Corps et esprit : l’identité humaine selon Spinoza

Contrary to Descartes, Spinoza refuses to human mind and therefore to man the status of substance : man is defined as the union of two modes, body and mind. We can’t distinguish, as in Descartes, a substantial identity, conferred to the body by the mind, and a modal identity, determined by the relat...
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Autor*in:	Lamine Hamlaoui [verfasserIn]

Format:	E-Artikel
Sprache:	Französisch

Erschienen:	2005

Schlagwörter:	identité esprit humain corps humain essence substance idée

Übergeordnetes Werk:	In: Astérion - École Normale Supérieure de Lyon, 2005, 3(2005)
Übergeordnetes Werk:	volume:3 ; year:2005

Links:	Link aufrufen Link aufrufen Link aufrufen Journal toc

DOI / URN:	10.4000/asterion.325

Katalog-ID:	DOAJ039494926

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allfields	10.4000/asterion.325 doi (DE-627)DOAJ039494926 (DE-599)DOAJ7214f43ff6744e31a86212f72880bd39 DE-627 ger DE-627 rakwb fre B1-5802 Lamine Hamlaoui verfasserin aut Corps et esprit : l’identité humaine selon Spinoza 2005 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Contrary to Descartes, Spinoza refuses to human mind and therefore to man the status of substance : man is defined as the union of two modes, body and mind. We can’t distinguish, as in Descartes, a substantial identity, conferred to the body by the mind, and a modal identity, determined by the relation between human body and other bodies. Both identities form an essential identity. This paper explains the problematical character of this identity in Spinoza’s Ethic. Human mind is indeed deduced and defined as the idea of human body, namely the concept of human body formed by God. But sometimes Spinoza identifies the idea of human body with the essence of human body, sometimes he makes a distinction between both. In the same way, sometimes he identifies the idea of human body with the idea of human mind, in accordance with parallelism of attributes, sometimes he distinguishes both. We can see, therefore, internal tensions in the system. identité esprit humain corps humain essence substance idée History (General) and history of Europe D Philosophy (General) In Astérion École Normale Supérieure de Lyon, 2005 3(2005) (DE-627)50141715X (DE-600)2206333-X 17626110 nnns volume:3 year:2005 https://doi.org/10.4000/asterion.325 kostenfrei https://doaj.org/article/7214f43ff6744e31a86212f72880bd39 kostenfrei http://journals.openedition.org/asterion/325 kostenfrei https://doaj.org/toc/1762-6110 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4700 AR 3 2005
spelling	10.4000/asterion.325 doi (DE-627)DOAJ039494926 (DE-599)DOAJ7214f43ff6744e31a86212f72880bd39 DE-627 ger DE-627 rakwb fre B1-5802 Lamine Hamlaoui verfasserin aut Corps et esprit : l’identité humaine selon Spinoza 2005 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Contrary to Descartes, Spinoza refuses to human mind and therefore to man the status of substance : man is defined as the union of two modes, body and mind. We can’t distinguish, as in Descartes, a substantial identity, conferred to the body by the mind, and a modal identity, determined by the relation between human body and other bodies. Both identities form an essential identity. This paper explains the problematical character of this identity in Spinoza’s Ethic. Human mind is indeed deduced and defined as the idea of human body, namely the concept of human body formed by God. But sometimes Spinoza identifies the idea of human body with the essence of human body, sometimes he makes a distinction between both. In the same way, sometimes he identifies the idea of human body with the idea of human mind, in accordance with parallelism of attributes, sometimes he distinguishes both. We can see, therefore, internal tensions in the system. identité esprit humain corps humain essence substance idée History (General) and history of Europe D Philosophy (General) In Astérion École Normale Supérieure de Lyon, 2005 3(2005) (DE-627)50141715X (DE-600)2206333-X 17626110 nnns volume:3 year:2005 https://doi.org/10.4000/asterion.325 kostenfrei https://doaj.org/article/7214f43ff6744e31a86212f72880bd39 kostenfrei http://journals.openedition.org/asterion/325 kostenfrei https://doaj.org/toc/1762-6110 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4700 AR 3 2005
allfields_unstemmed	10.4000/asterion.325 doi (DE-627)DOAJ039494926 (DE-599)DOAJ7214f43ff6744e31a86212f72880bd39 DE-627 ger DE-627 rakwb fre B1-5802 Lamine Hamlaoui verfasserin aut Corps et esprit : l’identité humaine selon Spinoza 2005 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Contrary to Descartes, Spinoza refuses to human mind and therefore to man the status of substance : man is defined as the union of two modes, body and mind. We can’t distinguish, as in Descartes, a substantial identity, conferred to the body by the mind, and a modal identity, determined by the relation between human body and other bodies. Both identities form an essential identity. This paper explains the problematical character of this identity in Spinoza’s Ethic. Human mind is indeed deduced and defined as the idea of human body, namely the concept of human body formed by God. But sometimes Spinoza identifies the idea of human body with the essence of human body, sometimes he makes a distinction between both. In the same way, sometimes he identifies the idea of human body with the idea of human mind, in accordance with parallelism of attributes, sometimes he distinguishes both. We can see, therefore, internal tensions in the system. identité esprit humain corps humain essence substance idée History (General) and history of Europe D Philosophy (General) In Astérion École Normale Supérieure de Lyon, 2005 3(2005) (DE-627)50141715X (DE-600)2206333-X 17626110 nnns volume:3 year:2005 https://doi.org/10.4000/asterion.325 kostenfrei https://doaj.org/article/7214f43ff6744e31a86212f72880bd39 kostenfrei http://journals.openedition.org/asterion/325 kostenfrei https://doaj.org/toc/1762-6110 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4700 AR 3 2005
