'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9)
My main question in this article is: Is there a place and a future for persons who still hold to the centrality of Christ, or of Jesus of Nazareth, in their lives, but who are agnostic about what traditional Christianity would hold to be central points of dogma or even about the existence of what Cu...
Ausführliche Beschreibung
Autor*in: |
Ron Nicolson [verfasserIn] |
---|
Format: |
E-Artikel |
---|---|
Sprache: |
Englisch |
Erschienen: |
2018 |
---|
Schlagwörter: |
---|
Übergeordnetes Werk: |
In: Journal for the Study of Religion - Association for the Study of Religion in Southern Africa, 2017, 31(2018), 1, Seite 237-249 |
---|---|
Übergeordnetes Werk: |
volume:31 ; year:2018 ; number:1 ; pages:237-249 |
Links: |
Link aufrufen |
---|
DOI / URN: |
10.17159/2413-3027/2018/v31n1a13 |
---|
Katalog-ID: |
DOAJ014017504 |
---|
LEADER | 01000caa a22002652 4500 | ||
---|---|---|---|
001 | DOAJ014017504 | ||
003 | DE-627 | ||
005 | 20230310062752.0 | ||
007 | cr uuu---uuuuu | ||
008 | 230226s2018 xx |||||o 00| ||eng c | ||
024 | 7 | |a 10.17159/2413-3027/2018/v31n1a13 |2 doi | |
035 | |a (DE-627)DOAJ014017504 | ||
035 | |a (DE-599)DOAJc5cb1f42899141c4b53c4746a39936cc | ||
040 | |a DE-627 |b ger |c DE-627 |e rakwb | ||
041 | |a eng | ||
050 | 0 | |a BL1-2790 | |
100 | 0 | |a Ron Nicolson |e verfasserin |4 aut | |
245 | 1 | 0 | |a 'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9) |
264 | 1 | |c 2018 | |
336 | |a Text |b txt |2 rdacontent | ||
337 | |a Computermedien |b c |2 rdamedia | ||
338 | |a Online-Ressource |b cr |2 rdacarrier | ||
520 | |a My main question in this article is: Is there a place and a future for persons who still hold to the centrality of Christ, or of Jesus of Nazareth, in their lives, but who are agnostic about what traditional Christianity would hold to be central points of dogma or even about the existence of what Cupitt and others have called an 'objective God'? My view is that the liberal theology which dominated the 1950s and 1960s has given way to more conservative and indeed near fundamentalist views in both Protestant and Catholic Theology. It is to be noted though, that within both evangelical and catholic circles, there is some evidence of a swing back to more liberal views. Most people in the Western world have however lost any link with the church or with institutional Christianity. Yet, according to polls, a surprising number still claim that they 'pray' and believe in a 'higher power'. Movements such as the Sea of Faith, or Progressive Christianity attempt to hold on to Christian imagery and cultus while leaving open the question of whether the concept of God is any more than a human construction. Attendance at Cathedral-type worship where dignified ceremony and beautiful music leave the worshipper free to place his or her own interpretation on the words is steadily increasing. Given this state of affairs, my question is: Does this signify a new form of religious belief, more fluid and less linked to institutional dogma? Following James Fowler, my view is that the direction that the most mature form of faith, is that which acknowledges ambiguity and unknowableness in religious belief. Robert Ellwood also suggests that the Western post-Christian world is moving unto what he calls the 'folk-religion' stage where persons may follow many different religious beliefs and practices simultaneously in a syncretistic way without believing any of them in a literal sense, or alternatively believing them all, despite difference and incongruity. Is this the future of religion? Is there a future for a type of Christianity which still reads the scriptures, practices the liturgies, tells the stories but does not necessarily believe that Jesus is God incarnate or indeed that there is any God? These are the issues the chapter addresses. | ||
650 | 4 | |a agnostic | |
650 | 4 | |a dogma | |
650 | 4 | |a God | |
650 | 4 | |a Liberal Theology | |
650 | 4 | |a Protestant Theology | |
650 | 4 | |a Catholic Theology | |
650 | 4 | |a Sea of Faith | |
650 | 4 | |a Progressive Christianity | |
650 | 4 | |a cultus | |
650 | 4 | |a ambiguity | |
650 | 4 | |a folk-religion | |
650 | 4 | |a incarnation | |
653 | 0 | |a Philosophy. Psychology. Religion | |
653 | 0 | |a B | |
653 | 0 | |a Religions. Mythology. Rationalism | |
773 | 0 | 8 | |i In |t Journal for the Study of Religion |d Association for the Study of Religion in Southern Africa, 2017 |g 31(2018), 1, Seite 237-249 |w (DE-627)618332448 |w (DE-600)2536916-7 |x 24133027 |7 nnns |
773 | 1 | 8 | |g volume:31 |g year:2018 |g number:1 |g pages:237-249 |
856 | 4 | 0 | |u https://doi.org/10.17159/2413-3027/2018/v31n1a13 |z kostenfrei |
856 | 4 | 0 | |u https://doaj.org/article/c5cb1f42899141c4b53c4746a39936cc |z kostenfrei |
856 | 4 | 0 | |u http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1011-76012018000100014&tlng=en |z kostenfrei |
856 | 4 | 0 | |u http://www.scielo.org.za/pdf/jsr/v31n1/14.pdf |z kostenfrei |
856 | 4 | 2 | |u https://doaj.org/toc/2413-3027 |y Journal toc |z kostenfrei |
912 | |a GBV_USEFLAG_A | ||
912 | |a SYSFLAG_A | ||
912 | |a GBV_DOAJ | ||
912 | |a GBV_ILN_11 | ||
912 | |a GBV_ILN_20 | ||
912 | |a GBV_ILN_22 | ||
912 | |a GBV_ILN_24 | ||
912 | |a GBV_ILN_31 | ||
912 | |a GBV_ILN_39 | ||
912 | |a GBV_ILN_40 | ||
912 | |a GBV_ILN_60 | ||
912 | |a GBV_ILN_62 | ||
912 | |a GBV_ILN_63 | ||
912 | |a GBV_ILN_65 | ||
912 | |a GBV_ILN_69 | ||
912 | |a GBV_ILN_70 | ||
912 | |a GBV_ILN_73 | ||
912 | |a GBV_ILN_95 | ||
912 | |a GBV_ILN_100 | ||
912 | |a GBV_ILN_110 | ||
912 | |a GBV_ILN_151 | ||
912 | |a GBV_ILN_161 | ||
912 | |a GBV_ILN_206 | ||
912 | |a GBV_ILN_213 | ||
912 | |a GBV_ILN_230 | ||
912 | |a GBV_ILN_285 | ||
912 | |a GBV_ILN_293 | ||
912 | |a GBV_ILN_374 | ||
912 | |a GBV_ILN_602 | ||
912 | |a GBV_ILN_702 | ||
912 | |a GBV_ILN_2001 | ||
912 | |a GBV_ILN_2003 | ||
912 | |a GBV_ILN_2005 | ||
912 | |a GBV_ILN_2006 | ||
912 | |a GBV_ILN_2008 | ||
912 | |a GBV_ILN_2009 | ||
912 | |a GBV_ILN_2010 | ||
912 | |a GBV_ILN_2011 | ||
912 | |a GBV_ILN_2014 | ||
912 | |a GBV_ILN_2015 | ||
912 | |a GBV_ILN_2018 | ||
912 | |a GBV_ILN_2020 | ||
912 | |a GBV_ILN_2021 | ||
912 | |a GBV_ILN_2026 | ||
912 | |a GBV_ILN_2027 | ||
912 | |a GBV_ILN_2036 | ||
912 | |a GBV_ILN_2044 | ||
912 | |a GBV_ILN_2050 | ||
912 | |a GBV_ILN_2055 | ||
912 | |a GBV_ILN_2056 | ||
912 | |a GBV_ILN_2057 | ||
912 | |a GBV_ILN_2061 | ||
912 | |a GBV_ILN_2107 | ||
912 | |a GBV_ILN_2111 | ||
912 | |a GBV_ILN_2190 | ||
912 | |a GBV_ILN_2949 | ||
912 | |a GBV_ILN_2950 | ||
912 | |a GBV_ILN_4012 | ||
912 | |a GBV_ILN_4035 | ||
912 | |a GBV_ILN_4037 | ||
912 | |a GBV_ILN_4046 | ||
912 | |a GBV_ILN_4112 | ||
912 | |a GBV_ILN_4125 | ||
912 | |a GBV_ILN_4126 | ||
912 | |a GBV_ILN_4242 | ||
912 | |a GBV_ILN_4249 | ||
912 | |a GBV_ILN_4251 | ||
912 | |a GBV_ILN_4305 | ||
912 | |a GBV_ILN_4306 | ||
912 | |a GBV_ILN_4307 | ||
912 | |a GBV_ILN_4313 | ||
912 | |a GBV_ILN_4322 | ||
912 | |a GBV_ILN_4323 | ||
912 | |a GBV_ILN_4324 | ||
912 | |a GBV_ILN_4325 | ||
912 | |a GBV_ILN_4335 | ||
912 | |a GBV_ILN_4346 | ||
912 | |a GBV_ILN_4367 | ||
912 | |a GBV_ILN_4393 | ||
912 | |a GBV_ILN_4700 | ||
951 | |a AR | ||
952 | |d 31 |j 2018 |e 1 |h 237-249 |
author_variant |
r n rn |
---|---|
matchkey_str |
article:24133027:2018----::wrhphlriteeuyfoiesetehlerhrm |
