The Religious Other in the Histories of Gregory of Tours

The Religious Other in the Histories of Gregory of Tours The question of the religious other is discussed from the perspective Gregory of Tours himself would have identified with: namely, that of eternal salvation (a necessary prerequisite for which is embracing the Catholic doctrine) or condemnat...
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Autor*in:	Kamil Choda [verfasserIn]

Format:	E-Artikel
Sprache:	Deutsch ; Englisch ; Französisch ; Italienisch ; Russisch

Erschienen:	2014

Schlagwörter:	Christianity Jews heresy Arians historiography Late Antiquity

Übergeordnetes Werk:	In: Classica Cracoviensia - Ksiegarnia Akademicka Publishing, 2021, 17(2014)
Übergeordnetes Werk:	volume:17 ; year:2014

Links:	Link aufrufen Link aufrufen Link aufrufen Journal toc Journal toc

DOI / URN:	10.12797/CC.17.2014.17.01

Katalog-ID:	DOAJ031072798

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spelling	10.12797/CC.17.2014.17.01 doi (DE-627)DOAJ031072798 (DE-599)DOAJ765d3e33677843a29463eb0de626ebf0 DE-627 ger DE-627 rakwb ger eng fre ita rus D51-90 Kamil Choda verfasserin aut The Religious Other in the Histories of Gregory of Tours 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The Religious Other in the Histories of Gregory of Tours The question of the religious other is discussed from the perspective Gregory of Tours himself would have identified with: namely, that of eternal salvation (a necessary prerequisite for which is embracing the Catholic doctrine) or condemnation Arians, Jews and Catholics lapsed into heresy shall eventually face. Gregory’s portrayal of the followers of Arius (who, according to him, not only cannot be called Christians, but follow in footsteps of pagan Roman persecutors of Christianity) is discussed; the futility of theological debate as a mean to influence those non‑Trinitarians is showed and the miraculous is stressed as the only effective tool of gaining them for the Church. Secondly, the question of Jews in Gregory’s narrative: their loss of the chosen people status, their inability to read the Old Testament Christologically and their not partaking in the miraculous that proved so decisive for the conversion of Arians is stressed; the political pressure of secular and ecclesiastical authorities is presented as the only, albeit ineffective, way of integrating members of the Jewish community into the Church. Finally, the learned heresies produced by the Church elite, that can be effectively addressed by employing the theological discourse and hierarchical admonition, are contrasted with the unrest caused among common people by popular prophets challenging the Church authority and her monopoly on the miraculous. Christianity Jews heresy Arians historiography Late Antiquity Ancient history Greek language and literature. Latin language and literature PA In Classica Cracoviensia Ksiegarnia Akademicka Publishing, 2021 17(2014) (DE-627)718589858 (DE-600)2659105-4 23916753 nnns volume:17 year:2014 https://doi.org/10.12797/CC.17.2014.17.01 kostenfrei https://doaj.org/article/765d3e33677843a29463eb0de626ebf0 kostenfrei https://journals.akademicka.pl/cc/article/view/1721 kostenfrei https://doaj.org/toc/1505-8913 Journal toc kostenfrei https://doaj.org/toc/2391-6753 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_374 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2065 GBV_ILN_2093 GBV_ILN_2113 GBV_ILN_2129 GBV_ILN_2153 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2863 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 AR 17 2014
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allfieldsGer	10.12797/CC.17.2014.17.01 doi (DE-627)DOAJ031072798 (DE-599)DOAJ765d3e33677843a29463eb0de626ebf0 DE-627 ger DE-627 rakwb ger eng fre ita rus D51-90 Kamil Choda verfasserin aut The Religious Other in the Histories of Gregory of Tours 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The Religious Other in the Histories of Gregory of Tours The question of the religious other is discussed from the perspective Gregory of Tours himself would have identified with: namely, that of eternal salvation (a necessary prerequisite for which is embracing the Catholic doctrine) or condemnation Arians, Jews and Catholics lapsed into heresy shall eventually face. Gregory’s portrayal of the followers of Arius (who, according to him, not only cannot be called Christians, but follow in footsteps of pagan Roman persecutors of Christianity) is discussed; the futility of theological debate as a mean to influence those non‑Trinitarians is showed and the miraculous is stressed as the only effective tool of gaining them for the Church. Secondly, the question of Jews in Gregory’s narrative: their loss of the chosen people status, their inability to read the Old Testament Christologically and their not partaking in the miraculous that proved so decisive for the conversion of Arians is stressed; the political pressure of secular and ecclesiastical authorities is presented as the only, albeit ineffective, way of integrating members of the Jewish community into the Church. Finally, the learned heresies produced by the Church elite, that can be effectively addressed by employing the theological discourse and hierarchical admonition, are contrasted with