, to the east. On the eastern Carpathian territory in the early Middle Ages stone and cave churches of the Syrian type were built, with altars oriented to the south and east, without a semicircular apse. Also there were Byzantine churches with an altar to the north and a simulated wooden templon; there was a rock monastery with a square altar and a common dormitory with 12 cells-niches for monks, characteristic of the Byzantine monastic life of the 6th-12th centuries. In the East Carpathian and South Carpathian territories in the 8th-9th centuries there were churches with a narthex – an area intended for women that was introduced into the local church architecture by Crimean monks influenced by the traditions of Islam. In Transylvania, the matrix of the Romanian people, that was located in more favorable geographical conditions, being protected by the crown of the Carpathian Mountains, several ancient churches and other similar evidences were found, including liturgical objects and the characteristic orientation of burials. In the 5th and 6th centuries, during the Gepid period, under the influence of Syrian and Egyptian monks and Arian missionaries, cave and stone rotund churches were built here. These centric churches reflected their creed about the one God-Father who created the other entities of the Trinity; from here comes the Romanian name of the Christmas holiday as creatio or creationem, a term transformed into the Romanian word Crăciun (Christmas), which has survived to this day. Dobruja, located at the junction of the South Byzantine, eastern and north-Danube worlds, preserved evidences of evolution that passed through its territory and influenced the Christian life of the Carpathian region. rupestrian churches Romanian lands Arianism rotunda churches Byzantium the East Gepids Transylvania Christmas Auxiliary sciences of history C Archaeology In Tyragetia National Museum of History of Moldova, 2017 (2018), 1, Seite 303-317 (DE-627)664971318 (DE-600)2619965-8 25376330 nnns year:2018 number:1 pages:303-317 https://doaj.org/article/122224799c7d4bacacca174e945a79c3 kostenfrei https://www.nationalmuseum.md/ro/press_releases/journal_tyragetia/norma_canonica_si_orientarea_practica_a_altarelor_in_bisericile_paleocrestine_lacasuri_antice_si_medievale_timpurii_din_spatiul_romanesc/ kostenfrei https://doaj.org/toc/1857-0240 Journal toc kostenfrei https://doaj.org/toc/2537-6330 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ SSG-OLC-PHA GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2863 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4335 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4700 AR 2018 1 303-317
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topic_title	CC1-960 Canonical rules and the actual orientation of altars in early Christian churches. Ancient and early medieval places of worship in Romanian lands rupestrian churches Romanian lands Arianism rotunda churches Byzantium the East Gepids Transylvania Christmas
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title	Canonical rules and the actual orientation of altars in early Christian churches. Ancient and early medieval places of worship in Romanian lands
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title_full	Canonical rules and the actual orientation of altars in early Christian churches. Ancient and early medieval places of worship in Romanian lands
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title_sort	canonical rules and the actual orientation of altars in early christian churches. ancient and early medieval places of worship in romanian lands
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title_auth	Canonical rules and the actual orientation of altars in early Christian churches. Ancient and early medieval places of worship in Romanian lands
abstract	The altars of Christian churches at the beginning of the early Middle Ages could be oriented in all cardinal directions: first, the oldest ones, to the west, according to the biblical covenant, then to the north and to the south, and at last, after the apostolic constitutions of 380, to the east. On the eastern Carpathian territory in the early Middle Ages stone and cave churches of the Syrian type were built, with altars oriented to the south and east, without a semicircular apse. Also there were Byzantine churches with an altar to the north and a simulated wooden templon; there was a rock monastery with a square altar and a common dormitory with 12 cells-niches for monks, characteristic of the Byzantine monastic life of the 6th-12th centuries. In the East Carpathian and South Carpathian territories in the 8th-9th centuries there were churches with a narthex – an area intended for women that was introduced into the local church architecture by Crimean monks influenced by the traditions of Islam. In Transylvania, the matrix of the Romanian people, that was located in more favorable geographical conditions, being protected by the crown of the Carpathian Mountains, several ancient churches and other similar evidences were found, including liturgical objects and the characteristic orientation of burials. In the 5th and 6th centuries, during the Gepid period, under the influence of Syrian and Egyptian monks and Arian missionaries, cave and stone rotund churches were built here. These centric churches reflected their creed about the one God-Father who created the other entities of the Trinity; from here comes the Romanian name of the Christmas holiday as creatio or creationem, a term transformed into the Romanian word Crăciun (Christmas), which has survived to this day. Dobruja, located at the junction of the South Byzantine, eastern and north-Danube worlds, preserved evidences of evolution that passed through its territory and influenced the Christian life of the Carpathian region.