hierarchy_sort_str |
2018 |
callnumber-subject-code |
BL |
publishDate |
2018 |
allfields |
10.17159/2413-3027/2018/v31n1a13 doi (DE-627)DOAJ014017504 (DE-599)DOAJc5cb1f42899141c4b53c4746a39936cc DE-627 ger DE-627 rakwb eng BL1-2790 Ron Nicolson verfasserin aut 'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9) 2018 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier My main question in this article is: Is there a place and a future for persons who still hold to the centrality of Christ, or of Jesus of Nazareth, in their lives, but who are agnostic about what traditional Christianity would hold to be central points of dogma or even about the existence of what Cupitt and others have called an 'objective God'? My view is that the liberal theology which dominated the 1950s and 1960s has given way to more conservative and indeed near fundamentalist views in both Protestant and Catholic Theology. It is to be noted though, that within both evangelical and catholic circles, there is some evidence of a swing back to more liberal views. Most people in the Western world have however lost any link with the church or with institutional Christianity. Yet, according to polls, a surprising number still claim that they 'pray' and believe in a 'higher power'. Movements such as the Sea of Faith, or Progressive Christianity attempt to hold on to Christian imagery and cultus while leaving open the question of whether the concept of God is any more than a human construction. Attendance at Cathedral-type worship where dignified ceremony and beautiful music leave the worshipper free to place his or her own interpretation on the words is steadily increasing. Given this state of affairs, my question is: Does this signify a new form of religious belief, more fluid and less linked to institutional dogma? Following James Fowler, my view is that the direction that the most mature form of faith, is that which acknowledges ambiguity and unknowableness in religious belief. Robert Ellwood also suggests that the Western post-Christian world is moving unto what he calls the 'folk-religion' stage where persons may follow many different religious beliefs and practices simultaneously in a syncretistic way without believing any of them in a literal sense, or alternatively believing them all, despite difference and incongruity. Is this the future of religion? Is there a future for a type of Christianity which still reads the scriptures, practices the liturgies, tells the stories but does not necessarily believe that Jesus is God incarnate or indeed that there is any God? These are the issues the chapter addresses. agnostic dogma God Liberal Theology Protestant Theology Catholic Theology Sea of Faith Progressive Christianity cultus ambiguity folk-religion incarnation Philosophy. Psychology. Religion B Religions. Mythology. Rationalism In Journal for the Study of Religion Association for the Study of Religion in Southern Africa, 2017 31(2018), 1, Seite 237-249 (DE-627)618332448 (DE-600)2536916-7 24133027 nnns volume:31 year:2018 number:1 pages:237-249 https://doi.org/10.17159/2413-3027/2018/v31n1a13 kostenfrei https://doaj.org/article/c5cb1f42899141c4b53c4746a39936cc kostenfrei http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1011-76012018000100014&tlng=en kostenfrei http://www.scielo.org.za/pdf/jsr/v31n1/14.pdf kostenfrei https://doaj.org/toc/2413-3027 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_374 GBV_ILN_602 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2036 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4335 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 31 2018 1 237-249 |
spelling |
10.17159/2413-3027/2018/v31n1a13 doi (DE-627)DOAJ014017504 (DE-599)DOAJc5cb1f42899141c4b53c4746a39936cc DE-627 ger DE-627 rakwb eng BL1-2790 Ron Nicolson verfasserin aut 'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9) 2018 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier My main question in this article is: Is there a place and a future for persons who still hold to the centrality of Christ, or of Jesus of Nazareth, in their lives, but who are agnostic about what traditional Christianity would hold to be central points of dogma or even about the existence of what Cupitt and others have called an 'objective God'? My view is that the liberal theology which dominated the 1950s and 1960s has given way to more conservative and indeed near fundamentalist views in both Protestant and Catholic Theology. It is to be noted though, that within both evangelical and catholic circles, there is some evidence of a swing back to more liberal views. Most people in the Western world have however lost any link with the church or with institutional Christianity. Yet, according to polls, a surprising number still claim that they 'pray' and believe in a 'higher power'. Movements such as the Sea of Faith, or Progressive Christianity attempt to hold on to Christian imagery and cultus while leaving open the question of whether the concept of God is any more than a human construction. Attendance at Cathedral-type worship where dignified ceremony and beautiful music leave the worshipper free to place his or her own interpretation on the words is steadily increasing. Given this state of affairs, my question is: Does this signify a new form of religious belief, more fluid and less linked to institutional dogma? Following James Fowler, my view is that the direction that the most mature form of faith, is that which acknowledges ambiguity and unknowableness in religious belief. Robert Ellwood also suggests that the Western post-Christian world is moving unto what he calls the 'folk-religion' stage where persons may follow many different religious beliefs and practices simultaneously in a syncretistic way without believing any of them in a literal sense, or alternatively believing them all, despite difference and incongruity. Is this the future of religion? Is there a future for a type of Christianity which still reads the scriptures, practices the liturgies, tells the stories but does not necessarily believe that Jesus is God incarnate or indeed that there is any God? These are the issues the chapter addresses. agnostic dogma God Liberal Theology Protestant Theology Catholic Theology Sea of Faith Progressive Christianity cultus ambiguity folk-religion incarnation Philosophy. Psychology. Religion B Religions. Mythology. Rationalism In Journal for the Study of Religion Association for the Study of Religion in Southern Africa, 2017 31(2018), 1, Seite 237-249 (DE-627)618332448 (DE-600)2536916-7 24133027 nnns volume:31 year:2018 number:1 pages:237-249 https://doi.org/10.17159/2413-3027/2018/v31n1a13 kostenfrei https://doaj.org/article/c5cb1f42899141c4b53c4746a39936cc kostenfrei http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1011-76012018000100014&tlng=en kostenfrei http://www.scielo.org.za/pdf/jsr/v31n1/14.pdf kostenfrei https://doaj.org/toc/2413-3027 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_374 GBV_ILN_602 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2036 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4335 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 31 2018 1 237-249 |
allfields_unstemmed |