the unrest caused among common people by popular prophets challenging the Church authority and her monopoly on the miraculous. Christianity Jews heresy Arians historiography Late Antiquity Ancient history Greek language and literature. Latin language and literature PA In Classica Cracoviensia Ksiegarnia Akademicka Publishing, 2021 17(2014) (DE-627)718589858 (DE-600)2659105-4 23916753 nnns volume:17 year:2014 https://doi.org/10.12797/CC.17.2014.17.01 kostenfrei https://doaj.org/article/765d3e33677843a29463eb0de626ebf0 kostenfrei https://journals.akademicka.pl/cc/article/view/1721 kostenfrei https://doaj.org/toc/1505-8913 Journal toc kostenfrei https://doaj.org/toc/2391-6753 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_374 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2065 GBV_ILN_2093 GBV_ILN_2113 GBV_ILN_2129 GBV_ILN_2153 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2863 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 AR 17 2014
allfieldsSound	10.12797/CC.17.2014.17.01 doi (DE-627)DOAJ031072798 (DE-599)DOAJ765d3e33677843a29463eb0de626ebf0 DE-627 ger DE-627 rakwb ger eng fre ita rus D51-90 Kamil Choda verfasserin aut The Religious Other in the Histories of Gregory of Tours 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The Religious Other in the Histories of Gregory of Tours The question of the religious other is discussed from the perspective Gregory of Tours himself would have identified with: namely, that of eternal salvation (a necessary prerequisite for which is embracing the Catholic doctrine) or condemnation Arians, Jews and Catholics lapsed into heresy shall eventually face. Gregory’s portrayal of the followers of Arius (who, according to him, not only cannot be called Christians, but follow in footsteps of pagan Roman persecutors of Christianity) is discussed; the futility of theological debate as a mean to influence those non‑Trinitarians is showed and the miraculous is stressed as the only effective tool of gaining them for the Church. Secondly, the question of Jews in Gregory’s narrative: their loss of the chosen people status, their inability to read the Old Testament Christologically and their not partaking in the miraculous that proved so decisive for the conversion of Arians is stressed; the political pressure of secular and ecclesiastical authorities is presented as the only, albeit ineffective, way of integrating members of the Jewish community into the Church. Finally, the learned heresies produced by the Church elite, that can be effectively addressed by employing the theological discourse and hierarchical admonition, are contrasted with the unrest caused among common people by popular prophets challenging the Church authority and her monopoly on the miraculous. Christianity Jews heresy Arians historiography Late Antiquity Ancient history Greek language and literature. Latin language and literature PA In Classica Cracoviensia Ksiegarnia Akademicka Publishing, 2021 17(2014) (DE-627)718589858 (DE-600)2659105-4 23916753 nnns volume:17 year:2014 https://doi.org/10.12797/CC.17.2014.17.01 kostenfrei https://doaj.org/article/765d3e33677843a29463eb0de626ebf0 kostenfrei https://journals.akademicka.pl/cc/article/view/1721 kostenfrei https://doaj.org/toc/1505-8913 Journal toc kostenfrei https://doaj.org/toc/2391-6753 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_150 GBV_ILN_151 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_370 GBV_ILN_374 GBV_ILN_636 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2036 GBV_ILN_2037 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2065 GBV_ILN_2093 GBV_ILN_2113 GBV_ILN_2129 GBV_ILN_2153 GBV_ILN_2190 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2507 GBV_ILN_2863 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 AR 17 2014
language	German English French Italian Russian
source	In Classica Cracoviensia 17(2014) volume:17 year:2014
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institution	findex.gbv.de
topic_facet	Christianity Jews heresy Arians historiography Late Antiquity Ancient history Greek language and literature. Latin language and literature PA
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container_title	Classica Cracoviensia
authorswithroles_txt_mv	Kamil Choda @@aut@@
publishDateDaySort_date	2014-01-01T00:00:00Z
hierarchy_top_id	718589858
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language_de	deutsch englisch franzoesisch italienisch russisch
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callnumber-first	D - World History
author	Kamil Choda
spellingShingle	Kamil Choda misc D51-90 misc Christianity misc Jews misc heresy misc Arians misc historiography misc Late Antiquity misc Ancient history misc Greek language and literature. Latin language and literature misc PA The Religious Other in the Histories of Gregory of Tours
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topic_title	D51-90 The Religious Other in the Histories of Gregory of Tours Christianity Jews heresy Arians historiography Late Antiquity
topic	misc D51-90 misc Christianity misc Jews misc heresy misc Arians misc historiography misc Late Antiquity misc Ancient history misc Greek language and literature. Latin language and literature misc PA
