Apocalyptic Phenomenology: The Culmination of the Phenomenological Movement

In this article, I delineate a notion of phenomenology, which differs in many ways from earlier approaches. I term this understanding apocalyptic in the sense that this phenomenology discloses not only the essences of particular things, logical entities, ideas, and transcendental processes, but beyo...
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Autor*in:	Balázs M. Mezei [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2022

Schlagwörter:	phenomenology phenomenological movement apocalyptic philosophy of revelation newness neology

Übergeordnetes Werk:	In: Religions - MDPI AG, 2011, 13(2022), 11, p 1077
Übergeordnetes Werk:	volume:13 ; year:2022 ; number:11, p 1077

Links:	Link aufrufen Link aufrufen Link aufrufen Journal toc

DOI / URN:	10.3390/rel13111077

Katalog-ID:	DOAJ01779255X

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callnumber-first	B - Philosophy, Psychology, Religion
author	Balázs M. Mezei
spellingShingle	Balázs M. Mezei misc BL1-2790 misc phenomenology misc phenomenological movement misc apocalyptic misc philosophy of revelation misc newness misc neology misc Religions. Mythology. Rationalism Apocalyptic Phenomenology: The Culmination of the Phenomenological Movement
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topic_title	BL1-2790 Apocalyptic Phenomenology: The Culmination of the Phenomenological Movement phenomenology phenomenological movement apocalyptic philosophy of revelation newness neology
topic	misc BL1-2790 misc phenomenology misc phenomenological movement misc apocalyptic misc philosophy of revelation misc newness misc neology misc Religions. Mythology. Rationalism
topic_unstemmed	misc BL1-2790 misc phenomenology misc phenomenological movement misc apocalyptic misc philosophy of revelation misc newness misc neology misc Religions. Mythology. Rationalism
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title	Apocalyptic Phenomenology: The Culmination of the Phenomenological Movement
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title_sort	apocalyptic phenomenology: the culmination of the phenomenological movement
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title_auth	Apocalyptic Phenomenology: The Culmination of the Phenomenological Movement
abstract	In this article, I delineate a notion of phenomenology, which differs in many ways from earlier approaches. I term this understanding apocalyptic in the sense that this phenomenology discloses not only the essences of particular things, logical entities, ideas, and transcendental processes, but beyond them, it reveals reality in its essential openness to newness. The term <i<apocalupsis</i< refers not simply to the unveiling of something unknown earlier, but more importantly to the central determinant of reality in that it discloses irreducible newness. I show that the phenomenon of self-disclosure or revelation was at the center of the work of the first phenomenologists, such as Franz Brentano and Edmund Husserl; I emphasize the notion of phenomenological revelation in the thought of Max Scheler and Martin Heidegger. In this context, I offer an interpretation of the phenomenologies of Emmanuel Lévinas, Michel Henry, and Jean-Luc Marion. I argue that the notion of <i<nouveauté novatrice</i< of Miklos Vetö is a phenomenologically inspired insight into the nature of the essence of phenomenology. I claim that newness is the core of reality engendering a new conception of phenomenology as a philosophy of reality–a phenomenology aptly termed neology, a development of what is known as “the phenomenological movement”.
abstractGer	In this article, I delineate a notion of phenomenology, which differs in many ways from earlier approaches. I term this understanding apocalyptic in the sense that this phenomenology discloses not only the essences of particular things, logical entities, ideas, and transcendental processes, but beyond them, it reveals reality in its essential openness to newness. The term <i<apocalupsis</i< refers not simply to the unveiling of something unknown earlier, but more importantly to the central determinant of reality in that it discloses irreducible newness. I show that the phenomenon of self-disclosure or revelation was at the center of the work of the first phenomenologists, such as Franz Brentano and Edmund Husserl; I emphasize the notion of phenomenological revelation in the thought of Max Scheler and Martin Heidegger. In this context, I offer an interpretation of the phenomenologies of Emmanuel Lévinas, Michel Henry, and Jean-Luc Marion. I argue that the notion of <i<nouveauté novatrice</i< of Miklos Vetö is a phenomenologically inspired insight into the nature of the essence of phenomenology. I claim that newness is the core of reality engendering a new conception of phenomenology as a philosophy of reality–a phenomenology aptly termed neology, a development of what is known as “the phenomenological movement”.
abstract_unstemmed	In this article, I delineate a notion of phenomenology, which differs in many ways from earlier approaches. I term this understanding apocalyptic in the sense that this phenomenology discloses not only the essences of particular things, logical entities, ideas, and transcendental processes, but beyond them, it reveals reality in its essential openness to newness. The term <i<apocalupsis</i< refers not simply to the unveiling of something unknown earlier, but more importantly to the central determinant of reality in that it discloses irreducible newness. I show that the phenomenon of self-disclosure or revelation was at the center of the work of the first phenomenologists, such as Franz Brentano and Edmund Husserl; I emphasize the notion of phenomenological revelation in the thought of Max Scheler and Martin Heidegger. In this context, I offer an interpretation of the phenomenologies of Emmanuel Lévinas, Michel Henry, and Jean-Luc Marion. I argue that the notion of <i<nouveauté novatrice</i< of Miklos Vetö is a phenomenologically inspired insight into the nature of the essence of phenomenology. I claim that newness is the core of reality engendering a new conception of phenomenology as a philosophy of reality–a phenomenology aptly termed neology, a development of what is known as “the phenomenological movement”.
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