10.17159/2413-3027/2018/v31n1a13 doi (DE-627)DOAJ014017504 (DE-599)DOAJc5cb1f42899141c4b53c4746a39936cc DE-627 ger DE-627 rakwb eng BL1-2790 Ron Nicolson verfasserin aut 'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9) 2018 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier My main question in this article is: Is there a place and a future for persons who still hold to the centrality of Christ, or of Jesus of Nazareth, in their lives, but who are agnostic about what traditional Christianity would hold to be central points of dogma or even about the existence of what Cupitt and others have called an 'objective God'? My view is that the liberal theology which dominated the 1950s and 1960s has given way to more conservative and indeed near fundamentalist views in both Protestant and Catholic Theology. It is to be noted though, that within both evangelical and catholic circles, there is some evidence of a swing back to more liberal views. Most people in the Western world have however lost any link with the church or with institutional Christianity. Yet, according to polls, a surprising number still claim that they 'pray' and believe in a 'higher power'. Movements such as the Sea of Faith, or Progressive Christianity attempt to hold on to Christian imagery and cultus while leaving open the question of whether the concept of God is any more than a human construction. Attendance at Cathedral-type worship where dignified ceremony and beautiful music leave the worshipper free to place his or her own interpretation on the words is steadily increasing. Given this state of affairs, my question is: Does this signify a new form of religious belief, more fluid and less linked to institutional dogma? Following James Fowler, my view is that the direction that the most mature form of faith, is that which acknowledges ambiguity and unknowableness in religious belief. Robert Ellwood also suggests that the Western post-Christian world is moving unto what he calls the 'folk-religion' stage where persons may follow many different religious beliefs and practices simultaneously in a syncretistic way without believing any of them in a literal sense, or alternatively believing them all, despite difference and incongruity. Is this the future of religion? Is there a future for a type of Christianity which still reads the scriptures, practices the liturgies, tells the stories but does not necessarily believe that Jesus is God incarnate or indeed that there is any God? These are the issues the chapter addresses. agnostic dogma God Liberal Theology Protestant Theology Catholic Theology Sea of Faith Progressive Christianity cultus ambiguity folk-religion incarnation Philosophy. Psychology. Religion B Religions. Mythology. Rationalism In Journal for the Study of Religion Association for the Study of Religion in Southern Africa, 2017 31(2018), 1, Seite 237-249 (DE-627)618332448 (DE-600)2536916-7 24133027 nnns volume:31 year:2018 number:1 pages:237-249 https://doi.org/10.17159/2413-3027/2018/v31n1a13 kostenfrei https://doaj.org/article/c5cb1f42899141c4b53c4746a39936cc kostenfrei http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1011-76012018000100014&tlng=en kostenfrei http://www.scielo.org.za/pdf/jsr/v31n1/14.pdf kostenfrei https://doaj.org/toc/2413-3027 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_374 GBV_ILN_602 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2036 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4335 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 31 2018 1 237-249 |
allfieldsGer |
10.17159/2413-3027/2018/v31n1a13 doi (DE-627)DOAJ014017504 (DE-599)DOAJc5cb1f42899141c4b53c4746a39936cc DE-627 ger DE-627 rakwb eng BL1-2790 Ron Nicolson verfasserin aut 'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9) 2018 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier My main question in this article is: Is there a place and a future for persons who still hold to the centrality of Christ, or of Jesus of Nazareth, in their lives, but who are agnostic about what traditional Christianity would hold to be central points of dogma or even about the existence of what Cupitt and others have called an 'objective God'? My view is that the liberal theology which dominated the 1950s and 1960s has given way to more conservative and indeed near fundamentalist views in both Protestant and Catholic Theology. It is to be noted though, that within both evangelical and catholic circles, there is some evidence of a swing back to more liberal views. Most people in the Western world have however lost any link with the church or with institutional Christianity. Yet, according to polls, a surprising number still claim that they 'pray' and believe in a 'higher power'. Movements such as the Sea of Faith, or Progressive Christianity attempt to hold on to Christian imagery and cultus while leaving open the question of whether the concept of God is any more than a human construction. Attendance at Cathedral-type worship where dignified ceremony and beautiful music leave the worshipper free to place his or her own interpretation on the words is steadily increasing. Given this state of affairs, my question is: Does this signify a new form of religious belief, more fluid and less linked to institutional dogma? Following James Fowler, my view is that the direction that the most mature form of faith, is that which acknowledges ambiguity and unknowableness in religious belief. Robert Ellwood also suggests that the Western post-Christian world is moving unto what he calls the 'folk-religion' stage where persons may follow many different religious beliefs and practices simultaneously in a syncretistic way without believing any of them in a literal sense, or alternatively believing them all, despite difference and incongruity. Is this the future of religion? Is there a future for a type of Christianity which still reads the scriptures, practices the liturgies, tells the stories but does not necessarily believe that Jesus is God incarnate or indeed that there is any God? These are the issues the chapter addresses. agnostic dogma God Liberal Theology Protestant Theology Catholic Theology Sea of Faith Progressive Christianity cultus ambiguity folk-religion incarnation Philosophy. Psychology. Religion B Religions. Mythology. Rationalism In Journal for the Study of Religion Association for the Study of Religion in Southern Africa, 2017 31(2018), 1, Seite 237-249 (DE-627)618332448 (DE-600)2536916-7 24133027 nnns volume:31 year:2018 number:1 pages:237-249 https://doi.org/10.17159/2413-3027/2018/v31n1a13 kostenfrei https://doaj.org/article/c5cb1f42899141c4b53c4746a39936cc kostenfrei http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1011-76012018000100014&tlng=en kostenfrei http://www.scielo.org.za/pdf/jsr/v31n1/14.pdf kostenfrei https://doaj.org/toc/2413-3027 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_374 GBV_ILN_602 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2036 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4335 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 31 2018 1 237-249 |
allfieldsSound |
