The Worldview of the Holy Quran in the Framework of the Styles Formed with a Focus on the Semantic Field of Cognition
Language is a comprehensive system and form of style that influences the understanding of the author's point of view. It can be said that the set of styles formed in the linguistic system of the main structure is formed in the worldview. The Holy Quran as a linguistic system consists of differe...
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| Autor*in: |
Raja Abuali [verfasserIn] Ehya komasi [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Arabisch |
| Erschienen: |
621 |
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| Übergeordnetes Werk: |
In: Research in Arabic Language - University of Isfahan, 2016, 13(621), 25, Seite 173-190 |
|---|---|
| Übergeordnetes Werk: |
volume:13 ; year:621 ; number:25 ; pages:173-190 |
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Link aufrufen |
|---|
| DOI / URN: |
10.22108/rall.2020.123670.1297 |
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DOAJ01536965X |
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| 520 | |a Language is a comprehensive system and form of style that influences the understanding of the author's point of view. It can be said that the set of styles formed in the linguistic system of the main structure is formed in the worldview. The Holy Quran as a linguistic system consists of different and similar styles. Each similar style leads to the formation of the same semantic domain in meaning. This idea is taken from the principles of the theory of linguistic relativism which is characterized by two versions: the strong version is an extremist form that believes language determines the worldview and shapes culture, while the weak version considers language as a relative role that may affect the formation of the worldview and culture. The present study investigates the worldview of the Holy Quran in the framework of the styles formed with a focus on the semantic field of cognition. This article deals with the semantic domain of cognition from the perspective of words (shakk, zaam, zann, hasab, aghle, fekr, tadabbor, arafah, basarah, shaarah, faghahah, alamah) in the general Quranic system based on a descriptive-analytical approach and relying on statistical methods. Adhering to the weak version of this theory as the main premise of the research, this article seeks to clarify the worldview theory and extract it from the general structure formed in the Qur'anic system. The most important conclusion that can be pointed out is that the main structure of the cognitive domain in the Quran depends on the formation of four circles (al tasavor, al ghle, al edrak, and al elme). The al aghle circle is like a river from which the al edrak circle emerges and eventually leads to the sea of true and complete cognition represented by the al elme circle. | ||
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The Worldview of the Holy Quran in the Framework of the Styles Formed with a Focus on the Semantic Field of Cognition |
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The Worldview of the Holy Quran in the Framework of the Styles Formed with a Focus on the Semantic Field of Cognition |
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Raja Abuali |
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worldview of the holy quran in the framework of the styles formed with a focus on the semantic field of cognition |
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The Worldview of the Holy Quran in the Framework of the Styles Formed with a Focus on the Semantic Field of Cognition |
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Language is a comprehensive system and form of style that influences the understanding of the author's point of view. It can be said that the set of styles formed in the linguistic system of the main structure is formed in the worldview. The Holy Quran as a linguistic system consists of different and similar styles. Each similar style leads to the formation of the same semantic domain in meaning. This idea is taken from the principles of the theory of linguistic relativism which is characterized by two versions: the strong version is an extremist form that believes language determines the worldview and shapes culture, while the weak version considers language as a relative role that may affect the formation of the worldview and culture. The present study investigates the worldview of the Holy Quran in the framework of the styles formed with a focus on the semantic field of cognition. This article deals with the semantic domain of cognition from the perspective of words (shakk, zaam, zann, hasab, aghle, fekr, tadabbor, arafah, basarah, shaarah, faghahah, alamah) in the general Quranic system based on a descriptive-analytical approach and relying on statistical methods. Adhering to the weak version of this theory as the main premise of the research, this article seeks to clarify the worldview theory and extract it from the general structure formed in the Qur'anic system. The most important conclusion that can be pointed out is that the main structure of the cognitive domain in the Quran depends on the formation of four circles (al tasavor, al ghle, al edrak, and al elme). The al aghle circle is like a river from which the al edrak circle emerges and eventually leads to the sea of true and complete cognition represented by the al elme circle. |
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Language is a comprehensive system and form of style that influences the understanding of the author's point of view. It can be said that the set of styles formed in the linguistic system of the main structure is formed in the worldview. The Holy Quran as a linguistic system consists of different and similar styles. Each similar style leads to the formation of the same semantic domain in meaning. This idea is taken from the principles of the theory of linguistic relativism which is characterized by two versions: the strong version is an extremist form that believes language determines the worldview and shapes culture, while the weak version considers language as a relative role that may affect the formation of the worldview and culture. The present study investigates the worldview of the Holy Quran in the framework of the styles formed with a focus on the semantic field of cognition. This article deals with the semantic domain of cognition from the perspective of words (shakk, zaam, zann, hasab, aghle, fekr, tadabbor, arafah, basarah, shaarah, faghahah, alamah) in the general Quranic system based on a descriptive-analytical approach and relying on statistical methods. Adhering to the weak version of this theory as the main premise of the research, this article seeks to clarify the worldview theory and extract it from the general structure formed in the Qur'anic system. The most important conclusion that can be pointed out is that the main structure of the cognitive domain in the Quran depends on the formation of four circles (al tasavor, al ghle, al edrak, and al elme). The al aghle circle is like a river from which the al edrak circle emerges and eventually leads to the sea of true and complete cognition represented by the al elme circle. |
| abstract_unstemmed |
Language is a comprehensive system and form of style that influences the understanding of the author's point of view. It can be said that the set of styles formed in the linguistic system of the main structure is formed in the worldview. The Holy Quran as a linguistic system consists of different and similar styles. Each similar style leads to the formation of the same semantic domain in meaning. This idea is taken from the principles of the theory of linguistic relativism which is characterized by two versions: the strong version is an extremist form that believes language determines the worldview and shapes culture, while the weak version considers language as a relative role that may affect the formation of the worldview and culture. The present study investigates the worldview of the Holy Quran in the framework of the styles formed with a focus on the semantic field of cognition. This article deals with the semantic domain of cognition from the perspective of words (shakk, zaam, zann, hasab, aghle, fekr, tadabbor, arafah, basarah, shaarah, faghahah, alamah) in the general Quranic system based on a descriptive-analytical approach and relying on statistical methods. Adhering to the weak version of this theory as the main premise of the research, this article seeks to clarify the worldview theory and extract it from the general structure formed in the Qur'anic system. The most important conclusion that can be pointed out is that the main structure of the cognitive domain in the Quran depends on the formation of four circles (al tasavor, al ghle, al edrak, and al elme). The al aghle circle is like a river from which the al edrak circle emerges and eventually leads to the sea of true and complete cognition represented by the al elme circle. |
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The Worldview of the Holy Quran in the Framework of the Styles Formed with a Focus on the Semantic Field of Cognition |
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