topic_unstemmed	misc D51-90 misc Christianity misc Jews misc heresy misc Arians misc historiography misc Late Antiquity misc Ancient history misc Greek language and literature. Latin language and literature misc PA
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title	The Religious Other in the Histories of Gregory of Tours
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title_sort	religious other in the histories of gregory of tours
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title_auth	The Religious Other in the Histories of Gregory of Tours
abstract	The Religious Other in the Histories of Gregory of Tours The question of the religious other is discussed from the perspective Gregory of Tours himself would have identified with: namely, that of eternal salvation (a necessary prerequisite for which is embracing the Catholic doctrine) or condemnation Arians, Jews and Catholics lapsed into heresy shall eventually face. Gregory’s portrayal of the followers of Arius (who, according to him, not only cannot be called Christians, but follow in footsteps of pagan Roman persecutors of Christianity) is discussed; the futility of theological debate as a mean to influence those non‑Trinitarians is showed and the miraculous is stressed as the only effective tool of gaining them for the Church. Secondly, the question of Jews in Gregory’s narrative: their loss of the chosen people status, their inability to read the Old Testament Christologically and their not partaking in the miraculous that proved so decisive for the conversion of Arians is stressed; the political pressure of secular and ecclesiastical authorities is presented as the only, albeit ineffective, way of integrating members of the Jewish community into the Church. Finally, the learned heresies produced by the Church elite, that can be effectively addressed by employing the theological discourse and hierarchical admonition, are contrasted with the unrest caused among common people by popular prophets challenging the Church authority and her monopoly on the miraculous.
abstractGer	The Religious Other in the Histories of Gregory of Tours The question of the religious other is discussed from the perspective Gregory of Tours himself would have identified with: namely, that of eternal salvation (a necessary prerequisite for which is embracing the Catholic doctrine) or condemnation Arians, Jews and Catholics lapsed into heresy shall eventually face. Gregory’s portrayal of the followers of Arius (who, according to him, not only cannot be called Christians, but follow in footsteps of pagan Roman persecutors of Christianity) is discussed; the futility of theological debate as a mean to influence those non‑Trinitarians is showed and the miraculous is stressed as the only effective tool of gaining them for the Church. Secondly, the question of Jews in Gregory’s narrative: their loss of the chosen people status, their inability to read the Old Testament Christologically and their not partaking in the miraculous that proved so decisive for the conversion of Arians is stressed; the political pressure of secular and ecclesiastical authorities is presented as the only, albeit ineffective, way of integrating members of the Jewish community into the Church. Finally, the learned heresies produced by the Church elite, that can be effectively addressed by employing the theological discourse and hierarchical admonition, are contrasted with the unrest caused among common people by popular prophets challenging the Church authority and her monopoly on the miraculous.
abstract_unstemmed	The Religious Other in the Histories of Gregory of Tours The question of the religious other is discussed from the perspective Gregory of Tours himself would have identified with: namely, that of eternal salvation (a necessary prerequisite for which is embracing the Catholic doctrine) or condemnation Arians, Jews and Catholics lapsed into heresy shall eventually face. Gregory’s portrayal of the followers of Arius (who, according to him, not only cannot be called Christians, but follow in footsteps of pagan Roman persecutors of Christianity) is discussed; the futility of theological debate as a mean to influence those non‑Trinitarians is showed and the miraculous is stressed as the only effective tool of gaining them for the Church. Secondly, the question of Jews in Gregory’s narrative: their loss of the chosen people status, their inability to read the Old Testament Christologically and their not partaking in the miraculous that proved so decisive for the conversion of Arians is stressed; the political pressure of secular and ecclesiastical authorities is presented as the only, albeit ineffective, way of integrating members of the Jewish community into the Church. Finally, the learned heresies produced by the Church elite, that can be effectively addressed by employing the theological discourse and hierarchical admonition, are contrasted with the unrest caused among common people by popular prophets challenging the Church authority and her monopoly on the miraculous.
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title_short	The Religious Other in the Histories of Gregory of Tours
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The Religious Other in the Histories of Gregory of Tours

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