10.17159/2413-3027/2018/v31n1a13 doi (DE-627)DOAJ014017504 (DE-599)DOAJc5cb1f42899141c4b53c4746a39936cc DE-627 ger DE-627 rakwb eng BL1-2790 Ron Nicolson verfasserin aut 'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9) 2018 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier My main question in this article is: Is there a place and a future for persons who still hold to the centrality of Christ, or of Jesus of Nazareth, in their lives, but who are agnostic about what traditional Christianity would hold to be central points of dogma or even about the existence of what Cupitt and others have called an 'objective God'? My view is that the liberal theology which dominated the 1950s and 1960s has given way to more conservative and indeed near fundamentalist views in both Protestant and Catholic Theology. It is to be noted though, that within both evangelical and catholic circles, there is some evidence of a swing back to more liberal views. Most people in the Western world have however lost any link with the church or with institutional Christianity. Yet, according to polls, a surprising number still claim that they 'pray' and believe in a 'higher power'. Movements such as the Sea of Faith, or Progressive Christianity attempt to hold on to Christian imagery and cultus while leaving open the question of whether the concept of God is any more than a human construction. Attendance at Cathedral-type worship where dignified ceremony and beautiful music leave the worshipper free to place his or her own interpretation on the words is steadily increasing. Given this state of affairs, my question is: Does this signify a new form of religious belief, more fluid and less linked to institutional dogma? Following James Fowler, my view is that the direction that the most mature form of faith, is that which acknowledges ambiguity and unknowableness in religious belief. Robert Ellwood also suggests that the Western post-Christian world is moving unto what he calls the 'folk-religion' stage where persons may follow many different religious beliefs and practices simultaneously in a syncretistic way without believing any of them in a literal sense, or alternatively believing them all, despite difference and incongruity. Is this the future of religion? Is there a future for a type of Christianity which still reads the scriptures, practices the liturgies, tells the stories but does not necessarily believe that Jesus is God incarnate or indeed that there is any God? These are the issues the chapter addresses. agnostic dogma God Liberal Theology Protestant Theology Catholic Theology Sea of Faith Progressive Christianity cultus ambiguity folk-religion incarnation Philosophy. Psychology. Religion B Religions. Mythology. Rationalism In Journal for the Study of Religion Association for the Study of Religion in Southern Africa, 2017 31(2018), 1, Seite 237-249 (DE-627)618332448 (DE-600)2536916-7 24133027 nnns volume:31 year:2018 number:1 pages:237-249 https://doi.org/10.17159/2413-3027/2018/v31n1a13 kostenfrei https://doaj.org/article/c5cb1f42899141c4b53c4746a39936cc kostenfrei http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1011-76012018000100014&tlng=en kostenfrei http://www.scielo.org.za/pdf/jsr/v31n1/14.pdf kostenfrei https://doaj.org/toc/2413-3027 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_374 GBV_ILN_602 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2036 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4335 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 AR 31 2018 1 237-249 |
language |
English |
source |
In Journal for the Study of Religion 31(2018), 1, Seite 237-249 volume:31 year:2018 number:1 pages:237-249 |
sourceStr |
In Journal for the Study of Religion 31(2018), 1, Seite 237-249 volume:31 year:2018 number:1 pages:237-249 |
format_phy_str_mv |
Article |
institution |
findex.gbv.de |
topic_facet |
agnostic dogma God Liberal Theology Protestant Theology Catholic Theology Sea of Faith Progressive Christianity cultus ambiguity folk-religion incarnation Philosophy. Psychology. Religion B Religions. Mythology. Rationalism |
isfreeaccess_bool |
true |
container_title |
Journal for the Study of Religion |
authorswithroles_txt_mv |
Ron Nicolson @@aut@@ |
publishDateDaySort_date |
2018-01-01T00:00:00Z |
hierarchy_top_id |
618332448 |
id |
DOAJ014017504 |
language_de |
englisch |
fullrecord |
<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01000caa a22002652 4500</leader><controlfield tag="001">DOAJ014017504</controlfield><controlfield tag="003">DE-627</controlfield><controlfield tag="005">20230310062752.0</controlfield><controlfield tag="007">cr uuu---uuuuu</controlfield><controlfield tag="008">230226s2018 xx |||||o 00| ||eng c</controlfield><datafield tag="024" ind1="7" ind2=" "><subfield code="a">10.17159/2413-3027/2018/v31n1a13</subfield><subfield code="2">doi</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-627)DOAJ014017504</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)DOAJc5cb1f42899141c4b53c4746a39936cc</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-627</subfield><subfield code="b">ger</subfield><subfield code="c">DE-627</subfield><subfield code="e">rakwb</subfield></datafield><datafield tag="041" ind1=" " ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="050" ind1=" " ind2="0"><subfield code="a">BL1-2790</subfield></datafield><datafield tag="100" ind1="0" ind2=" "><subfield code="a">Ron Nicolson</subfield><subfield code="e">verfasserin</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9)</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">2018</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">My main question in this article is: Is there a place and a future for persons who still hold to the centrality of Christ, or of Jesus of Nazareth, in their lives, but who are agnostic about what traditional Christianity would hold to be central points of dogma or even about the existence of what Cupitt and others have called an 'objective God'? My view is that the liberal theology which dominated the 1950s and 1960s has given way to more conservative and indeed near fundamentalist views in both Protestant and Catholic Theology. It is to be noted though, that within both evangelical and catholic circles, there is some evidence of a swing back to more liberal views. Most people in the Western world have however lost any link with the church or with institutional Christianity. Yet, according to polls, a surprising number still claim that they 'pray' and believe in a 'higher power'. Movements such as the Sea of Faith, or Progressive Christianity attempt to hold on to Christian imagery and cultus while leaving open the question of whether the concept of God is any more than a human construction. Attendance at Cathedral-type worship where dignified ceremony and beautiful music leave the worshipper free to place his or her own interpretation on the words is steadily increasing. Given this state of affairs, my question is: Does this signify a new form of religious belief, more fluid and less linked to institutional dogma? Following James Fowler, my view is that the direction that the most mature form of faith, is that which acknowledges ambiguity and unknowableness in religious belief. Robert Ellwood also suggests that the Western post-Christian world is moving unto what he calls the 'folk-religion' stage where persons may follow many different religious beliefs and practices simultaneously in a syncretistic way without believing any of them in a literal sense, or alternatively believing them all, despite difference and incongruity. Is this the future of religion? Is there a future for a type of Christianity which still reads the scriptures, practices the liturgies, tells the stories but does not necessarily believe that Jesus is God incarnate or indeed that there is any God? These are the issues the chapter addresses.