abstractGer	The altars of Christian churches at the beginning of the early Middle Ages could be oriented in all cardinal directions: first, the oldest ones, to the west, according to the biblical covenant, then to the north and to the south, and at last, after the apostolic constitutions of 380, to the east. On the eastern Carpathian territory in the early Middle Ages stone and cave churches of the Syrian type were built, with altars oriented to the south and east, without a semicircular apse. Also there were Byzantine churches with an altar to the north and a simulated wooden templon; there was a rock monastery with a square altar and a common dormitory with 12 cells-niches for monks, characteristic of the Byzantine monastic life of the 6th-12th centuries. In the East Carpathian and South Carpathian territories in the 8th-9th centuries there were churches with a narthex – an area intended for women that was introduced into the local church architecture by Crimean monks influenced by the traditions of Islam. In Transylvania, the matrix of the Romanian people, that was located in more favorable geographical conditions, being protected by the crown of the Carpathian Mountains, several ancient churches and other similar evidences were found, including liturgical objects and the characteristic orientation of burials. In the 5th and 6th centuries, during the Gepid period, under the influence of Syrian and Egyptian monks and Arian missionaries, cave and stone rotund churches were built here. These centric churches reflected their creed about the one God-Father who created the other entities of the Trinity; from here comes the Romanian name of the Christmas holiday as creatio or creationem, a term transformed into the Romanian word Crăciun (Christmas), which has survived to this day. Dobruja, located at the junction of the South Byzantine, eastern and north-Danube worlds, preserved evidences of evolution that passed through its territory and influenced the Christian life of the Carpathian region.
abstract_unstemmed	The altars of Christian churches at the beginning of the early Middle Ages could be oriented in all cardinal directions: first, the oldest ones, to the west, according to the biblical covenant, then to the north and to the south, and at last, after the apostolic constitutions of 380, to the east. On the eastern Carpathian territory in the early Middle Ages stone and cave churches of the Syrian type were built, with altars oriented to the south and east, without a semicircular apse. Also there were Byzantine churches with an altar to the north and a simulated wooden templon; there was a rock monastery with a square altar and a common dormitory with 12 cells-niches for monks, characteristic of the Byzantine monastic life of the 6th-12th centuries. In the East Carpathian and South Carpathian territories in the 8th-9th centuries there were churches with a narthex – an area intended for women that was introduced into the local church architecture by Crimean monks influenced by the traditions of Islam. In Transylvania, the matrix of the Romanian people, that was located in more favorable geographical conditions, being protected by the crown of the Carpathian Mountains, several ancient churches and other similar evidences were found, including liturgical objects and the characteristic orientation of burials. In the 5th and 6th centuries, during the Gepid period, under the influence of Syrian and Egyptian monks and Arian missionaries, cave and stone rotund churches were built here. These centric churches reflected their creed about the one God-Father who created the other entities of the Trinity; from here comes the Romanian name of the Christmas holiday as creatio or creationem, a term transformed into the Romanian word Crăciun (Christmas), which has survived to this day. Dobruja, located at the junction of the South Byzantine, eastern and north-Danube worlds, preserved evidences of evolution that passed through its territory and influenced the Christian life of the Carpathian region.
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title_short	Canonical rules and the actual orientation of altars in early Christian churches. Ancient and early medieval places of worship in Romanian lands
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