allfieldsGer	10.4000/asterion.325 doi (DE-627)DOAJ039494926 (DE-599)DOAJ7214f43ff6744e31a86212f72880bd39 DE-627 ger DE-627 rakwb fre B1-5802 Lamine Hamlaoui verfasserin aut Corps et esprit : l’identité humaine selon Spinoza 2005 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Contrary to Descartes, Spinoza refuses to human mind and therefore to man the status of substance : man is defined as the union of two modes, body and mind. We can’t distinguish, as in Descartes, a substantial identity, conferred to the body by the mind, and a modal identity, determined by the relation between human body and other bodies. Both identities form an essential identity. This paper explains the problematical character of this identity in Spinoza’s Ethic. Human mind is indeed deduced and defined as the idea of human body, namely the concept of human body formed by God. But sometimes Spinoza identifies the idea of human body with the essence of human body, sometimes he makes a distinction between both. In the same way, sometimes he identifies the idea of human body with the idea of human mind, in accordance with parallelism of attributes, sometimes he distinguishes both. We can see, therefore, internal tensions in the system. identité esprit humain corps humain essence substance idée History (General) and history of Europe D Philosophy (General) In Astérion École Normale Supérieure de Lyon, 2005 3(2005) (DE-627)50141715X (DE-600)2206333-X 17626110 nnns volume:3 year:2005 https://doi.org/10.4000/asterion.325 kostenfrei https://doaj.org/article/7214f43ff6744e31a86212f72880bd39 kostenfrei http://journals.openedition.org/asterion/325 kostenfrei https://doaj.org/toc/1762-6110 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4700 AR 3 2005
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callnumber-first	B - Philosophy, Psychology, Religion
author	Lamine Hamlaoui
spellingShingle	Lamine Hamlaoui misc B1-5802 misc identité misc esprit humain misc corps humain misc essence misc substance misc idée misc History (General) and history of Europe misc D misc Philosophy (General) Corps et esprit : l’identité humaine selon Spinoza
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title	Corps et esprit : l’identité humaine selon Spinoza
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title_sort	corps et esprit : l’identité humaine selon spinoza
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title_auth	Corps et esprit : l’identité humaine selon Spinoza
abstract	Contrary to Descartes, Spinoza refuses to human mind and therefore to man the status of substance : man is defined as the union of two modes, body and mind. We can’t distinguish, as in Descartes, a substantial identity, conferred to the body by the mind, and a modal identity, determined by the relation between human body and other bodies. Both identities form an essential identity. This paper explains the problematical character of this identity in Spinoza’s Ethic. Human mind is indeed deduced and defined as the idea of human body, namely the concept of human body formed by God. But sometimes Spinoza identifies the idea of human body with the essence of human body, sometimes he makes a distinction between both. In the same way, sometimes he identifies the idea of human body with the idea of human mind, in accordance with parallelism of attributes, sometimes he distinguishes both. We can see, therefore, internal tensions in the system.
abstractGer	Contrary to Descartes, Spinoza refuses to human mind and therefore to man the status of substance : man is defined as the union of two modes, body and mind. We can’t distinguish, as in Descartes, a substantial identity, conferred to the body by the mind, and a modal identity, determined by the relation between human body and other bodies. Both identities form an essential identity. This paper explains the problematical character of this identity in Spinoza’s Ethic. Human mind is indeed deduced and defined as the idea of human body, namely the concept of human body formed by God. But sometimes Spinoza identifies the idea of human body with the essence of human body, sometimes he makes a distinction between both. In the same way, sometimes he identifies the idea of human body with the idea of human mind, in accordance with parallelism of attributes, sometimes he distinguishes both. We can see, therefore, internal tensions in the system.
abstract_unstemmed	Contrary to Descartes, Spinoza refuses to human mind and therefore to man the status of substance : man is defined as the union of two modes, body and mind. We can’t distinguish, as in Descartes, a substantial identity, conferred to the body by the mind, and a modal identity, determined by the relation between human body and other bodies. Both identities form an essential identity. This paper explains the problematical character of this identity in Spinoza’s Ethic. Human mind is indeed deduced and defined as the idea of human body, namely the concept of human body formed by God. But sometimes Spinoza identifies the idea of human body with the essence of human body, sometimes he makes a distinction between both. In the same way, sometimes he identifies the idea of human body with the idea of human mind, in accordance with parallelism of attributes, sometimes he distinguishes both. We can see, therefore, internal tensions in the system.
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title_short	Corps et esprit : l’identité humaine selon Spinoza
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