</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">agnostic</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">dogma</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">God</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Liberal Theology</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Protestant Theology</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Catholic Theology</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Sea of Faith</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Progressive Christianity</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">cultus</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">ambiguity</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">folk-religion</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">incarnation</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Philosophy. Psychology. Religion</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">B</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Religions. Mythology. Rationalism</subfield></datafield><datafield tag="773" ind1="0" ind2="8"><subfield code="i">In</subfield><subfield code="t">Journal for the Study of Religion</subfield><subfield code="d">Association for the Study of Religion in Southern Africa, 2017</subfield><subfield code="g">31(2018), 1, Seite 237-249</subfield><subfield code="w">(DE-627)618332448</subfield><subfield code="w">(DE-600)2536916-7</subfield><subfield code="x">24133027</subfield><subfield code="7">nnns</subfield></datafield><datafield tag="773" ind1="1" ind2="8"><subfield code="g">volume:31</subfield><subfield code="g">year:2018</subfield><subfield code="g">number:1</subfield><subfield code="g">pages:237-249</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doi.org/10.17159/2413-3027/2018/v31n1a13</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doaj.org/article/c5cb1f42899141c4b53c4746a39936cc</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1011-76012018000100014&tlng=en</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">http://www.scielo.org.za/pdf/jsr/v31n1/14.pdf</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="u">https://doaj.org/toc/2413-3027</subfield><subfield code="y">Journal toc</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_USEFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">SYSFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_DOAJ</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_11</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_20</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_22</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_24</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_31</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_39</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_40</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_60</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_62</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_63</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_65</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_69</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_70</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_73</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_95</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_100</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_110</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_151</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_161</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_206</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_213</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_230</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_285</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_293</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_374</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_602</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_702</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2001</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2003</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2005</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2006</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2008</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2009</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2010</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2011</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2014</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2015</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2018</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2020</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2021</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2026</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2027</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2036</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2044</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2050</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2055</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2056</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2057</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2061</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2107</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2111</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2190</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2949</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2950</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4012</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4035</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4037</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4046</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4112</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4125</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4126</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4242</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4249</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4251</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4305</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4306</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4307</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4313</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4322</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4323</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4324</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4325</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4335</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4346</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4367</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4393</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4700</subfield></datafield><datafield tag="951" ind1=" " ind2=" "><subfield code="a">AR</subfield></datafield><datafield tag="952" ind1=" " ind2=" "><subfield code="d">31</subfield><subfield code="j">2018</subfield><subfield code="e">1</subfield><subfield code="h">237-249</subfield></datafield></record></collection>
|
callnumber-first |
B - Philosophy, Psychology, Religion |
author |
Ron Nicolson |
spellingShingle |
Ron Nicolson misc BL1-2790 misc agnostic misc dogma misc God misc Liberal Theology misc Protestant Theology misc Catholic Theology misc Sea of Faith misc Progressive Christianity misc cultus misc ambiguity misc folk-religion misc incarnation misc Philosophy. Psychology. Religion misc B misc Religions. Mythology. Rationalism 'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9) |
authorStr |
Ron Nicolson |
ppnlink_with_tag_str_mv |
@@773@@(DE-627)618332448 |
format |
electronic Article |
delete_txt_mv |
keep |
author_role |
aut |
collection |
DOAJ |
remote_str |
true |
callnumber-label |
BL1-2790 |
illustrated |
Not Illustrated |
issn |
24133027 |
topic_title |
BL1-2790 'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9) agnostic dogma God Liberal Theology Protestant Theology Catholic Theology Sea of Faith Progressive Christianity cultus ambiguity folk-religion incarnation |
topic |
misc BL1-2790 misc agnostic misc dogma misc God misc Liberal Theology misc Protestant Theology misc Catholic Theology misc Sea of Faith misc Progressive Christianity misc cultus misc ambiguity misc folk-religion misc incarnation misc Philosophy. Psychology. Religion misc B misc Religions. Mythology. Rationalism |
topic_unstemmed |
misc BL1-2790 misc agnostic misc dogma misc God misc Liberal Theology misc Protestant Theology misc Catholic Theology misc Sea of Faith misc Progressive Christianity misc cultus misc ambiguity misc folk-religion misc incarnation misc Philosophy. Psychology. Religion misc B misc Religions. Mythology. Rationalism |
topic_browse |
misc BL1-2790 misc agnostic misc dogma misc God misc Liberal Theology misc Protestant Theology misc Catholic Theology misc Sea of Faith misc Progressive Christianity misc cultus misc ambiguity misc folk-religion misc incarnation misc Philosophy. Psychology. Religion misc B misc Religions. Mythology. Rationalism |
format_facet |
Elektronische Aufsätze Aufsätze Elektronische Ressource |
format_main_str_mv |
Text Zeitschrift/Artikel |
carriertype_str_mv |
cr |
hierarchy_parent_title |
Journal for the Study of Religion |
hierarchy_parent_id |
618332448 |
hierarchy_top_title |
Journal for the Study of Religion |
isfreeaccess_txt |
true |
familylinks_str_mv |
(DE-627)618332448 (DE-600)2536916-7 |
title |
'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9) |
ctrlnum |
(DE-627)DOAJ014017504 (DE-599)DOAJc5cb1f42899141c4b53c4746a39936cc |
title_full |
'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9) |
author_sort |
Ron Nicolson |
journal |
Journal for the Study of Religion |
journalStr |
Journal for the Study of Religion |
callnumber-first-code |
B |
lang_code |
eng |
isOA_bool |
true |
recordtype |
marc |
publishDateSort |
2018 |
contenttype_str_mv |
txt |
container_start_page |
237 |
author_browse |
Ron Nicolson |
container_volume |
31 |
class |
BL1-2790 |
format_se |
Elektronische Aufsätze |
author-letter |
Ron Nicolson |
doi_str_mv |
10.17159/2413-3027/2018/v31n1a13 |
title_sort |
'o worship the lord in the beauty of holiness: let the whole earth tremble before him' (psalm 96:9) |
callnumber |
BL1-2790 |
title_auth |
'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9) |
abstract |
My main question in this article is: Is there a place and a future for persons who still hold to the centrality of Christ, or of Jesus of Nazareth, in their lives, but who are agnostic about what traditional Christianity would hold to be central points of dogma or even about the existence of what Cupitt and others have called an 'objective God'? My view is that the liberal theology which dominated the 1950s and 1960s has given way to more conservative and indeed near fundamentalist views in both Protestant and Catholic Theology. It is to be noted though, that within both evangelical and catholic circles, there is some evidence of a swing back to more liberal views. Most people in the Western world have however lost any link with the church or with institutional Christianity. Yet, according to polls, a surprising number still claim that they 'pray' and believe in a 'higher power'. Movements such as the Sea of Faith, or Progressive Christianity attempt to hold on to Christian imagery and cultus while leaving open the question of whether the concept of God is any more than a human construction. Attendance at Cathedral-type worship where dignified ceremony and beautiful music leave the worshipper free to place his or her own interpretation on the words is steadily increasing. Given this state of affairs, my question is: Does this signify a new form of religious belief, more fluid and less linked to institutional dogma? Following James Fowler, my view is that the direction that the most mature form of faith, is that which acknowledges ambiguity and unknowableness in religious belief. Robert Ellwood also suggests that the Western post-Christian world is moving unto what he calls the 'folk-religion' stage where persons may follow many different religious beliefs and practices simultaneously in a syncretistic way without believing any of them in a literal sense, or alternatively believing them all, despite difference and incongruity. Is this the future of religion? Is there a future for a type of Christianity which still reads the scriptures, practices the liturgies, tells the stories but does not necessarily believe that Jesus is God incarnate or indeed that there is any God? These are the issues the chapter addresses. |
abstractGer |
My main question in this article is: Is there a place and a future for persons who still hold to the centrality of Christ, or of Jesus of Nazareth, in their lives, but who are agnostic about what traditional Christianity would hold to be central points of dogma or even about the existence of what Cupitt and others have called an 'objective God'? My view is that the liberal theology which dominated the 1950s and 1960s has given way to more conservative and indeed near fundamentalist views in both Protestant and Catholic Theology. It is to be noted though, that within both evangelical and catholic circles, there is some evidence of a swing back to more liberal views. Most people in the Western world have however lost any link with the church or with institutional Christianity. Yet, according to polls, a surprising number still claim that they 'pray' and believe in a 'higher power'. Movements such as the Sea of Faith, or Progressive Christianity attempt to hold on to Christian imagery and cultus while leaving open the question of whether the concept of God is any more than a human construction. Attendance at Cathedral-type worship where dignified ceremony and beautiful music leave the worshipper free to place his or her own interpretation on the words is steadily increasing. Given this state of affairs, my question is: Does this signify a new form of religious belief, more fluid and less linked to institutional dogma? Following James Fowler, my view is that the direction that the most mature form of faith, is that which acknowledges ambiguity and unknowableness in religious belief. Robert Ellwood also suggests that the Western post-Christian world is moving unto what he calls the 'folk-religion' stage where persons may follow many different religious beliefs and practices simultaneously in a syncretistic way without believing any of them in a literal sense, or alternatively believing them all, despite difference and incongruity. Is this the future of religion? Is there a future for a type of Christianity which still reads the scriptures, practices the liturgies, tells the stories but does not necessarily believe that Jesus is God incarnate or indeed that there is any God? These are the issues the chapter addresses. |
abstract_unstemmed |
My main question in this article is: Is there a place and a future for persons who still hold to the centrality of Christ, or of Jesus of Nazareth, in their lives, but who are agnostic about what traditional Christianity would hold to be central points of dogma or even about the existence of what Cupitt and others have called an 'objective God'? My view is that the liberal theology which dominated the 1950s and 1960s has given way to more conservative and indeed near fundamentalist views in both Protestant and Catholic Theology. It is to be noted though, that within both evangelical and catholic circles, there is some evidence of a swing back to more liberal views. Most people in the Western world have however lost any link with the church or with institutional Christianity. Yet, according to polls, a surprising number still claim that they 'pray' and believe in a 'higher power'. Movements such as the Sea of Faith, or Progressive Christianity attempt to hold on to Christian imagery and cultus while leaving open the question of whether the concept of God is any more than a human construction. Attendance at Cathedral-type worship where dignified ceremony and beautiful music leave the worshipper free to place his or her own interpretation on the words is steadily increasing. Given this state of affairs, my question is: Does this signify a new form of religious belief, more fluid and less linked to institutional dogma? Following James Fowler, my view is that the direction that the most mature form of faith, is that which acknowledges ambiguity and unknowableness in religious belief. Robert Ellwood also suggests that the Western post-Christian world is moving unto what he calls the 'folk-religion' stage where persons may follow many different religious beliefs and practices simultaneously in a syncretistic way without believing any of them in a literal sense, or alternatively believing them all, despite difference and incongruity. Is this the future of religion? Is there a future for a type of Christianity which still reads the scriptures, practices the liturgies, tells the stories but does not necessarily believe that Jesus is God incarnate or indeed that there is any God? These are the issues the chapter addresses. |
collection_details |
GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_100 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_374 GBV_ILN_602 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2036 GBV_ILN_2044 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4335 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 |
container_issue |
1 |
title_short |
'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9) |
url |
https://doi.org/10.17159/2413-3027/2018/v31n1a13 https://doaj.org/article/c5cb1f42899141c4b53c4746a39936cc http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1011-76012018000100014&tlng=en http://www.scielo.org.za/pdf/jsr/v31n1/14.pdf https://doaj.org/toc/2413-3027 |
remote_bool |
true |
ppnlink |
618332448 |
callnumber-subject |
BL - Religions, Mythology, Rationalism |
mediatype_str_mv |
c |
isOA_txt |
true |
hochschulschrift_bool |
false |
doi_str |
10.17159/2413-3027/2018/v31n1a13 |
callnumber-a |
BL1-2790 |
up_date |
2024-07-03T20:48:23.627Z |
_version_ |
1803592352284016640 |
fullrecord_marcxml |
<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01000caa a22002652 4500</leader><controlfield tag="001">DOAJ014017504</controlfield><controlfield tag="003">DE-627</controlfield><controlfield tag="005">20230310062752.0</controlfield><controlfield tag="007">cr uuu---uuuuu</controlfield><controlfield tag="008">230226s2018 xx |||||o 00| ||eng c</controlfield><datafield tag="024" ind1="7" ind2=" "><subfield code="a">10.17159/2413-3027/2018/v31n1a13</subfield><subfield code="2">doi</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-627)DOAJ014017504</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)DOAJc5cb1f42899141c4b53c4746a39936cc</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-627</subfield><subfield code="b">ger</subfield><subfield code="c">DE-627</subfield><subfield code="e">rakwb</subfield></datafield><datafield tag="041" ind1=" " ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="050" ind1=" " ind2="0"><subfield code="a">BL1-2790</subfield></datafield><datafield tag="100" ind1="0" ind2=" "><subfield code="a">Ron Nicolson</subfield><subfield code="e">verfasserin</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">'O worship the Lord in the beauty of holiness: Let the whole earth tremble before him' (Psalm 96:9)</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">2018</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">My main question in this article is: Is there a place and a future for persons who still hold to the centrality of Christ, or of Jesus of Nazareth, in their lives, but who are agnostic about what traditional Christianity would hold to be central points of dogma or even about the existence of what Cupitt and others have called an 'objective God'? My view is that the liberal theology which dominated the 1950s and 1960s has given way to more conservative and indeed near fundamentalist views in both Protestant and Catholic Theology. It is to be noted though, that within both evangelical and catholic circles, there is some evidence of a swing back to more liberal views. Most people in the Western world have however lost any link with the church or with institutional Christianity. Yet, according to polls, a surprising number still claim that they 'pray' and believe in a 'higher power'. Movements such as the Sea of Faith, or Progressive Christianity attempt to hold on to Christian imagery and cultus while leaving open the question of whether the concept of God is any more than a human construction. Attendance at Cathedral-type worship where dignified ceremony and beautiful music leave the worshipper free to place his or her own interpretation on the words is steadily increasing. Given this state of affairs, my question is: Does this signify a new form of religious belief, more fluid and less linked to institutional dogma? Following James Fowler, my view is that the direction that the most mature form of faith, is that which acknowledges ambiguity and unknowableness in religious belief. Robert Ellwood also suggests that the Western post-Christian world is moving unto what he calls the 'folk-religion' stage where persons may follow many different religious beliefs and practices simultaneously in a syncretistic way without believing any of them in a literal sense, or alternatively believing them all, despite difference and incongruity. Is this the future of religion? Is there a future for a type of Christianity which still reads the scriptures, practices the liturgies, tells the stories but does not necessarily believe that Jesus is God incarnate or indeed that there is any God? These are the issues the chapter addresses.</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">agnostic</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">dogma</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">God</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Liberal Theology</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Protestant Theology</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Catholic Theology</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Sea of Faith</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Progressive Christianity</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">cultus</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">ambiguity</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">folk-religion</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">incarnation</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Philosophy. Psychology. Religion</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">B</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Religions. Mythology. Rationalism</subfield></datafield><datafield tag="773" ind1="0" ind2="8"><subfield code="i">In</subfield><subfield code="t">Journal for the Study of Religion</subfield><subfield code="d">Association for the Study of Religion in Southern Africa, 2017</subfield><subfield code="g">31(2018), 1, Seite 237-249</subfield><subfield code="w">(DE-627)618332448</subfield><subfield code="w">(DE-600)2536916-7</subfield><subfield code="x">24133027</subfield><subfield code="7">nnns</subfield></datafield><datafield tag="773" ind1="1" ind2="8"><subfield code="g">volume:31</subfield><subfield code="g">year:2018</subfield><subfield code="g">number:1</subfield><subfield code="g">pages:237-249</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doi.org/10.17159/2413-3027/2018/v31n1a13</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doaj.org/article/c5cb1f42899141c4b53c4746a39936cc</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1011-76012018000100014&tlng=en</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">http://www.scielo.org.za/pdf/jsr/v31n1/14.pdf</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="u">https://doaj.org/toc/2413-3027</subfield><subfield code="y">Journal toc</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_USEFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">SYSFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_DOAJ</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_11</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_20</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_22</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_24</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_31</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_39</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_40</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_60</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_62</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_63</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_65</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_69</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_70</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_73</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_95</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_100</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_110</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_151</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_161</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_206</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_213</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_230</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_285</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_293</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_374</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_602</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_702</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2001</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2003</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2005</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2006</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2008</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2009</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2010</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2011</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2014</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2015</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2018</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2020</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2021</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2026</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2027</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2036</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2044</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2050</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2055</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2056</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2057</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2061</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2107</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2111</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2190</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2949</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_2950</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4012</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4035</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4037</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4046</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4112</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4125</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4126</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4242</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4249</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4251</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4305</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4306</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4307</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4313</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4322</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4323</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4324</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4325</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4335</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4346</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4367</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4393</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_4700</subfield></datafield><datafield tag="951" ind1=" " ind2=" "><subfield code="a">AR</subfield></datafield><datafield tag="952" ind1=" " ind2=" "><subfield code="d">31</subfield><subfield code="j">2018</subfield><subfield code="e">1</subfield><subfield code="h">237-249</subfield></datafield></record></collection>
|
score |
7.397217 |